Results for 'Richard Hoyt'

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  1.  9
    Literary Pattern Recognition: Modernism Between Close Reading and Machine Learning.Hoyt Long & Richard Jean So - 2016 - Critical Inquiry 42 (2):235-267.
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  2.  43
    Richard Rorty on Identity.Hoyt L. Edge - 1974 - Journal of Value Inquiry 8 (3):196-203.
  3.  31
    A Cross Cultural Comparison of Ethical Perspectives and Decision Approaches of Business Students: United States of America Versus New Zealand. [REVIEW]Marilyn Okleshen & Richard Hoyt - 1996 - Journal of Business Ethics 15 (5):537 - 549.
    While differences do exist, there are many ethical issues which transcend national barriers. In order to contribute to the development of understanding of global ethics, this study documents the existing ethical perspectives of collegiate business students from two countries and identifies the determinants of their ethical orientations.A survey instrument was administered to USA and New Zealand (NZ) students enrolled in undergraduate business programs. The research instrument measured students' ethical perspectives across multilayered ethical domains and their self-professed decision method used in (...)
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  4.  23
    Pierre Bayle, Historical and Critical Dictionary: Selections, Translated and Edited by Richard H. Popkin, The Library of Liberal Arts, The Bobbs-Merrill Co., Indianapolis, 1965. Pp. Xlii, 402. Paperbound $3.25. Diderot, d'Alembert and Others, Encyclopedia, Translated and Edited by Nelly S. Hoyt and Thomas Cassirer, The Library of Liberal Arts, The Bobbs-Merrill Co., Indianapolis, 1965. Pp. Xliv, 456. Paperbound $2.45. [REVIEW]James A. Leith - 1967 - Dialogue 5 (4):639-640.
  5.  15
    Formal Philosophy: Selected Papers of Richard Montague.Richard Montague - 1974 - New Haven: Yale University Press.
  6. I—Richard Moran: Testimony, Illocution and the Second Person.Richard Moran - 2013 - Aristotelian Society Supplementary Volume 87 (1):115-135.
    The notion of ‘bipolar’ or ‘second‐personal’ normativity is often illustrated by such situations as that of one person addressing a complaint to another, or asserting some right, or claiming some authority. This paper argues that the presence of speech acts of various kinds in the development of the idea of the ‘second‐personal’ is not accidental. Through development of a notion of ‘illocutionary authority’ I seek to show a role for the ‘second‐personal’ in ordinary testimony, despite Darwall's argument that the notion (...)
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  7. II—Richard Holton: Principles and Particularisms.Richard Holton - 2002 - Aristotelian Society Supplementary Volume 76 (1):191-209.
    Should particularists about ethics claim that moral principles are never true? Or should they rather claim that any finite set of principles will not be sufficient to capture ethics? This paper explores and defends the possibility of embracing the second of these claims whilst rejecting the first, a position termed principled particularism. The main argument that particularists present for their position - the argument that holds that any moral conclusion can be superceded by further considerations - is quite compatible with (...)
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  8.  23
    I_— _Richard Wollheim.Richard Wollheim - 2003 - Aristotelian Society Supplementary Volume 77 (1):131-147.
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  9.  16
    II—Richard Holton: Principles and Particularisms.Richard Holton - 2002 - Aristotelian Society Supplementary Volume 76 (1):191-209.
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  10.  7
    Reimagining the Sacred: Richard Kearney Debates God with James Wood, Catherine Keller, Charles Taylor, Julia Kristeva, Gianni Vattimo, Simon Critchley, Jean-Luc Marion, John Caputo, David Tracey, Jens Zimmermann, and Merold Westphal.Richard Kearney & Jens Zimmermann (eds.) - 2015 - Cambridge University Press.
    Contemporary conversations about religion and culture are framed by two reductive definitions of secularity. In one, multiple faiths and nonfaiths coexist free from a dominant belief in God. In the other, we deny the sacred altogether and exclude religion from rational thought and behavior. But is there a third way for those who wish to rediscover the sacred in a skeptical society? What kind of faith, if any, can be proclaimed after the ravages of the Holocaust and the many religion-based (...)
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  11.  7
    II_— _Richard J. Arneson.Richard J. Arneson - 2001 - Aristotelian Society Supplementary Volume 75 (1):73-90.
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  12.  51
    Richard Rorty: An Annotated Bibliography of Secondary Literature.Richard Rumana (ed.) - 2002 - Rodopi.
    Demonstrating Richard Rorty’s breadth of scholarship and his influence on diverse issues across the social sciences and humanities, this comprehensive bibliography contains 1,165 citations. A unique reference work on neo-pragmatism, this bibliography is essential for anyone researching Rorty’s work and its impact on philosophy, literature, the arts, religion, the social sciences, politics, and education.
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  13.  39
    Nonconceptua1 Content and the" Space of Reasons," RICHARD G.Richard G. Heck Jr - 2000 - Philosophical Review 109 (4):483-523.
    In The Varieties of Reference, Gareth Evans argues that the content of perceptual experience is nonconceptual, in a sense I shall explain momentarily. More recently, in his book Mind and World, John McDowell has argued that the reasons Evans gives for this claim are not compelling and, moreover, that Evans’s view is a version of “the Myth of the Given”: More precisely, Evans’s view is alleged to suffer from the same sorts of problems that plague sense-datum theories of perception. In (...)
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  14.  25
    The Sophismata of Richard Kilvington: Introduction, Translation, and Commentary.Richard Kilvington (ed.) - 1990 - Cambridge, England: Cambridge University Press.
    Richard Kilvington was an obscure fourteenth-century philosopher whose Sophismata deal with a series of logic-linguistic conundrums of a sort which featured extensively in philosophical discussions of this period. This is the first ever translation or edition of his work. As well as an introduction to Kilvington's work, the editors provide a detailed commentary. This edition will prove of considerable interest to historians of medieval philosophy who will realise from the evidence presented here that Kilvington deserves to be studied just (...)
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  15.  19
    Dear Carnap, Dear Van: The Quine-Carnap Correspondence and Related Work: Edited and with an Introduction by Richard Creath.Richard Creath (ed.) - 1990 - University of California Press.
    Rudolf Carnap and W. V. Quine, two of the twentieth century's most important philosophers, corresponded at length—and over a long period of time—on matters personal, professional, and philosophical. Their friendship encompassed issues and disagreements that go to the heart of contemporary philosophic discussions. Carnap was a founder and leader of the logical positivist school. The younger Quine began as his staunch admirer but diverged from him increasingly over questions in the analysis of meaning and the justification of belief. That they (...)
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  16. Formal Philosophy: Selected Papers of Richard Montague.Richard Montague & Richmond H. Thomason - 1978 - British Journal for the Philosophy of Science 29 (2):197-201.
     
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  17. Formal Philosophy. Selected Papers of Richard Montague.Richard Montague & Richmond H. Thomason - 1975 - Erkenntnis 9 (2):252-286.
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  18.  39
    Richard Rorty's Politics.Richard A. Posner - 1993 - Critical Review: A Journal of Politics and Society 7 (1):33-49.
    The training and experience of such academic philosophers as Richard Rorty and Hilary Putnam do not equip them with the economic and other social‐scientific tools necessary to make useful contributions to political discussion. In the case of Rorty, this has resulted in his being unable to make effective ripostes to left‐wing critics of his defense of “bourgeois liberalism,” his uncritical endorsement of simplistic arguments for social reform, and his embrace of false prophecies of doom, such as those found in (...)
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  19.  72
    On Richard Foley's Theory of Epistemic RationalityThe Theory of Epistemic Rationality.Marshall Swain & Richard Foley - 1989 - Philosophy and Phenomenological Research 50 (1):159.
  20.  19
    Luck*: Richard A. Epstein.Richard A. Epstein - 1988 - Social Philosophy and Policy 6 (1):17-38.
    John Donne's song was hardly written in the tradition of political philosophy, but it has a good deal to say about the theme of luck, both good and bad, which I want to address. There is no doubt but that bad luck has bad consequences for the persons who suffer from it. If there were a costless way in which the consequences of bad luck could be spread across everyone in society at large, without increasing the risk of its occurrence, (...)
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  21. Foreword by Richard Adler.Richard Adler - 2017 - In Andrzej Klimczuk (ed.), Economic Foundations for Creative Ageing Policy, Volume Ii: Putting Theory Into Practice. Palgrave-Macmillan.
    Aging populations are a major consideration for socio-economic development in the early 21st century. This demographic change is mainly seen as a threat rather than as an opportunity to improve the quality of human life. Aging population is taking place in every continent of the world with Europe in the least favourable situation due to its aging population and reduction in economic competitiveness. Economic Foundations for Creative Aging Policy offers public policy ideas to construct positive answers for ageing populations. This (...)
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  22. Richard Kilvington talks to Thomas Bradwardine about future contingents, free will, and predestination: a critical edition of Question 4 from Quaestiones super libros Sententiarum.Richard Kilvington - 2023 - Boston: Brill.
    Richard Kilvington (ca. 1302-1361) was one of the most original and influential thinkers among the Oxford Calculators. His impact on late medieval philosophy and theology remains unquestionable. His physical, logical, and ethical solutions were extensively debated and referred to, paving the way for new approaches in philosophy and theology. This volume presents a critical edition of question 4 from Kilvington's Quaestiones super libros Sententiarum, complete with an introduction to the edition and a guide to Kilvington's theological concepts.
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  23. Richard Wollheim on the Art of Painting: Art as Representation and Expression.Richard Wollheim (ed.) - 2001 - Cambridge University Press.
    Richard Wollheim is one of the dominant figures in the philosophy of art, whose work has shown not only how paintings create their effects but why they remain important to us. His influential writings have focused on two core, interrelated questions: How do paintings depict? and how do they express feelings? In this collection of new essays a distinguished group of thinkers in the fields of art history and philosophical aesthetics offers a critical assessment of Wollheim's theory of art. (...)
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  24. Nichiren Shoshu Buddhism: An Introduction. Richard Causton.Richard Hunn - 1991 - Buddhist Studies Review 8 (1-2):233-238.
    Nichiren Shoshu Buddhism: An Introduction. Richard Causton. Rider [Century Hutchinson], London 1988. 299 pp. £4.95.
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  25.  82
    Aesthetic Experience in Shaftesbury: Richard Glauser.Richard Glauser - 2002 - Aristotelian Society Supplementary Volume 76 (1):25–54.
    [Richard Glauser] Shaftesbury's theory of aesthetic experience is based on his conception of a natural disposition to apprehend beauty, a real 'form' of things. I examine the implications of the disposition's naturalness. I argue that the disposition is not an extra faculty or a sixth sense, and attempt to situate Shaftesbury's position on this issue between those of Locke and Hutcheson. I argue that the natural disposition is to be perfected in many different ways in order to be exercised (...)
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  26.  15
    Richard G. Lyons 105.Richard G. Lyons - forthcoming - Journal of Thought.
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  27.  57
    Richard J. Lazarus: The Making of Environmental Law. [REVIEW]Richard P. Haynes - 2008 - Journal of Agricultural and Environmental Ethics 21 (6):613-616.
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  28. Richard Wollheim 140.Richard Wollheim - 2007 - In Diarmuid Costello & Jonathan Vickery (eds.), Art: Key Contemporary Thinkers. Berg. pp. 140.
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  29.  79
    Richard Swinburne's Is There a God?Richard Dawkins - 2003 - Think 2 (4):51-54.
    In this review of Richard Swinburne's Is There a God? , Richard Dawkins admires Swinburne's clarity but is unconvinced by his arguments. Dawkins questions, in particular, Swinburne's suggestion that the hypothesis that God exists and sustains his creation is simpler than the hypothesis that there is no God.
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  30.  50
    Commentary by Janet Radcliffe-Richards on Simon Rippon's 'Imposing Options on People in Poverty: The Harm of a Live Donor Organ Market'.Janet Radcliffe-Richards - 2014 - Journal of Medical Ethics 40 (3):152-153.
    This is an excellent article, probably the best there is in defence of prohibiting the sale of organs, and it deserves a much fuller discussion of detail than there is space for here.1 My concerns, however, are with generalities rather than detail. Although some such argument might justify prohibition of organ selling in particular places and at particular times, it is difficult to see how it could support the kind of general, universal policy currently accepted by most advocates of prohibition.Whenever (...)
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  31.  39
    Richard Cross.Marilyn McCord Adams & Richard Cross - 2005 - Aristotelian Society Supplementary Volume 79 (1):53-72.
  32.  11
    Review: Richard Montague, J. N. Crossley, M. A. E. Dummett, Set Theory and Higher-Order Logic. [REVIEW]Richard Mansfield - 1975 - Journal of Symbolic Logic 40 (3):459-459.
  33.  38
    Richard Swinburne: Christian Philosophy in a Modern World.Richard Swinburne - 2008 - Ontos Verlag.
    Richard Swinburne is one of the most influential contemporaryproponents of the analytical philosophy of religion.
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  34.  42
    Richard Rufus’s Reformulations of Anselm’s Proslogion Argument.Richard Dewitt & R. James Long - 2007 - International Philosophical Quarterly 47 (3):329-347.
    In a Sentences Commentary written about 1250 the Franciscan Richard Rufus subjects Anselm’s argument for God’s existence in his Proslogion to the most trenchant criticism since Gaunilon wrote his response on behalf of the “fool.” Anselm’s argument is subtle but sophistical, claims Rufus, because he fails to distinguish between signification and supposition. Rufus therefore offers five reformulations of the Anselmian argument, which we restate in modern formal logic and four of which we claim are valid, the fifth turning on (...)
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  35.  7
    Gale, Richard M.Richard McDonough - 2016 - Internet Encyclopedia of Philosophy.
    Richard M. Gale Richard Gale was an American philosopher known for defending the A-theory of time against the B-theory. The A-theory implies, for example, that tensed predicates are not reducible to tenseless predicates. Gale also argued against the claim that negative truths are reducible to positive ones. He created a new modal version of … Continue reading Gale, Richard M. →.
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  36.  32
    Richard Rorty’s Deep Humanism.Richard J. Bernstein - 2008 - Graduate Faculty Philosophy Journal 29 (2):53-69.
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  37.  6
    I_— _Richard Glauser.Richard Glauser - 2002 - Aristotelian Society Supplementary Volume 76 (1):25-54.
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  38.  70
    RICHARDS, STEWART: "Philosophy and Sociology of Science. An Introduction". [REVIEW]Richard C. Jennings - 1986 - British Journal for the Philosophy of Science 37:246.
  39. Review : Richard H. Roberts and James M. M. Good (Eds) The Recovery of Rhetoric: Persuasive Discourse and Disciplinarity in the Human Sciences. Charlottesville/London: University Press of Virginia, 1993. Xii + 278 Pp. [REVIEW]Richard Harvey Brown - 1995 - History of the Human Sciences 8 (3):143-144.
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  40. Richard Wollheim, Painting as an Art. [REVIEW]Richard Eldridge - 1988 - Philosophy in Review 8:374-378.
     
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  41. Prum, Richard O. 2017. The Evolution of Beauty: How Darwin’s Forgotten Theory of Mate Choice Shapes the Animal World—and Us. [REVIEW]Richard G. Coss - 2018 - Evolutionary Studies in Imaginative Culture 2 (1):127-132.
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  42. Richard Patterson, Image and Reality in Plato's Metaphysics. [REVIEW]Richard Parry - 1986 - Philosophy in Review 6:17-19.
     
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  43.  28
    Richard M. Martin. Intension and Decision. A Philosophical Study.Prentice-Hall, Inc., Englewood Cliffs, New Jersey, 1963, Xv + 159 Pp. [REVIEW]Richard Montague - 1966 - Journal of Symbolic Logic 31 (1):98-102.
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  44.  3
    Richard Rorty's Politics.Richard A. Posner - 1993 - Critical Review: A Journal of Politics and Society 7 (1):33-49.
  45. Richard Price, "Masters, Unions and Men". [REVIEW]Richard Gordon - 1983 - Theory and Society 12 (4):544.
  46.  18
    Richard Cantillon's Early Monetary Views?Richard van den Berg - 2012 - Economic Thought 1 (1).
    The monetary theories in Philip Cantillon's The Analysis of Trade differ in important respects from those found in Richard Cantillon's much more famous Essai sur la nature de Commerce en general. Contrary to the received opinion that the Analysis was a poor translation of the Essai, it is argued in this paper that many of these differences are due to the fact that Philip based his book on an earlier draft of his cousin's great work. Comparisons between the two (...)
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  47.  22
    Richard David Precht: ‚Erkenne Die Welt‘. Eine Geschichte der Philosophie. Band 1: Antike Und Mittelalter.Richard David Precht & Harald Seubert - 2016 - Philosophischer Literaturanzeiger 69 (2):166-170.
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  48.  69
    One Step Forward, Two Steps Backward: Richard Rorty on Liberal Democracy and Philosophy.Richard J. Bernstein - 1987 - Political Theory 15 (4):538-563.
  49.  6
    Richard Rorty’s Deep Humanism.Richard J. Bernstein - 2008 - Graduate Faculty Philosophy Journal 29 (2):53-69.
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  50. Richard Wollheim, Painting as an Art Reviewed By.Richard Eldridge - 1988 - Philosophy in Review 8 (9):374-378.
     
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