24 found
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  1.  42
    N?g?rjuna's appeal.Richard P. Hayes - 1994 - Journal of Indian Philosophy 22 (4):299-378.
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  2.  62
    Nägarjuna's Appeal.Richard P. Hayes - 1994 - Journal of Indian Philosophy 22 (4):311.
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  3.  85
    Principled atheism in the buddhist scholastic tradition.Richard P. Hayes - 1988 - Journal of Indian Philosophy 16 (1):5-28.
    The doctrine that there is no permanent creator who superintends creation and takes care of his creatures accords quite well with each of the principles known as the four noble truths of Buddhism. The first truth, that distress is universal, is traditionally expounded in terms of the impermanence of all features of experience and in terms of the absence of genuine unity or personal identity in the multitude of physical and mental factors that constitute what we experience as a single (...)
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  4.  72
    Microbicides Development Programme: Engaging the community in the standard of care debate in a vaginal microbicide trial in Mwanza, Tanzania.Andrew Vallely, Charles Shagi, Shelley Lees, Katherine Shapiro, Joseph Masanja, Lawi Nikolau, Johari Kazimoto, Selephina Soteli, Claire Moffat, John Changalucha, Sheena McCormack & Richard J. Hayes - 2009 - BMC Medical Ethics 10 (1):17-.
    BackgroundHIV prevention research in resource-limited countries is associated with a variety of ethical dilemmas. Key amongst these is the question of what constitutes an appropriate standard of health care (SoC) for participants in HIV prevention trials. This paper describes a community-focused approach to develop a locally-appropriate SoC in the context of a phase III vaginal microbicide trial in Mwanza City, northwest Tanzania.MethodsA mobile community-based sexual and reproductive health service for women working as informal food vendors or in traditional and modern (...)
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  5.  57
    Dinnāga's views on reasoning (svārthānumāna).Richard P. Hayes - 1980 - Journal of Indian Philosophy 8 (3):219-277.
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  6. Madhyamaka.Richard Hayes - forthcoming - Stanford Encyclopedia of Philosophy.
    The Madhyamaka school of Buddhism, the followers of which are called Mādhyamikas, was one of the two principal schools of Mahāyāna Buddhism in India, the other school being the Yogācāra. The name of the school is a reference to the claim made of Buddhism in general that it is a middle path (madhyamā pratipad) that avoids the two extremes of eternalism—the doctrine that all things exist because of an eternal essence—and annihilationism—the doctrine that things have essences while they exist but (...)
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  7.  35
    On the reinterpretation of dharmakīrti's sbavhāvahetu.RichardP Hayes - 1987 - Journal of Indian Philosophy 15 (4):319-332.
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  8.  52
    Dharmak¯ırti on punarbhava.Richard P. Hayes - unknown
    Religious doctrines and the philosophical arguments supporting them often become more clearly defined as a result of being challenged by opposing views and counterarguments. Conversely, ideas that are never challenged often remain relatively obscure and poorly defined. The process of encountering rival ideas and alternative theories requires people to re-examine their own assumptions and provide reasons for holding views that could previously be taken for granted. It is not surprising, therefore, that a number of important notions within Buddhist philosophy became (...)
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  9.  98
    Dharmakīrti on the role of causation in inference as presented in pramāṇavārttika svopajñavṛtti 11–38.Brendan S. Gillon & Richard P. Hayes - 2008 - Journal of Indian Philosophy 36 (3):335-404.
    In the svārthānumāna chapter of his Pramāṇavārttika, the Buddhist philosopher Dharmakīrti presented a defense of his claim that legitimate inference must rest on a metaphysical basis if it is to be immune from the risks ordinarily involved in inducing general principles from a finite number of observations. Even if one repeatedly observes that x occurs with y and never observes y in the absence of x, there is no guarantee, on the basis of observation alone, that one will never observe (...)
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  10.  28
    When a Philosopher’s Stone Turns Gold into Base Metal.Richard P. Hayes - 2016 - Sophia 55 (4):517-526.
    An account of how certain presuppositions led the author astray in previous attempts at interpreting a key metaphor in Śāntideva’s Bodhicaryāvatāra 1.10.
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  11. A majoritarian proposal for governing human biotechnology.Richard Hayes - forthcoming - Bioethics Forum.
     
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  12.  1
    Ethical issues in vaccine trial participation by adolescents: qualitative insights on family decision making from a human papillomavirus vaccine trial in Tanzania.Lucy Frost, Ms Tusajigwe Erio, Hilary Whitworth, Ms Graca Marwerwe, Richard Hayes, Kathy Baisley, Silvia de SanJosé, Deborah Watson-Jones & Kirstin Mitchell - 2024 - BMC Medical Ethics 25 (1):1-16.
    Background Research in children is essential for them to benefit from the outcomes of research but involvement must be weighed against potential harms. In many countries and circumstances, medical research legally requires parental consent until the age of 18 years, with poorly defined recommendations for assent prior to this. However, there is little research exploring how these decisions are made by families and the ethical implications of this. Aim To explore key ethical debates in decision-making for participation of children and (...)
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  13.  45
    JME referees in 2003.Rebecca Glover, Barbara Applebaum, William F. Arsenio, Joan Goodman, John Gibbs, James Arthur, Dan Hart, Hae-Jeong Baek, Roger Bergman & Richard Hayes - 2004 - Journal of Moral Education 33 (2):231-232.
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  14.  36
    A Buddha and his cousin.Richard Hayes - manuscript
    Like most religions, the Buddhist tradition is rich in stories that are designed to illustrate key principles and values. Stories of the Buddha himself offer a verbal portrait of an ideal human being that followers of the tradition can aspire to emulate; his story offers a picture of a person with a perfectly healthy mind. Stories of other people (and of gods, ghosts and ghouls) portray a wide range of beings from the nearly perfect to the dreadfully imperfect, all presented (...)
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  15.  15
    Apoha: Buddhist Nominalism and Human Cognition. Edited by Mark Siderits, Tom Tillemans, and Arindam Chakrabarti.Richard Hayes - 2021 - Journal of the American Oriental Society 136 (1).
    Apoha: Buddhist Nominalism and Human Cognition. Edited by Mark Siderits, Tom Tillemans, and Arindam Chakrabarti. New York: Columbia University Press, 2011. Pp. viii + 333. $95 ; $32 ; $31.99.
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  16.  72
    Buddhist Formal Logic: A Study of Dignāga's Hetucakra and K'uei-chi's Great Commentary on the NyāyapraveśaBuddhist Formal Logic: A Study of Dignaga's Hetucakra and K'uei-chi's Great Commentary on the Nyayapravesa.Richard P. Hayes & R. S. Y. Chi - 1987 - Journal of the American Oriental Society 107 (3):496.
  17.  64
    Classical buddhist model of a healthy mind.Richard Hayes - manuscript
    The purpose of this chapter will be to outline the classical Buddhist program for transforming the human mentality from one that is rigid, closed and prone to injuring itself and others to one that is flexible, open and competent to heal itself and others.
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  18. Commentarial sanskrit.Richard P. Hayes & Dan Lusthaus - unknown
    It is true for many disciplines within the humanities that there are numerous excellent works that introduce the beginner to the basic building blocks of the discipline, and also many advanced studies for the accomplished scholar, but few works that help the student get from the beginning stage to the advanced level. That has certainly been true of the discipline of Sanskrit. Once a student has devoted a couple of years to working through one of the excellent introductions to the (...)
     
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  19.  73
    Did buddhism anticipate pragmatism?Richard Hayes - manuscript
    Writers presenting Buddhism to European and North American audiences have often availed themselves of philosophical terminology from modern traditions to convey presumably less familiar ideas coming from various classical and medieval Asian settings. Since the Buddha and many philosophers who developed his ideas seem to have stressed the importance of practice over theory, Buddhism is frequently described as practical or even pragmatic in its orientation. Since there have been few unpleasant clashes between traditional Buddhist beliefs and the findings of modern (...)
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  20.  60
    Gotama Buddha and Religious Pluralism.Richard P. Hayes - unknown
    Buddhism currently enjoys the reputation of being one of the leading voices in a chorus that sings the praises of religious tolerance and perhaps even of pluralism. It is open to question, however, whether this reputation is deserved. The purpose of the present article is to examine whether the teachings of classical Buddhism have a contribution to make to the jubilation over religious pluralism that has become fashionable in some quarters in recent years. It is hoped that this examination might (...)
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  21.  13
    Philosophy of Mind in Buddhism.Richard P. Hayes - 2013 - In Steven M. Emmanuel (ed.), A Companion to Buddhist Philosophy. Oxford: Wiley-Blackwell. pp. 395–404.
    This chapter discusses canonical views of Buddhist philosophers on the relation of physical and mental events, including Nāgārjuna, Vasubandhu, Dharmakīrti, and Śāntideva. Over the course of the first fifteen centuries of Buddhist philosophy one finds several positions taken on the relation of mental events to physical events. In some quarters one finds a robust mind‐body dualism in which the physical world and consciousness are ontologically independent of one another but interactive; in other quarters one finds a view that consciousness is (...)
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  22. (1 other version)PT Raju, Structural Depths of Indian Thought Reviewed by.Richard Ph Hayes - 1986 - Philosophy in Review 6 (8):396-398.
     
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  23.  53
    Ritual, Self-deception and Make-Believe: a Classical Buddhist Perspective.Richard P. Hayes - unknown
    Everyone, with the possible exception of those who are really good at it, is personally familiar with the phenomenon of self-deception. Anyone who has been conscious of struggling with a temptation to do what goes against her own better judgment and has then found justification for yielding to temptation is familiar with self-deception. So if I may be allowed to begin with the assumption that most of us have experienced a phenomenon that we would identify as some form of self-deception, (...)
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  24.  36
    Ethics, Justice and Community Participation in the Microbicides Development Programme (MDP) Phase III Trial in Mwanza, Tanzania.Andrew Vallely, Shelley Lees, Charles Shagi, Saidi Kapiga, Sheena McCormack & Richard Hayes - 2012 - American Journal of Bioethics 12 (11):46-48.
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