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Robert B. Louden [110]Robert Burton Louden [1]
  1.  61
    Kant's impure ethics: from rational beings to human beings.Robert B. Louden - 2000 - New York: Oxford University Press.
    This is the first book-length study in any language to examine in detail and critically assess the second part of Kant's ethics- -an empirical, impure part, which determines how best to apply pure principles to the human situation. Drawing attention to Kant's under-explored impure ethics, this revealing investigation refutes the common and long-standing misperception that Kants ethics advocates empty formalism. Making detailed use of a variety of Kantian texts never before translated into English, author Robert B. Louden reassesses the strengths (...)
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  2.  67
    Kant’s Human Being: Essays on His Theory of Human Nature.Robert B. Louden - 2011 - New York, US: Oup Usa.
    In Kant's Human Being, Robert B. Louden continues and deepens avenues of research first initiated in his highly acclaimed book, Kant's Impure Ethics.
  3.  7
    Kant’s Human Being: Essays on His Theory of Human Nature.Robert B. Louden - 2011 - New York, US: Oup Usa.
    In Kant's Human Being, Robert B. Louden continues and deepens avenues of research first initiated in his highly acclaimed book, Kant's Impure Ethics.
  4. Kant’s Impure Ethics: From Rational Beings to Human Beings.Robert B. Louden - 2001 - Philosophical Quarterly 51 (205):546-549.
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  5.  67
    Morality and moral theory: a reappraisal and reaffirmation.Robert B. Louden - 1992 - New York: Oxford University Press.
    Contemporary philosophers have grown increasingly skeptical toward both morality and moral theory. Some argue that moral theory is a radically misguided enterprise that does not illuminate moral practice, while others simply deny the value of morality in human life. In this important new book, Louden responds to the arguments of both "anti-morality" and "anti-theory" skeptics. In Part One, he develops and defends an alternative conception of morality, which, he argues, captures more of the central features of both Aristotelian and Kantian (...)
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  6. On Some Vices of Virtue Ethics.Robert B. Louden - 1997 - In Roger Crisp & Michael Slote (eds.), Virtue Ethics. Oxford University Press.
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  7. Anthropology From a Kantian Point of View.Robert B. Louden - 2021 - Cambridge University Press.
    Kant's anthropological works represent a very different side of his philosophy, one that stands in sharp contrast to the critical philosophy of the three Critiques. For the most part, Kantian anthropology is an empirical, popular, and, above all, pragmatic enterprise. After tracing its origins both within his own writings and within Enlightenment culture, the Element turns next to an analysis of the structure and several key themes of Kantian anthropology, followed by a discussion of two longstanding contested features - viz., (...)
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  8. Kant's Virtue Ethics: Robert B. Louden.Robert B. Louden - 1986 - Philosophy 61 (238):473 - 489.
    Among moral attributes true virtue alone is sublime. … [I]t is only by means of this idea [of virtue] that any judgment as to moral worth or its opposite is possible. … Everything good that is not based on a morally good disposition … is nothing but pretence and glittering misery. 1.
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  9. The eye of true philosophy:" on the relationship between Kant's anthropology and his critical philosophy.Robert B. Louden - 2022 - In Giovanni Pietro Basile & Ansgar Lyssy (eds.), System and Freedom in Kant and Fichte. Routledge.
     
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  10.  4
    Anthropology, History, and Education.Robert B. Louden & Günter Zöller (eds.) - 2007 - Cambridge University Press.
    Anthropology, History, and Education, first published in 2007, contains all of Kant's major writings on human nature. Some of these works, which were published over a thirty-nine year period between 1764 and 1803, had never before been translated into English. Kant's question 'What is the human being?' is approached indirectly in his famous works on metaphysics, epistemology, moral and legal philosophy, aesthetics and the philosophy of religion, but it is approached directly in his extensive but less well-known writings on physical (...)
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  11.  47
    ‘Total Transformation’: Why Kant Did Not Give up on Education.Robert B. Louden - 2016 - Kantian Review 21 (3):393-413.
    In this essay I argue that Kant remained committed to the necessity and fundamental importance of education throughout his career. Like Johann Bernhard Basedow (1724–90), Kant holds that a ‘total transformation’ of schools is necessary, and he holds this view not only in the 1770s but in his later years as well. In building my case I try to refute two recent opposing interpretations – Reinhard Brandt’s position that Kant’s early ‘education enthusiasm’ was later replaced by a politics enthusiasm, and (...)
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  12. Virtue ethics.Robert B. Louden - 2006 - In D. Borchert (ed.), Encyclopedia of Philosophy. Macmillan Reference. pp. 687--689.
     
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  13.  22
    Evil everywhere: the ordinariness of Kantian radical evil.Robert B. Louden - 2009 - In Sharon Anderson-Gold & Pablo Muchnik (eds.), Kant's Anatomy of Evil. Cambridge University Press. pp. 7-27.
  14. Can we be too moral?Robert B. Louden - 1988 - Ethics 98 (2):361-378.
  15. 'What Does Heaven Say?': Christian Wolff and Western Interpretations of Confucian Ethics.Robert B. Louden - 2002 - In Bryan W. Van Norden (ed.), Confucius and the Analects: New Essays. Oup Usa. pp. 73--93.
     
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  16.  15
    Foucault’s Kant.Robert B. Louden - 2020 - Journal of Value Inquiry 55 (3):507-524.
  17. The second part of morals.Robert B. Louden - 2003 - In Brian Jacobs & Patrick Kain (eds.), Essays on Kant's Anthropology. Cambridge University Press. pp. 60--84.
     
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  18. “the Second Part Of Morals”: Kant’s Moral Anthropology And Its Relationship To His Metaphysics Of Morals.Robert B. Louden - 2002 - Kant E-Prints 1:1-13.
     
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  19.  7
    Knowledge, Morals and Practice in Kant’s Anthropology.Gualtiero Lorini & Robert B. Louden (eds.) - 2018 - Cham: Springer Verlag.
    This volume sheds new light on Immanuel Kant’s conception of anthropology. Neither a careful and widespread search of the sources nor a merely theoretical speculation about Kant’s critical path can fully reveal the necessarily wider horizon of his anthropology. This only comes to light by overcoming all traditional schemes within Kantian studies, and consequently reconsidering the traditional divisions within Kant’s thought. The goal of this book is to highlight an alternative, yet complementary path followed by Kantian anthropology with regard to (...)
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  20. Virtue ethics and anti-theory.Robert B. Louden - 1990 - Philosophia 20 (1-2):93-114.
  21.  37
    The Persistence of Subjectivity: On the Kantian Aftermath.Robert B. Louden - 2007 - Philosophical Quarterly 57 (226):137-139.
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  22. Lectures on Anthropology.Robert B. Louden, Allen W. Wood, Robert R. Clewis & G. Felicitas Munzel (eds.) - 2013 - Cambridge University Press.
    Kant was one of the inventors of anthropology, and his lectures on anthropology were the most popular and among the most frequently given of his lecture courses. This volume contains the first translation of selections from student transcriptions of the lectures between 1772 and 1789, prior to the published version, Anthropology from a Pragmatic Point of View, which Kant edited himself at the end of his teaching career. The two most extensive texts, Anthropology Friedländer and Anthropology Mrongovius, are presented here (...)
     
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  23.  22
    Kant and the “Old formula of the schools”.Robert B. Louden - 2021 - Philosophical Explorations 24 (1):63-74.
    In this essay I offer a new interpretation of Kant’s discussion of “the old formula of the schools” in the Critique of Practical Reason – “nihil appetimus, nisi sub ratione boni; nihil aversamur, n...
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  24.  2
    Evil Everywhere. The Ordinariness of Kantian Radical Evil.Robert B. Louden - 2008 - SATS 9 (2).
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  25.  68
    Rights infatuation and the impoverishment of moral theory.Robert B. Louden - 1983 - Journal of Value Inquiry 17 (2):87-102.
  26.  62
    What is Moral Authority?Robert B. Louden - 1997 - Ancient Philosophy 17 (1):103-118.
  27.  26
    ‘Wretched Subterfuge’? Comments on Frederick Rauscher’s Naturalism and Realism in Kant’s Ethics.Robert B. Louden - 2017 - Kantian Review 22 (3):475-481.
  28. Making the law visible : the role of examples in Kant's ethics.Robert B. Louden - 2009 - In Jens Timmermann (ed.), Kant's Groundwork of the Metaphysics of Morals: A Critical Guide. Cambridge University Press.
  29.  10
    Chapter 21. The Last Frontier: Exploring Kant’s Geography.Robert B. Louden - 2015 - In Robert R. Clewis (ed.), Reading Kant's Lectures. De Gruyter. pp. 505-523.
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  30. The end of all human action'/'The final object of all my conduct' : Aristotle and Kant on the highest good.Robert B. Louden - 2015 - In Joachim Aufderheide & Ralf M. Bader (eds.), The Highest Good in Aristotle and Kant. Oxford University Press UK.
     
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  31.  8
    Morality and Moral Theory: A Reappraisal and Reaffirmation.Gerald F. Gaus & Robert B. Louden - 1994 - Philosophical Review 103 (2):390.
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  32.  10
    Education and the overcoming of evil.Robert B. Louden - 2019 - Educational Philosophy and Theory 51 (13):1308-1318.
    In this essay, I try to make sense out of Kant’s unusual concept of grace, particularly as regards its uneasy relationship to education within the context of the effort to overcome evil. Th...
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  33.  3
    10. On Some Vices o f Virtue Ethics.Robert B. Louden - 1997 - In Daniel Statman (ed.), Virtue Ethics: A Critical Reader. Georgetown University Press. pp. 180-193.
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  34.  75
    Toward a genealogy of 'deontology'.Robert B. Louden - 1996 - Journal of the History of Philosophy 34 (4):571-592.
    Toward a Genealogy of 'Deontology' ROBERT B. LOUDEN [A]ny choice of a conceptual scheme presupposes values. Hilary Putnam, Reason, Truth, and History tN Va'HICS AS ELS~.WHEI~, the basic categories used by writers to mark the conceptual terrain of their field profoundly affect readers' understanding of what is important within the field. And in ethics , most writers who habitually employ the currently accepted categories of their discipline have no knowledge of the particular history of these categories -- of who first (...)
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  35.  3
    Applying Kant's Ethics: The Role of Anthropology.Robert B. Louden - 2006 - In Graham Bird (ed.), A Companion to Kant. Malden, MA, USA: Blackwell. pp. 350–363.
    This chapter contains sections titled: The Second Part of Morals Defining Features of Pragmatic Anthology Anthropology: Pragmatic versus Moral Defining Features of Moral Anthropology Hindrances and Helps Moral Weltkenntnis Moral Education and Character Development The Vocation of the Human Species Assessing Kant's Moral Anthropology.
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  36.  12
    Education and the overcoming of evil.Robert B. Louden - 2018 - Educational Philosophy and Theory 51 (13):1308-1318.
    In this essay, I try to make sense out of Kant’s unusual concept of grace, particularly as regards its uneasy relationship to education within the context of the effort to overcome evil. Th...
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  37.  3
    Freedom from an Anthropological Point of View.Robert B. Louden - 2018 - In Violetta L. Waibel, Margit Ruffing & David Wagner (eds.), Natur Und Freiheit. Akten des Xii. Internationalen Kant-Kongresses. De Gruyter. pp. 457-472.
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  38.  87
    Kant's Metaphysics of Morals: Interpretative Essays.Robert B. Louden - 2003 - Mind 112 (448):802-805.
  39.  54
    Go-carts of Judgement: Exemplars in Kantian Moral Education.Robert B. Louden - 1992 - Archiv für Geschichte der Philosophie 74 (3):303-322.
  40.  11
    What is Moral Authority?Robert B. Louden - 1997 - Ancient Philosophy 17 (1):103-118.
  41. Kant: Anthropology From a Pragmatic Point of View.Robert B. Louden & Manfred Kuehn (eds.) - 2006 - New York: Cambridge University Press.
    Anthropology from a Pragmatic Point of View essentially reflects the last lectures Kant gave for his annual course in anthropology, which he taught from 1772 until his retirement in 1796. The lectures were published in 1798, with the largest first printing of any of Kant's works. Intended for a broad audience, they reveal not only Kant's unique contribution to the newly emerging discipline of anthropology, but also his desire to offer students a practical view of the world and of humanity's (...)
     
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  42.  50
    Why Be Moral? A New Answer to an Old Question.Robert B. Louden - 2015 - In Robert Louden & Beatrix Himmelmann (eds.), Why Be Moral? De Gruyter. pp. 45-64.
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  43.  70
    Noble in Reason, Infinite in Faculty: Themes and Variations in Kant's Moral and Religious Philosophy.Robert B. Louden - 2004 - Mind 113 (451):569-571.
  44.  28
    Butler's Divine Utilitarianism.Robert B. Louden - 1995 - History of Philosophy Quarterly 12 (3):265 - 280.
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  45.  14
    Kant and the World History of Humanity.Robert B. Louden - 2014 - In Fred Rush & Jürgen Stolzenberg (eds.), Geschichte/History. De Gruyter. pp. 3-17.
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  46.  2
    Meaningful but Immoral Lives?Robert B. Louden - 2013 - In Beatrix Himmelmann (ed.), On Meaning in Life. De Gruyter. pp. 23-44.
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  47. Schleiermacher, Friedrich.Robert B. Louden - 2013 - In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell.
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  48. Anthropology from a Kantian point of view: toward a cosmopolitan conception of human nature.Robert B. Louden - 2008 - Studies in History and Philosophy of Science Part A 39 (4):515-522.
    Anthropology was a new field of study when Kant first began lecturing on it in 1772, and Kant himself was the first academic to teach regular courses in this area. As is well known, his own approach to anthropology is self-described as ‘pragmatic’, and Kant’s pragmatic anthropology differs markedly from the anthropologies that other early contributors to the new discipline were advocating. In this essay I focus on a fundamental feature of Kant’s anthropology that has been under-appreciated in previous discussions; (...)
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  49.  13
    Arthur William Hope Adkins 1929-1966.Michael Boylan & Robert B. Louden - 1996 - Proceedings and Addresses of the American Philosophical Association 69 (5):119 - 120.
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  50.  6
    Anthropology Kantian Point of View.Robert B. Louden - 2021 - Cambridge University Press.
    Kant's anthropological works represent a very different side of his philosophy, one that stands in sharp contrast to the critical philosophy of the three Critiques. For the most part, Kantian anthropology is an empirical, popular, and, above all, pragmatic enterprise. After tracing its origins both within his own writings and within Enlightenment culture, the Element turns next to an analysis of the structure and several key themes of Kantian anthropology, followed by a discussion of two longstanding contested features - viz., (...)
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