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  1. I. The Prolific Iconoclast.Richard Wall - unknown
    Professor Noam Chomsky is a fierce critic of US wars and foreign policy, and a brilliant analyst of the propaganda and psychological mechanisms through which the liberal-bureaucratic establishment achieves public consent and endorsement of the aggressive actions of the state. For this he is intensely admired in some quarters, and detested and reviled in others. Between the extremes of the uncritical campus adulation and the vicious ad hominem abuse to which he is sometimes subjected, there are genuine critiques to be (...)
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  2. Who's Afraid of Noam Chomsky?Richard Wall - unknown
    Professor Noam Chomsky is a fierce critic of US wars and foreign policy, and a brilliant analyst of the propaganda and psychological mechanisms through which the liberal-bureaucratic establishment achieves public consent and endorsement of the aggressive actions of the state. For this he is intensely admired in some quarters, and detested and reviled in others. Between the extremes of the uncritical campus adulation and the vicious ad hominem abuse to which he is sometimes subjected, there are genuine critiques to be (...)
     
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  3.  3
    Wittgenstein in Irland.Richard Wall - 1999 - Klagenfurt: Ritter.
    Having visited Ireland regularly during the 1930s, Ludwig Wittgenstein resigned his Cambridge philosophy professorship in 1947 and moved there, living in a fishing village on the Atlantic coast and hotels in Dublin and the Wicklow Mountains. Although Wittgenstein spent some time out of the country, Ireland was effectively his base for three very productive years during which he worked on what would become one of his key books, the posthumously published Philosophical Investigations. Wittgenstein in Ireland represents the first sustained account (...)
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  4. Book Reviews : Living the Christian Story: The Distinctiveness of Christian Ethics, by John E. Colwell. Edinburgh: T&T Clark, 2001. 277 pp. pb. £15.99. ISBN 0-567-08790-5. [REVIEW]Richard Wall - 2003 - Studies in Christian Ethics 16 (1):98-100.
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