Results for 'Richard Leggett'

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  1.  15
    Don Leggett;, Richard Dunn . Re-Inventing the Ship: Science, Technology, and the Maritime World, 1800–1918. Xiii + 224 Pp., Illus., Index. Surrey: Ashgate, 2012. $124.95. [REVIEW]Larrie D. Ferreiro - 2013 - Isis 104 (3):632-633.
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  2.  4
    Trevor Leggett. The Chapter of the Self. Pp. 175.Glyn Richards - 1980 - Religious Studies 16 (2):247.
  3.  21
    Types of Simple Α-Recursively Enumerable Sets.Anne Leggett & Richard A. Shore - 1976 - Journal of Symbolic Logic 41 (3):681-694.
  4. One Book, the Whole Universe: Plato's Timaeus Today: Plato's Timaeus Today.Richard Mohr (ed.) - 2010 - Parmenides Publishing.
    The much-anticipated anthology on Plato’s_Timaeus_—Plato’s singular dialogue on the creation of the universe, the nature of the physical world, and the place of persons in the cosmos—examining all dimensions of one of the most important books in Western Civilization: its philosophy, cosmology, science, and ethics, its literary aspects and reception. Contributions come from leading scholars in their respective fields, including Sir Anthony Leggett, 2003 Nobel Laureate for Physics. Parts of or earlier versions of these papers were first presented at (...)
     
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  5. Formal Philosophy: Selected Papers of Richard Montague.Richard Montague - 1974 - New Haven: Yale University Press.
  6.  36
    Nonconceptua1 Content and the" Space of Reasons," RICHARD G.Richard G. Heck Jr - 2000 - Philosophical Review 109 (4):483-523.
    In The Varieties of Reference, Gareth Evans argues that the content of perceptual experience is nonconceptual, in a sense I shall explain momentarily. More recently, in his book Mind and World, John McDowell has argued that the reasons Evans gives for this claim are not compelling and, moreover, that Evans’s view is a version of “the Myth of the Given”: More precisely, Evans’s view is alleged to suffer from the same sorts of problems that plague sense-datum theories of perception. In (...)
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  7. Human Flourishing Versus Desire Satisfaction: RICHARD J. ARNESON.Richard J. Arneson - 1999 - Social Philosophy and Policy 16 (1):113-142.
    What is the good for human persons? If I am trying to lead the best possible life I could lead, not the morally best life, but the life that is best for me, what exactly am I seeking? This phrasing of the question I will be pursuing may sound tendentious, so some explanation is needed. What is good for one person, we ordinarily suppose, can conflict with what is good for other persons and with what is required by morality. A (...)
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  8.  3
    Reimagining the Sacred: Richard Kearney Debates God with James Wood, Catherine Keller, Charles Taylor, Julia Kristeva, Gianni Vattimo, Simon Critchley, Jean-Luc Marion, John Caputo, David Tracey, Jens Zimmermann, and Merold Westphal.Richard Kearney & Jens Zimmermann (eds.) - 2015 - Cambridge University Press.
    Contemporary conversations about religion and culture are framed by two reductive definitions of secularity. In one, multiple faiths and nonfaiths coexist free from a dominant belief in God. In the other, we deny the sacred altogether and exclude religion from rational thought and behavior. But is there a third way for those who wish to rediscover the sacred in a skeptical society? What kind of faith, if any, can be proclaimed after the ravages of the Holocaust and the many religion-based (...)
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  9.  12
    II—Richard Holton: Principles and Particularisms.Richard Holton - 2002 - Aristotelian Society Supplementary Volume 76 (1):191-209.
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  10.  50
    Richard Rorty: An Annotated Bibliography of Secondary Literature.Richard Rumana (ed.) - 2002 - Rodopi.
    Demonstrating Richard Rorty’s breadth of scholarship and his influence on diverse issues across the social sciences and humanities, this comprehensive bibliography contains 1,165 citations. A unique reference work on neo-pragmatism, this bibliography is essential for anyone researching Rorty’s work and its impact on philosophy, literature, the arts, religion, the social sciences, politics, and education.
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  11.  21
    The Sophismata of Richard Kilvington: Introduction, Translation, and Commentary.Richard Kilvington - 1990 - Cambridge, England: Cambridge University Press.
    Richard Kilvington was an obscure fourteenth-century philosopher whose Sophismata deal with a series of logic-linguistic conundrums of a sort which featured extensively in philosophical discussions of this period. This is the first ever translation or edition of his work. As well as an introduction to Kilvington's work, the editors provide a detailed commentary. This edition will prove of considerable interest to historians of medieval philosophy who will realise from the evidence presented here that Kilvington deserves to be studied just (...)
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  12.  81
    Aesthetic Experience in Shaftesbury: Richard Glauser.Richard Glauser - 2002 - Aristotelian Society Supplementary Volume 76 (1):25–54.
    [Richard Glauser] Shaftesbury's theory of aesthetic experience is based on his conception of a natural disposition to apprehend beauty, a real 'form' of things. I examine the implications of the disposition's naturalness. I argue that the disposition is not an extra faculty or a sixth sense, and attempt to situate Shaftesbury's position on this issue between those of Locke and Hutcheson. I argue that the natural disposition is to be perfected in many different ways in order to be exercised (...)
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  13.  8
    Dear Carnap, Dear Van: The Quine-Carnap Correspondence and Related Work: Edited and with an Introduction by Richard Creath.Richard Creath (ed.) - 1990 - University of California Press.
    Rudolf Carnap and W. V. Quine, two of the twentieth century's most important philosophers, corresponded at length—and over a long period of time—on matters personal, professional, and philosophical. Their friendship encompassed issues and disagreements that go to the heart of contemporary philosophic discussions. Carnap was a founder and leader of the logical positivist school. The younger Quine began as his staunch admirer but diverged from him increasingly over questions in the analysis of meaning and the justification of belief. That they (...)
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  14.  18
    I—Richard Wollheim.Richard Wollheim - 2003 - Aristotelian Society Supplementary Volume 77 (1):131-147.
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  15. Formal Philosophy. Selected Papers of Richard Montague.Richard Montague & Richmond H. Thomason - 1975 - Erkenntnis 9 (2):252-286.
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  16.  21
    Richard David Precht: ‚Erkenne die Welt‘. Eine Geschichte der Philosophie. Band 1: Antike und Mittelalter.Richard David Precht & Harald Seubert - 2016 - Philosophischer Literaturanzeiger 69 (2):166-170.
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  17.  86
    Luck and Equality: Richard J. Arneson.Richard J. Arneson - 2001 - Aristotelian Society Supplementary Volume 75 (1):73–90.
  18. Formal Philosophy: Selected Papers of Richard Montague.Richard Montague & Richmond H. Thomason - 1978 - British Journal for the Philosophy of Science 29 (2):197-201.
     
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  19.  17
    Luck*: Richard A. Epstein.Richard A. Epstein - 1988 - Social Philosophy and Policy 6 (1):17-38.
    John Donne's song was hardly written in the tradition of political philosophy, but it has a good deal to say about the theme of luck, both good and bad, which I want to address. There is no doubt but that bad luck has bad consequences for the persons who suffer from it. If there were a costless way in which the consequences of bad luck could be spread across everyone in society at large, without increasing the risk of its occurrence, (...)
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  20.  37
    Richard Rorty's Politics.Richard A. Posner - 1993 - Critical Review: A Journal of Politics and Society 7 (1):33-49.
    The training and experience of such academic philosophers as Richard Rorty and Hilary Putnam do not equip them with the economic and other social‐scientific tools necessary to make useful contributions to political discussion. In the case of Rorty, this has resulted in his being unable to make effective ripostes to left‐wing critics of his defense of “bourgeois liberalism,” his uncritical endorsement of simplistic arguments for social reform, and his embrace of false prophecies of doom, such as those found in (...)
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  21.  45
    A Social^Cognitive Approach to Motivation and Personality.Carol S. Dweck & Ellen L. Leggett - 1988 - Psychological Review 95 (2):256-273.
  22.  17
    II—Richard J. Arneson.Richard J. Arneson - 2001 - Aristotelian Society Supplementary Volume 75 (1):73-90.
  23.  87
    Take Care of Freedom and Truth Will Take Care of Itself: Interviews with Richard Rorty.Richard Rorty - 2006 - Stanford University Press.
    This volume collects a number of important and revealing interviews with Richard Rorty, spanning more than two decades of his public intellectual commentary, engagement, and criticism. In colloquial language, Rorty discusses the relevance and nonrelevance of philosophy to American political and public life. The collection also provides a candid set of insights into Rorty's political beliefs and his commitment to the labor and union traditions in this country. Finally, the interviews reveal Rorty to be a deeply engaged social thinker (...)
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  24.  88
    A Response to Richard Wolin on Gadamer and the Nazis.Richard E. Palmer - 2002 - International Journal of Philosophical Studies 10 (4):467 – 482.
    Richard Wolin, in his article 'Nazism and the Complicities of Hans-Georg Gadamer: Untruth and Method' ( New Republic , 15 May 2000, pp. 36-45), wrongly accuses Gadamer of being 'in complicity' with the Nazis. The present article in reply was rejected by the New Republic , but is printed here to show that Wolin in his article is misinformed and unfair. First, Wolin makes elementary factual errors, such as stating that Gadamer was born in Breslau instead of Marburg. He (...)
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  25.  58
    Property Rights in Persons: RICHARD J. ARNESON.Richard J. Arneson - 1992 - Social Philosophy and Policy 9 (1):201-230.
    In contemporary market societies, the laws do not place individuals under enforceable obligations to aid others. Perhaps the most striking exception to this broad generalization is the practice of conscription of able-bodied males into military service, particularly in time of war. Another notable exception is the legal enforcement in some contemporary societies of “Good Samaritan” obligations — obligations to provide temporary aid to victims of emergencies, such as car accident victims. The obligation applies to those who are in the immediate (...)
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  26.  64
    Richard Swinburne's Is There a God?Richard Dawkins - 2003 - Think 2 (4):51-54.
    In this review of Richard Swinburne's Is There a God? , Richard Dawkins admires Swinburne's clarity but is unconvinced by his arguments. Dawkins questions, in particular, Swinburne's suggestion that the hypothesis that God exists and sustains his creation is simpler than the hypothesis that there is no God.
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  27.  14
    Richard Montague. Set Theory and Higher-Order Logic. Formal Systems and Recursive Functions, Proceedings of the Eighth Logic Colloquium, Oxford, July 1963, Edited by J. N. Crossley and M. A. E. Dummett, Studies in Logic and the Foundations of Mathematics, North-Holland Publishing Company, Amsterdam1965, Pp. 131–148. [REVIEW]Richard Mansfield - 1975 - Journal of Symbolic Logic 40 (3):459.
  28.  56
    Richard J. Lazarus: The Making of Environmental Law. [REVIEW]Richard P. Haynes - 2008 - Journal of Agricultural and Environmental Ethics 21 (6):613-616.
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  29.  67
    RICHARDS, STEWART: "Philosophy and Sociology of Science. An Introduction". [REVIEW]Richard C. Jennings - 1986 - British Journal for the Philosophy of Science 37:246.
  30.  68
    On Richard Foley's Theory of Epistemic RationalityThe Theory of Epistemic Rationality.Marshall Swain & Richard Foley - 1989 - Philosophy and Phenomenological Research 50 (1):159.
  31. Nonlocal “Realistic” Leggett Models Can Be Considered Refuted by the Before-Before Experiment.Antoine Suarez - 2008 - Foundations of Physics 38 (6):583-589.
    Nonlocal “realistic” Leggett models can be considered refuted by the before-before experiment. “Single preferred frame” models are not refuted by this experiment but bear severe oddities.
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  32. Review Symposium: Richard Rorty, Contingency, Irony, and Solidarity, Cambridge: Cambridge University Press, 1989, £25.00, Paper £7.95, Xvi + 201 Pp. [REVIEW]Richard Rorty - 1990 - History of the Human Sciences 3 (1):101-122.
  33.  15
    Richard G. Lyons 105.Richard G. Lyons - forthcoming - Journal of Thought.
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  34.  39
    Richard Rufus’s Reformulations of Anselm’s Proslogion Argument.Richard Dewitt & R. James Long - 2007 - International Philosophical Quarterly 47 (3):329-347.
    In a Sentences Commentary written about 1250 the Franciscan Richard Rufus subjects Anselm’s argument for God’s existence in his Proslogion to the most trenchant criticism since Gaunilon wrote his response on behalf of the “fool.” Anselm’s argument is subtle but sophistical, claims Rufus, because he fails to distinguish between signification and supposition. Rufus therefore offers five reformulations of the Anselmian argument, which we restate in modern formal logic and four of which we claim are valid, the fifth turning on (...)
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  35.  31
    Richard Rorty’s Deep Humanism.Richard J. Bernstein - 2008 - Graduate Faculty Philosophy Journal 29 (2):53-69.
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  36. Richard Wollheim on the Art of Painting: Art as Representation and Expression.Richard Wollheim (ed.) - 2001 - Cambridge University Press.
    Richard Wollheim is one of the dominant figures in the philosophy of art, whose work has shown not only how paintings create their effects but why they remain important to us. His influential writings have focused on two core, interrelated questions: How do paintings depict? and how do they express feelings? In this collection of new essays a distinguished group of thinkers in the fields of art history and philosophical aesthetics offers a critical assessment of Wollheim's theory of art. (...)
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  37.  11
    Review: Richard Montague, J. N. Crossley, M. A. E. Dummett, Set Theory and Higher-Order Logic. [REVIEW]Richard Mansfield - 1975 - Journal of Symbolic Logic 40 (3):459-459.
  38. Self-Ownership and World Ownership: Against Left-Libertarianism: Richard J. Arneson.Richard J. Arneson - 2010 - Social Philosophy and Policy 27 (1):168-194.
    Left-libertarianism is a version of Lockean libertarianism that combines the idea that each person is the full rightful owner of herself and the idea that each person should have the right to own a roughly equal amount of the world's resources. This essay argues against left-libertarianism. The specific target is an interesting form of left-libertarianism proposed by Michael Otsuka that is especially stringent in its equal world ownership claim. One criticism advanced is that there is more tension than Otsuka acknowledges (...)
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  39.  37
    Richard Swinburne: Christian Philosophy in a Modern World.Richard Swinburne - 2008 - Ontos Verlag.
    Richard Swinburne is one of the most influential contemporaryproponents of the analytical philosophy of religion.
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  40.  32
    Restoring Society to Post-Structuralist Politics: Mouffe, Gramsci and Radical Democracy.Will Leggett - 2013 - Philosophy and Social Criticism 39 (3):299-315.
    Ernesto Laclau and Chantal Mouffe’s post-Marxist analysis pushed Gramsci’s anti-determinism to its limits, embracing a post-structuralist, discourse-centred politics. Mouffe’s subsequent programme for radical democracy has sought a renewed democratic left project. While radical democracy’s post-structuralism enables important insights into political subjectivity and antagonism in contemporary democracies, it also weakens its own critical and strategic capacity. By recuperating its Gramscian heritage, radical democracy could be more theoretically and politically effective. In contrast to discourses operating in an entirely open and contingent political (...)
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  41.  19
    Richard II in the Early Chronicles. Louisa Desaussure Duls.Richard Jones - 1977 - Speculum 52 (3):657-658.
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  42.  2
    Richard Rorty: Philosophical Papers Set 4 Paperbacks.Richard Rorty - 2007 - Cambridge University Press.
    This set of four volumes brings together seminal essays spanning the career of Richard Rorty, one of the most creative and influential anglophone philosophers of recent decades. The essays range widely over the concerns of philosophy, politics, science, religion, and culture, engaging with thinkers from Hilary Putnam to Catherine McKinnon and challenging readers to re-examine many traditional tenets in philosophy and elsewhere. They will be essential reading for anyone with a serious interest in contemporary philosophy and what it can (...)
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  43.  25
    Richard M. Martin. Intension and Decision. A Philosophical Study.Prentice-Hall, Inc., Englewood Cliffs, New Jersey, 1963, Xv + 159 Pp. [REVIEW]Richard Montague - 1966 - Journal of Symbolic Logic 31 (1):98-102.
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  44.  5
    Gale, Richard M.Richard McDonough - 2016 - Internet Encyclopedia of Philosophy.
    Richard M. Gale Richard Gale was an American philosopher known for defending the A-theory of time against the B-theory. The A-theory implies, for example, that tensed predicates are not reducible to tenseless predicates. Gale also argued against the claim that negative truths are reducible to positive ones. He created a new modal version of … Continue reading Gale, Richard M. →.
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  45.  1
    Richard Rorty: Philosophical Papers Set.Richard Rorty - 2007 - Cambridge University Press.
    This set of four volumes brings together seminal essays spanning the career of Richard Rorty, one of the most creative and influential anglophone philosophers of recent decades. The essays range widely over the concerns of philosophy, politics, science, religion, and culture, engaging with thinkers from Hilary Putnam to Catherine McKinnon and challenging readers to re-examine many traditional tenets in philosophy and elsewhere. They will be essential reading for anyone with a serious interest in contemporary philosophy and what it can (...)
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  46.  31
    Body and Soul in Aristotle: Richard Sorabji.Richard Sorabji - 1974 - Philosophy 49 (187):63-89.
    Interpretations of Aristotle's account of the relation between body and soul have been widely divergent. At one extreme, Thomas Slakey has said that in the De Anima ‘Aristotle tries to explain perception simply as an event in the sense-organs’. Wallace Matson has generalized the point. Of the Greeks in general he says, ‘Mind–body identity was taken for granted.… Indeed, in the whole classical corpus there exists no denial of the view that sensing is a bodily process throughout’. At the opposite (...)
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  47. Egalitarian Justice Versus the Right to Privacy?: RICHARD J. ARNESON.Richard J. Arneson - 2000 - Social Philosophy and Policy 17 (2):91-119.
    In their celebrated essay “The Right to Privacy,” legal scholars Samuel Warren and Louis Brandeis identified as the generic privacy value “the right to be let alone.” This same phrase occurs in Justice Brandeis's dissent in Olmstead v. U.S.. This characterization of privacy has been found objectionable by philosophers acting as conceptual police. For example, moral philosopher William Parent asserts that one can wrongfully fail to let another person alone in all sorts of ways—such as assault—that intuitively do not qualify (...)
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  48. Richard Wollheim, Painting as an Art. [REVIEW]Richard Eldridge - 1988 - Philosophy in Review 8:374-378.
     
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  49. Formal Philosophy: Selected Papers of Richard Montague.Richmond H. Thomason & Richard Montague - 1976 - Foundations of Language 14 (3):413-418.
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  50.  59
    Wagner, Richard, Fichtes.Anteil an der Einführung der Pestalozzischen Methode in Preußen.Richard Wagner - 1920 - Kant-Studien 24 (1).
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