Results for 'Richard Hou'

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Richard Hou
National Chung Cheng University
  1.  82
    Relativism and Faultless Disagreement.Richard Hou & Linton Wang - 2013 - Philosophia 41 (1):203-216.
    The argument from faultless disagreement employed by the relativist purports to show that contextualism falls short of explaining cases of faultless disagreement. The demonstration is intended to give credence to the relativist semantics of epistemic modality expressions. In this paper we present some cases showing that even though cases of faultless disagreement do reveal some intrinsic features of epistemic modality claims, they do not support the relativist semantics. The sophistication of faultless disagreement goes beyond what the relativist semantics can cope (...)
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  2. Quine on Truth.Richard Hou - 2008 - Philosophy and Culture 35 (8):111-141.
    In Quine's philosophy stance, the most clearly is not his "real" view. Perhaps he is most concerned about the experience and the theoretical relationship between the content of experience, evidence, and the wide expanse between scientific theories associated. "True," this concept in his theoretical philosophy, it seems to swing in between different stance. For example, speaking, Quine's theory of experience equal to what is really home and country-style stance , Davidson is the support that the coherence theory of truth management (...)
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  3.  21
    Scepticism Toward Williamson's Epistemology of Thought Experiments.Richard W. T. Hou - 2016 - Philosophical Forum 47 (3-4):469-474.
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  4.  7
    When the Other‐Mind Skepticism Encounters the Happy Fish.Richard W. T. Hou & Linton Wang - 2020 - Philosophical Forum 51 (2):127-142.
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  5.  6
    Backtracking Analysis and Causal Ascription of Singular Historicals.Richard Wei Tzu Hou - 2020 - Philosophia 48 (4):1447-1467.
    One task of historians is to construct causal ascription of singular historicals between eminent historical events. For instance, the controversy resulting from the confusing butterfly ballot of Florida’s year 2000 presidential election cost Gore his presidency. However, to research into these matters is inevitably to appeal to counterfactual deliberation in an epistemic fashion because the past is fixed. One standard idea is Max Weber’s, Weber causation: “f was a cause of φ” is assertable iff “¬f □→ ¬φ” is assertable. Reiss (...)
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  6.  20
    Parasitic Liar and the Gappy Solution.Richard Wei Tzu Hou - 2008 - Proceedings of the Xxii World Congress of Philosophy 39:63-69.
    There is a prevalent view against the disquotational and the minimal theories of truth, that the most sensible solution to the Liar—that is, the gappy solution—is not available to them. I would like to argue that, though this solution is unavailable to the two theories, the prevailing argument and the reasoning behind this view are wrong. This paper mainly focuses on Simmons’ “Deflationary Truth and the Liar” (1999), within which the idea that disquotationalism can take the Liar in its stridein (...)
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  7.  8
    Formal Philosophy: Selected Papers of Richard Montague.Richard Montague - 1974 - New Haven: Yale University Press.
  8.  4
    Film After Film: (Or, What Became of 21st Century Cinema?).J. Hoberman - 2012 - Verso.
    A post-photographic cinema. The myth of "the myth of total cinema" -- The matrix: "a prison for your mind" -- The new realness -- Quid est veritas: the reality ofunspeakable suffering -- Social network -- Postscript: total cinema redux -- A chronicle of theBush years. 2001: after September 11 -- 2002: the war on terror begins -- 2003: invading Iraq-- 2004: Bush's victory -- 2005: looking for the Muslim world -- 2006: September 11, theanniversary -- 2007: what was Iraq and (...)
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  9.  38
    Nonconceptua1 Content and the" Space of Reasons," RICHARD G.Richard G. Heck Jr - 2000 - Philosophical Review 109 (4):483-523.
    In The Varieties of Reference, Gareth Evans argues that the content of perceptual experience is nonconceptual, in a sense I shall explain momentarily. More recently, in his book Mind and World, John McDowell has argued that the reasons Evans gives for this claim are not compelling and, moreover, that Evans’s view is a version of “the Myth of the Given”: More precisely, Evans’s view is alleged to suffer from the same sorts of problems that plague sense-datum theories of perception. In (...)
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  10.  5
    Reimagining the Sacred: Richard Kearney Debates God with James Wood, Catherine Keller, Charles Taylor, Julia Kristeva, Gianni Vattimo, Simon Critchley, Jean-Luc Marion, John Caputo, David Tracey, Jens Zimmermann, and Merold Westphal.Richard Kearney & Jens Zimmermann (eds.) - 2015 - Cambridge University Press.
    Contemporary conversations about religion and culture are framed by two reductive definitions of secularity. In one, multiple faiths and nonfaiths coexist free from a dominant belief in God. In the other, we deny the sacred altogether and exclude religion from rational thought and behavior. But is there a third way for those who wish to rediscover the sacred in a skeptical society? What kind of faith, if any, can be proclaimed after the ravages of the Holocaust and the many religion-based (...)
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  11.  82
    Aesthetic Experience in Shaftesbury: Richard Glauser.Richard Glauser - 2002 - Aristotelian Society Supplementary Volume 76 (1):25–54.
    [Richard Glauser] Shaftesbury's theory of aesthetic experience is based on his conception of a natural disposition to apprehend beauty, a real 'form' of things. I examine the implications of the disposition's naturalness. I argue that the disposition is not an extra faculty or a sixth sense, and attempt to situate Shaftesbury's position on this issue between those of Locke and Hutcheson. I argue that the natural disposition is to be perfected in many different ways in order to be exercised (...)
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  12.  15
    II—Richard Holton: Principles and Particularisms.Richard Holton - 2002 - Aristotelian Society Supplementary Volume 76 (1):191-209.
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  13.  51
    Richard Rorty: An Annotated Bibliography of Secondary Literature.Richard Rumana (ed.) - 2002 - Rodopi.
    Demonstrating Richard Rorty’s breadth of scholarship and his influence on diverse issues across the social sciences and humanities, this comprehensive bibliography contains 1,165 citations. A unique reference work on neo-pragmatism, this bibliography is essential for anyone researching Rorty’s work and its impact on philosophy, literature, the arts, religion, the social sciences, politics, and education.
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  14.  24
    The Sophismata of Richard Kilvington: Introduction, Translation, and Commentary.Richard Kilvington (ed.) - 1990 - Cambridge, England: Cambridge University Press.
    Richard Kilvington was an obscure fourteenth-century philosopher whose Sophismata deal with a series of logic-linguistic conundrums of a sort which featured extensively in philosophical discussions of this period. This is the first ever translation or edition of his work. As well as an introduction to Kilvington's work, the editors provide a detailed commentary. This edition will prove of considerable interest to historians of medieval philosophy who will realise from the evidence presented here that Kilvington deserves to be studied just (...)
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  15.  22
    I—Richard Wollheim.Richard Wollheim - 2003 - Aristotelian Society Supplementary Volume 77 (1):131-147.
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  16.  15
    Dear Carnap, Dear Van: The Quine-Carnap Correspondence and Related Work: Edited and with an Introduction by Richard Creath.Richard Creath (ed.) - 1990 - University of California Press.
    Rudolf Carnap and W. V. Quine, two of the twentieth century's most important philosophers, corresponded at length—and over a long period of time—on matters personal, professional, and philosophical. Their friendship encompassed issues and disagreements that go to the heart of contemporary philosophic discussions. Carnap was a founder and leader of the logical positivist school. The younger Quine began as his staunch admirer but diverged from him increasingly over questions in the analysis of meaning and the justification of belief. That they (...)
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  17. Formal Philosophy. Selected Papers of Richard Montague.Richard Montague & Richmond H. Thomason - 1975 - Erkenntnis 9 (2):252-286.
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  18. Formal Philosophy: Selected Papers of Richard Montague.Richard Montague & Richmond H. Thomason - 1978 - British Journal for the Philosophy of Science 29 (2):197-201.
     
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  19.  38
    Richard Rorty's Politics.Richard A. Posner - 1993 - Critical Review: A Journal of Politics and Society 7 (1):33-49.
    The training and experience of such academic philosophers as Richard Rorty and Hilary Putnam do not equip them with the economic and other social‐scientific tools necessary to make useful contributions to political discussion. In the case of Rorty, this has resulted in his being unable to make effective ripostes to left‐wing critics of his defense of “bourgeois liberalism,” his uncritical endorsement of simplistic arguments for social reform, and his embrace of false prophecies of doom, such as those found in (...)
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  20.  71
    On Richard Foley's Theory of Epistemic RationalityThe Theory of Epistemic Rationality.Marshall Swain & Richard Foley - 1989 - Philosophy and Phenomenological Research 50 (1):159.
  21.  19
    Luck*: Richard A. Epstein.Richard A. Epstein - 1988 - Social Philosophy and Policy 6 (1):17-38.
    John Donne's song was hardly written in the tradition of political philosophy, but it has a good deal to say about the theme of luck, both good and bad, which I want to address. There is no doubt but that bad luck has bad consequences for the persons who suffer from it. If there were a costless way in which the consequences of bad luck could be spread across everyone in society at large, without increasing the risk of its occurrence, (...)
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  22.  5
    Kroner, Richard. Über logische und ästhetische Allgemeingültigkeit.Richard Kroner - 1908 - Kant Studien 13 (1-3).
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  23.  77
    Richard Swinburne's Is There a God?Richard Dawkins - 2003 - Think 2 (4):51-54.
    In this review of Richard Swinburne's Is There a God? , Richard Dawkins admires Swinburne's clarity but is unconvinced by his arguments. Dawkins questions, in particular, Swinburne's suggestion that the hypothesis that God exists and sustains his creation is simpler than the hypothesis that there is no God.
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  24.  15
    Richard Montague. Set Theory and Higher-Order Logic. Formal Systems and Recursive Functions, Proceedings of the Eighth Logic Colloquium, Oxford, July 1963, Edited by J. N. Crossley and M. A. E. Dummett, Studies in Logic and the Foundations of Mathematics, North-Holland Publishing Company, Amsterdam1965, Pp. 131–148. [REVIEW]Richard Mansfield - 1975 - Journal of Symbolic Logic 40 (3):459.
  25.  57
    Richard J. Lazarus: The Making of Environmental Law. [REVIEW]Richard P. Haynes - 2008 - Journal of Agricultural and Environmental Ethics 21 (6):613-616.
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  26. Richard Wollheim on the Art of Painting: Art as Representation and Expression.Richard Wollheim (ed.) - 2001 - Cambridge University Press.
    Richard Wollheim is one of the dominant figures in the philosophy of art, whose work has shown not only how paintings create their effects but why they remain important to us. His influential writings have focused on two core, interrelated questions: How do paintings depict? and how do they express feelings? In this collection of new essays a distinguished group of thinkers in the fields of art history and philosophical aesthetics offers a critical assessment of Wollheim's theory of art. (...)
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  27.  41
    Richard Rufus’s Reformulations of Anselm’s Proslogion Argument.Richard Dewitt & R. James Long - 2007 - International Philosophical Quarterly 47 (3):329-347.
    In a Sentences Commentary written about 1250 the Franciscan Richard Rufus subjects Anselm’s argument for God’s existence in his Proslogion to the most trenchant criticism since Gaunilon wrote his response on behalf of the “fool.” Anselm’s argument is subtle but sophistical, claims Rufus, because he fails to distinguish between signification and supposition. Rufus therefore offers five reformulations of the Anselmian argument, which we restate in modern formal logic and four of which we claim are valid, the fifth turning on (...)
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  28.  70
    RICHARDS, STEWART: "Philosophy and Sociology of Science. An Introduction". [REVIEW]Richard C. Jennings - 1986 - British Journal for the Philosophy of Science 37:246.
  29.  7
    Gale, Richard M.Richard McDonough - 2016 - Internet Encyclopedia of Philosophy.
    Richard M. Gale Richard Gale was an American philosopher known for defending the A-theory of time against the B-theory. The A-theory implies, for example, that tensed predicates are not reducible to tenseless predicates. Gale also argued against the claim that negative truths are reducible to positive ones. He created a new modal version of … Continue reading Gale, Richard M. →.
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  30.  15
    Richard G. Lyons 105.Richard G. Lyons - forthcoming - Journal of Thought.
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  31.  47
    Commentary by Janet Radcliffe-Richards on Simon Rippon's 'Imposing Options on People in Poverty: The Harm of a Live Donor Organ Market'.Janet Radcliffe-Richards - 2014 - Journal of Medical Ethics 40 (3):152-153.
    This is an excellent article, probably the best there is in defence of prohibiting the sale of organs, and it deserves a much fuller discussion of detail than there is space for here.1 My concerns, however, are with generalities rather than detail. Although some such argument might justify prohibition of organ selling in particular places and at particular times, it is difficult to see how it could support the kind of general, universal policy currently accepted by most advocates of prohibition.Whenever (...)
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  32.  38
    Richard Swinburne: Christian Philosophy in a Modern World.Richard Swinburne - 2008 - Ontos Verlag.
    Richard Swinburne is one of the most influential contemporaryproponents of the analytical philosophy of religion.
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  33.  11
    Review: Richard Montague, J. N. Crossley, M. A. E. Dummett, Set Theory and Higher-Order Logic. [REVIEW]Richard Mansfield - 1975 - Journal of Symbolic Logic 40 (3):459-459.
  34. Richard Wollheim 140.Richard Wollheim - 2007 - In Diarmuid Costello & Jonathan Vickery (eds.), Art: Key Contemporary Thinkers. Berg. pp. 140.
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  35.  32
    Richard Rorty’s Deep Humanism.Richard J. Bernstein - 2008 - Graduate Faculty Philosophy Journal 29 (2):53-69.
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  36.  20
    Richard II in the Early Chronicles. Louisa Desaussure Duls.Richard Jones - 1977 - Speculum 52 (3):657-658.
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  37.  88
    A Response to Richard Wolin on Gadamer and the Nazis.Richard E. Palmer - 2002 - International Journal of Philosophical Studies 10 (4):467 – 482.
    Richard Wolin, in his article 'Nazism and the Complicities of Hans-Georg Gadamer: Untruth and Method' ( New Republic , 15 May 2000, pp. 36-45), wrongly accuses Gadamer of being 'in complicity' with the Nazis. The present article in reply was rejected by the New Republic , but is printed here to show that Wolin in his article is misinformed and unfair. First, Wolin makes elementary factual errors, such as stating that Gadamer was born in Breslau instead of Marburg. He (...)
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  38. Richard Price, "Masters, Unions and Men". [REVIEW]Richard Gordon - 1983 - Theory and Society 12 (4):544.
  39.  15
    Richard Taylor. The Problem of Future Contingencies. The Philosophical Review, Vol. 66 , Pp. 1–28. - Rogers Albritton. Present Truth and Future Contingency. The Philosophical Review, Vol. 66 , Pp. 29–46. - Colin Strang. Aristotle and the Sea Battle. Mind, N.S. Vol. 69 , Pp. 447–465. [REVIEW]Richard M. Gale - 1968 - Journal of Symbolic Logic 33 (3):483-484.
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  40.  27
    Richard M. Martin. Intension and Decision. A Philosophical Study.Prentice-Hall, Inc., Englewood Cliffs, New Jersey, 1963, Xv + 159 Pp. [REVIEW]Richard Montague - 1966 - Journal of Symbolic Logic 31 (1):98-102.
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  41. Richard Wollheim, Painting as an Art. [REVIEW]Richard Eldridge - 1988 - Philosophy in Review 8:374-378.
     
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  42.  35
    Richard Neuhaus's Reply to J. M. Purcell.Richard John Neuhaus - 1988 - The Chesterton Review 14 (2):359-360.
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  43.  37
    Body and Soul in Aristotle: Richard Sorabji.Richard Sorabji - 1974 - Philosophy 49 (187):63-89.
    Interpretations of Aristotle's account of the relation between body and soul have been widely divergent. At one extreme, Thomas Slakey has said that in the De Anima ‘Aristotle tries to explain perception simply as an event in the sense-organs’. Wallace Matson has generalized the point. Of the Greeks in general he says, ‘Mind–body identity was taken for granted.… Indeed, in the whole classical corpus there exists no denial of the view that sensing is a bodily process throughout’. At the opposite (...)
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  44.  6
    Richard Rorty’s Deep Humanism.Richard J. Bernstein - 2008 - Graduate Faculty Philosophy Journal 29 (2):53-69.
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  45. Review : Richard H. Roberts and James M. M. Good (Eds) The Recovery of Rhetoric: Persuasive Discourse and Disciplinarity in the Human Sciences. Charlottesville/London: University Press of Virginia, 1993. Xii + 278 Pp. [REVIEW]Richard Harvey Brown - 1995 - History of the Human Sciences 8 (3):143-144.
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  46. Richard J. Davidson, Ph.D.Richard Davidson - manuscript
    Dr. Davidson is a William James and Vilas Research Professor of Psychology and Psychiatry at the University of Wisconsin-Madison. He received his Ph.D. from Harvard University in Psychology and has been at Wisconsin since 1984.
     
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  47. Richard Patterson, Image and Reality in Plato's Metaphysics. [REVIEW]Richard Parry - 1986 - Philosophy in Review 6:17-19.
     
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  48. Particularism and Moral Theory: Principles and Particularisms: Richard Holton.Richard Holton - 2002 - Supplement to the Proceedings of the Aristotelian Society 76 (1):191-209.
    Should particularists about ethics claim that moral principles are never true? Or should they rather claim that any finite set of principles will not be sufficient to capture ethics? This paper explores and defends the possibility of embracing the second of these claims whilst rejecting the first, a position termed principled particularism. The main argument that particularists present for their position - the argument that holds that any moral conclusion can be superceded by further considerations - is quite compatible with (...)
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  49.  22
    Richard DeWitt. Worldviews: An Introduction to the History and Philosophy of Science. 2nd Ed. West Sussex: Wiley-Blackwell, 2010. Pp. Xii+376. $34.95. [REVIEW]Richard Gawne - 2011 - Hopos: The Journal of the International Society for the History of Philosophy of Science 1 (2):331-333.
  50.  21
    Richard David Precht: ‚Erkenne die Welt‘. Eine Geschichte der Philosophie. Band 1: Antike und Mittelalter.Richard David Precht & Harald Seubert - 2016 - Philosophischer Literaturanzeiger 69 (2):166-170.
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