Results for 'Rhea Ingram'

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  1. Consumers’ Evaluation of Unethical Marketing Behaviors: The Role of Customer Commitment.Rhea Ingram, Steven J. Skinner & Valerie A. Taylor - 2005 - Journal of Business Ethics 62 (3):237-252.
    While there is a significant amount of research investigating managerial ethical judgments, a limited amount examines consumer judgments of unethical corporate behavior and its impact on the marketplace. This study examines how consumers' commitment to a company impacts not only their ethical judgment of corporate behavior but also the outcomes of that judgment. The authors test hypotheses with data from 334 consumers and find that consumers' level of commitment attenuates the level of perceived fairness. More specifically, highly committed consumers may (...)
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  2. The business of ethics and gender.A. Catherine McCabe, Rhea Ingram & Mary Conway Dato-on - 2006 - Journal of Business Ethics 64 (2):101 - 116.
    Unethical decision-making behavior within organizations has received increasing attention over the past ten years. As a result, a plethora of studies have examined the relationship between gender and business ethics. However, these studies report conflicting results as to whether or not men and women differ with regards to business ethics. In this article, we propose that gender identity theory [Spence: 1993, Journal of Personality and Social Psychology 64, 624–635], provides both the theory and empirical measures to explore the influence of (...)
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  3.  25
    (1 other version)Aristotelis Ethica Nicomachea.Ingram Bywater (ed.) - 1890 - Cambridge University Press.
    Ingram Bywater first published his edition of Aristotle's Nicomachean Ethics in 1890. His reconstruction of the Greek text is based on a careful weighing of the Greek manuscript evidence, Latin translations, the witness of early commentators and his own thorough knowledge of Aristotle's language and style. Bywater's choice of readings introduced many important alterations to the text given in previous editions; his preference for manuscripts Kb and Lb and for the commentary of Aspasius, represented by Heylbut's edition, explains many (...)
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  4.  12
    “The” History of Continental Philosophy: Critical Theory to Structuralism : Philosophy, Politics, and the Human Sciences / Ed. By David Ingram.David Ingram - 2010 - Routledge.
    Philosophy in the middle of the 20th Century, between 1920 and 1968, responded to the cataclysmic events of the time. Thinkers on the Right turned to authoritarian forms of nationalism in search of stable forms of collective identity, will, and purpose. Thinkers on the Left promoted egalitarian forms of humanism under the banner of international communism. Others saw these opposed tendencies as converging in the extinction of the individual and sought to retrieve the ideals of the Enlightenment in ways that (...)
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  5.  14
    Pathologies of Reason: On the Legacy of Critical Theory.James D. Ingram (ed.) - 2009 - Cambridge University Press.
    Axel Honneth has been instrumental in advancing the work of the Frankfurt School of critical theorists, rebuilding their effort to combine radical social and political analysis with rigorous philosophical inquiry. These eleven essays published over the past five years reclaim the relevant themes of the Frankfurt School, which counted Theodor W. Adorno, Max Horkheimer, Walter Benjamin, Jürgen Habermas, Franz Neumann, and Albrecht Wellmer as members. They also engage with Kant, Freud, Alexander Mitscherlich, and Michael Walzer, whose work on morality, history, (...)
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  6.  21
    Habermas and the Dialectic of Reason.David Ingram - 1987 - Yale University Press.
    In his magnum opus, Theorie des kommunikativen Handelns, the distinguished philosopher Jurgen Habermas presented his ideas as a whole, providing the first major defense of his philosophy. David Ingram here summarizes the themes of Habermas's masterwork, placing them in the context of the philosopher's other work, relating them to poststructuralism, hermeneutics, and Neo-Aristotelianism, and surveying what other critics have said about Habermas. "Ingram's exposition of Habermas is impressive for its erudition and its faithful adherence to the major contours (...)
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  7.  20
    Radical Cosmopolitics: The Ethics and Politics of Democratic Universalism.James D. Ingram - 2013 - New York: Columbia University Press.
    While supporting the cosmopolitan pursuit of a world that respects all rights and interests, James D. Ingram believes political theorists have, in their approach to this project, compromised its egalitarian and emancipatory principles. Focusing on recent debates without losing sight of cosmopolitanism's ancient and Enlightenment roots, Ingram confronts the philosophical difficulties of defending universal ideals and the implications for ethics and political theory. In morality as in politics, theorists have generally focused first on discovering universal values and second (...)
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  8.  56
    Cosmopolitanism from Below: Universalism as Contestation.James D. Ingram - 2016 - Critical Horizons 17 (1):66-78.
    Cosmopolitanism is attractive as a normative orientation, but the historical record of actual cosmopolitanisms, like that of practical universalisms more generally, is not encouraging. When they have not been merely empty, cosmopolitanisms' ostensibly universal values have too been often co-opted by dominant powers, making them into ideologies of domination. My question here is not whether but how to embrace cosmopolitanism so as to avoid these perversions. The key, I argue, is to focus on the processes through which their ostensibly universal (...)
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  9. Presentism and Eternalism.David Ingram - 2024 - In Nina Emery (ed.), The Routledge Companion to Philosophy of Time. Routledge.
    Presentism and Eternalism are competing views about the ontological and temporal structure of the world, introduced and demarcated by their answers to questions about what exists and whether what exists changes. The goal of this chapter is to give the reader a clear understanding of Presentism and Eternalism, and a sense of some considerations used to critically assess the views by briefly rehearsing some of the main philosophical problems facing them.
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  10.  20
    Not One Without the Other.Rhea Narayanan - 2023 - Questions 23:15-15.
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  11. Presentism.David Ingram & Jonathan Tallant - 2022 - The Stanford Encyclopedia of Philosophy.
    Presentism is the view that only present things exist. So understood, presentism is primarily an ontological doctrine; it’s a view about what exists, absolutely and unrestrictedly. The view is the subject of extensive discussion in the literature on time and change, with much of it focused on the problems that presentism allegedly faces. Thus, most of the literature that frames the development of presentism has grown up either in formulating objections to the view (e.g., Sider 2001: 11–52), or in response (...)
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  12. The Marcusean Mind.David Ingram (ed.) - forthcoming - Routledge.
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  13. Are Moral Error Theorists Intellectually Vicious?Stephen Ingram - 2018 - Journal of Ethics and Social Philosophy 13 (1):80-89.
    Christos Kyriacou has recently proposed charging moral error theorists with intellectual vice. He does this in response to an objection that Ingram makes against the 'moral fixed points view' developed by Cuneo and Shafer-Landau. This brief paper shows that Kyriacou's proposed vice-charge fails to vindicate the moral fixed points view. I argue that any attempt to make an epistemic vice-charge against error theorists will face major obstacles, and that it is highly unlikely that such a charge could receive the (...)
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  14.  29
    Short-term intentional and incidental learning.Rhea L. Dornbush & Wilma A. Winnick - 1967 - Journal of Experimental Psychology 73 (4p1):608.
  15.  38
    Information is in the eye of the beholder.Rhea T. Eskew - 1986 - Behavioral and Brain Sciences 9 (1):144-144.
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  16.  3
    Auguste Comte and one of his critics.John Kells Ingram - 1897 - [Dublin?:
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  17.  11
    A Morally Enlightened Positivism? Kelsen and Habermas on the Democratic Roots of Validity in Municipal and International Law.David Ingram - 2016 - In D. A. Jeremy Telman (ed.), Hans Kelsen in America - Selective Affinities and the Mysteries of Academic Influence. Cham: Springer Verlag.
    A commonplace misconception identifies Kelsen as a one-dimensional legal positivist and Habermas as a one-dimensional legal moralist. I argue, on the contrary, that both theorists defend a complex normative conception of democratic proceduralism that straddles the positivism/naturalism divide. I then show how their extension of this conception to international law commits them to a monistic human rights regime. I conclude that their realistic acknowledgment of the fragmented nature of legal paradigms and regimes entails a complementary qualification of their monism. Section (...)
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  18.  9
    From Goddess Spirituality to Irigaray's Angel: The Politics of the Divine.Penelope Ingram - 2000 - Feminist Review 66 (1):46-72.
    This article argues that the act of conceptualizing a female divine, whether by so-called low-brow Goddess Spiritualists or high-brow French philosophers, rather than being a mere spiritual exercise, has enormous political significance for feminisms. In particular, I demonstrate that Irigaray's concept of the sensible transcendental, by refiguring a god which is both male and female, transcendent and immanent, theorizes a potential dissolution of the binary logic which forms the basis of western philosophy. The second half of the article looks at (...)
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  19.  11
    When One Religion Isn't Enough: The Lives Of Spiritually Fluid People by Duane Bidwell.Paul O. Ingram - 2021 - Buddhist-Christian Studies 41 (1):324-327.
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  20.  12
    Congressional Actions Re Women in Science and Mathematics.Rhea Jezer - 1991 - Bulletin of Science, Technology and Society 11 (3):134-137.
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  21.  11
    Anticipate the World You Want: Learning for Alternative Futures.Marsha Lynne Rhea - 2005 - R&L Education.
    This book advocates for schools to empower people to be creators of their preferred future. Learning is more focused and compelling for students of all ages when it is oriented toward future requirements. Anticipate the World You Want sets out a framework for bringing a future focus to education.
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  22.  10
    Ethica Nicomachea.Ingram Bywater (ed.) - 1894 - Oxford University Press UK.
    The Oxford Classical Texts, or Scriptorum Classicorum Bibliotheca Oxoniensis, are renowned for their reliability and presentation. The series consists of a text without commentary but with a brief apparatus criticus at the foot of each page.
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  23.  63
    Robust Realism in Ethics: Normative Arbitrariness, Interpersonal Dialogue, and Moral Objectivity.Stephen Ingram - 2023 - Oxford: Oxford University Press.
    Stephen Ingram defends a robustly realistic metaethical theory, based on the concept of normative arbitrariness, of which he provides the first in-depth analysis. He argues that, in order to capture the normative non-arbitrariness of moral choice, we must commit to the existence of robustly stance-independent, categorical, irreducibly normative, non-natural moral facts. Specifically, he identifies five ways in which a metaethical theory might fail to capture the non-arbitrariness of moral choice. The first involves claims about the bruteness of moral attitudes (...)
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  24.  27
    Response to my commentators.David Ingram - 2019 - Ethics and Global Politics 12 (4):53-69.
  25. Thisness Presentism: An Essay on Time, Truth, and Ontology.David Ingram - 2018 - Oxford, UK: Routledge.
    Thisness Presentism outlines and defends a novel version of presentism, the view that only present entities exist and what is present really changes. Presentism is a view of time that captures a real and objective difference between what is past, present, and future, and which offers a model of reality that is dynamic and mutable, rather than static and immutable. The book advances a new defence of presentism by developing a novel ontology of thisness, combining insights about the nature of (...)
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  26.  68
    (1 other version)Changes in Diet, Sleep, and Physical Activity Are Associated With Differences in Negative Mood During COVID-19 Lockdown.Joanne Ingram, Greg Maciejewski & Christopher J. Hand - 2020 - Frontiers in Psychology 11.
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  27.  35
    Revisiting Marcuse on Repressive Tolerance: A Twenty-First Century Retrospective.David Ingram - 2024 - In The Marcusean Mind. Routledge.
    Herbert Marcuse’s essay Repressive Tolerance (RP) has been praised by the Left and vilified by the Right for its alleged promotion of censorship targeting reactionary opinions and actions. I argue that this interpretation of the text is mistaken. According to my alternative reading of the text, RP should be understood as an exercise in provocation and irony aimed at defending civil disobedience and dissent. Marcuse’s defense of dissent, however, appeals to a critique of pure tolerance that exposes the unavoidably partisan (...)
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  28. The Politics of Claude Lefort's Political: Between Liberalism and Radical Democracy.James D. Ingram - 2006 - Thesis Eleven 87 (1):33-50.
    Claude Lefort's rethinking of ‘the political’ has been highly fruitful for political theory, yet its politics remain unclear. It has inspired transformative, radical-democratic projects, but has also served as a basis for more liberal conceptions. This article explores the sources and implications of this ambiguity by setting Lefort's work against the backdrop of the anti-totalitarian moment in French political thought and the trajectories of two of his students, Miguel Abensour and Marcel Gauchet. It emerges that although Lefort's democratic theory cannot (...)
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  29.  14
    Contributions to the textual criticism of Aristotle's Nicomachean ethics.Ingram Bywater - 1892 - New York,: Arno Press.
  30.  17
    Civil Discourse and Religion in Transitional Democracies: The Cases of Lithuania, Peru, and Indonesia.David Ingram - 2016 - In Democracy, Culture, Catholicism.
    Respect for human dignity and the common good in democratic regimes cannot be sustained by reason alone. Citizen faith commitments endorsing both of these values are necessary. However, negotiating in practice the relationship between civic values and religious morality is extremely challenging in a democracy. As a contribution to greater balance in these matters, Ingram argues that the capacity of religion to promote democratic reform in a way that respects fair procedures (rule of law) must extend beyond the liberal (...)
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  31.  38
    Income Inequality and Subjective Well-Being: Toward an Understanding of the Relationship and Its Mechanisms.Paul Ingram & Ivana Katic - 2018 - Business and Society 57 (6):1010-1044.
    Income inequality is emerging as the socioeconomic topic of our era. Yet there is no clear conclusion as to how income inequality affects the most comprehensive human outcome measure, subjective well-being. This study provides an explanation for the relationship between income inequality and SWB, by delving into its mechanisms, including egalitarian preferences, perceived fairness, social comparison concerns, as well as perceived social mobility. In a rigorous analysis using a large cross-country dataset, and accounting for the nested structure of the data, (...)
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  32. (1 other version)Habermas and the Dialectic of Reason.David Ingram - 1990 - Tijdschrift Voor Filosofie 52 (3):552-554.
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  33. Democracy, Culture, Catholicism.David Ingram (ed.) - 2016
     
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  34.  18
    11. Postsecular Postscript: Modernity and Its Discontents.David Ingram - 2010 - In Habermas: Introduction and Analysis. Ithaca: Cornell University Press. pp. 307-328.
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  35. Routledge Handbook of Poverty.David Ingram (ed.) - forthcoming
     
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  36.  32
    What an Ethics of Discourse and Recognition Can Contribute to a Critical Theory of Refugee Claim Adjudication: Reclaiming Epistemic Justice for Gender-Based Asylum Seekers.David Ingram - 2021 - In Gottfried Schweiger (ed.), Migration, Recognition and Critical Theory. Springer Verlag. pp. 19-46.
    Thanks to Axel Honneth, recognition theory has become a prominent fixture of critical social theory. In recent years, he has deployed his recognition theory in diagnosing pathologies and injustices that afflict institutional practices. Some of these institutional practices revolve around specifically juridical institutions, such as human rights and democratic citizenship, that directly impact the lives of the most desperate migrants. Hence it is worthwhile asking what recognition theory can add to a critical theory of migration. In this paper, I argue (...)
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  37.  8
    The Art of Poetry.Ingram Bywater (ed.) - 1920 - Oxford University Press.
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  38. The Literature of Ancient Philosophy in England in 1889-90.Ingram Bywater - 1892 - Archiv für Geschichte der Philosophie 5:274.
     
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  39. The Literature of Ancient Philosophy in England in 1886.Ingram Bywater - 1888 - Archiv für Geschichte der Philosophie 1:142.
     
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  40.  16
    The power of the (imperfect) palindrome: Sequence‐specific roles of palindromic motifs in gene regulation.Rhea R. Datta & Jens Rister - 2022 - Bioessays 44 (4):2100191.
    In human languages, a palindrome reads the same forward as backward (e.g., ‘madam’). In regulatory DNA, a palindrome is an inverted sequence repeat that allows a transcription factor to bind as a homodimer or as a heterodimer with another type of transcription factor. Regulatory palindromes are typically imperfect, that is, the repeated sequences differ in at least one base pair, but the functional significance of this asymmetry remains poorly understood. Here, we review the use of imperfect palindromes in Drosophila photoreceptor (...)
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  41.  13
    Appendix D: Developmental Psychology.David Ingram - 2010 - In Habermas: Introduction and Analysis. Ithaca: Cornell University Press. pp. 339-340.
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  42.  16
    ‘I feel pretty’: beauty as an affective-material process.Toni Ingram - 2022 - Feminist Theory 23 (2):285-300.
    This article explores the potential of feminist new materialisms and theories of affect for reframing how we might think about beauty and the body. Through an exploration of girls, beauty and the school ball, the article engages with Karen Barad’s concept of intra-action to conceptualise beauty as an affective-material process. This perspective involves an ontological shift in how girls, bodies and beauty are understood; from thinking about beauty and the human as discursively produced, towards a relational approach that conceptualises materiality (...)
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  43.  7
    List of Tables.David Ingram - 2010 - In Habermas: Introduction and Analysis. Ithaca: Cornell University Press.
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  44.  43
    "One drifts apart": To the lighthouse as art of response.Penelope Ingram - 1999 - Philosophy and Literature 23 (1):78-95.
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  45. The development of higher nervous activity in childhood and its disorders.T. T. S. Ingram - 1969 - In P. J. Vinken & G. W. Bruyn (eds.), Handbook of Clinical Neurology. North Holland. pp. 4--340.
     
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  46.  28
    The Sixth International Buddhist-Christian Conference, August 5-12, 2000.Paul O. Ingram - 1999 - Buddhist-Christian Studies 19 (1):179-180.
    In lieu of an abstract, here is a brief excerpt of the content:The Sixth International Buddhist-Christian Conference, August 5–12, 2000Paul IngramThe Sixth International Buddhist-Christian Conference, sponsored by the Society for Buddhist-Christian Studies, will take place at Pacific Lutheran University, Tacoma, Washington, from August 5 to 12, 2000. The Program Committee has approved the general conference theme as “Buddhism, Christianity, and Global Healing.” The conference will follow the structure, with some variations, of the last international conference that met at DePaul University (...)
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  47. Reseña del libro Childhood. An essay on human condition, de Michael Eskin.Rhea Kuthoore - 2024 - Childhood and Philosophy 20:01-07.
    La reseña presenta y analiza el libro de Michael Eskin, Childhood. An essay on human condition.
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  48.  9
    Truth is a pathless land: a journey with Krishnamurti.Ingram Smith - 1989 - Wheaton, Ill., U.S.A.: Theosophical Pub. House.
  49.  31
    Ingrams on Muggeridge.Richard Ingrams - 2003 - The Chesterton Review 29 (3):423-426.
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  50.  69
    (1 other version)Between Political Liberalism and Postnational Cosmopolitanism.David Ingram - 2003 - Political Theory 31 (3):359-391.
    It is well known that Rawls and Habermas propose different strategies for justifying and classifying human rights. The author argues that neither approach satisfies what he regards as threshold conditions of determinacy, rank ordering, and completeness that any enforceable system of human rights must possess. A related concern is that neither develops an adequate account of group rights, which the author argues fulfills subsidiary conditions for realizing human rights under specific conditions. This latter defect is especially serious in light of (...)
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