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Richard A. Cohen [60]Richard Cohen [14]Richard J. Cohen [12]Richard W. Cohen [3]
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Richard Cohen
State University of New York, Buffalo
  1.  30
    Time and the Other.C. S. Schreiner, Emmanuel Levinas & Richard Cohen - 1989 - Substance 18 (3):117.
  2. Humanism of the Other.Emmanuel Levinas & Richard A. Cohen - 2005 - University of Illinois Press.
  3.  6
    Elevations: The Height of the Good in Rosenzweig and Levinas.Richard A. Cohen - 1994 - University of Chicago Press.
    This elevating pull of an ethics that can account for the relation of self and other without reducing either term is the central theme of these essays.
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  4.  44
    Ethics, Exegesis and Philosophy: Interpretation After Levinas.Richard A. Cohen - 2001 - Cambridge University Press.
    The reputation and influence of Emmanuel Levinas has grown powerfully. Well known in France in his lifetime, he has since his death become widely regarded as a major European moral philosopher profoundly shaped by his Jewish background. A pupil of Husserl and Heidegger, Levinas pioneered new forms of exegesis with his post-modern readings of the Talmud, and as an ethicist brought together religious and non-religious, Jewish and non-Jewish traditions of contemporary thought. Richard A. Cohen has written a book which uses (...)
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  5. Levinas: Thinking Least About Death—Contra Heidegger.Richard A. Cohen - 2006 - International Journal for Philosophy of Religion 60 (1-3):21-39.
    Detailed exposition of the nine layers of signification of human mortality according to Emmanuel Levinas's phenomenological and ethical account of the meaning and role of death for the embodied human subject and its relations to other persons. Critical contrast to Martin Heidegger's alternative and hitherto more influential phenomenological-ontological conception, elaborated in "Being and Time", of mortality as Dasein's anxious and revelatory being-toward-death.
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  6.  19
    Face to Face with Levinas.Richard A. Cohen (ed.) - 1986 - State University of New York Press.
    An introduction to the ethical and ontological import of Levinas' philosophy.
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  7. Elevations. The Height of the Good in Rosenzweig and Levinas.Richard A. Cohen - 1997 - Tijdschrift Voor Filosofie 59 (1):158-158.
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  8. Discovering Existence with Husserl.Emmanuel Levinas, Richard A. Cohen & Michael B. Smith - 1998 - Revue Philosophique de la France Et de l'Etranger 190 (4):532-533.
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  9. Face to Face with Levinas.Richard A. Cohen - 1988 - Tijdschrift Voor Filosofie 50 (1):166-167.
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  10.  82
    Ethics and Cybernetics: Levinasian Reflections. [REVIEW]Richard A. Cohen - 2000 - Ethics and Information Technology 2 (1):27-35.
    Is cybernetics good, bad, or indifferent? SherryTurkle enlists deconstructive theory to celebrate thecomputer age as the embodiment of difference. Nolonger just a theory, one can now live a virtual life. Within a differential but ontologically detachedfield of signifiers, one can construct and reconstructegos and environments from the bottom up andendlessly. Lucas Introna, in contrast, enlists theethical philosophy of Emmanuel Levinas to condemn thesame computer age for increasing the distance betweenflesh and blood people. Mediating the face-to-facerelation between real people, allowing and (...)
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  11.  24
    Excesses: Eros and Culture.Richard A. Cohen & Alphonso Lingis - 1987 - Substance 16 (1):98.
  12.  8
    Levinas on Art and Aestheticism.Richard A. Cohen - 2016 - Levinas Studies 11:149-194.
  13.  30
    What Good is the Holocaust? On Suffering and Evil.Richard A. Cohen - 1999 - Philosophy Today 43 (2):176-183.
  14.  6
    A Concise History of Science in India.Richard J. Cohen, D. M. Bose, S. N. Sen & B. V. Subbarayappa - 1976 - Journal of the American Oriental Society 96 (3):470.
  15.  1
    Discovering Existence with Husserl.Richard A. Cohen & Michael B. Smith (eds.) - 1998 - Northwestern University Press.
    Contemporary philosophers are increasingly turning to the work of Emmanuel Levinas to bring a consideration of ethics into their own thinking. As an exponent of the phenomenological tradition, Levinas ranks with Heidegger and Sartre; as a disciple of Husserl, he was one of the most independent and original interpreters, testifying to the fruitfulness of Husserl's phenomenology. In collecting almost all of Levinas's articles on Husserlian phenomenology, this volume gathers together a wealth of thoughtful exposition and interpretation by one of the (...)
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  16.  22
    Ricoeur as Another: The Ethics of Subjectivity.Richard A. Cohen & James L. Marsh (eds.) - 2002 - State University of New York Press.
    Leading scholars address Paul Ricoeur's last major work, Oneself as Another.
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  17.  5
    A Tale of Two Conversations.Richard W. Cohen - 2004 - Hastings Center Report 34 (3):49-49.
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  18.  35
    Emmanuel Levinas: Happiness is a Sensational Time.Richard A. Cohen - 1981 - Philosophy Today 25 (3):196-203.
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  19.  32
    Allow-Natural-Death (AND) Orders: Legal, Ethical, and Practical Considerations.Maura C. Schlairet & Richard W. Cohen - 2013 - HEC Forum 25 (2):161-171.
    Conversations with patients and families about the allow-natural-death (AND) order, along with the standard do-not-resuscitate (DNR) order during end-of-life (EOL) decision-making, may create engagement and understanding while promoting care that can be defended using enduring notions of autonomy, beneficence, and professional duty. Ethical, legal, and pragmatic issues surrounding EOL care decision-making seem to suggest discussion of AND orders as one strategy clinicians could consider at the individual practice level and at institutional levels. A discussion of AND orders, along with traditional (...)
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  20.  11
    Collection.Richard Cohen - 2004 - Philosophical Review 113 (4).
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  21.  18
    Merleau-Ponty, the Flesh and Foucault.Richard A. Cohen - 1984 - Philosophy Today 28 (4):329-338.
  22.  17
    Levinas, Rosenzweig, and the Phenomenologies of Husserl and Heidegger.Richard A. Cohen - 1988 - Philosophy Today 32 (2):165-178.
  23.  53
    To Love God for Nothing: Levinas and Spinoza.Richard Cohen - 1998 - Graduate Faculty Philosophy Journal 20 (2/1):339-352.
  24.  33
    Heidegger’s Dasein-Analytic of Instrumentality In Being and Time and the Thinking of The “Extreme Danger” of the Question of Technology, and Frederick Tonnies’Community And Society.Richard A. Cohen - 2010 - Philosophy Today 54 (Supplement):91-100.
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  25. Uncovering the ‘Difficult Universality’ of the Face-to-Face.Richard Cohen - 2007 - Les Cahiers d'Études Lévinassiennes 6.
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  26. Nietzsche's Epistemological Writings.Babette Babich & Richard Cohen (eds.) - 1999 - Kluwer Academic.
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  27. Against Theology, or the Devotion of a Theology Without Theodicy : Levinas on Religion.Richard A. Cohen - 2010 - In Kevin Hart & Michael Alan Signer (eds.), The Exorbitant: Emmanuel Levinas Between Jews and Christians. Fordham University Press.
     
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  28. Chronicles.Richard A. Cohen - 1982 - Man and World 15 (2):213-224.
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  29. John Sallis, "The Gathering of Reason". [REVIEW]Richard A. Cohen - 1982 - Man and World 15 (3):337.
     
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  30. Levinas and Lukács: Totality and Infinity.Richard Cohen - 2016 - In Lester Embree & Hwa Jung (eds.), Political Phenomenology. Springer Verlag. pp. 205-226.
    Although Levinas never mentions Lukacs by name, given that Lukacs was of the just previous generation, the generation of Levinas’s teachers, and that their lifespans included sixty-five years of overlap, given that Lukacs’ books, especially his magnum opus History and Class Consciousness, published in 1923, would almost certainly have been known to Levinas, and given that Levinas own masterpiece, Totality and Infinity, published in 1961, the word “totality” emblazoned on its title, begins with an extended discussion of political philosophy centered (...)
     
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  31. Responsible Time.Richard Cohen - 2003 - Les Cahiers d'Études Lévinassiennes 1.
     
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  32. Why Not Say It All? Monotheism and the Paradox of Religion.Richard Cohen - 2003 - Les Cahiers d'Études Lévinassiennes 2.
     
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  33. Levinas Faces Biblical Figures.Ephraim Meir, Edna Langenthal, Gary D. Mole, Elisabeth Goldwyn, Catherine Chalier, Eli Schonfeld, Michal Ben-Naftali, Richard A. Cohen, Hanoch Ben-Pazi & Tamar Abramov (eds.) - 2014 - Lexington Books.
    Levinas Faces Biblical Figures captures the drama of the encounter between a great philosopher and a text of primary importance. The book considers the ways in which Levinas's thoughts can open up the biblical text to requestioning, and how the biblical text can inform our reading of Levinas.
     
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  34. Choosing and the Chosen: Sartre and Levinas.Richard Cohen - 2006 - Les Cahiers d'Études Lévinassiennes 5.
  35.  25
    Bhai Vir Singh: Poet of the Sikhs.Richard J. Cohen, Gurbachan Singh Talib, Harbans Singh & Yann Lovelock - 1979 - Journal of the American Oriental Society 99 (3):541.
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  36.  46
    Some Notes on the Title of Levinas’s Totality and Infinity and its First Sentence.Richard A. Cohen - 2006 - Studia Phaenomenologica 6:117-137.
    Alternative oppositions to “infinity” and “totality” are suggested, examined and shown to be inadequate by comparison to the sense of the opposition contained in title Totality and Infinity chosen by Levinas. Special attention is given to this opposition and the priority given to ethics in relation Kant’s distinction between understanding and reason and the priority given by Kant to ethics. The book’s title is further illuminated by means of its first sentence, and the first sentence is illuminated by means of (...)
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  37.  23
    The Adventures of Hir and Ranjha.Richard J. Cohen, Waris Shah, Charles Frederick Usborne & Mumtaz Hasan - 1975 - Journal of the American Oriental Society 95 (2):350.
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  38.  23
    Le Meme Et l'autreModern French Philosophy.Richard A. Cohen, Vincent Descombes, L. Scott-Fox & J. M. Harding - 1981 - Substance 10 (3):79.
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  39.  18
    Difficulty and Mortality: Two Notes on Reading Levinas.Richard A. Cohen - 2000 - Philosophy in the Contemporary World 7 (1):59-66.
    I argue against the work of simplifying and applying Levinas’s thought. Simplifying Levinas misses the point of the greatness of his thought, which is addressed to the most sophisticated philosophical thinkers of his day, and calls upon them to re-ground philosophy in the ethical. Applying Levinas misses the point that Levinas’s conception of alterity is perfectly concrete, because it is linked to morality through the mortality of the other.
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  40.  36
    Justice and the State in the Thought of Levinas and Spinoza.Richard A. Cohen - 1996 - Epoché: A Journal for the History of Philosophy 4 (1):55-70.
  41.  15
    Emmanuel Levinas, "Nine Talmudic Readings". [REVIEW]Richard A. Cohen - 1993 - Journal of the History of Philosophy 31 (1):154.
  42. Book Reviews. Robert S. Tragesser: 'Husserl and Realism in Logic and Mathematics'. Yung-Han Kim: 'Phanomenologie Und Theologie. Studien Zur Fruchtbarmachung des Transzendentalphanomenologischen Denkens Fur Das Christlich-Dogmatische Denken'. Alphonso Lingis: 'Phenomenological Explanations'. [REVIEW]Dallas Willard, James G. Hart & Richard A. Cohen - 1988 - Husserl Studies 5 (1).
  43.  16
    Bhai Vir Singh.Richard J. Cohen & Harbans Singh - 1975 - Journal of the American Oriental Society 95 (2):349.
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  44.  11
    Levinas on Art and Aestheticism: Getting “Reality and Its Shadow” Right.Richard A. Cohen - 2016 - Levinas Studies 11 (1):149-194.
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  45. Plato, Judaism, Kant and Information Technology.Richard A. Cohen - 2008 - International Review of Information Ethics 9:08.
    Plato’s two complaints in the Phaedrus about the new technology of writing, namely, that reliance upon it leads to forgetfulness and fosters intellectual misunderstanding, which are here taken equally to be relevant. Possible complaints about contemporary information technology, are examined and assessed, in themselves and in relation to Jewish rabbinic exegetical tradition and in relation to Immanuel Kant’s positive claims for text based religions in Religion within the Limits of Reason Alone.
     
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  46.  26
    Levinas, Plato and Ethical Exegesis.Richard A. Cohen - 2005 - Levinas Studies 1:37-50.
    Chapter 7 of my book, Ethics, Exegesis, and Philosophy: Interpretation after Levinas, entitled “Humanism and the Rights of Exegesis,” was devoted to elaboratingthe notion of “ethical exegesis.” The notion of ethical exegesis is not only inspired by Levinas’s thought, but expresses the essential character of it, its “method,” as it were, the “saying” of its “said.” Accordingly, here I will begin by reviewing some of what I have already said about ethical exegesis, and then I will develop this notion further (...)
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  47.  13
    Some Notes on the Title of Levinas’s Totality and Infinity and its First Sentence.Richard A. Cohen - 2006 - Studia Phaenomenologica 6:117-137.
    Alternative oppositions to “infinity” and “totality” are suggested, examined and shown to be inadequate by comparison to the sense of the opposition contained in title Totality and Infinity chosen by Levinas. Special attention is given to this opposition and the priority given to ethics in relation Kant’s distinction between understanding and reason and the priority given by Kant to ethics. The book’s title is further illuminated by means of its first sentence, and the first sentence is illuminated by means of (...)
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  48.  16
    Tears.Richard A. Cohen - 1993 - International Studies in Philosophy 25 (1):109-109.
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  49.  13
    An Early Attestation of the Toponym ḌhillīAn Early Attestation of the Toponym Dhilli.Richard J. Cohen - 1989 - Journal of the American Oriental Society 109 (4):513.
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  50.  13
    Punjab Past and Present: Essays in Honor of Dr. Ganda Singh.Richard J. Cohen, Harbans Singh & N. Gerald Barrier - 1979 - Journal of the American Oriental Society 99 (3):542.
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