Results for 'Rita M. Bean'

1000+ found
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  1.  10
    Book Review Section 1. [REVIEW]Clinton Collins, Rita M. Bean, Richard A. Brosio, Diane M. Dunlap, Harvey H. Neufeldt, Joan K. Smith, Donald Arnstine, William Casement & Mary E. Henry - 1992 - Educational Studies 23 (1):18-69.
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  2. Religious Feminism and the Future of the Planet a Christian-Buddhist Conversation.Rita M. Gross & Rosemary Radford Ruether - 2001 - Burns & Oates.
    This interreligious dialogue--in which alternating chapters present each woman's thoughts, with a response by the other--grew out of a workshop Gross and Ruether presented in Loveland, Ohio, in 1999. Their conversations range across themes including: What is most problematic about my tradition? What is most liberating about my tradition? What is most inspiring for me about the other tradition? And, finally, religious feminism and the future of the planet. The two feminist thinkers and writers present widely diverging life histories and (...)
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  3.  5
    Theological Encounter IV.Rita M. Gross - 1993 - Buddhist-Christian Studies 13:147-204.
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  4. University of Wisconsin–Eau Claire.Rita M. Gross - 2013 - Buddhist-Christian Studies 33:220-222.
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  5.  6
    Resistance of “Recovery” Flavors to Later Association with Illness.Donna M. Zahorik & Carol A. Bean - 1975 - Bulletin of the Psychonomic Society 6 (3):309-312.
  6.  23
    Jesus Christ Through Buddhist Eyes.Rita M. Gross & Terry C. Muck - 1999 - Buddhist-Christian Studies 19 (1):43-47.
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  7.  7
    Texts.Rita M. Gross & Terry C. Muck - 1999 - Buddhist-Christian Studies 19 (1):43-47.
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  8.  31
    Patient Autonomy: A View From the Kitchen.Rita M. Struhkamp - 2004 - Medicine, Health Care and Philosophy 8 (1):105-114.
    In contemporary liberal ethics patient autonomy is often interpreted as the right to self-determination: when it comes to treatment decisions, the patient is given the right to give or withhold informed consent. This paper joins in the philosophical and ethical criticism of the liberal interpretation as it does not regard patient autonomy as a right, rule or principle, but rather as a practice. Patient autonomy, or so I will argue, is realised in the concrete activities of day-to-day health care, in (...)
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  9.  65
    Review of Charles Goodman, Consequences of Compassion: An Interpretation and Defense of Buddhist Ethics: Oxford: Oxford University Press, 2009, Vii + 250, ISBN 978-0-19-537519-0 Hb. [REVIEW]Rita M. Gross - 2010 - Sophia 49 (2):311-313.
  10.  11
    Rita M. Fleischer.Richard Gilder & Judith P. Hallett - 2008 - Classical World: A Quarterly Journal on Antiquity 101 (4):537-538.
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  11.  20
    The International Buddhist-Christian Theological Encounter: Twenty Years of Dialogue.Rita M. Gross - 2005 - Buddhist-Christian Studies 25 (1):3-7.
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  12.  27
    The Dalai Lama: Essential Writings.Rita M. Gross - 2010 - Journal for Peace and Justice Studies 20 (2):166-169.
  13.  11
    The Crisis of Authority: Buddhist History for Buddhist Practitioners.Rita M. Gross - 2010 - Buddhist-Christian Studies 30:59-72.
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  14.  20
    This Buddhist's View of Jesus.Rita M. Gross - 1999 - Buddhist-Christian Studies 19 (1):62-75.
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  15.  10
    The Buddha and Religious Diversity by J. Abraham Velez de Cea.Rita M. Gross & Sid Brown - 2014 - Buddhist-Christian Studies 34:203-207.
  16.  24
    Some Reflections About Community and Survival.Rita M. Gross - 2003 - Buddhist-Christian Studies 23 (1):3-19.
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  17.  1
    Studying Personal Transformation: Questions and Suggestions.Rita M. Gross - 1982 - Buddhist-Christian Studies 2:55.
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  18. Response to Gordon Kaufman "This Is It: Nothing Happens Next".Rita M. Gross - 1989 - Buddhist-Christian Studies 9:189.
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  19.  15
    Religious Identity and Openness in a Pluralistic World.Rita M. Gross - 2005 - Buddhist-Christian Studies 25 (1):15-20.
  20.  7
    The Three-Yana Journey in Tibetan Vajrayana Buddhism.Rita M. Gross - 1987 - Buddhist-Christian Studies 7:87.
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  21. Ties That Bind: Maternal Imagery and Discourse in Indian Buddhism by Reiko Ohnuma, And: Family Matters in Indian Buddhist Monasticism by Shayne Clark, And: Family in Buddhism Ed. By Liz Wilson, And: Little Buddhas: Children and Childhoods in Buddhist Texts and Traditions Ed. By Vanessa R. Sasson. [REVIEW]Rita M. Gross - 2016 - Buddhist-Christian Studies 36 (1):225-231.
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  22.  12
    The Study of Religion as Religious Experience.Rita M. Gross - 1991 - Buddhist-Christian Studies 11:254.
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  23.  17
    The Suffering of Sexism: Buddhist Perspectives and Experiences.Rita M. Gross - 2014 - Buddhist-Christian Studies 34:69-81.
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  24.  10
    Eminent Nuns: Women Chan Masters of Seventeenth-Century China.Rita M. Gross - 2012 - Buddhist-Christian Studies 32:154-157.
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  25.  3
    Editors’ Introduction.Rita M. Gross & Terry C. Muck - 2014 - Buddhist-Christian Studies 34:vii-viii.
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  26.  8
    Behind the Masks of God: An Essay Toward Comparative Theology.Rita M. Gross & Robert C. Neville - 1994 - Buddhist-Christian Studies 14:221.
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  27.  22
    Courtesans and Tantric Consorts: Sexualities in Buddhist Narrative, Iconography, and Ritual (Review).Rita M. Gross - 2005 - Buddhist-Christian Studies 25 (1):174-176.
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  28.  30
    Bringing Zen Home: The Healing Art of Japanese Women’s Rituals by Paula Arai.Rita M. Gross - 2013 - Buddhist-Christian Studies 33:217-220.
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  29.  27
    Book Reviews and Notices. [REVIEW]Rita M. Gross, Dermot Killingley, Ramakrishna Puligandla, Joseph A. Bracken & Christopher Key Chapple - 1999 - International Journal of Hindu Studies 3 (3):319-327.
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  30.  17
    Buddhist Nuns and Gendered Practice: In Search of the Female Renouncer by Nirmala S. Salgado, And: Women in Pali Buddhism: Walking the Spiritual Paths in Mutual Dependence by Pascale Engelmajer, And: Women in Early Indian Buddhism: Comparative Textual Studies Ed. By Alice Collett.Rita M. Gross - 2015 - Buddhist-Christian Studies 35:226-234.
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  31.  17
    Buddhist Goddesses of India, And: Goddesses and the Divine Feminine: A Western Religious History (Review).Rita M. Gross - 2008 - Buddhist-Christian Studies 28:175-178.
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  32.  4
    Being Different: An Indian Challenge to Western Universalism. [REVIEW]Rita M. Gross - 2012 - International Journal of Hindu Studies 16 (3):323-334.
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  33.  24
    Being Benevolence: The Social Ethics of Engaged Buddhism.Rita M. Gross - 2007 - Buddhist-Christian Studies 27 (1):174-179.
  34.  25
    Being a Buddhist Nun: The Struggle for Enlightenment in the Himalayas, And: Himalayan Hermitess: The Life of a Tibetan Buddhist Nun (Review).Rita M. Gross - 2006 - Buddhist-Christian Studies 26 (1):220-223.
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  35.  5
    Autobiography, Mutual Transformation, and the Prophetic Voice in Buddhist Feminism.Rita M. Gross - 1993 - Buddhist-Christian Studies 13:127.
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  36.  14
    A Buddhist Response.Rita M. Gross - 1998 - Buddhist-Christian Studies 18:128.
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  37.  1
    America, Amerikkka: Elect Nation and Imperial Violence: Some Comments.Rita M. Gross - 2009 - Feminist Theology 17 (2):180-183.
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  38.  20
    Monopoly on Salvation? A Feminist Approach to Religious Pluralism (Review).Rita M. Gross - 2010 - Buddhist-Christian Studies 30:205-208.
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  39.  1
    Is the Glass Half-Empty or Half-Full? A Feminist Assessment of Buddhism at the Beginning of the Twenty-First Century.Rita M. Gross - 2008 - Feminist Theology 16 (3):291-311.
    Doctrinally, Buddhism is free of the myths and symbols that make some other religions so intractable to feminist reforms. In its philosophical views and its meditation practices, Buddhism has tremendous potential for deconstructing gender. In less than thirty years, we have gone from a situation in which almost nothing had been written about Buddhist women to a situation in which books and articles appear regularly. There is now a worldwide Buddhist women's movement, many women Buddhist teachers—at least in North America—and (...)
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  40.  28
    "I Go for Refuge to the Sangha": A Response to Rosemary Ruether's Paper.Rita M. Gross - 1991 - Buddhist-Christian Studies 11:230.
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  41.  11
    Incommensurability: Between Traditions or Between Psychological Styles?Rita M. Gross - 1996 - Buddhist-Christian Studies 16:48.
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  42.  18
    I Am Speechless: Thank You, Colleague Friends.Rita M. Gross - 2011 - Buddhist-Christian Studies 31:89-99.
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  43. Feminist Theology as Theology of Religions.Rita M. Gross - 2001 - Feminist Theology 9 (26):83-101.
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  44.  11
    Bringing Zen Home: The Healing Art of Japanese Women’s Rituals by Paula Arai. [REVIEW]Rita M. Gross - 2013 - Buddhist-Christian Studies 33:217-220.
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  45.  11
    Gordon Kaufman Interview.Terry C. Muck, Rita M. Gross & Gordon Kaufman - forthcoming - Buddhist-Christian Studies.
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  46.  9
    Buddhism After Patriarchy: A Feminist History, Analysis, and Reconstruction of Buddhism.Serinity Young & Rita M. Gross - 1994 - Buddhist-Christian Studies 14:248.
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  47.  6
    Moderate Reverberation Does Not Increase Subjective Fatigue, Subjective Listening Effort, or Behavioral Listening Effort in School-Aged Children.Erin M. Picou, Brianna Bean, Steven C. Marcrum, Todd A. Ricketts & Benjamin W. Y. Hornsby - 2019 - Frontiers in Psychology 10.
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  48.  9
    Aprehensión de la Historia de la Filosofía Con Sentido Ético-Cultural: Su Concreción En El Pensamiento Cubano Electivo.Buch Sánchez & M. Rita - 2011 - Editorial de Ciencias Sociales.
  49.  31
    Students' Perception of the Ethical Business Climate: A Comparison with Leaders in the Community. [REVIEW]Jill M. D'Aquila, David F. Bean & Elena G. Procario-Foley - 2004 - Journal of Business Ethics 51 (2):155-166.
    Although undergraduate students are exposed to ethical issues through class assignments, discussions, and readings, they typically do not have first hand experience with business dilemmas. Student opinions on ethical standards and behavior in American business have received scant attention in the literature. The purpose of the study is to provide additional information to both educators and organizations about the ethical perceptions of students. Furthermore, the study contrasts student responses to business and community leaders' responses obtained in a prior study conducted (...)
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  50.  3
    ‘Sesame Street’, English Vocabulary and Word Usage of Hungarian ESL Students.Rita M. Csapó-Sweet - 1997 - Communications 22 (2):175-190.
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