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Robert Bird [21]Robert C. Bird [4]
  1.  33
    Tax Avoidance as a Sustainability Problem.Robert Bird & Karie Davis-Nozemack - 2018 - Journal of Business Ethics 151 (4):1009-1025.
    This manuscript proposes that tax avoidance can be better understood and mitigated as a sustainability problem. Tax avoidance is not just a financial problem for tax authorities, but one that erodes critical common spaces necessary for the smooth functioning of regulatory compliance, organizational integrity, and society. Defining tax avoidance as a sustainability problem offers a broader and more holistic understanding of the organizational and societal consequences of tax avoidance behavior. Sustainability is also a mature and legitimized concept that can readily (...)
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  2.  22
    The Role of Precontractual Signals in Creating Sustainable Global Supply Chains.Robert C. Bird & Vivek Soundararajan - 2020 - Journal of Business Ethics 164 (1):81-94.
    Global supply chains enhance value, but are subject to governance problems and encourage evasive practices that deter sustainability, especially in developing countries. This article proposes that the precontractual environment, where parties are interested in trade but have not yet negotiated formal terms, can enable a unique process for building long-term sustainable relations. We argue that precontractual signals based on relation-specific investments, promises of repeated exchange, and reassuring cheap talk can be leveraged in precontract by the power of framing. We show (...)
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  3.  21
    Developing Nations and the Compulsory License: Maximizing Access to Essential Medicines While Minimizing Investment Side Effects.Robert C. Bird - 2009 - Journal of Law, Medicine and Ethics 37 (2):209-221.
    Tens of millions of adults and children die each year from illnesses that are treatable or preventable with existing medicines. Each year over 500 million people are infected with malaria, and the disease kills two million people annually. Hundreds of thousands more die annually from a myriad of lesser known diseases including diphtheria, measles, tetanus, and syphilis. Approximately 30 percent of the world’s population, over 1.7 billion people, has inadequate access or no access at all to essential medicines.Not surprisingly, the (...)
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  4.  41
    Developing Nations and the Compulsory License: Maximizing Access to Essential Medicines While Minimizing Investment Side Effects.Robert C. Bird - 2009 - Journal of Law, Medicine and Ethics 37 (2):209-221.
    This manuscript addresses how developing countries can maximize access to essential medicines and minimize unwanted side-effects within the legal environment of a compulsory license regime. While compulsory licensing can play a role in improving public health, external social and political conditions must be considered in order to make licensing an effective practice.
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  5.  22
    Culture as permanent revolution: Lev Trotsky’s Literature and Revolution.Robert Bird - 2018 - Studies in East European Thought 70 (2-3):181-193.
    First published in 1923, Lev Trotsky’s Literature and Revolution was the first systematic treatment of art by a Communist Party leader. The international history of its publication and reception has gone hand-in-hand with the development of the Marxist theory of culture. This article highlights several specific concepts in Trotsky’s Literature and Revolution which exerted decisive formative influence on critical theory, including the relative autonomy of culture, a broadening of ideology to include cultural practices, and an innovative treatment of class. I (...)
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  6.  40
    Concepts of the person in the symbolist philosophy of Viacheslav Ivanov.Robert Bird - 2009 - Studies in East European Thought 61 (2-3):89-96.
    Viacheslav Ivanov's concept of person underwent significant development in the course of his career. In his earliest works the person is a transient form that is to be superseded by union with the supra-personal, transcendent self. In works of his middle period Ivanov posits the person as an image of the transcendent self. Lastly, in the 1910s Ivanov integrated these two concepts into a hermeneutic view of the person as an agent of transcendence.
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  7.  51
    G.s. Smith, D.s. Mirsky: A Russian-English life, 1890–1939.Robert Bird - 2003 - Studies in East European Thought 55 (3):269-271.
  8.  1
    Introduction.Robert Bird - 2007 - Studies in East European Thought 59 (1-2):1-2.
  9.  39
    Introduction.Robert Bird - 2004 - Studies in East European Thought 56 (2-3):93-94.
  10.  42
    Introduction.Robert Bird - 2007 - Studies in East European Thought 59 (1-2):93-94.
  11.  99
    Martin Heidegger and Russian symbolist philosophy.Robert Bird - 1999 - Studies in East European Thought 51 (2):85-108.
    In this paper Russian Symbolist philosophy is represented primarily by Viacheslav Ivanov (1866--1949), but its conclusions are intended to be valid for other philosophers we classify as Symbolist, including Nikolai Berdiaev and S. L. Frank. It is posited that, by comparing Ivanov''s cosmology, aesthetics, and anthropology to those of Martin Heidegger, one can reconceive of Symbolist philosophy as an existential hermeneutic. This, it is claimed, can help to identify a common basis among the Symbolist philosophers, and also to place Russian (...)
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  12.  60
    Minding the gap: Detachment and understanding in aleksej Losev's dialektika mifa.Robert Bird - 2004 - Studies in East European Thought 56 (2-3):143-160.
    Aleksej Losev''s definition of myth centres onthe concept of detachment. In modern timesdetachment has most often figured in thecontext of philosophical aesthetics, where itis a cognitive category akin to Kant''s``disinterestedness'''' or the Russian formalists''``estrangement.'''' However Losev''s usage alsomakes reference to the ontological sense ofdetachment as contemplativeascent (cf. Meister Eckhardt''sAbgeschiedenheit). Thus, Losev''s concept ofmyth combines both senses of detachment,binding perceptual attitude and being togetherin a double movement of resignation from theworld and union with meaning; this movementliterally makes sense out of reality. (...)
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  13.  15
    Revolutionology: an introduction.Robert Bird - 2018 - Studies in East European Thought 70 (2-3):83-84.
  14.  2
    The Russian Prospero: The Creative Universe of Viacheslav Ivanov.Robert Bird - 2006 - University of Wisconsin Press.
    Viacheslav Ivanov, the central intellectual force in Russian modernism, achieved through his work an original synthesis of Christianity, Platonism, and the philosophy of Friedrich Nietzsche. His powerful intellect exerted an immeasurable influence in modernist Russia and the early Soviet Union, and after emigrating to Italy in 1924 he played an important role in intellectual debates in Western Europe between the wars. In recent years, Ivanov's manifold contributions have been recognized in all major aspects of Russian culture, including poetry, literary theory, (...)
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  15. The suspended aesthetic: Slavoj žižek on eastern european film.Robert Bird - 2004 - Studies in East European Thought 56 (4):357-382.
    Slavoj iek's writings on Krzysztof Kies´lowski and Andrej Tarkovskij represent direct challenges to the Central and Eastern European tradition of spiritual art and to dominant aesthetic concepts as such. He refuses to separate the solemn films of Kies´lowski and Tarkovskij from popular culture and stresses their import as ethical statements by their directors. Despite this ethical emphasis, iek makes an important contribution to philosophical aesthetics. He implicitly defines art as a suspension of reality which reveals time in its fragility and (...)
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  16.  24
    Book review. [REVIEW]Robert Bird - 2006 - Studies in East European Thought 58 (1):47-49.
  17.  18
    Matthew C. Hunter and Francesco Lucchini, eds. The Clever Object. Chichester, UK: John Wiley and Sons, 2013. 218 pp. [REVIEW]Robert Bird - 2018 - Critical Inquiry 44 (3):589-590.
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  18.  53
    Studies in east european thought, volume 59, issues 1–2, 2007 special issue on “dostoevskij's significance for philosophy and theology”. [REVIEW]Robert Bird - 2007 - Studies in East European Thought 59 (1-2):167-169.