Results for 'Riadh Abed'

302 found
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  1.  68
    A Reformulation of the Social Brain Theory for Schizophrenia: The Case for Out-Group Intolerance.Riadh T. Abed & Mohammed J. Abbas - 2011 - Perspectives in Biology and Medicine 54 (2):132-151.
    The etiology of schizophrenia remains heavily contested despite extensive research, huge quantities of data, and heavy investment in time and material resources around the world. Not only is there little agreement about the causes of this most devastating of psychiatric conditions, but there is disagreement as to whether the condition exists at all as a coherent entity (Bentall 2006). Evolutionary theorists have had the added problem of explaining how a severe mental illness that causes a significant reproductive disadvantage can continue (...)
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  2.  19
    Evolutionary Psychology of Eating Disorders: An Explorative Study in Patients With Anorexia Nervosa and Bulimia Nervosa.Johanna Nettersheim, Gabriele Gerlach, Stephan Herpertz, Riadh Abed, Aurelio J. Figueredo & Martin Brüne - 2018 - Frontiers in Psychology 9.
  3. The Frontier Within: Essays by Abe Kobo.Kobo Abe - 2013 - Columbia University Press.
    "Abe Kobo tackled contemporary social issues and literary theory with the depth and facility of a visionary thinker." -- Jacket cove.
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  4.  34
    Great Death, Great Life: An Interview with Masao Abe.Masao Abe - 1997 - Buddhist-Christian Studies 17:79.
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  5. DES-Tutor: An Intelligent Tutoring System for Teaching DES Information Security Algorithm.Abed Elhaleem A. Elnajjar & Samy S. Abu Naser - 2017 - International Journal of Advanced Research and Development 2 (1):69-73.
    : Lately there is more attention paid to technological development in intelligent tutoring systems. This field is becoming an interesting topic to many researchers. In this paper, we are presenting an intelligent tutoring system for teaching DES Information Security Algorithm called DES-Tutor. The DES-Tutor target the students enrolled in cryptography course in the department Information Technology in Al-Azhar University in Gaza. Through DES-Tutor the student will be able to study course material and try the exercises of each lesson. An evaluation (...)
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  6.  14
    Masao Abe and the Problem of Evil in Buddhism and Christianity.Robert T. Lehe - 2019 - Buddhist-Christian Studies 39 (1):217-226.
    THE PROBLEM OF EVIL IN CHRISTIANITY AND BUDDHISM ABSTRACT In his prolegomena to “the problem of evil in Christianity and Buddhism” Masao Abe compares how Christianity and Buddhism explain the conflict between good and evil, the absolute ethical imperative to do good and avoid evil, and the problem that human beings inevitably fail to comply with that imperative. Abe argues that Buddhism and Christianity agree on the absoluteness of the imperative, but that Buddhism’s notions of the relativity and interdependence of (...)
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  7.  11
    Nietzsche Versus Paul.Abed Azzam - 2015 - Cambridge University Press.
    Abed Azzam offers a fresh interpretation of Nietzsche's engagement with the work of Paul the Apostle, reorienting the relationship between the two thinkers while embedding modern philosophy within early Christian theology. Paying careful attention to Nietzsche's dialectics, Azzam situates the philosopher's thought within the history of Christianity, specifically the Pauline dialectics of law and faith, and reveals how atheism is constructed in relation to Christianity. Countering Heidegger's characterization of Nietzsche as an anti-Platonist, Azzam brings the philosopher closer to Paul (...)
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  8.  5
    Masao Abe: A Zen Life of Dialogue.Donald W. Mitchell (ed.) - 1998 - C.E. Tuttle.
    A compilation of essays that cover the life and work of Masao Abe, one of the greatest Zen Buddhist communicators of the 20th century. Masao Abe has opened up a rich dialogue between Japan and the West. He is considered the leading living Zen figure in the Kyoto School of Buddhist thought and the successor of D.T. Suzuki, his early mentor, as the foremost exponent of Zen Buddhism in the West. In this volume, through stories and recollections, 35 leading intellectual (...)
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  9.  8
    [Book Review] Leane Zugsmith, Thunder on the Left. [REVIEW]Abe C. Ravitz - 1994 - Science and Society 58 (1):104-106.
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  10. Masao Abe as DT Suzuki's Philosophical Successor.”.Thomas P. Kasulis - 1998 - In Donald W. Mitchell (ed.), Masao Abe: A Zen Life of Dialogue. C.E. Tuttle. pp. 251--59.
     
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  11. Abécédaire de la philosophie pour enfants.Michel Sasseville - 2020 - [Quebec]: Presses de l'Université Laval.
    Michel Sasseville defend la pratique de la philosophie avec les enfants depuis plus de 30 ans, au Canada. Johanna Hawken a suivi ses pas depuis une dizaine d'annees, en France, et tente de trouver de nouveaux moyens de democratiser cette pratique. Pourquoi? Parce que tous les enfants du monde meritent de philosopher, d'explorer le monde des idees et d'apprendre à penser par et pour eux-mêmes! Or, pour rendre la philosophie accessible aux generations futures, il est necessaire de convaincre et d'equiper (...)
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  12.  20
    Trying Without Willing: An Essay in the Philosophy of Mind. [REVIEW]Abe Roth - 2000 - Philosophical Review 109 (4):621-624.
    Maybe God doesn’t have to do anything in order to bring it about that there be light. Most of us, however, have to perform some sort of act like flicking a switch to do so. But some of the things we bring about do not require such mediating acts. For example, it appears that I don’t have to do anything in order to bring about or cause the arm movements I perform in flicking the switch. I just move my arm. (...)
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  13.  9
    A Defense of Michael Lockwood’s Anti-Physicalist Argument.Abe Witonsky - 2003 - Journal of Philosophical Research 28:415-420.
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  14. Abed, Mohammed.Mitchell Aboulafia July - 2006 - Metaphilosophy 37 (5):0026-1068.
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  15.  18
    Tradition and Change in Postharvest Pest Management in Kenya.Abe Goldman - 1991 - Agriculture and Human Values 8 (1-2):99-113.
    The hazard of postharvest pest losses is ubiquitous in peasant farming systems; as a result, farmers invariably have some response to the threat of these losses. Responses to postharvest pests may be more extensive than to field pests, even when, by statistical measures, the usual levels of losses are comparable. In studies of pest management practices in three contrasting areas in Kenya, it was found that farmers virtually always rely on an array of techniques and strategies, usually including both older (...)
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  16. Abe I Son. H. Sussman, GJ with Sussman, J.(1985) Structure and Interpretation of Computer Programs, Cambridge MA. Austin, JL (1975) How to Do Things with Words, 2nd Edn by JO Urmson and M. Sbisa, Cambridge MA. Babbage, HP (Ed.)(1889) Babbage's Calculating Engines, London. [REVIEW]G. P. Baker, P. M. S. Hacker & P. Benner - 1987 - In Rainer P. Born (ed.), Artificial Intelligence: The Case Against. St Martin's Press. pp. 214.
     
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  17.  17
    Environmental Protection and Affection in East Africa.Abe Goldman, Jaclyn Hall, Michael Binford & Joel Hartter - 2013 - Ethics, Policy and Environment 16 (3):270-272.
    This article questions the degree to which ecological theory can be used as justification for protection of ‘natural environments’ as well as in determining which portions or features of those envi...
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  18.  21
    God, Emptiness, and the True Self.Abe Masao - 2004 - In Frederick Franck (ed.), The Buddha Eye: An Anthology of the Kyoto School and its Contemporaries. World Wisdom. pp. 55--69.
  19. Apel on Locke on Our Duty to Future Generations.Abe Hiroshi - 2017 - Metodo. International Studies in Phenomenology and Philosophy 5 (2):47-56.
    Why do we, today’s people, owe a duty to future generations with whom we will not overlap? In my paper, I aim at answering this question step by step. The first step is to respond to the question why human beings should continue to exist. I try this by critically considering Karl-Otto Apel’s argument for the survival of human beings from the viewpoint of his own discourse ethics. This consideration, however, leads us to the second step where we are faced (...)
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  20.  1
    Abed Azzam, Nietzsche Versus Paul. [REVIEW]Jared Highlen - 2019 - New Nietzsche Studies 11 (1):157-158.
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  21.  15
    Masao Abe: A Zen Life of Dialogue. Edited by Donald Mitchell.Sylvain Isaac - 2001 - Revue Philosophique De Louvain 99 (1):125-132.
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  22.  8
    ABE, STANLEY K. Ordinary Images. University of Chicago Press. 2002. Pp. 408. 230 Halftones, 5 Maps, 20 Line Drawings.£ 45.50. ALEXANDER, VICTORIA D. Sociology of the Arts: Exploring Fine and Popular Forms. Blackwell. [REVIEW]Creative Dream - 2003 - British Journal of Aesthetics 43 (3).
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  23.  7
    Client-Provider Relationships in a Community Health Clinic for People Who Are Experiencing Homelessness.Abe Oudshoorn, Catherine Ward-Griffin, Cheryl Forchuk, Helene Berman & Blake Poland - 2013 - Nursing Inquiry 20 (4):317-328.
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  24.  26
    Masao Abe.John B. Cobb - 2008 - Buddhist-Christian Studies 28:119-121.
  25.  83
    Zen and Western Thought.Masao Abe - 1985 - University of Hawaii Press.
    This collection of Abe's essays is a welcome addition to philosophy and comparative philosophy.
  26.  67
    Stakeholder Management Capability: A Discourse–Theoretical Approach.Abe Zakhem - 2008 - Journal of Business Ethics 79 (4):395-405.
    Since its inception, Stakeholder Management Capability (SMC) has constituted a powerful hermeneutic through which business organizations have understood and leveraged stakeholder relationships. On this model, achieving a high level of capability largely depends on managerial ability to effectively bargain with stakeholders and establish solidarity vis-à-vis the successful negotiation, implementation, and execution of "win–win" transactional exchanges. Against this account, it is rightly pointed out that a transactional explanation of stakeholder relationships, regarded by many as the bottom line for stakeholder management, fails (...)
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  27.  28
    Masao Abe's Dynamic Sunyata and Process Thought.Li Yijing - 2015 - Process Studies 44 (1):120-131.
    This article compares Masao Abe's Buddhist view of ultimate reality in terms of dynamic Sunyata with certain concepts in the process thought of Alfred North Whitehead and John Cobb.
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  28. L'abécédaire de Raymond Aron.Raymond Aron - 2019 - Paris: Éditions de l'Observatoire.
     
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  29.  3
    Al-Farabi's Philosophical Lexicon: Qāmūs Al-Fārābi Al-Falsafī. English Translation.Ilai Alôn & Shukri Abed - 2002 - E.J.W. Gibb Memorial Trust.
    v. 1. Arabic text -- v. 2. English translation.
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  30.  24
    Masao Abe: A Bodhisattva's Vow.James Fredericks - 2008 - Buddhist-Christian Studies 28:115-117.
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  31.  16
    Abe's Buddhist Realization of God.Thomas J. J. Altizer - 1993 - Buddhist-Christian Studies 13:187-206.
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  32. Le corps intermédiaire.Riadh Ben Rejeb (ed.) - 2019 - Tunis: Arabesques.
     
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  33.  74
    The Evident Connexion: Hume on Personal Identity by Galen Strawson. [REVIEW]Abe Roth - 2013 - Journal of the History of Philosophy 51 (3):491-492.
    Hume understands identity as “invariableness and uninterruptedness” through a supposed change in time, something true only of objects he calls steadfast. And Hume discerns nothing steadfast about the mind or self—nothing like a substance or soul underlying the changing and interrupted succession of perceptions we experience in ourselves. I nevertheless think of myself as the same person over time. A central concern of the Treatise discussion of personal identity is to give a psychological explanation of how we arrive at this (...)
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  34.  48
    Bridging the Gap Between Theory and Practice: Using the 1991 Federal Sentencing Guidelines as a Paradigm for Ethics Training. [REVIEW]Daniel E. Palmer & Abe Zakhem - 2001 - Journal of Business Ethics 29 (1-2):77 - 84.
    Although Business Ethics has become a topic of wide discussion in both academia and the corporate world, questions remain as how to present ethical issues in a manner that will effectively influence the decisions and behavior of business employees. In this paper we argue that the Federal Sentencing Guidelines (FSG) offer a unique opportunity for bridging the gap between the theory and practice of business ethics. We first explain what the FSG are and how they apply to organizations. We then (...)
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  35.  22
    Masao Abe and the Dialogue Breakthrough.Stephen Rowe - 2008 - Buddhist-Christian Studies 28:123-125.
  36.  20
    Trying Without Willing: An Essay in the Philosophy of Mind.Abe Roth - 2000 - Philosophical Review 109 (4):621-624.
    Maybe God doesn’t have to do anything in order to bring it about that there be light. Most of us, however, have to perform some sort of act like flicking a switch to do so. But some of the things we bring about do not require such mediating acts. For example, it appears that I don’t have to do anything in order to bring about or cause the arm movements I perform in flicking the switch. I just move my arm. (...)
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  37. The Relationship Between Correcting Deviations in Measuring Performance and Achieving the Objectives of Control - The Islamic University as a Model.Abed Alfetah M. AlFerjany, Ashraf A. M. Salama, Youssef M. Abu Amuna, Mazen J. Al Shobaki & Samy S. Abu-Naser - 2018 - International Journal of Engineering and Information Systems (IJEAIS) 2 (1):74-89.
    The study aimed to identify the relationship between correcting the deviations in the measurement of performance and achieving the objectives of control and the performance of the job at the Islamic University in the Gaza Strip. To achieve the objectives of the research, the researchers used the descriptive analytical approach to collect information. The questionnaire consisted of (20) statements distributed to three categories of employees of the Islamic University (senior management, faculty members, their assistants and members of the administrative board). (...)
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  38.  13
    From Prohibition to Toleration: Japanese Government Views Regarding Christianity, 1854–73.Abe Yoshiya - 1978 - Japanese Journal of Religious Studies 5 (2-3):107-138.
  39.  49
    The Virtues of a Good Fight: Assessing the Ethics of Fighting in the National Hockey League.Abe Zakhem - 2015 - Sport, Ethics and Philosophy 9 (1):32-46.
    Violence in sports is under intense public scrutiny. One hotly disputed issue concerns the acceptability of violent retaliation in sports, particular in the form of fighting in the National Hockey League. The question posed here is: Can fighting in the NHL be virtuous? Some think not, maintaining that fighting is undisciplined and ostensibly at odds with the virtues of good temper and justice. Contrary to this conclusion, this paper presents arguments that support the view that fighting in the NHL can (...)
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  40.  82
    A Problem with Perspectival Physicalism: A Reply to Tye.Abe Witonsky - 2005 - Philosophia 32 (1-4):285-293.
  41.  29
    Masao Abe's Early Spiritual Journey and His Later Philosophy.Donald W. Mitchell - 2008 - Buddhist-Christian Studies 28:107-110.
  42.  22
    Objections to Jeremy Simon’s Response to Lucretius’s Symmetry Argument in Advance.Abe Witonsky & Sarah Whitman - forthcoming - Journal of Philosophical Research.
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  43.  1
    The Dark Side of Social Media: Content Effects on the Relationship Between Materialism and Consumption Behaviors.Alfonso Pellegrino, Masato Abe & Randall Shannon - 2022 - Frontiers in Psychology 13.
    This study contributes to the emerging literature on the negative effects over consumption that social media users may develop as a consequence of being engaged on social media platforms. The authors tested materialism’s direct and indirect impacts on compulsive, conspicuous, and impulsive buying, adding two novel mediators: attitudes toward social media content and social media intensity. The study uses a convenience sample of 400 Thai social media users analyzed using structural equation modeling. The results confirmed the well-established positive relationships between (...)
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  44.  19
    Sporting Integrity, Coherence, and Being True to the Spirit of a Game.Abe Zakhem & Michael Mascio - 2018 - Sport, Ethics and Philosophy 13 (2):227-236.
    The term ‘sporting integrity’ is widely used in the normative assessment of sports. The term, however, suffers from a lack of conceptual precision. Alfred Archer’s ‘coherence-view’ of sporting integrity goes a long way to help clarify what ‘sporting integrity’ actually means and the specific institutional and individual obligations that it generates. Archer argues that ‘sporting integrity’ essentially means that the constraints athletes face ‘cohere’, in the sense of applying consistent inefficiencies between athletic competitors. For example, those who use performance enhancing (...)
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  45.  5
    Yanagawa Keiichi as an Educator.Abe Yoshiya - 1986 - Japanese Journal of Religious Studies 13 (2-3):227-240.
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  46.  40
    A Rationale for Teaching Modified Venn Diagrams.Abe Witonsky - 2001 - Teaching Philosophy 24 (2):111-119.
    This paper describes and argues for the inclusion of a modified form of Venn diagrams in critical thinking courses and textbooks. The modified Venn Diagrams, it is argued, are easier to learn as they more clearly show the meanings of inclusion and exclusion, easier to use when solving problems , are often included in LSAT preparatory material, and students tend to have a more thorough understanding of the concept of logical possibility after having used modified Venn diagrams.
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  47.  34
    A Defense of Michael Lockwood’s Anti-Physicalist Argument.Abe Witonsky - 2003 - Journal of Philosophical Research 28:415-419.
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  48.  32
    Some Results on Jaśkowski’s Discursive Logic.Lafayette De Moraes & Jair Minoro Abe - 2001 - Logic and Logical Philosophy 9:25.
    Jaśkowski [3] presented a new propositional calculus labeled “discussive propositional calculus”, to serve as an underlying basis for inconsistent but non-trivial theories. This system was later extended to lower andhigher order predicate calculus . Jaśkowski’s system of discussiveor discursive propositional calculus can actually be extended to predicatecalculus in at least two ways. We have the intention using this calculus ofbuilding later as a basis for a discussive theory of sets. One way is thatstudied by Da Costa and Dubikajtis. Another one (...)
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  49.  5
    Collective Impact Problems and the Promise for Business Ethics.Abe Zakhem - 2020 - Journal of Business Ethics Education 17:115-132.
    “Collective impact problems” refer to situations where there is a collective harm or benefit, but where no single action seems to make a difference one way or the other. Collective impact problems arise when considering several pressing ethical issues in business, such as shareholder and consumer activism, business and climate change, factory farming and animal welfare, fair-trade and sweatshop labor, and corporate philanthropy. Unfortunately, business ethics textbooks do not explicitly deal with collective impact problems and, as such, students may be (...)
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  50.  6
    Recognizing Ourselves in Others: A Reply to Justice at the Margins.Abe Witonsky - forthcoming - Southern Journal of Philosophy.
    The Southern Journal of Philosophy, EarlyView.
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