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Richard A. Lynch
Saint Ambrose University
  1.  21
    The Death of Philosophy: Reference and Self-Reference in Contemporary Thought.Isabelle Thomas-Fogiel & Richard A. Lynch - 2011 - Columbia University Press.
    Revisiting the work of late-nineteenth and early-twentieth-century philosophers, when the split between analytical and continental philosophy began, Thomas-Fogiel finds both traditions followed the same path—the road of reference—which ...
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  2.  81
    Mutual Recognition and the Dialectic of Master and Slave: Reading Hegel Against Kojève.Richard A. Lynch - 2001 - International Philosophical Quarterly 41 (1):33-48.
  3. The Alienating Mirror: Toward a Hegelian Critique of Lacan on Ego-Formation.Richard A. Lynch - 2008 - Human Studies 31 (2):209-221.
    This article brings out certain philosophical difficulties in Lacan’s account of the mirror stage, the initial moment of the subject’s development. For Lacan, the “original organization of the forms of the ego” is “precipitated” in an infant’s self-recognition in a mirror image; this event is explicitly prior to any social interactions. A Hegelian objection to the Lacanian account argues that social interaction and recognition of others by infants are necessary prerequisites for infants’ capacity to recognize themselves in a mirror image. (...)
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  4. Two Bibliographical Resources for Foucault’s Work in English.Richard A. Lynch - 2004 - Foucault Studies 1:71-76.
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  5.  49
    Is Power All There Is?: Michel Foucault and the "Omnipresence" of Power Relations.Richard A. Lynch - 1998 - Philosophy Today 42 (1):65-70.
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  6.  45
    Foucault's Critical Ethics.Richard A. Lynch - 2016 - New York, NY, USA: Fordham University Press.
    The central thesis of Foucault's Critical Ethics is that Foucault's account of power does not foreclose the possibility of ethics; on the contrary, it provides a framework within which ethics becomes possible. Tracing the evolution of Foucault's analysis of power from his early articulations of disciplinary power to his theorizations of biopower and governmentality, Richard A. Lynch shows how Foucault's ethical project emerged through two interwoven trajectories: analysis of classical practices of the care of the self, and engaged practice in (...)
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  7.  13
    Bakhtin's Ethical Vision.Richard A. Lynch - 1993 - Philosophy and Literature 17 (1):98-109.
  8.  10
    A New Architecture of Power, an Anticipation of Ethics.Richard A. Lynch - 2009 - Philosophy Today 53 (Supplement):263-267.
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  9.  5
    Distinguishing Between Legal and Moral Norms: A Central Problem in Habermas's Between Facts and Norms.Richard A. Lynch - 1997 - Philosophy Today 41 (Supplement):67-72.
  10.  3
    Introduction to Section From the 12th Annual Foucault Circle Conference.Devonya N. Havis & Richard A. Lynch - 2014 - Foucault Studies 18:195-196.
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