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  1. Understanding African Philosophy: A Cross-Cultural Approach to Classical and Contemporary Issues.Richard H. Bell - 2002 - Routledge.
    First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
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  2.  2
    Simone Weil: The Way of Justice as Compassion.Richard H. Bell - 1998 - Rowman & Littlefield Publishers.
    Richard H. Bell analyzes the social and political thought of Simone Weil, paying particular attention to Weil's concept of justice as compassion. Bell describes the ways in which Weil's concept of justice stands in contrast with liberal 'rights-based' views of justice, and focuses upon central aspects of her thought, including 'attention,' human suffering and 'affliction,' and the importance of 'a spiritual way of life' in reshaping the individual's role in civic life.
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  3.  25
    Narrative in African Philosophy.Richard H. Bell - 1989 - Philosophy 64 (249):363 - 379.
  4.  29
    R. Riesner, D. Stott : Paul’s Early Period. Chronology, Mission Strategy, Theology. Pp. xvi + 535. Grand Rapids, MI and Cambridge: William B. Eerdmans, 1998. Paper, $50. ISBN: 0-8028-4166-X. [REVIEW]Richard H. Bell - 2000 - The Classical Review 50 (1):322-322.
  5. Moral beauty happens".Richard H. Bell - 2009 - In Pedro Alexis Tabensky (ed.), The Positive Function of Evil. Palgrave-Macmillan.
     
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  6. Rethinking Justice: Restoring Our Humanity.Richard H. Bell & Walter Brueggemann - 2007 - Lexington Books.
    Rethinking Justice lifts up and restores an idea of justice found in classical writers as well as more recent thinkers. Justice deals with righting wrongs and restoring peace to individuals and communities. We have lost sight of this and must return to it in mind and practice.
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  7.  60
    Simone Weil's Philosophy of Culture: Readings Toward a Divine Humanity.Richard H. Bell (ed.) - 1993 - Cambridge University Press.
    As the editor of this volume writes in his introduction: 'Simone Weil's philosophy is one that interrogates and contemplates our culture; it makes us aware of our lack of attention to words and empty ideologies, to human suffering, to the indignity of work, to our excessive use of power, to religious dogmatisms. Rather than set out a system of ideas, Simone Weil uses her philosophical reflections to show how to think about work and oppression, freedom and the good, necessity and (...)
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  8.  42
    Wittgenstein's Anthropology Self-understanding and Understanding Other Cultures.Richard H. Bell - 1984 - Philosophical Investigations 7 (4):295-312.
  9.  17
    Wittgenstein: Attention to Particulars Essays in honour of Rush Rhees (1905–1989), edited by D. Z. Phillips and Peter Winch (London: Macmillan, 1989), 205 pp., £20.00. [REVIEW]Richard H. Bell - 1990 - Philosophy 65 (253):382-384.
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  10.  23
    On trusting one's own heart: Scepticism in Jonathan Edwards and Søren Kierkegaard.Richard H. Bell - 1990 - History of European Ideas 12 (1):105-116.
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    Giacometti's art as a judgment on culture.Richard H. Bell - 1989 - Journal of Aesthetics and Art Criticism 47 (1):15-20.
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    Religion and Wittgenstein's legacy – edited by D. Z. Phillips and Mario Von der ruhr.Richard H. Bell - 2007 - Philosophical Investigations 30 (1):100–103.
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    A kierkegaard reader: texts & narratives.Richard H. Bell - 1990 - History of European Ideas 12 (5):697-697.
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  14.  11
    The Aesthetic Factor in Art and Religion.Richard H. Bell - 1986 - Religious Studies 22 (2):181 - 192.
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  15.  6
    Norman Fiering. Jonathan Edward's Moral Thought and Its British Context. (Chapel Hill, N.C.: University of North Carolina Press, 1981.). [REVIEW]Richard H. Bell - 1985 - Religious Studies 21 (4):605-607.
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  16.  20
    Introduction.Richard H. Bell - 2001 - Philosophical Papers 30 (3):201-204.
    This issue of Philosophical Papers assembles eight essays that are part of the larger conversation on African philosophy and the analytic tradition. Several leading philosophers have contributed to this issue with provocative remarks, beginning with a three-way debate on the nature of philosophy itself as understood and practiced in the African context. It continues with essays on consensual democracy, authoritarianism, race and cultural identity, the cosmopolitan ideal, and belief and witchcraft.
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