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Richard A. Lee [16]Richard Lee [14]Richard A. Lee Jr [7]Richard E. Lee [5]
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  1.  22
    Is There Critique in Critical Theory?Richard A. Lee - 2020 - In María Del Del Rosario Acosta López & Colin McQuillan (eds.), Critique in German Philosophy: From Kant to Critical Theory. Albany: SUNY Press. pp. 317-334.
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  2.  91
    Preference and Transitivity.Richard Lee - 1984 - Analysis 44 (3):129 - 134.
  3. Willing the Means: Vardoulakis on Aristotle’s Ethics and Ineffectual Causation.Richard Lee - 2022 - Australasian Philosophical Review 6 (3):271-281.
    If we set aside the questions of Heidegger’s (mis)translation of Aristotle, Vardoulakis’s diagnosis of Heidegger’s mistake still is pressing and far-reaching. The mistake Vardoulakis identifies arises from a preference for ‘ineffectual’ activity over ends-directed activity in Heidegger’s thought. Vardoulakis’s argument is that even phronesis is ends-directed and it is only because of this that phronesis leads not just to doing something well but to doing something well for the sake of the good. The emphasis on the ineffectual turns us away (...)
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  4. The Scholastic Resources for Descartes' Concept of God as Causa Sui.Richard Lee - 2006 - Oxford Studies in Early Modern Philosophy 3:91-118.
     
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  5. Nous and Logos in Aristotle.Richard Lee & Christopher Long - 2007 - Freiburger Zeitschrift für Philosophie Und Theologie 54 (3):348-367.
  6. Whither the "two cultures" : another volley in the "science wars".Richard Lee - 2007 - In Boaventura Sousa Santodes (ed.), Cognitive justice in a global world: prudent knowledges for a decent life. Lanham: Lexington Books.
     
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  7.  51
    I May Not Be Cool, but I Am Classy.Richard A. Lee - 2017 - Philosophy Today 61 (4):1083-1094.
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  8. Unpacking Reasons for Genetic Testing of Adoptees.Richard M. Lee, Oh Myo Kim & Heewon Lee - 2016 - American Journal of Bioethics 16 (12):39-40.
  9.  9
    What Does It Mean to Think?Richard A. Lee - 2021 - In Silvia Benso & Antonio Calcagno (eds.), Open borders: encounters between Italian philosophy and continental thought. Albany: State University of New York Press. pp. 137-158.
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  10.  21
    Between Reification and Mystification: Rethinking the Economy of Principles.Christopher P. Long & Richard A. Lee - 2001 - Telos: Critical Theory of the Contemporary 2001 (120):95-111.
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  11.  25
    Knowledge claims and the governance of agri-food innovation.Richard Philip Lee - 2012 - Agriculture and Human Values 29 (1):79-91.
    In this paper I examine how knowledge claims operating through two types of governance techniques can guide product innovations in the agri-food sector. The notion that knowledge claims have strong social and material components informs the analysis undertaken, developed through a discussion of social science approaches to the role of human groups and biophysical properties in social change. I apply this socio-technical perspective to two case studies: defining dietary fiber and reducing saturated fat. The first involves attempts to produce an (...)
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  12.  38
    The Edinburgh Critical History of Middle Ages and Renaissance Philosophy.Andrew LaZella & Richard A. Lee (eds.) - 2020 - Edinburgh: Edinburgh Critical History of Philosophy.
    A team of leading international scholars examine Middle Ages and Renaissance philosophy from the perspective of themes and lines of thought that cut across authors, disciplines and national boundaries, opening up new ways to conceptualise the history of this period within philosophy, politics, religious studies and literature.
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  13.  12
    After History?Richard E. Lee - 2001 - ProtoSociology 15:86-103.
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  14. After History? The Last Frontier of Historical Capitalism.Richard Lee - 2001 - ProtoSociology 15.
     
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  15.  42
    At least they had an ethos: Comedy as the only possible critique.Richard A. Lee Jr - 2016 - Angelaki 21 (3):55-64.
    I argue that the uniqueness of comedy lies in its potential for social critique. Reading through Aristotle, Hegel, and Umberto Eco, I show that because comedy is not negative, not a counter-argument, it can expose social structures for what they are.
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  16.  12
    A Note on Method with an Example – The “War on Terror”.Richard E. Lee - 2004 - ProtoSociology 20:71-84.
    Much has been made of the centrality of comparison to sociological research. The world-systems perspective, however, posits a single unit of analysis that challenges the possibility of designating the independent cases demanded by the formal logic of comparative analysis. The present work suggests an alternative to comparisons of multiple cases in the form of analogies among instances of processes. The consequences of such a methodological shift are explored through the example of the contemporary “War on Terror”.
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  17.  52
    Being Skeptical about Skepticism: Methodological Themes concerning Ockham's Alleged Skepticism.Richard Lee - 2001 - Vivarium 39 (1):1-19.
  18.  51
    Comparing Søren Kierkegaard and Feng Youlan on the Search for the True Self.Richard C. K. Lee - 2013 - Journal of Chinese Philosophy 40 (1):87-105.
    This article attempts to compare the theories of life between Søren Kierkegaard and Feng Youlan. It will focus specifically on the identity of the self in Kierkegaard's “stages of life” and Feng's “realms of life” (rensheng jingjie 人生境界). Whereas Kierkegaard subscribes doctrinally to the Christian understanding of the self and claims that the highest stage of life is achievable only for the God-centered self, Feng draws his insights from the Confucian, Daoist, and Buddhist traditions, which, by imposing human values onto (...)
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  19.  26
    Goodness and the Will.Richard Lee - 1986 - Bowling Green Studies in Applied Philosophy 8:45-56.
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  20.  12
    Introduction: Contemporary Directions and Research in World-Systems Analysis.Richard E. Lee & Gerhard Preyer - 2004 - ProtoSociology 20:6-12.
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  21.  19
    Knowledge matters: the structures of knowledge and the crisis of the modern world-system.Richard E. Lee - 2011 - New Brunswick, NJ: Transaction Publishers.
    "Originally published in 2010 by University of Queensland Press.".
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  22.  24
    Mana and Logos.Richard A. Lee - 2001 - Graduate Faculty Philosophy Journal 22 (2):29-48.
    One of the constant themes of Adorno’s work, running from his early essay “The Idea of Natural History” through his unfinished Aesthetic Theory, is the notion of the experience of power within the natural realm and the relation of rational “enlightenment” to this experience. On the one hand, “Enlightenment is mythic fear turned radical” ; on the other hand, “Myth turns into enlightenment, and nature into mere objectivity”. What concerns Adorno is precisely the dialectic that enlightenment itself is. As the (...)
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  23.  20
    Materialism as Metaphysics?Richard A. Lee - 2005 - Graduate Faculty Philosophy Journal 26 (2):137-155.
    “Whatever is, is matter.” Is this all there is to materialism? Is it really nothing more than the result of a kind of metaphysical census? “We have looked around, and all we find is matter. The reports of souls and angels, God and separated intelligences, ideas and essences have all proven false. Whatever is, is matter.” Yet how would I ever come to know such a thing? The issue is not only that I cannot possibly take such a census. More (...)
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  24.  37
    On Thinking the Real with Duns Scotus.Richard A. Lee - 2015 - Graduate Faculty Philosophy Journal 36 (1):75-89.
  25.  40
    Peter Aureoli as Critic of Aquinas on the Subalternate Character of the Science of Theology.Richard A. Lee Jr - 1998 - Franciscan Studies 55 (1):121-136.
  26.  3
    Pierre d'Ailly.Richard A. Lee - 2003 - In Jorge J. E. Gracia & Timothy B. Noone (eds.), A Companion to Philosophy in the Middle Ages. Malden, MA: Wiley-Blackwell. pp. 536–537.
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  27.  11
    Questioning Nineteenth Century Assumptions About Knowledge, Iii: Dualism.Richard E. Lee (ed.) - 2010 - Suny Press.
    A provocative survey of interdisciplinary challenges to the concept of dualism.
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  28.  10
    Science, the Singular, and the Question of Theology.Richard A. Lee Jr - 2002 - Springer.
    Science, the Singular, and the Question of Theology explores the role that the singular plays in the theories of science of Robert Grosseteste, Thomas Aquinas, Duns Scotus, William of Ockham, Marsilius of Inghen, and Pierre d'Ailly. It pursues the question specifically in relation to the question of whether theology is a science. The work argues that the main issue in debates concerns whether theology is a science and how to provide a 'rational ground' for existing singulars. Science, the Singular, and (...)
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  29.  7
    Science wars : whither the two cultures.Richard Lee - 2007 - In Boaventura de Sousa Santos (ed.), Cognitive Justice in a Global World: Prudent Knowledges for a Decent Life. Lanham: Lexington Books. pp. 71.
  30. The Analogies of Being in St. Thomas Aquinas.Richard Lee - 1994 - The Thomist 58 (3):471-488.
    In lieu of an abstract, here is a brief excerpt of the content:THE ANALOGIES OF BEING IN ST. THOMAS AQUINAS RICHARD LEE New School for Social Research New York, New York IN HIS Commentary on the Sentences of Peter Lombard, Aquinas offers three modes of analogy.1 The three modes offered there are referred to, though not by the names given them, throughout his works. It remains a curious fact, however, that Aquinas varies his opinion as to whether analogy of attribution (...)
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  31.  13
    Tragedy and Singularity.Richard A. Lee - 2008 - Graduate Faculty Philosophy Journal 29 (2):129-143.
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  32. The backgrounds and foundations of modern science.Richard Edwin Lee - 1935 - Baltimore,: The Williams & Wilkins company.
  33.  7
    The force of reason and the logic of force.Richard A. Lee - 2004 - New York: Palgrave-Macmillan.
    The Force of Reason and the Logic of Force investigates the concept of force through various "episodes" in the history of philosophy. The author argues that force arises on the basis of the distinction of reality and mere appearance. The book looks at figures who reduce force to something other than itself as well as figures who develop a "logic of force" that allows them to trace the operation of force without such a reduction.
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  34.  13
    The Glorious Excess of Peace in Marsilius of Padua's Defensor Pacis.Richard A. Lee Jr - 2019 - Theoria 66 (159):23-51.
    In Defensor Pacis Marsilius of Padua grounds the legitimacy of the kingdom, or the state, on the peace that rule provides the citizens. Looking at Aristotle’s claim that the civitas strives to be like an animal in which all parts in the right proportion for the sake of health, Marsilius argues that ‘the parts of the kingdom or state will be well disposed for the sake of peace [tranquilitas].’ Marsilius goes on to define peace as the agreeable ‘belonging together’ of (...)
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  35.  22
    The History of Philosophy as Perversion: On Karmen MacKendrick.Richard A. Lee - 2012 - Journal of Speculative Philosophy 26 (2):404-410.
  36.  23
    The May Day Machine: Assemblages in Nineteenth-Century Chicago.Richard A. Lee - 2017 - Journal of Speculative Philosophy 31 (1):63-81.
    ABSTRACT This article uses the central insights of Deleuze and Guattari in A Thousand Plateaus to analyze the labor movement in Chicago at the end of the nineteenth century, leading up to the Haymarket event and its aftermath. The article concludes by indicating some of the shortcomings of that approach.
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  37. The modern world system : its structures, its geoculture, its crisis and transformation.Richard Lee - 2011 - In David Palumbo-Liu, Bruce Robbins & Nirvana Tanoukhi (eds.), Immanuel Wallerstein and the problem of the world: system, scale, culture. Durham, NC: Duke University Press.
     
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  38.  16
    The Play of Force versus the Reduction of Force: Hobbes and Roger Bacon on Perception.Richard A. Lee - 2000 - Hobbes Studies 13 (1):34-45.
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  39. The Scholastic Resources for Descartes' Concept of God as Causa Sui.Richard Lee - 2006 - In Daniel Garber & Steven Nadler (eds.), Oxford Studies in Early Modern Philosophy Volume 3. Clarendon Press.
     
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  40.  17
    Tracing the Logic of Force.Richard A. Lee - 2003 - Epoché: A Journal for the History of Philosophy 8 (1):103-120.
    Roger Bacon’s On the Multiplication of Species is an attempt to analyze efficient causality in terms of forces that are multiplied from agent to patient. This essay argues that this has significant implications for the traditional distinction between appearance and reality in that Bacon refuses to think efficient cause in terms of some other reality that does not appear and yet is the ground of appearance.
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  41.  12
    The Thought of Matter: Materialism, Conceptuality and the Transcendence of Immanence.Richard A. Lee - 2015 - London: Rowman & Littlefield International.
    The Thought of Matter advances current debates around materialism, arguing that matter is the ‘other’ of thought and, therefore, requires a method that allows that other to emerge in thought without being appropriated by it.
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  42.  44
    What Berkeley’s Notions Are.Richard N. Lee - 1990 - Idealistic Studies 20 (1):19-41.
    All that we see, all that we touch, all that we perceive, are naught but ideas. There are trees and rivers, to be sure, but these are simply collections of ideas. Is everything, then, in this world an idea or made up of ideas? No. I, for one, am not an idea. Besides ideas there are spirits. I know that I, an active being, exist. It would seem that to know this and to know God exists, nay even for there (...)
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  43. Williams, Ought, and Logical Form.Richard Lee - 1987 - Analysis 47 (3):137 - 142.
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  44.  25
    What's the Good of Trying?Richard T. Lee - 1991 - Journal of the Philosophy of Sport 18 (1):39-48.
  45.  14
    Healthcare Challenges Faced by Adopted Persons Lacking Family Health History Information.Thomas May, Richard M. Lee & James P. Evans - 2018 - Narrative Inquiry in Bioethics 8 (2):103-106.
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  46.  7
    Whitehead’s Philosophy of Religion. [REVIEW]Richard Lee - 1972 - Process Studies 2 (3):226-232.