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Richard Matthews
Bond University
Richard Matthews
University of Wisconsin, Milwaukee
  1.  3
    The Absolute Violation: Why Torture Must Be Prohibited.Richard Matthews - 2008 - Montreal & Kingston: McGill-Queen's University Press.
    The book is a multi-disciplinary philosophical exploration of the nature and ethics of torture. it offers a defence of the unconditional prohibition of torture.
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  2.  8
    Health Ethics and Indigenous Ethnocide.Richard Matthews - 2019 - Bioethics 33 (7):827-834.
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  3.  9
    The Cultural Erosion of Indigenous People in Health Care.Richard Matthews - 2017 - Canadian Medical Association Journal 2 (189).
    The paper describes the unique health ethics challenges of working with Indigenous peoples. It explores the distorting impacts of colonial law and economic policy on clinical ethics decision making and makes some practical recommendations for overcoming or subverting them.
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  4.  57
    An Empirical Critique of Interrogational Torture.Richard Matthews - 2012 - Journal of Social Philosophy 43 (4):457-470.
    The paper describes the consequences of the failure of defences of torture to engage with interdisciplinary empirical literature on torture. It argues that the validity of existing defences of torture can only be asserted in the absence of consideration of the nature of torture and its actual impacts.
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  5.  20
    Indecent Medicine: In Defense of the Absolute Prohibition Against Physician Participation in Torture.Richard S. Matthews - 2006 - American Journal of Bioethics 6 (3):W34-W44.
    In a recent article, Gross argues that physicians in decent societies have a civic duty to aid in the torturing of suspected terrorists during emergency conditions. The argument presupposes a communitarian society in which considerations of common good override questions of individual rights, but it is also utilitarian. In the event that there is a ticking bomb and no other alternative available for defusing it, torture must be used, and physicians must play their part. In an earlier article, Jones also (...)
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  6. Heidegger and Quine on the (Ir)Relevance of Logic for Philosophy.Richard Matthews - 2003 - In C. G. Prado (ed.), A House Divided: Comparing Analytic and Continental Philosophy. Humanity Books.
  7.  25
    Bion's Lament for Adonis.Richard Matthews - 1988 - The Classical Review 38 (02):217-.
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  8.  24
    Bion's Lament for Adonis. [REVIEW]Richard Matthews - 1988 - The Classical Review 38 (2):217-219.
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  9.  27
    Bion of Smyrna J. D. Reed: Bion of Smyrna, The Fragments and the Adonis. (Cambridge Classical Texts and Commentaries, 33.) Pp. Viii + 271. Cambridge: Cambridge University Press, 1997. £37.50. ISBN: 0-521-573-165. [REVIEW]Richard Matthews - 1998 - The Classical Review 48 (01):13-15.
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  10.  7
    Bion of Smyrna. [REVIEW]Richard Matthews - 1997 - The Classical Review 47 (1):13-15.
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  11. Beyond Toleration: Facing the Other.Richard Matthews - 2015 - In The Oxford Handbook of Social Justice in Music Education. Oxford, UK: pp. 238-252.
    This article offers an analysis of the various articles in the section of the book on the impacts of oppression in music education. It explores how racism, gender oppression, heteronormativity, ableism and poverty interact and mutually reinforce each other to systematically exclude populations from access to music.
     
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  12. David Clark, Empirical Realism: Meaning and the Generative. Foundation of Morality Reviewed By.Richard Matthews - 2004 - Philosophy in Review 24 (6):393-395.
     
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  13.  24
    Dirty Hands, Cosmopolitan Value and State Evil: Reflections on Torture.Richard Matthews - 2006 - Animus 11:2.
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  14.  60
    Interpretation and the Indefinability of Truth in Heidegger and Davidson.Richard Matthews - 2009 - Analecta Hermeneutica 1:35-45.
    Heidegger famously diminishes the significance of everyday theories of truth like the correspondence theory, disparaging these as a matter of ‘mere’ correctness.They are among the starting points that lead to ‘the true’ but are not themselves genuine or authentic. Donald Davidson develops a theory of interpretation that suggests some reasons why the ordinary senses of truth should not be so mistreated: responsible theories of interpretation should treat the everyday senses of truth more seriously. This paper argues that the necessity of (...)
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  15. Joan Cocks, Passion and Paradox: Intellectuals Confront the National Question Reviewed By.Richard Matthews - 2003 - Philosophy in Review 23 (1):5-7.
     
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  16. Torture and Narrative: An Absolute Violation of the Self.Richard Matthews - 2010 - In Eleanor Milligan & Emma Woodley (eds.), Confessions: Confounding Narrative and Ethics. Cambridge Scholars Press. pp. 143.
     
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  17.  10
    The Limits of Transcendence.Richard Matthews - 2007 - PhaenEx 2 (1):67-86.
    A central ethical and political worry in Heidegger and Nietzsche is the philosophical irrelevance of everyday moral, epistemological and political norms, as well as of individual suffering and evil. In consequence they offer little to help us think about ethical experience. I argue that Albert Camus' analysis of moral and epistemic limits offers a more fruitful alternative. But this requires us to take ordinary experience as central to philosophical analysis, rather than simply viewing it as a clue to the real (...)
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  18.  22
    The Radical Political Philosophy of Thomas Jefferson: An Essay in Retrieval.Richard K. Matthews - 2004 - Midwest Studies in Philosophy 28 (1):37–57.
  19. Yuval Ginbar, Why Not Torture Terrorists? Moral, Practical and Legal Aspects of the'Ticking Bomb'Justification for Torture.Richard Matthews - 2009 - Philosophy in Review 29 (4):251-253.
     
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  20.  5
    Can Research Ethics Codes Be a Conduit for Justice? An Examination of Aboriginal and Torres Strait Islander Guidelines in Australia.Deborah Zion & Richard Matthews - 2021 - Research Ethics 18 (1):51-63.
    Aboriginal and Torres Strait Islander peoples in Australia, have historically experienced research as another means of colonialization and oppression. Although there are existing frameworks, guidel...
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