Results for 'Ricardo Bentancur'

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  1.  14
    Signos de los tiempos: ¿Signos del fin del mundo?Ricardo Bentancur - 2004 - Enfoques 16 (2):179-187.
    What are the signs of the times? In the historical reality that the Christian lives is he capable to anticipate the signs that predict the end of the world? Are all these signs to be feared or on the contrary there are signs in the history that fill us with hope? And above all, are these signs rea..
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  2. Comments on Susana Nuccetelli's An Introduction to Latin American Philosophy[REVIEW]Ricardo Friaz - 2024 - APA Studies on Hispanic/Latino Issues in Philosophy 23 (2):7-8.
    This review article grapples with the issue of race in Latin American philosophy and Susan Nuccetelli's analysis of it by asking how we grapple with race in Latin American philosophy if race is both an internal factor (in the sense that Latin American philosophy theorizes race) as well as an external factor (in the sense that racism and raciality have significantly determined the production of Latin American philosophy)? It thematizes white supremacy in Latin American philosophy in order to ask to (...)
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  3.  18
    Prof. Ricardo Yepes (Subdirector del Instituto de Ciencias para la Familia), Leonardo Polo. Su vida y escritos.Ricardo Yepes - 2006 - Studia Poliana:15-21.
    Este trabajo describe la vida y escritos de L. Polo hasta 1996. A los 25 años descubrió su método de pensamiento: el abandono del limite mental. Vivió en Madrid, Roma, Granada y Pamplona. Amante de la verdad y de la libertad personal. Entre sus obras más profundas se encuentran las que componen su Curso de teoría del conocimiento y su Antropología trascendental.
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  4.  18
    Becoming a Fraternal Organization: Insights from the Encyclical Fratelli Tutti.Ricardo Zózimo, Miguel Pina E. Cunha & Arménio Rego - 2023 - Journal of Business Ethics 183 (2):383-399.
    We uncover fundamental dimensions of the process through which organizations embed the practice of fraternity through embarking on an organizational journey in the direction of the common good. Building on the latest encyclical of Pope Francis, _Fratelli Tutti_, about fraternal and social friendship, we offer insight into the understanding of what it means to become a fraternal organization and reflect on the key ethical and paradoxical challenges for organizations aiming at collectively contributing to the common good. We add to previous (...)
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  5.  24
    O progresso do homem brasileiro pelo mecanismo de seleção natural em Miranda Azevedo.Ricardo Waizbort - 2012 - Scientiae Studia 10 (2):327-353.
    The aim of this work is to discuss "Darwinism: its past, its present, its future", a lecture given in 1875 by Miranda Azevedo as one of the "Popular Lectures of the Gloria Neighborhood, Rio de Janeiro". In this lecture Azevedo elaborates the concepts of evolution, human evolution, progress and the idea of man as the pinnacle of evolution and the master of the selective laws governing nature. We will analyze the article, published in 1876, that contains the full text of (...)
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  6.  41
    Objectivity in social science: Toward a hermeneutical evolutionary theory.Ricardo Waizbort - 2004 - Philosophy of the Social Sciences 34 (1):151-162.
    s book, Hermeneutic Dialogue and Social Science: A critique of Gadamer and Habermas, intends to present an account of debates on objectivity in the social sciences, in stressing the political and epistemological responsibility, in public spheres, to those who want to create a fairer understanding of societies and history, without demonizing natural enterprises or leaving social studies out of acute critical questioning. Key Words: dialogue • hermeneutic • social sciences • natural sciences • method.
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  7.  17
    The First Brazilian Thesis of Evolution: Haeckel's Recapitulation Theory and Its Relations with the Idea of Progress.Ricardo Francisco Waizbort, Maurício Roberto Motta Pinto da Luz, Flavio Coelho Edler & Helio Ricardo da Silva - 2021 - Journal of the History of Biology 54 (3):447-481.
    The aim of this work is to present the thesis “On the Ontogenetic Evolution of the Human Embryo in its Relations with Phylogenesis,” by Affonso Regulo de Oliveira Fausto, published in Brazil in 1890. To our knowledge, it was one of the first Brazilian academic works focused specifically on evolution. It was also the first doctoral thesis that addressed the topic of recapitulation in order to analyze what was then called the progressive evolution of the human species in tandem with (...)
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  8. Panentheism and Theistic Cosmopsychism: God and the Cosmos in the Bhavagad Gītā.Ricardo Sousa Silvestre - 2024 - Sophia 63 (3):1-23.
    Panentheism has seen a revival over the past two decades in the philosophical literature. This has partially triggered an interest in Indian models of God, which have traditionally been seen as panentheistic. On the other hand, panentheism has been often associated with panpsychism, an old ontological view that sees consciousness as fundamental and ubiquitous in the natural world and which has also enjoyed a renaissance in recent decades. Depending on where one places fundamentality (whether on the microlevel or on the (...)
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  9.  2
    Review of Alba Montes Sánchez and Alessandro Salice (eds.), Emotional Self-Knowledge, New York and London: Routledge, 2023. [REVIEW]Ricardo Parellada - forthcoming - Phenomenology and the Cognitive Sciences:1-7.
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  10.  23
    Artificial intelligence paternalism.Ricardo Diaz Milian & Anirban Bhattacharyya - 2023 - Journal of Medical Ethics 49 (3):183-184.
    In response to Ferrario _et al_’s 1 work entitled ‘Ethics of the algorithmic prediction of goal of care preferences: from theory to practice’, we would like to point out an area of concern: the risk of artificial intelligence (AI) paternalism in their proposed framework. Accordingly, in this commentary, we underscore the importance of the implementation of safeguards for AI algorithms before they are deployed in clinical practice. The goal of documenting a living will and advanced directives is to convey personal (...)
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  11.  44
    Against the accommodation of subjective healthcare provider beliefs in medicine: counteracting supporters of conscientious objector accommodation arguments.Ricardo Smalling & Udo Schuklenk - 2017 - Journal of Medical Ethics 43 (4):253-256.
    We respond in this paper to various counter arguments advanced against our stance on conscientious objection accommodation. Contra Maclure and Dumont, we show that it is impossible to develop reliable tests for conscientious objectors' claims with regard to the reasonableness of the ideological basis of their convictions, and, indeed, with regard to whether they actually hold they views they claim to hold. We demonstrate furthermore that, within the Canadian legal context, the refusal to accommodate conscientious objectors would not constitute undue (...)
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  12. A Theory of Just Market Exchange.Ricardo Andrés Guzmán & Michael C. Munger - 2020 - Journal of Value Inquiry 54 (1):91-118.
    Any plausibly just market exchange must balance two conflicting moral considerations: non-worseness (Wertheimer, 1999) and euvoluntariness (true voluntariness; Munger, 2011). We propose an analytical theory of just market exchange that partly resolves this conflict.
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  13.  24
    The physics laboratory–a historical overview and future perspectives.Ricardo Trumper - 2003 - Science & Education 12 (7):645-670.
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  14.  11
    Borges/Perón. Indicios de una mitología nacional.Ricardo G. Abduca - forthcoming - Corpus: Archivos virtuales de la alteridad americana.
    Ubico indicios de mitos nacionales analizando obras narrativas (de Borges y algunos otros autores), y dichos acerca de Borges, centrándome en cómo se verifica, en la narrativa de Borges, (y también en sus intervenciones públicas y en lo que se dice sobre su figura) la irrupción del peronismo. Propongo un cambio de escala: sin intentar interpretar los grandes momentos constitutivos entendiéndolos como mitos de origen, intento constituir series, de características cuasi-míticas, a partir de poner en relación a breves sintagmas que (...)
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  15. El derecho positivo no legislado..Ricardo Levene - 1913 - Buenos Aires,: Coni hermanos.
     
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  16.  5
    La injusticia de Pier della Vigna (Inferno, XIII, 72). ¿El suicida es injusto consigo mismo?Ricardo Leyva - 2022 - Tópicos: Revista de Filosofía 65:399-429.
    En el canto XIII del Inferno, en el bosque de los suicidas, Pier della Vigna dice que, al momento de su muerte, él, que era justo, se volvió injusto contra sí mismo. Esta afirmación da lugar a la pregunta de si el suicida puede ser injusto consigo mismo y cómo Dante puede afirmarlo. En este artículo, se investiga esto desde: 1) la caracterización de la justicia en el tratado filosófico de Dante, Convivio, 2) algunos pasajes del Purgatorio en los que (...)
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  17.  45
    Language of Physics, Language of Math: Disciplinary Culture and Dynamic Epistemology.Ricardo Karam - 2015 - Science & Education 24 (5-6):561-590.
    Mathematics is a critical part of much scientific research. Physics in particular weaves math extensively into its instruction beginning in high school. Despite much research on the learning of both physics and math, the problem of how to effectively include math in physics in a way that reaches most students remains unsolved. In this paper, we suggest that a fundamental issue has received insufficient exploration: the fact that in science, we don’t just use math, we make meaning with it in (...)
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  18.  25
    Debate: "Historia, antropología y folclore". Reflexiones de los autores y consideraciones finales de la editora.Ricardo G. Abduca, Diego Escolar, Andrea Villagrán & Judith Farberman - 2014 - Corpus: Archivos virtuales de la alteridad americana 4 (1).
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  19.  8
    Debate: "Historia, antropología y folclore". Reflexiones de los autores y consideraciones finales de la editora.Ricardo G. Abduca, Diego Escolar, Andrea Villagrán & Judith Farberman - 2014 - Corpus.
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  20.  18
    El folklore entre la etnografía, la historia y la lingüística: el habla criolla chaqueña y la gauchesca escrita.Ricardo G. Abduca - 2014 - Corpus: Archivos virtuales de la alteridad americana 4 (1).
  21.  5
    El folklore entre la etnografía, la historia y la lingüística: el habla criolla chaqueña y la gauchesca escrita.Ricardo G. Abduca - 2014 - Corpus.
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  22.  13
    Valeur d’usage et signifiant : notes pour une théorie unifiée.Ricardo Abduca - 2018 - Actuel Marx 64 (2):146-161.
    Cet article explore un parallèle entre deux innovations fondatrices des épistémès contemporaines, celles de Marx et de Saussure, en constatant l’isomorphisme entre les concepts de valeur d’usage et de signifiant. Après un rapide repérage de l’emploi du terme « valeur d’usage » dans la tradition marxiste, on examine la valeur d’usage comme corps, plutôt que comme besoin ou fonction utile. En considérant le concept de valeur d’usage au prisme de celui de signifiant, on met à preuve les questions de l’arbitraire, (...)
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  23.  33
    La riqueza del Archivo Torriglia. Su aporte a la historia de las instalaciones portuarias rosarinasThe richness of the Torriglia Archive. Its contribution to the history of Rosario’s port facilities.Ricardo V. Acursso, Adriana De Biasi, Sofía Fernández & Lucrecia Silvani - 2013 - Corpus: Archivos virtuales de la alteridad americana 3 (1).
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  24.  10
    La riqueza del Archivo Torriglia. Su aporte a la historia de las instalaciones portuarias rosarinasThe richness of the Torriglia Archive. Its contribution to the history of Rosario’s port facilities.Ricardo V. Acursso, Adriana De Biasi, Sofía Fernández & Lucrecia Silvani - 2013 - Corpus.
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  25.  19
    Democracy: A Reader.Ricardo Blaug & John Schwarzmantel (eds.) - 2001 - Columbia University Press.
    At a time when democracy appears to be universally acclaimed as the only acceptable form of government, it is all the more necessary to be clear about what democracy means. _Democracy: A Reader_ provides a range of pivotal statements on this important topic from supporters and defenders as well as critics and skeptics.
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  26. Mecanismos constitucionales en la representación política: La representación política: una conjetura colectiva.Ricardo Chueca - 2019 - In Pablo César Riberi (ed.), Fundamentos y desafíos de la teoría constitucional contemporánea. [México]: Universidad Nacional Autónoma de México, Instituto de Investigaciones Jurídicas.
     
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  27. Der Begriff des Bildes bei Hertz.Ricardo Lopes Coelho - forthcoming - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España].
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  28.  3
    Retos Del Estado de Nuestro Tiempo.Ricardo Combellas & Fernando M. Fernández (eds.) - 2011 - Fundación Manuel García-Pelayo.
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  29. The Critique of Ideology Revisited: A |[Zcaron]|i|[zcaron]|ekian Appraisal of Habermas's Communicative Rationality.Ricardo Camargo Brito - 2008 - Contemporary Political Theory 7 (1):53.
    Since the advent of a post-structuralist ethos, the assertion of a notion of truth, conceived as an infallible point d’appui from which a given social order could be evaluated as ideological or non-ideological, seems no longer possible. As Rorty has pointed out ‘[we can now] see ourselves as never encountering reality except under a chosen description as…making worlds rather than finding them’. However, we could still legitimately ask whether or not an inevitable condition of the ‘post-modern world’, that is, a (...)
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  30.  85
    Badiou's Number: A Critique of Mathematics as Ontology.Ricardo L. Nirenberg & David Nirenberg - 2011 - Critical Inquiry 37 (4):583-614.
    When an English translation of Being and Event appeared in 2005, Alain Badiou took the opportunity to reminisce about the initial French publication some twenty years before: “at that moment I was quite aware of having written a ‘great’ book of philosophy.” He located that greatness in four “affirmations” and one “radical thesis.”.
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  31. Scaffolding in the classroom discourse ms. 356.S. M. Bortoni-Ricardo - 2005 - In Alex Barber (ed.), Encyclopedia of Language and Linguistics. Elsevier. pp. 10.
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  32.  21
    Lo social desde el concepto de ilusión en Platón, Aristóteles, Machiavelo y Bacon.Ricardo Camargo Brito - 2007 - Cinta de Moebio 28:29-38.
    The epistemological tradition set up by Plato has been permanently reading as a ‘way of doing philosophy’ in which the dualisms: reality versus illusion, on the one hand, and individual versus the social, on the other, would present not only in an explicit and incommensurable opposition to modern co..
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  33.  25
    The Critique of Ideology Revisited: A Žižekian Appraisal of Habermas's Communicative Rationality.Ricardo Camargo Brito - 2008 - Contemporary Political Theory 7 (1):53-71.
    Since the advent of a post-structuralist ethos, the assertion of a notion of truth, conceived as an infallible point d’appui from which a given social order could be evaluated as ideological or non-ideological, seems no longer possible. As Rorty has pointed out ‘[we can now] see ourselves as never encountering reality except under a chosen description as…making worlds rather than finding them’. However, we could still legitimately ask whether or not an inevitable condition of the ‘post-modern world’, that is, a (...)
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  34.  32
    Assessing relational quantum mechanics.Ricardo Muciño, Elias Okon & Daniel Sudarsky - 2022 - Synthese 200 (5):1-26.
    Relational Quantum Mechanics is an interpretation of quantum theory based on the idea of abolishing the notion of absolute states of systems, in favor of states of systems relative to other systems. Such a move is claimed to solve the conceptual problems of standard quantum mechanics. Moreover, RQM has been argued to account for all quantum correlations without invoking non-local effects and, in spite of embracing a fully relational stance, to successfully explain how different observers exchange information. In this work, (...)
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  35.  44
    To Preface the Response to the'Criticisms' of Ricardo Nirenberg and David Nirenberg Reply.Ricardo L. Nirenberg & David Nirenberg - 2012 - Critical Inquiry 38 (2):381-387.
  36.  21
    Afectos y manipulación. De la experiencia peronista a la teoría del populismo.Ricardo Laleff Ilieff - 2023 - Res Pública. Revista de Historia de Las Ideas Políticas 26 (2):209-221.
    El trabajo analiza el vínculo entre afectos y manipulación tal como ha sido concebido por uno de los abordajes canónicos sobre el fenómeno peronista –el de Gino Germani– y por la teoría del populismo de Ernesto Laclau. En ese marco, se ofrece una serie de precisiones conceptuales que sitúan distintos aspectos de los debates suscitados por ambas obras e interrogan el estatuto conceptual de la afectividad en los procesos de subjetivación. Asimismo, se repasan ciertas premisas del pensamiento de Jacques Lacan (...)
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  37. New theories of discursive democracy: A user's guide.Ricardo Blaug - 1996 - Philosophy and Social Criticism 22 (1):49-80.
  38. Pretend play and preschoolers.Ricardo Ottoni Vaz Japiassu - 2008 - In B. van Oers (ed.), The Transformation of Learning: Advances in Cultural-Historical Activity Theory. Cambridge University Press.
     
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  39.  21
    Lucía Alvites, Madres e hijos/as de locutorio, Editorial Perú Migrante, Lima, Perú, 2001, 70 p.Ricardo Jiménez - 2012 - Polis: Revista Latinoamericana 31.
    Desde Patterson, Estados Unidos, Génova, Italia, Buenos Aires, Argentina o Santiago de Chile, desafiando hasta cientos de miles de kilómetros de distancia, más de medio millón de mujeres tejen porfiadamente, cotidianamente, lazos de amor y cuidado con sus hijos e hijas en Perú. El hilo con que hilvanan estas nuevas formas de ser y hacer familias, transformando el mundo y transformándose, es el cable telefónico. Un nuevo cordón umbilical por el que van y vienen los afectos y cuidados, los enoj..
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  40.  7
    La transformación del sujeto y los límites de la fenomenología.Ricardo Acebes Jiménez - 2000 - Revista de Filosofía (Madrid) 24 (1):45.
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  41.  15
    The Hidden Ideology in Objective Measurements - an Example from a Specific Tool for Quality Assurance in Schools.Ricardo Kaminski - 2020 - Confero: Essays on Education, Philosophy and Politics 7 (1):89-116.
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  42.  41
    Metalinguistic effects.Ricardo Mena - 2023 - Mind and Language 38 (2):545-565.
    We can communicate linguistic information by asserting sentences that are not explicitly about linguistic matters. Stalnaker offers a pragmatic account of this phenomenon. It is not clear that such an account is correct. In this article I offer an alternative account that does not rely on pragmatic mechanisms and which captures many of the insights in Stalnaker's theory of linguistic communication. The view is inspired by Barker's semantics of vague adjectives.
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  43. The concept of god in the Bhavagad-Gītā: A panentheistic account.Ricardo Silvestre & Alan Herbert - 2023 - In Ricardo Sousa Silvestre, Alan C. Herbert & Benedikt Paul Göcke (eds.), Vaiṣṇava concepts of god: philosophical perspectives. New York: Routledge.
    In this chapter, Ricardo Silvestre and Alan Herbert offer a reconstruction of the Gītā’s concept of God with a focus on the relationship between God and the world. They try to explain the claim that the Gītā is panentheistic. This is done with the help of some key notions of contemporary metaphysics (such as ontological dependence and fundamentality) along with the Indic notion of prakṛti, considered as a metaphysical primitive denoting the intimate relationship that exists between matter and conscious (...)
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  44.  15
    A Bump in the road.Ricardo Mena - 2020 - Manuscrito 43 (4):177-188.
    Roads to Reference offers a highly valuable contribution to the theory of reference. The arguments in this book are quite convincing and the overall picture presented in it is quite attractive. In what follows I would like to present some critical comments regarding the first chapter of the book, Demonstratives and Conflicting Intentions.
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  45.  18
    Introduction of the Thematic Issue on the Interplay of Physics and Mathematics.Ricardo Karam - 2015 - Science & Education 24 (5-6):487-494.
  46. La teoría perspectivista de G.W. Leibniz: de la lectura epistemológica de la ciencia perspectiva a la afirmación metafísica de la pluralidad.Ricardo Rodríguez Hurtado - 2024 - Anales Del Seminario de Historia de la Filosofía 41 (2):303-315.
    En el artículo se reconstruye la teoría perspectivista de G.W. Leibniz. En un primer momento, se analiza el sentido epistemológico del perspectivismo leibniziano. La teoría de la claridad-oscuridad cognitiva permite, en ese momento inicial, caracterizar la particularidad perceptiva como una perspectiva del universo. Se utilizan los escritos de Leibniz sobre ciencia perspectiva, recientemente transcritos, para analizar los sentidos de los conceptos, procedentes de dicha ciencia, que el pensador alemán usa para explicar el acto cognitivo. La explicación perspectivista de la cognición (...)
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  47. Bestiario medieval: del animal divino al animal humano.Ricardo Isidro Piñero Moral - 2003 - El Basilisco 33:41-46.
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  48.  2
    Epistemologia e autonomia no conceito de ideia musical de E. Hanslick.Ricardo Miranda Nachmanowicz - 2024 - Trans/Form/Ação 47 (3):e02400166.
    The present work addresses the aesthetic philosophy of Eduard Hanslick in order to demarcate it as an epistemological approach to music and a paradigmatic case for musical autonomy. The epistemological assumptions that guided the work On the Musically Beautiful and its most likely influences were analyzed. We conclude by presenting musical idea as an epistemological formulation strongly influenced by positivism and as a qualifying principle of autonomous musical perception. We add to this conclusion a disambiguation with Kant›s concept of aesthetic (...)
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  49.  7
    International Research and Just Sharing of Benefits in Mexico.Javier E. GarcÍa De Alba Ricardo PÁez - 2009 - Developing World Bioethics 9 (2):65-73.
    International research enrolling human subjects has raised an ethical concern regarding the just distribution of benefits between the countries that design the research and the host communities. Although several universal declarations have expressed this concern, a gap between theory and practice continues to exist, as well as a significant divergence between the design of the research protocol and the social context where it will be implemented. Although institutional review boards have made a valuable effort to evaluate international research, their sensitivity (...)
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  50. Categorical Possibility and Incompatibilism in Alexander of Aphrodisias’ Theory of Responsibility.Ricardo Salles - 1998 - Méthexis 11 (1):65-83.
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