Results for 'Richard R. Brooks'

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  1.  13
    A Cellular Automata Model Can Quickly Approximate UDP and TCP Network Traffic.Richard R. Brooks, Christopher Griffin & T. Alan Payne - 2004 - Complexity 9 (3):32-40.
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  2.  1
    No Effect of Featural Attention on Body Size Aftereffects.Ian D. Stephen, Chloe Bickersteth, Jonathan Mond, Richard J. Stevenson & Kevin R. Brooks - 2016 - Frontiers in Psychology 7.
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  3.  4
    What Can Cognitive Science Do for People?Richard W. Prather, Viridiana L. Benitez, Lauren Kendall Brooks, Christopher L. Dancy, Janean Dilworth-Bart, Natalia B. Dutra, M. Omar Faison, Megan Figueroa, LaTasha R. Holden, Cameron Johnson, Josh Medrano, Dana Miller-Cotto, Percival G. Matthews, Jennifer J. Manly & Ayanna K. Thomas - 2022 - Cognitive Science 46 (6):e13167.
    Cognitive Science, Volume 46, Issue 6, June 2022.
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  4.  10
    The Politics and Rhetoric of Scientific Method: Historical StudiesJohn A. Schuster Richard R. Yeo.John H. Brooke - 1987 - Isis 78 (1):93-94.
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  5.  31
    Nonequilibrium Thermodynamics and Different Axioms of Evolution.Daniel R. Brooks & Richard T. O'Grady - 1986 - Acta Biotheoretica 35 (1-2):77-106.
    Proponents of two axioms of biological evolutionary theory have attempted to find justification by reference to nonequilibrium thermodynamics. One states that biological systems and their evolutionary diversification are physically improbable states and transitions, resulting from a selective process; the other asserts that there is an historically constrained inherent directionality in evolutionary dynamics, independent of natural selection, which exerts a self-organizing influence. The first, the Axiom of Improbability, is shown to be nonhistorical and thus, for a theory of change through time, (...)
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  6. Ontogeny of Prosocial Behavior Across Diverse Societies.Bailey R. House, Joan B. Silk, Joseph Henrich, H. Clark Barrett, Brooke A. Scelza, Adam H. Boyette, Barry S. Hewlett, Richard McElreath & Stephen Laurence - 2013 - Proceedings of the National Academy of Sciences of the United States of America 110 (36):14586-14591.
    Humans are an exceptionally cooperative species, but there is substantial variation in the extent of cooperation across societies. Understanding the sources of this variability may provide insights about the forces that sustain cooperation. We examined the ontogeny of prosocial behavior by studying 326 children 3–14 y of age and 120 adults from six societies (age distributions varied across societies). These six societies span a wide range of extant human variation in culture, geography, and subsistence strategies, including foragers, herders, horticulturalists, and (...)
     
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  7.  3
    The Thin White Line: Adaptation Suggests a Common Neural Mechanism for Judgments of Asian and Caucasian Body Size.Lewis Gould-Fensom, Chrystalle B. Y. Tan, Kevin R. Brooks, Jonathan Mond, Richard J. Stevenson & Ian D. Stephen - 2019 - Frontiers in Psychology 10.
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  8.  11
    Omniprescience and Divine Determinism: RICHARD R. LA CROIX.Richard R. La Croix - 1976 - Religious Studies 12 (3):365-381.
    In this essay I will try to show that there are what would appear to be some unnoticed consequences of the doctrine of divine foreknowledge. For the purposes of this discussion I will simply assume that future events are possible objects of knowledge and, hence, that foreknowledge is possible. Accordingly, I will not be concerned with discussing such questions as the status of truth-values for future contingent propositions or whether knowledge is justified true belief. Furthermore, I will not be concerned (...)
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  9.  11
    Divine Omniprescience: Are Literary Works Eternal Entities?1: RICHARD R. LA CROIX.Richard R. La Croix - 1979 - Religious Studies 15 (3):281-287.
    There are two quite common views which appear to be embraced by a large number of aestheticians as well as a large number of nonaestheticians. It is quite commonly believed by many of both groups that God is omniscient with respect to the future, that is, that God knows everything that will ever occur. I refer to this belief as the doctrine of divine omniprescience. It is also quite common to many of both groups to believe that literary authorship is (...)
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  10.  19
    The Net of Hephaestus. A Study of Modern Criticism and Metaphysical Metaphor. [REVIEW]R. S. - 1972 - Review of Metaphysics 26 (1):166-168.
    Miller first examines the New Critics’ theory of metaphor, then presents his own views. There is one chapter on Hulme and Richards, one on Empson, Tate, Ransom and Brooks, and a third on Wimsatt, Wheelwright, and Krieger. Chapter Four contains Miller’s position and applies it to some metaphors from the metaphysical poets, and Chapter Five examines the problem of the objective status of a work of verbal art. Miller uses Richards’ distinction between the tenor and vehicle of a metaphor; (...)
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  11.  13
    D. M. Miller: "The Net of Hephaestus. A Study of Modern Criticism and Metaphysical Metaphor". [REVIEW]S. R. - 1972 - Review of Metaphysics 26 (1):166-168.
    Miller first examines the New Critics’ theory of metaphor, then presents his own views. There is one chapter on Hulme and Richards, one on Empson, Tate, Ransom and Brooks, and a third on Wimsatt, Wheelwright, and Krieger. Chapter Four contains Miller’s position and applies it to some metaphors from the metaphysical poets, and Chapter Five examines the problem of the objective status of a work of verbal art. Miller uses Richards’ distinction between the tenor and vehicle of a metaphor; (...)
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  12.  24
    RICHARD S. BROOKS and DAVID K. HIMROD, Science and Religion in the English-Speaking World, 1600–1727: A Bibliographic Guide to the Secondary Literature. American Theological Library Association Bibliography Series, 46. Lanham, MD and London: Scarecrow Press, 2001. Pp. Xxxiv+620. ISBN 0-8018-4011-1. $85.00. [REVIEW]David Lindberg - 2005 - British Journal for the History of Science 38 (1):107-107.
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  13.  19
    William Whewell, Natural Theology and the Philosophy of Science in Mid Nineteenth Century Britain.Richard R. Yeo - 1979 - Annals of Science 36 (5):493-516.
    (1979). William Whewell, natural theology and the philosophy of science in mid nineteenth century Britain. Annals of Science: Vol. 36, No. 5, pp. 493-516.
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  14.  15
    Richard J. Brook, "Berkeley's Philosophy of Science". [REVIEW]Lawrence A. Mirarchi - 1975 - Journal of the History of Philosophy 13 (4):530.
  15. Daniel R. Brooks and E. 0. Wiley, Evolution as Entropy Reviewed By.C. Dyke - 1987 - Philosophy in Review 7 (5):185-187.
  16.  8
    Daniel R. Brooks, Eric P. Hoberg, Walter A. Boeger, The Stockholm Paradigm: Climate Change and Emerging Disease. Chicago/London: The University of Chicago Press, 2019, 400 Pp., $40.00 (Paper)/$120.00 (Cloth)/$10.00–$40.00. [REVIEW]Alice Laciny - 2021 - History and Philosophy of the Life Sciences 43 (2):1-3.
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  17. Kantian Moral Motivation and the Feeling of Respect.Richard R. McCarty - 1993 - Journal of the History of Philosophy 31 (3):421-435.
  18. Daniel R. Brooks and E.O. Wiley, Evolution as Entropy. [REVIEW]C. Dyke - 1987 - Philosophy in Review 7:185-187.
  19.  7
    Derek R. Brookes ,Thomas Reid; Essays on the Intellectual Powers of Man, Edinburgh: Edinburgh University Press, 2002. Xiv+651pp. Hardcover, £79. ISBN: 0-7486-1189-4 Paul Wood ,The Correspondence of Thomas Reid, Edinburgh: Edinburgh University Press, 2002. 356pp. Hardcover, £95. ISBN: 0-7486-1163-0. [REVIEW]Ronald E. Beanblossom - 2004 - Journal of Scottish Philosophy 2 (1):83-87.
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  20.  72
    Universal Darwinism and Evolutionary Social Science.Richard R. Nelson - 2007 - Biology and Philosophy 22 (1):73-94.
    Save for Anthropologists, few social scientists have been among the participants in the discussions about the appropriate structure of a ‘Universal Darwinism’. Yet evolutionary theorizing about cultural, social, and economic phenomena has a long tradition, going back well before Darwin. And over the past quarter century significant literatures have grown up concerned with the processes of change operating on science, technology, business organization and practice, and economic change more broadly, that are explicitly evolutionary in theoretical orientation. In each of these (...)
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  21.  11
    Involving Study Populations in the Review of Genetic Research.Richard R. Sharp & Morris W. Foster - 2000 - Journal of Law, Medicine and Ethics 28 (1):41-51.
    Research on human genetic variation can present collective risks to all members of a socially identifiable group. Research that associates race or ethnicity with a genetic disposition to disease, for example, presents risks of group discrimination and stigmatization. To better protect against these risks, some have proposed supplemental community-based reviews of research on genetic differences between populations. The assumption behind these appeals is that involving members of study populations in the review process can help to identify and minimize collective risks (...)
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  22.  7
    Involving Study Populations in the Review of Genetic Research.Richard R. Sharp & Morris W. Foster - 2000 - Journal of Law, Medicine and Ethics 28 (1):41-51.
    Research on human genetic variation can present collective risks to all members of a socially identifiable group. Research that associates race or ethnicity with a genetic disposition to disease, for example, presents risks of group discrimination and stigmatization. To better protect against these risks, some have proposed supplemental community-based reviews of research on genetic differences between populations. The assumption behind these appeals is that involving members of study populations in the review process can help to identify and minimize collective risks (...)
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  23. Dismantling Contemporary Deficit Thinking: Educational Thought and Practice.Richard R. Valencia - 2010 - Routledge.
    Dismantling Contemporary Deficit Thinking provides comprehensive critiques and anti-deficit thinking alternatives to this oppressive theory by framing the ...
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  24.  7
    Practical Theology: A Current International Perspective.Richard R. Osmer - 2011 - Hts Theological Studies 67 (2).
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  25. Maxims in Kant's Practical Philosophy.Richard R. McCarty - 2006 - Journal of the History of Philosophy 44 (1):65-83.
    : A standard interpretation of Kantian "maxims" sees them as expressing reasons for action, implying that we cannot act without a maxim. But recent challenges to this interpretation claim that Kant viewed acting on maxims as optional. Kant's understanding of maxims derives from Christian Wolff, who regarded maxims as major premises of the practical syllogism. This supports the standard interpretation. Yet Kant also viewed commitments to maxims as essential for virtue and character development, which supports challenges to the standard interpretation, (...)
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  26.  12
    Who Is Buying Bioethics Research?Richard R. Sharp, Angela L. Scott, David C. Landy & Laura A. Kicklighter - 2008 - American Journal of Bioethics 8 (8):54-58.
    Growing ties to private industry have prompted many to question the impartiality of academic bioethicists who receive financial support from for-profit corporations in exchange for ethics-related services and research. To the extent that corporate sponsors may view bioethics as little more than a way to strengthen public relations or avoid potential controversy, close ties to industry may pose serious threats to professional independence. New sources of support from private industry may also divert bioethicists from pursuing topics of greater social importance, (...)
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  27. Heidegger, the Body, and the French Philosophers.Richard R. Askay - 1999 - Continental Philosophy Review 32 (1):29-35.
  28.  2
    Justice in the Context of Family Balancing.Richard R. Sharp & Michelle L. McGowan - 2013 - Science, Technology, and Human Values 38 (2):271-293.
    Bioethics and feminist scholarship has explored various justice implications of nonmedical sex selection and family balancing. However, prospective users’ viewpoints have been absent from the debate over the socially acceptable bounds of nonmedical sex selection. This qualitative study provides a set of empirically grounded perspectives on the moral values that underpin prospective users’ conceptualizations of justice in the context of a family balancing program in the United States. The results indicate that couples pursuing family balancing understand justice primarily in individualist (...)
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  29.  28
    The Principle of Plenitude and Natural Theology in Nineteenth-Century Britain.Richard R. Yeo - 1986 - British Journal for the History of Science 19 (3):263-282.
    In his classic study, The Great Chain of Being, Arthur Lovejoy delineated a complex set of concepts and assumptions which referred to the perfection of God and the fullness of creation. In attempting to distil the basic or ‘unit idea’ which constituted this pattern of thought, he focused on the assumption that ‘the universe is a plenum formarum in which the range of conceivable diversity of kinds of living things is exhaustively exemplified’. He called this the ‘principle of plenitude’. Lovejoy (...)
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  30.  69
    Realism and Psychologism in 19th Century Logic.Richard R. Brockhaus - 1991 - Philosophy and Phenomenological Research 51 (3):493-524.
  31.  22
    Human Behavior and Cognition in Evolutionary Economics.Richard R. Nelson - 2011 - Biological Theory 6 (4):293-300.
    My brand of evolutionary economics recognizes, highlights, that modern economies are always in the process of changing, never fully at rest, with much of the energy coming from innovation. This perspective obviously draws a lot from Schumpeter. Continuing innovation, and the creative destruction that innovation engenders, is driving the system. There are winners and losers in the process, but generally the changes can be regarded as progress. The processes through which economic activity and performance evolve has a lot in common (...)
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  32.  12
    Additional Thoughts on Rethinking Research Ethics.Richard R. Sharp & Mark Yarborough - 2005 - American Journal of Bioethics 5 (1):40 – 42.
  33.  15
    Clinical Utility and Full Disclosure of Genetic Results to Research Participants.Richard R. Sharp & Morris W. Foster - 2006 - American Journal of Bioethics 6 (6):42 – 44.
  34. Richard R. LaCroix, Proslogion II and III: A Third Interpretation of Anselm's Argument.Keith E. Yandell - 1974 - Journal of Value Inquiry 8 (2):143.
     
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  35.  1
    Science in the Public Sphere: Natural Knowledge in British Culture, 1800-1860.Richard R. Yeo - 2001 - Routledge.
    The common focus of these essays is the debate on the nature of science - often referred to by contemporaries as 'natural knowledge' - in Britain during the first half of the 19th century. A study of these debates allow us to see how British science of this period began to cast loose some of its earlier theological supports, but still relied on a moral framework to affirm its distinctive method, ethos and cultural value.
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  36. William James on Religious Experience.Richard R. Niebuhr - 1997 - In Ruth Anna Putnam (ed.), The Cambridge Companion to William James. Cambridge University Press. pp. 214--236.
     
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  37.  13
    Ingestible Drug Adherence Monitors: Trending Toward a Surveillance Society?Richard R. Sharp - 2015 - American Journal of Bioethics 15 (11):1-2.
  38.  26
    Grappling with Groups: Protecting Collective Interests in Biomedical Research.Richard R. Sharp & Morris W. Foster - 2007 - Journal of Medicine and Philosophy 32 (4):321 – 337.
    Strategies for protecting historically disadvantaged groups have been extensively debated in the context of genetic variation research, making this a useful starting point in examining the protection of social groups from harm resulting from biomedical research. We analyze research practices developed in response to concerns about the involvement of indigenous communities in studies of genetic variation and consider their potential application in other contexts. We highlight several conceptual ambiguities and practical challenges associated with the protection of group interests and argue (...)
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  39.  38
    Phylogeny, Ecology and Behaviour. By D. R. Brooks & D. A. McLennan. Pp. 434.R. I. M. Dunbar - 1992 - Journal of Biosocial Science 24 (1):139-141.
  40.  12
    Hydrilla, a New Noxious Aquatic Weed in California.Richard R. Yeo, W. B. McHenry, Howard Ferris, Michael V. McKenry, Robert M. Boardman, Sherman V. Thomson, Milton N. Schroth, William J. Moller, Wilbur O. Reil & James A. Beutel - 1977 - In Vincent Stuart (ed.), Order. Random House.
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  41. Schleiermacher on Christ and Religion: A New Introduction.Richard R. Niebuhr - 1964
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  42.  24
    How is Christ Absolute?: Rahner’s Christology and the Encounter of World Religions.Richard R. Viladesau - 1988 - Philosophy and Theology 2 (3):220-240.
    The once marginal theological question of Christ’s unique status has today entered into general consciousness. Increasing friendly dialogue among religions is one factor contributing to the urgency of the question. Another is the critical nature of the question within Christian theology. This article examines a broad range of responses and calls for a foundational approach based on Karl Rahner. It shares the advantage of this approach in addressing the suggestion that the Christian religion plays a unique role in a “liberation (...)
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  43.  2
    Realism and Psychologism in 19th Century Logic.Richard R. Brockhaus - 1991 - Philosophy and Phenomenological Research 51 (3):493-524.
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  44.  42
    The Environmental Genome Project and Bioethics.Richard R. Sharp & J. Carl Barrett - 1999 - Kennedy Institute of Ethics Journal 9 (2):175-188.
  45.  26
    Aristotle and Oxford Philosophy.Richard R. K. Sorabji - 1969 - American Philosophical Quarterly 6 (2):127 - 135.
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  46.  9
    A Step Toward Truly Protecting Human Subjects: Reviewing the Review Boards.Richard R. Albrecht - 2004 - American Journal of Bioethics 4 (1):54-55.
  47. Litigation on Third Party Prescription Programs: An Update.Richard R. Abood - 1985 - Journal of Law, Medicine and Ethics 13 (2):75-81.
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  48.  4
    Richard S. Brooks;, David K. Himrod. Science and Religion in the English‐Speaking World, 1600–1727: A Bibliographic Guide to the Secondary Literature. Xxxiv + 656 Pp., Bibl., Indexes. Lanham, Md.: Scarecrow Press, 2001. $85. [REVIEW]Kathryn M. Brammall - 2002 - Isis 93 (3):545-546.
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  49.  4
    Communicating with Students in Schools: Exercises in Motivation and School Discipline Through Rapport.Richard R. Burke - 1995 - Upa.
    Being able to communicate with students in schools is essential and critical. Richard Burke discusses the significance of communication and other issues in this integral work. In an innovative manner, Communicating With Students in Schools presents an extensive set of exercises for developing skills in communication, leading to better motivation, discipline, and rapport.
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  50.  64
    Should We Tell the Police to Say “Yes” to Gratuities?Richard R. E. Kania - 1988 - Criminal Justice Ethics 7 (2):37-49.
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