Results for 'Robert Ayres'

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  1. Strong Versus Weak Sustainability: Economics, Natural Sciences, and Consilience.Robert Ayres, Jeroen van den Berrgh & John Gowdy - 2001 - Environmental Ethics 23 (2):155-168.
    The meaning of sustainability is the subject of intense debate among environmental and resource economists. Perhaps no other issue separates more clearly the traditional economic view from the views of most natural scientists. The debate currently focuses on the substitutability between the economy and the environment or between “natural capital” and “manufactured capital”—a debate captured in terms of weak versus strong sustainability. In this article, we examine the various interpretations of these concepts. We conclude that natural science and economic perspectives (...)
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  2.  30
    Catastrophe Avoidance and Risk Aversion: Implications of Formal Utility Maximization. [REVIEW]Robert U. Ayres & Manalur S. Sandilya - 1986 - Theory and Decision 20 (1):63-78.
  3.  23
    Databases for Criminal Intelligence Analysis: Knowledge Representation Issues. [REVIEW]Robert Ayres - 1997 - AI and Society 11 (1-2):18-35.
    Criminal intelligence data poses problems for conventional database technology. It has little structure or homogeneity and queries may involve looking for unknown associations between entities; such open-ended queries cannot be made in current systems. Finally, the data must be presented in an intuitively simple fashion for both investigative and evidential purposes. We discuss a database system which uses a labelled graph as its data model. This approach obviates the need for schema design, allows queries which look for associations between entities (...)
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  4. Readings by Jacques Derrida, Robert Dodaro, Jean-Luc Marion, Rowan Williams, Lewis Ayres and John Milbank,".Re-Christianizing Augustine Postmodern Style - 1997 - Animus 2.
     
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  5. Re-Christianizing Augustine Postmodern Style: Readings by Jacques Derrida, Robert Dodaro, Jean-Luc Marion, Rowan Williams, Lewis Ayres and John Milbank.Wayne Hankey - 1997 - Animus 2:387-415.
    The Augustinian text is being radically rewritten by contemporary theologians to render it compatible with various proposals for a postmodern Christianity. The proximate stimulus is Derrida's deconstruction of the argument of the Confessions. What is positive and what is wanting in his appropriation of the Augustinian dialectic is reviewed, as also what can and cannot be seen of the historical Augustine from within the purview of a postmodern theology.
     
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  6.  51
    I—Robert Audi: Moral Perception and Moral Knowledge.Robert Audi - 2010 - Aristotelian Society Supplementary Volume 84 (1):79-97.
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  7.  23
    I—Michael Ayres.Michael Ayres - 2001 - Aristotelian Society Supplementary Volume 75 (1):91-110.
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  8.  15
    What Is Realism?: Michael Ayres.Michael Ayres - 2001 - Supplement to the Proceedings of the Aristotelian Society 75 (1):91-110.
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  9.  35
    What is Realism?: Michael Ayres.Michael Ayres - 2001 - Aristotelian Society Supplementary Volume 75 (1):91–110.
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  10. Free Will and Indeterminism: Robert Kane’s Libertarianism.Robert Francis Allen - 2005 - Journal of Philosophical Research 30:341-355.
    Drawing on Aristotle’s notion of “ultimate responsibility,” Robert Kane argues that to be exercising a free will an agent must have taken some character forming decisions for which there were no sufficient conditions or decisive reasons.<sup>1</sup> That is, an agent whose will is free not only had the ability to develop other dispositions, but could have exercised that ability without being irrational. To say it again, a person has a free will just in case her character is the product (...)
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  11.  42
    Human Nature and Conduct: An Introduction to Social Psychology.C. E. Ayres - 1922 - Journal of Philosophy 19 (17):469-475.
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  12.  3
    Selected Philosophical Papers of Robert Boyle.Robert Boyle (ed.) - 1979 - Manchester University Press Barnes & Noble Books.
    "The availability of a paperback version of Boyle's philosophical writings selected by M. A. Stewart will be a real service to teachers, students, and scholars with seventeenth-century interests. The editor has shown excellent judgment in bringing together many of the most important works and printing them, for the most part, in unabridged form. The texts have been edited responsibly with emphasis on readability.... Of special interest in connection with Locke and with the reception of Descarte's Corpuscularianism, to students of the (...)
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  13. On Representing True-in-L'in L Robert L. Martin and Peter W. Woodruff.Robert L. Martin - 1984 - In Recent Essays on Truth and the Liar Paradox. Oxford University Press. pp. 47.
     
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  14.  17
    I—Robert Stalnaker.Robert Stalnaker - 2001 - Aristotelian Society Supplementary Volume 75 (1):141-156.
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  15.  51
    Free Will and Indeterminism: Robert Kane’s Libertarianism.Robert Francis Allen - 2005 - Journal of Philosophical Research 30:341-355.
    Drawing on Aristotle’s notion of “ultimate responsibility,” Robert Kane argues that to be exercising a free will an agent must have taken some character forming decisions for which there were no sufficient conditions or decisive reasons. That is, an agent whose will is free not only had the ability to develop values and beliefs besides those that presently make up her motives, but could have exercised that ability without being irrational. An agent wills freely, on this view, by beingultimately (...)
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  16. On Considering a Possible World as Actual: Robert Stalnaker.Robert Stalnaker - 2001 - Supplement to the Proceedings of the Aristotelian Society 75 (1):141-156.
    [Robert Stalnaker] Saul Kripke made a convincing case that there are necessary truths that are knowable only a posteriori as well as contingent truths that are knowable a priori. A number of philosophers have used a two-dimensional model semantic apparatus to represent and clarify the phenomena that Kripke pointed to. According to this analysis, statements have truth-conditions in two different ways depending on whether one considers a possible world 'as actual' or 'as counterfactual' in determining the truth-value of the (...)
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  17.  30
    Robert B. Pippin. After the Beautiful: Hegel and the Philosophy of Pictorial Modernism.Robert E. Wood - 2014 - The Owl of Minerva 46 (1/2):153-161.
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  18.  24
    II—Robert Stalnaker.Robert Stalnaker - 2002 - Aristotelian Society Supplementary Volume 76 (1):153-168.
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  19.  79
    Robert Howell, 1992, Kant's Transcendental Deduction: An Analysis of Main Themes in His Critical Philosophy.Robert Paul Wolff - 1997 - Synthese 113 (1):117-144.
  20. Robert Greystones on Certainty and Skepticism: Selections From His Works.Robert Andrews, Jennifer Ottman & Mark Henninger (eds.) - 2020 - Oup/British Academy.
    This volume is a continuation of Robert Greystones on the Freedom of the Will: Selections from His Commentary on the Sentences. From this, five of the most relevant questions were selected for editing and translation in this timely volume. This edition should prompt not just a footnote to, but a re-writing of the history of philosophy.
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  21. Robert Smithson Une Rétrospective : Le Paysage Entropique, 1960-1973 : 22 Avril-13 Juin 1993, Ivam, Centre Julio Gonzalez, Valence [Et] 17 Juin-28 Ao Ut 1994, Palais des Beaux-Arts, Bruxelles [Et] 23 Septembre-11 Décembre 1994, Mac, Galeries Contemporaines des Musées de Marseille. [REVIEW]Robert Smithson, Belgium) Ivam Centre Julio González & Musées de Marseille - 1994
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  22.  64
    Review of Robert D. Rupert, Cognitive Systems and the Extended Mind[REVIEW]Robert A. Wilson - 2010 - Notre Dame Philosophical Reviews 2010 (3).
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  23. Almeder, Robert, Human Happiness and Morality: A Brief Introduction to Ethics (Amherst: Prometheus Books, 2000), 211 Pages. Audi, Robert, Epistemology: A Contemporary Introduction to the Theory of Knowledge (London: Routledge, 1998), 340 Pages. [REVIEW]Robert Baird, Reagan Ramsower, Stuart E. Rosenbaum, Victoria Davion, Clark Wolf, John Martin Fischer, S. J. Mark Ravizza, Margaret Gilbert, Christopher W. Gowans & Jorge J. Gracia - 2000 - The Journal of Ethics 4:419-422.
     
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  24. Robert Elliott, Faking Nature: The Ethics of Environmental Restoration. [REVIEW]Robert Kirkman - 2000 - Journal of Value Inquiry 34 (1):129-133.
  25. Feys Robert. Logique formalisee et philosophie. Synthese, vol. 6 , pp. 283–298.Robert E. Luce - 1948 - Journal of Symbolic Logic 13 (4):221-222.
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  26. Review: Robert Feys, Logique Formalisee et Philosophie. [REVIEW]Robert E. Luce - 1948 - Journal of Symbolic Logic 13 (4):221-222.
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  27.  20
    II—Robert Sugden: On Modelling Vagueness—and onnotModelling Incommensurability.Robert Sugden - 2009 - Aristotelian Society Supplementary Volume 83 (1):95-113.
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  28.  15
    Walter Charleton, Robert Boyle, and the Acceptance of Epicurean Atomism in England.Robert Kargon - 1964 - Isis 55:184-192.
  29.  13
    Reininger, Robert Dr., a. ö. Professor an der Universität Wien. Das psychophysische Problem.Robert Reininger - 1917 - Kant Studien 21 (1-3).
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  30. Robert T. Gunther: A Pioneer in the History of Science, 1869-1940 by A. E. Gunther. [REVIEW]Robert Kargon - 1972 - Isis 63:460-460.
     
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  31. Robert Kane, Through the Moral Maze: Searching for Absolute Values in a Pluralistic World Reviewed By.Robert Larmer - 1995 - Philosophy in Review 15 (5):335-337.
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  32.  40
    I—Robert Merrihew Adams: Conflict.Robert Merrihew Adams - 2009 - Aristotelian Society Supplementary Volume 83 (1):115-132.
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  33.  64
    The Hiddenness of God*: ROBERT McKIM.Robert McKim - 1990 - Religious Studies 26 (1):141-161.
    Neither the existence of God nor the nature of God is apparent or obvious. If God exists, why is it not entirely clear to everyone that this is so? How can theists explain God's hiddenness, and how plausible are their explanations? God, if God exists, is an omnipotent, morally good, omnipresent being, than whom none greater can be conceived. Surely it is well within the abilities of God to let God's existence and nature be known to us. Why isn't the (...)
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  34.  3
    Robert Nichols in Conversation with Kelly Aguirre, Phil Henderson, Cressida J. Heyes, Alana Lentin, and Corey Snelgrove.Robert Nichols, Phil Henderson, Cressida J. Heyes, Kelly Aguirre, Alana Lentin & Corey Snelgrove - 2021 - Journal of World Philosophies 6 (2):181-222.
    Kelly Aguirre, Phil Henderson, Cressida J. Heyes, Alana Lentin, and Corey Snelgrove engage with different aspects of Robert Nichols’ Theft is Property! Dispossession and Critical Theory. Henderson focuses on possible spaces for maneuver, agency, contradiction, or failure in subject formation available to individuals and communities interpellated through diremptive processes. Heyes homes in on the ritual of antiwill called “consent” that systematically conceals the operation of power. Aguirre foregrounds tensions in projects of critical theory scholarship that aim for dialogue and (...)
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  35. Robert F. Weir: "Selective Treatment of Handicapped Newborns". [REVIEW]Robert Barry - 1985 - The Thomist 49 (2):313.
     
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  36.  89
    Robert Owen on Education.Robert Owen - 1969 - London: Cambridge University Press.
    Robert Owen was one of the most extraordinary Englishmen who ever lived and a great man. In a way his history is the history of the establishment of modern industrial Britain, reflected in the mind and activities of a very intelligent, capable and responsible industrialist, alive to the best social thought of his time. The organisation of industrial labour, factory legislation, education, trade unionism, co-operation, rationalism: he was passionately and ably engaged in all of them. His community at New (...)
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  37.  24
    Epistemic Consequentialism: Robert Stalnaker.Robert Stalnaker - 2002 - Supplement to the Proceedings of the Aristotelian Society 76 (1):153-168.
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  38.  93
    The Ethics of Belief and the Morality of Action: Intellectual Responsibility and Rational Disagreement: Robert Audi.Robert Audi - 2011 - Philosophy 86 (1):5-29.
    The contemporary explosion of information makes intellectual responsibility more needed than ever. The uncritical tend to believe too much that is unsubstantiated; the overcritical tend to believe too little that is true. A central problem for this paper is to formulate standards to guide an intellectually rigorous search for a mean between excessive credulity and indiscriminate skepticism. A related problem is to distinguish intellectual responsibility for what we believe from moral responsibility for what we do. A third problem is how (...)
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  39.  21
    Thinking as a Team: Towards an Explanation of Nonselfish Behavior*: Robert Sugden.Robert Sugden - 1993 - Social Philosophy and Policy 10 (1):69-89.
    For most of the problems that economists consider, the assumption that agents are self-interested works well enough, generating predictions that are broadly consistent with observation. In some significant cases, however, we find economic behavior that seems to be inconsistent with self-interest. In particular, we find that some public goods and some charitable ventures are financed by the independent voluntary contributions of many thousands of individuals. In Britain, for example, the lifeboat service is entirely financed by voluntary contributions. In all rich (...)
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  40.  20
    Professor Robert W Charlton.Robert Charlton - 2015 - Transactions of the Royal Society of South Africa 70 (3):297-298.
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  41.  20
    Johnson , Robert N. Self-Improvement: An Essay in Kantian Ethics Oxford: Oxford University Press, 2011. Pp. Viii+174. $55.00 (Cloth). [REVIEW]Robert B. Louden - 2012 - Ethics 122 (4):811-815.
    Book Reviews Anne Margaret Baxley, Kantian Review, FirstView Article.
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  42.  29
    Robert Ackermann. Some Remarks on Kyburg's Modest Proposal. The Philosophical Review, Vol. 71 , Pp. 236–240.Robert L. Causey - 1972 - Journal of Symbolic Logic 37 (1):177-178.
  43. The Works of the Honourable Robert Boyle.Robert Boyle - 1999
  44.  9
    Robert T. Gunther: A Pioneer in the History of Science, 1869-1940A. E. Gunther.Robert H. Kargon - 1972 - Isis 63 (3):460-460.
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  45.  26
    Robert E. Dewey 1923 - 1979.Robert H. Hurlbutt Iii - 1979 - Proceedings and Addresses of the American Philosophical Association 53 (2):219 - 221.
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  46.  1
    Robert J. Meyer-Lee and Catherine Sanok, Eds., The Medieval Literary: Beyond Form. Cambridge, UK: D. S. Brewer, 2018. Pp. Xii, 276; Black-and-White Figures. $99. ISBN: 978-1-84384-489-1. Table of Contents Available Online at Https://Boydellandbrewer.Com/9781843844891/the-Medieval-Literary-Beyond-Form/. [REVIEW]Robert Epstein - 2022 - Speculum 97 (3):867-868.
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  47.  72
    Robert Hartman's Formal Axiology: An Extension. [REVIEW]Robert S. Brumbaugh - 1977 - Journal of Value Inquiry 11 (4):259-263.
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  48.  27
    Robert W. Farquhar. Fifty Years on the Space Frontier: Halo Orbits, Comets, Asteroids, and More. V + 447 Pp., Tables, Illus., Bibl. Denver: Outskirts Press, 2011. $86.95. [REVIEW]Robert W. Smith - 2012 - Isis 103 (4):803-804.
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  49.  30
    Robert Ginsberg, J.Z. Hubert, Philemon A. Peonides, Dinal V. Picotti C.Robert Ginsberg, J. Z. Hubert, Philemon A. Peonides & Dinal V. Picotti C. - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 5:613-613.
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  50.  6
    Robert Lechner's Philosophy Today—The Early Years.Robert D. Sweeney - 1991 - Philosophy Today 35 (1):6-8.
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