Results for 'Robert E. Taylor'

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  1. The Christian After Death.Robert E. Hough & A. E. Taylor - 1947
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  2.  39
    Functional fixedness as related to elapsed time and to set.Robert E. Adamson & Donald W. Taylor - 1954 - Journal of Experimental Psychology 47 (2):122.
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  3.  29
    Transfer of single- and double-alternation patterning as a function of odor cues.Robert E. Prytula, Stephen F. Davis, Dayle D. Allen & R. Clay Taylor - 1980 - Bulletin of the Psychonomic Society 15 (2):131-134.
  4. (1 other version)Russell's Best.Robert E. Egner (ed.) - 1958 - Routledge.
    First published in 1981. Routledge is an imprint of Taylor & Francis, an informa company.
     
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  5.  19
    Entre o pragmatismo e a animal linguístico.Robert E. Innis - 2018 - Cognitio 19 (1):133-147.
    Este artigo compara e contrapõe a abordagem naturalista pragmatista para a peculiaridade da linguagem, exemplificada, principalmente, mas, não exclusivamente, por John Dewey, com a extensa abordagem de Charles Taylor em seu O animal linguístico. Taylor, inspirado pelas obras de Hamann, Herder, e Humboldt, conta com recursos filosóficos e conceituais diferentes para o delineamento do que ele denomina de ‘a forma’ da capacidade linguística humana. Porém, Dewey e Taylor chegam a posições que se sobrepõem sem se identificar: a (...)
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  6.  43
    (1 other version)Book Review Section 3. [REVIEW]Patricia R. Lawler, Ann Byrne von Hoffman, Thomas A. Barlow, David O. Porter, Teddie W. Porter, D. L. Bachelor, James R. Covert, Joan L. Roberts, Roy R. Nasstrom, Cole S. Brembeck, Lois S. Steinbert, John S. Packard, A. L. Sebaley, James Steve Counelis, Stephen P. Philips, Stephen W. Brown, Hector Correa & Robert E. Taylor - 1974 - Educational Studies 5 (1-2):64-78.
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  7.  29
    Greek Philosophy before Plato - Greek Philosophy before Plato. By Robert Scoon. Pp. 353. Princeton: Princeton University Press (London: Humphrey Milford). 16s. net. [REVIEW]A. E. Taylor - 1928 - The Classical Review 42 (5):180-181.
  8.  27
    The History of Political Science from Plato to the Present. By the Rev.Robert Murray, Litt.D. Pp. 435. Cambridge: Heffer, 1926. 12s. 6d. [REVIEW]A. E. Taylor - 1926 - The Classical Review 40 (6):217-217.
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  9.  12
    Promoting Graduate Student Mental Health During COVID-19: Acceptability, Feasibility, and Perceived Utility of an Online Single-Session Intervention.Akash R. Wasil, Madison E. Taylor, Rose E. Franzen, Joshua S. Steinberg & Robert J. DeRubeis - 2021 - Frontiers in Psychology 12.
    The COVID-19 outbreak has simultaneously increased the need for mental health services and decreased their availability. Brief online self-help interventions that can be completed in a single session could be especially helpful in improving access to care during the crisis. However, little is known about the uptake, acceptability, and perceived utility of these interventions outside of clinical trials in which participants are compensated. Here, we describe the development, deployment, acceptability ratings, and pre–post effects of a single-session intervention, the Common Elements (...)
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  10. From Modernization to Modes of Production: A Critique of the Sociologies of Development and Underdevelopment.John G. Taylor, Seymour Martin Lipset, Wilbert E. Moore, Robert Nisbet, Bob Goudzwaard & Jonathan Gershuny - 1982 - Ethics 93 (1):114-128.
     
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  11. Market Freedom as Antipower.Robert S. Taylor - 2013 - American Political Science Review 107 (3):593-602.
    Historically, republicans were of different minds about markets: some, such as Rousseau, reviled them, while others, like Adam Smith, praised them. The recent republican resurgence has revived this issue. Classical liberals such as Gerald Gaus contend that neo-republicanism is inherently hostile to markets, while neo-republicans like Richard Dagger and Philip Pettit reject this characterization—though with less enthusiasm than one might expect. I argue here that the right republican attitude toward competitive markets is celebratory rather than acquiescent and that republicanism demands (...)
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  12. Rawlsian Affirmative Action.Robert S. Taylor - 2009 - Ethics 119 (3):476-506.
    My paper addresses a topic--the implications of Rawls's justice as fairness for affirmative action--that has received remarkably little attention from Rawls's major interpreters. The only extended treatments of it that are in print are over a quarter-century old, and they bear scarcely any relationship to Rawls's own nonideal theorizing. Following Christine Korsgaard's lead, I work through the implications of Rawls's nonideal theory and show what it entails for affirmative action: viz. that under nonideal conditions, aggressive forms of formal equality of (...)
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  13.  11
    Robert Grosseteste as an Observer.E. Taylor - 1964 - Isis 55 (3):342-342.
  14. The Priority of Liberty.Robert S. Taylor - 2013 - In Jon Mandle & David A. Reidy (eds.), A Companion to Rawls. Hoboken: Wiley-Blackwell. pp. 147-163.
    Rawls offers three arguments for the priority of liberty in Theory, two of which share a common error: the belief that once we have shown the instrumental value of the basic liberties for some essential purpose (e.g., securing self-respect), we have automatically shown the reason for their lexical priority. The third argument, however, does not share this error and can be reconstructed along Kantian lines: beginning with the Kantian conception of autonomy endorsed by Rawls in section 40 of Theory, we (...)
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  15. Republicanism and Markets.Robert S. Taylor - 2019 - In Yiftah Elazar & Geneviève Rousselière (eds.), Republicanism and the Future of Democracy. New York, NY: Cambridge University Press. pp. 207-223.
    The republican tradition has long been ambivalent about markets and commercial society more generally: from the contrasting positions of Rousseau and Smith in the eighteenth century to recent neorepublican debates about capitalism, republicans have staked out diverse positions on fundamental issues of political economy. Rather than offering a systematic historical survey of these discussions, this chapter will instead focus on the leading neo-republican theory—that of Philip Pettit—and consider its implications for market society. As I will argue, Pettit’s theory is even (...)
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  16.  30
    Mapping Everyday: Gender, Blackness, and Discourse in Urban Contexts.L. Hill Taylor & Robert J. Helfenbein - 2009 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 45 (3):319-329.
    This article argues that by using theories of the spatial to understand how situated materiality (i.e., place) and contestations of identity matter when conceiving global and curricular space, educators may interrupt and rearticulate practices and systems of oppression. By focusing on globalization writ large, there is danger of leaving important concerns of the local unattended, and thereby failing to see how processes of globalization exacerbate problematic and oft-hidden curricular issues. Such diversions typify the most insidious quality of the current form (...)
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  17.  29
    Achieving across-laboratory replicability in psychophysical scaling.Lawrence M. Ward, Michael Baumann, Graeme Moffat, Larry E. Roberts, Shuji Mori, Matthew Rutledge-Taylor & Robert L. West - 2015 - Frontiers in Psychology 6.
  18. Rawls's Defense of the Priority of Liberty: A Kantian Reconstruction.Robert S. Taylor - 2003 - Philosophy and Public Affairs 31 (3):246-271.
    Rawls offers three arguments for the priority of liberty in Theory, two of which share a common error: the belief that once we have shown the instrumental value of the basic liberties for some essential purpose (e.g., securing self-respect), we have automatically shown the reason for their lexical priority. The third argument, however, does not share this error and can be reconstructed along Kantian lines: beginning with the Kantian conception of autonomy endorsed by Rawls in section 40 of Theory, we (...)
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  19. Commercial Republicanism.Robert S. Taylor - 2024 - In Frank Lovett & Mortimer Sellers (eds.), Oxford Handbook of Republicanism. Oxford University Press.
    Commercial republicanism is the idea that a properly-structured commercial society can serve the republican end of minimizing the domination of citizens by states (imperium) and of citizens by other citizens (dominium). Much has been written about this idea in the last half-century, including analyses of individual commercial republicans (e.g., Adam Smith and Immanuel Kant) as well as discussions of national traditions of the same (e.g., in America, Britain, France, the Netherlands, and Italy). In this chapter, I review five kinds of (...)
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  20. Racial Responsibility Revisited.Robert S. Taylor - 2021 - Public Affairs Quarterly 35 (3):161-177.
    A common claim in the philosophy-of-race literature is that the unearned benefits of whiteness can by themselves burden their recipients with special antiracist obligations, i.e., that these benefits can impose duties unilaterally, without the mediation of their recipients’ wills, and that these duties go beyond our general antiracist duties, which derive from our common liberal-democratic citizenship and shared humanity. I will argue against this claim, though I acknowledge that there may be duties that follow from these benefits when they are (...)
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  21. Self-Ownership and Transplantable Human Organs.Robert S. Taylor - 2007 - Public Affairs Quarterly 21 (1):89-107.
    Philosophers have given sustained attention to the controversial possibility of (legal) markets in transplantable human organs. Most of this discussion has focused on whether such markets would enhance or diminish autonomy, understood in either the personal sense or the Kantian moral sense. What this discussion has lacked is any consideration of the relationship between self-ownership and such markets. This paper examines the implications of the most prominent and defensible conception of self-ownership--control self-ownership (CSO)--for both market and nonmarket organ-allocation mechanisms. The (...)
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  22.  16
    Locating One's Life: Memory, Mood, and Self-Reflection.Robert E. Innis - 2019 - Journal of Speculative Philosophy 33 (2):162-177.
    ABSTRACT This article aims to analyze some contours of the existential practice of attempting to “locate one's life” through self-reflection. I will focus primarily, but not exclusively, on two exemplifications of self-reflection that are not “philosophical” in any technical or academic sense: Cory Taylor's Dying: A Memoir and Yi-Fu Tuan's Who Am I? An Autobiography of Emotion, Mind, and Spirit. Taylor, a novelist, is writing hurriedly facing imminent death, while Tuan, a distinguished cultural geographer, writes facing not death (...)
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  23. Language and the As-Structure of Experience: Charles Taylor: The Language Animal: The Full Shape of the Human Linguistic Capacity, The Belknap Press of Harvard University Press, Cambridge, MA, 2016, x + 345 pp + index, $35.00.Robert D. Stolorow & George E. Atwood - 2018 - Human Studies 41 (3):513-515.
    The as-structure provided by language, even in the sciences, is always constitutive of experience and never merely designative. “From Saying…it comes to pass that the World is made to appear” (Heidegger 1971 [1957]: 101).
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  24.  31
    The History of Political Science from Plato to the Present. By the Rev. Robert Murray, Litt.D. Pp. 435. Cambridge: Heffer, 1926. 12s. 6d. [REVIEW]A. E. Taylor - 1926 - The Classical Review 40 (06):217-.
  25.  39
    Short notice.A. C. F. Beales, Robert M. Povey, Gordon R. Cross, Kenneth Garside, Roger R. Straughan, R. S. Peters, W. B. Inglis, Helen Coppen, David Johnston, P. H. Taylor, M. F. Cleugh, Charles Gittins, J. V. Muir & Evelyn E. Cowie - 1970 - British Journal of Educational Studies 18 (3):276-355.
  26.  43
    Life, Death, and Meaning: Key Philosophical Readings on the Big Questions.Margaret A. Boden, Richard B. Brandt, Peter Caldwell, Fred Feldman, John Martin Fischer, Richard Hare, David Hume, W. D. Joske, Immanuel Kant, Frederick Kaufman, James Lenman, John Leslie, Steven Luper-Foy, Michaelis Michael, Thomas Nagel, Robert Nozick, Derek Parfit, George Pitcher, Stephen E. Rosenbaum, David Schmidtz, Arthur Schopenhauer, David B. Suits, Richard Taylor & Bernard Williams - 2004 - Rowman & Littlefield Publishers.
    Do our lives have meaning? Should we create more people? Is death bad? Should we commit suicide? Would it be better if we were immortal? Should we be optimistic or pessimistic? Life, Death, and Meaning brings together key readings, primarily by English-speaking philosophers, on such 'big questions.'.
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  27.  28
    Opera hactenus inedita Rogeri Baconi. Fasc. X. Questiones Supra Libros Prima Philosophae Aristotelis (Metaphysica I, II, V–X). Nunc primum edidit Robert Steele, collaborante Ferdinand M. Delorme, O.F.M. (Oxford: Clarendon Press; London: Humphrey Milford. 1930. Pp. xxxii, 360. Price 28s. net.). [REVIEW]A. E. Taylor - 1931 - Philosophy 6 (21):123-.
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  28.  53
    Right From the Start: The Association Between Ethical Leadership, Trust Primacy, and Customer Loyalty.Craig Crossley, Shannon G. Taylor, Robert C. Liden, David Wo & Ronald F. Piccolo - forthcoming - Journal of Business Ethics:1-18.
    Extending ethical leadership theory and research beyond the walls of the organization, we propose a spillover model wherein ethical leaders impact customer loyalty (i.e., repeat purchase amount) by first establishing trusting relations with employees, who in turn emulate their leaders’ ethical behavior. In Study 1, we examined how this initial trust (i.e., trust primacy) facilitates new employees’ moral imprinting in a controlled experiment. In Study 2, with a field design, we tested our model among new employees and their respective customers (...)
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  29.  47
    The “Right” and the “Good” in Ethical Leadership: Implications for Supervisors’ Performance and Promotability Evaluations.Chaim Letwin, David Wo, Robert Folger, Darryl Rice, Regina Taylor, Brendan Richard & Shannon Taylor - 2016 - Journal of Business Ethics 137 (4):743-755.
    Substantial research demonstrates that ethical leaders improve a broad range of outcomes for their employees, but considerably less attention has been devoted to the performance and success of the leaders themselves. The present study explores the extent to which being ethical relates to leaders’ performance and promotability. We address this question by examining ethical leadership from the two ethical perspectives most common in Western traditions—i.e., the “right” and the “good”—and whether one might be more closely associated than the other with (...)
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  30.  23
    Understanding Children's Play.Ruth E. Hartley, Lawrence K. Frank & Robert M. Goldenson - 1953 - British Journal of Educational Studies 2 (1):92-93.
    First Published in 1999. Routledge is an imprint of Taylor & Francis, an informa company.
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  31. New books. [REVIEW]G. A. Johnston, H. R. Mackintosh, Robert A. Duff, M. D., R. M. MacIver, A. E. Taylor, Philip E. B. Jourdain, R. F. Alfred Hoernlé, B. A., Henry J. Watt, B. Bosanquet, F. C. S. Schiller & John Edgar - 1914 - Mind 23 (89):126-150.
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  32.  11
    (2 other versions)Plato for the modern age.Robert Sherrick Brumbaugh - 1979 - Westport, Conn.: Greenwood Press.
    The first one-volume introduction to Plato's biography with a complete account of his works since A.E. Taylor's. It includes a systematic explanation of Plato's theory of forms and concludes with an application of Plato's ideas to the world today.
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  33.  36
    Freedom as Marronage.Neil Roberts - 2015 - University of Chicago Press.
    What is the opposite of freedom? In _Freedom as Marronage_, Neil Roberts answers this question with definitive force: slavery, and from there he unveils powerful new insights on the human condition as it has been understood between these poles. Crucial to his investigation is the concept of marronage—a form of slave escape that was an important aspect of Caribbean and Latin American slave systems. Examining this overlooked phenomenon—one of action from slavery and toward freedom—he deepens our understanding of freedom itself (...)
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  34.  23
    Humans as Interpretive Animals: A Phenomenological Understanding of Why Humans Bear God's Image.Robert Lewis - 2022 - Zygon 57 (3):635-655.
    The opening chapter of Genesis makes a lofty claim about the human condition: that humans are created in the image of God. But why can humans image God? This article examines four different interpretations of humans as interpretive animals. Following Martin Heidegger's account of Dasein, I argue that humans are interpretive animals, and as such, are suitable creatures to bear God's image. Humans as interpretive animals function as the image of God, not because of divine fiat; instead, humans in their (...)
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  35.  46
    Quantifying the complexity of flow networks: How many roles are there?Alexander C. Zorach & Robert E. Ulanowicz - 2003 - Complexity 8 (3):68-76.
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  36. Classical conditioning, awareness, and brain systems.Robert E. Clark, Joseph R. Manns & Larry R. Squire - 2002 - Trends in Cognitive Sciences 6 (12):524-531.
  37.  4
    Text of the Tabula Hebana.James H. Oliver & Robert E. A. Palmer - 1954 - American Journal of Philology 75 (3):225.
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  38. The Philosophy of Right and Left: Incongruent Counterparts and the Nature of Space.James Van Cleve & Robert E. Frederick - 1994 - Philosophy and Phenomenological Research 54 (2):459-466.
  39.  69
    (1 other version)Relation of leśniewski's mereology to Boolean algebra.Robert E. Clay - 1974 - Journal of Symbolic Logic 39 (4):638-648.
  40.  28
    Joseph Priestley, The Theory of Oxidation and the Nature of Matter.Robert E. Schofield - 1964 - Journal of the History of Ideas 25 (2):285.
  41. The consistency of leśniewski's mereology relative to the real number system.Robert E. Clay - 1968 - Journal of Symbolic Logic 33 (2):251-257.
  42.  58
    On the Border: Reflections on the Meaning of Self-Injury in Borderline Personality Disorder.Robert L. Woolfolk - 2003 - Philosophy, Psychiatry, and Psychology 10 (1):29-31.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy, Psychiatry, & Psychology 10.1 (2003) 29-31 [Access article in PDF] On the Border:Reflections on the Meaning of Self-Injury in Borderline Personality Disorder Robert L. Woolfolk Keywords borderline personality disorder, values, psychotherapy, diagnosis IT IS A PLEASURE to comment on Nancy Potter's elegantly written, provocative paper. Professor Potter raises important and intriguing issues that have not only clinical implications for practitioners, but also are of theoretical significance for (...)
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  43.  61
    Imagining in the Public Sphere.Robert Asen - 2002 - Philosophy and Rhetoric 35 (4):345-367.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy and Rhetoric 35.4 (2002) 345-367 [Access article in PDF] Imagining in the Public Sphere Robert Asen Contemporary public sphere scholarship has been motivated significantly by a concern to overcome historical and conceptual exclusions in public spheres. Recent theory and criticism has investigated direct and indirect exclusions. Direct exclusions expressly prevent the participation of particular individuals and groups in public discussions and debates. Prohibitions against women speaking in (...)
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  44.  58
    The Geometry Of Vision And The Mind Body Problem.Robert E. French - 1987 - Lang.
    In this thesis, I both analyze the phenomenology of vision from a geometrical point of view, and also develop certain connections between that geometrical analysis and the mind body problem. In order to motivate the need for such an analysis, I first show, by means of a refutation of direct realism, that visual space is never identical with any of the physical objects being indirectly "seen" by constituting color arrangements in it. It thus follows that the geometry of visual space (...)
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  45. The Knowledge of Good: Critique of Axiological Reason.Robert S. Hartman, Arthur R. Ellis & Rem B. Edwards (eds.) - 2002 - BRILL.
    This book presents Robert S. Hartman’s formal theory of value and critically examines many other twentieth century value theorists in its light, including A.J. Ayer, Kurt Baier, Brand Blanshard, Paul Edwards, Albert Einstein, William K. Frankena, R.M. Hare, Nicolai Hartmann, Martin Heidegger, G.E. Moore, P.H. Nowell-Smith, Jose Ortega y Gasset, Charles Stevenson, Paul W. Taylor, Stephen E. Toulmin, and J.O. Urmson.
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  46.  32
    (2 other versions)On the definition of mereological class.Robert E. Clay - 1966 - Notre Dame Journal of Formal Logic 7 (4):359-360.
  47.  32
    An Outline of Ethical Relativism and Ethical Absolutism.Robert E. Frederick - 1999 - In Robert Frederick (ed.), A companion to business ethics. Malden, Mass.: Blackwell. pp. 65–80.
    This chapter contains sections titled: Cultural relativism Ethical absolutism A cognitive alternative to EA: ethical relativism External and internal objections to ER Finding the middle ground: pluralistic relativism Ethics in business Conclusion.
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  48.  41
    (1 other version)Contemporary Political Philosophy: An Anthology.Robert E. Goodin & Philip Pettit (eds.) - 1997 - Hoboken, NJ: Wiley-Blackwell.
    This authoritative collection of the seminal texts in post-war political philosophy has now been updated and expanded. Reprints key articles, mainly unabridged, touching upon the nature of the state, democracy, justice, rights, liberty, equality and oppression. Includes work from politics, law and economics, as well as from continental and analytic philosophy. Now includes thirteen additional texts, taking account of recent developments in the field and reflecting the most pressing concerns in international affairs. Can be used alongside A Companion to Contemporary (...)
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  49.  45
    Intensional conjunction.Robert E. Gahringer - 1970 - Mind 79 (314):259-260.
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  50.  54
    (2 other versions)The dependence of a mereological axiom.Robert E. Clay - 1970 - Notre Dame Journal of Formal Logic 11 (4):471-472.
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