Results for 'Responsibility'

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  1.  23
    Divorcing Responsibly.Helen Reece, Divorcing Responsibly, Thérèse Murphy & Noel Whitty - 2000 - Feminist Legal Studies 8 (1):65-91.
    In this article I argue that Part II of the Family LawAct 1996 gives expression to a new form ofresponsibility. I begin by suggesting thatresponsible behaviour has shifted from prohibiting orrequiring particular actions: we now exhibitresponsibility by our attitude towards our actions. I then examine where this new conception ofresponsibility has come from. Through an examinationof the work of post-liberal theorists, principallyMichael Sandel, I argue that a changing view ofpersonhood within post-liberal theory has led to aquestioning of the possibility of (...)
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  2. Responsibility for Rationality: Foundations of an Ethics of Mind.Sebastian Schmidt - forthcoming - New York: Routledge.
    How can we be responsible for our attitudes if we cannot normally choose what we believe, desire, feel, and intend? This problem has received much attention during the last decades, both in epistemology and in ethics. Yet its connections to discussions about reasons and rationality have been largely overlooked. Responsibility for Rationality is the first book that connects recent debates on responsibility and on rationality in a unifying dialectic. It achieves four main goals: first, it reinterprets the problem (...)
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  3. National responsibility.Farid Abdel-Nour - 2003 - Political Theory 31 (5):693-719.
    This article offers an account of the responsibility that individuals bear by virtue of their national belonging alone. Via their national pride, the living connect themselves actively with select actions performed by others who might long be dead. They imagine themselves as having won past wars, built ancient empires and the like. This same feat of their imagination imposes on them a responsibility for the bad outcomes that were brought about through their imagined exploits. Their national responsibility (...)
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  4.  12
    National Responsibility.Farid Abdel-Nour - 2003 - Philosophy Today 31 (5):693-719.
    This article offers an account of the responsibility that individuals bear by virtue of their national belonging alone. Via their national pride, the living connect themselves actively with select actions performed by others who might long be dead. They imagine themselves as having won past wars, built ancient empires and the like. This same feat of their imagination imposes on them a responsibility for the bad outcomes that were brought about through their imagined exploits. Their national responsibility (...)
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  5.  55
    Responsible for the state: The case of obedient subjects.Farid Abdel-Nour - 2016 - European Journal of Political Theory 15 (3):259-275.
    This article explains how we ordinary subjects of a state who are neither political leaders nor functionaries are responsible for outcomes that are properly attributed to that state and that took place during our adult lifetime. Its focus is on the connection we forge to those outcomes via our obedience alone. If our responsibility as subjects is justified, it would apply under all regime types including oppressive and authoritarian ones. The argument is that this responsibility can only be (...)
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  6.  26
    Respect, Responsibility and Ruins.Jeremy Page & Elisabeth Schellekens Dammann - 2020 - In Carolyn Korsmeyer, Jennifer Judkins & Jeanette Bicknell (eds.), Philosophical Perspectives on Ruins, Monuments, and Memorials. New York: Routledge. pp. ch.20.
    A person can appropriately manifest respect toward a world heritage ruin by developing a sensitive understanding of the ruin’s cultural and historical context and significance. In this paper, we link such respectful understanding to the question of the aesthetic appreciation of world heritage ruins. Our claim is that an aesthetic appreciation of a world heritage ruin qua world heritage ruin typically involves two things: first, the responsibility not to neglect the individuality of the object, and, second, a commitment to (...)
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  7.  29
    Response to Critics of Hegel's Ontology of Power.Arash Abazari - 2022 - Hegel Bulletin 43 (2):320-343.
    I am much indebted to Jacob McNulty, Allegra de Laurentiis and Tony Smith for their generous attention to my book and their insightful remarks. Since I could not possibly do justice to all their concerns, I have unfortunately had to be selective. The issues discussed in this response are organized thematically. In the first section, I discuss why Hegel's logic of essence has to be understood historically; which is to say that the logic of essence provides an ontology that is (...)
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  8.  55
    Responsibility for structural injustice.Farid Abdel-Nour - 2018 - Ethics and Global Politics 11 (1):13-21.
  9.  2
    Reasons-Responsiveness and the Challenge of Irrelevance.H. U. Jingbo - forthcoming - Journal of the American Philosophical Association:1-17.
    Carolina Sartorio has criticized the reasons-responsiveness theory of freedom for being inconsistent with the actual-sequence view motivated by the Frankfurt-style cases. Specifically, reasons-responsiveness conceived as a modal property does not pertain to the actual sequence of the agent's action and thereby it is irrelevant to the agent's freedom and moral responsibility. Call this the challenge of irrelevance. In this article, I present this challenge in a new way that overcomes certain limitations of Sartorio's argument. I argue that the root (...)
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  10. Response to commentary on “Allocation of scarce resources, disability, and parity”.F. M. Kamm - forthcoming - Philosophical Studies:1-4.
    This response to a commentary on “Allocation of scarce resources, disability, and parity” considers whether a difference that would be morally relevant when choosing which of two people to save retains its relevance if this would affect other people’s chances of being saved.
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  11.  3
    The Responsibility of the Philosopher.GianniHG Vattimo - 2010 - Columbia University Press.
    Over the course of his career, Gianni Vattimo has assumed a number of public and private identities and has pursued multiple intellectual paths. He seems to embody several contradictions, at once defending and questioning religion and critiquing and serving the state. Yet the diversity of his life and thought form the very essence of, as he sees it, the vocation and responsibility of the philosopher. In a world that desires quantifiable results and ideological expediency, the philosopher becomes the vital (...)
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  12.  9
    Responsible innovation and resource-based theory: advancing an antecedent-outcome model for large manufacturing firms through structured literature review.Khalid Rasheed Memon & Say Keat Ooi - 2023 - Asian Journal of Business Ethics 12 (2):441-467.
    Technological innovations, despite their several benefits, may have drawbacks, thus, they need a control mechanism or directional channel. Responsible innovation (RI) has gained popularity in technology-intensive countries as a way to regulate otherwise uncontrollable and radical technological innovations. However, existing RI research lacks a clear theoretical foundation and has not adequately addressed the commercial and performance aspects of innovative products and firms. The current research proposes an empirically testable model for RI by conducting a structured literature review, focusing on the (...)
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  13. Responsibility - The Epistemic Condition.Philip Robichaud & Jan Willem Wieland (eds.) - 2017 - Oxford: Oxford University Press.
    Philosophers have long agreed that moral responsibility might not only have a freedom condition, but also an epistemic condition. Moral responsibility and knowledge interact, but the question is exactly how. Ignorance might constitute an excuse, but the question is exactly when. Surprisingly enough, the epistemic condition has only recently attracted the attention of scholars, and it is high time for a full volume on the topic. The chapters in this volume address the following central questions. Does the epistemic (...)
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  14.  10
    Corporate Responsibility in the Global Village: The British Role Model and the American Laggard.Susan Ariel Aaronson - 2003 - Business and Society Review 108 (3):309-338.
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  15.  16
    Role responsibility and values.John M. Abbarno - 1993 - Journal of Value Inquiry 27 (3-4):305-316.
    When a collective is blamed, the responsibility does not escape individuals. Spheres of influence are designed to determine the scale of blame; namely, by proximity and ability to influence a different result. Agents in the respective role types will be responsible upon our examining their extent of influence. Although you may be inclined to say that the responsibility lies with those who have access to policy-making, this doesn't allow for the deviants we expect at appropriate times. Here we (...)
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  16. Responsibility From the Margins.David Shoemaker - 2015 - Oxford, GB: Oxford University Press.
    David Shoemaker presents a new pluralistic theory of responsibility, based on the idea of quality of will. His approach is motivated by our ambivalence to real-life cases of marginal agency, such as those caused by clinical depression, dementia, scrupulosity, psychopathy, autism, intellectual disability, and poor formative circumstances. Our ambivalent responses suggest that such agents are responsible in some ways but not others. Shoemaker develops a theory to account for our ambivalence, via close examination of several categories of pancultural emotional (...)
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  17. Responsibility and Control: A Theory of Moral Responsibility.John Martin Fischer & Mark Ravizza - 1998 - New York: Cambridge University Press. Edited by Mark Ravizza.
    This book provides a comprehensive, systematic theory of moral responsibility. The authors explore the conditions under which individuals are morally responsible for actions, omissions, consequences, and emotions. The leading idea in the book is that moral responsibility is based on 'guidance control'. This control has two components: the mechanism that issues in the relevant behavior must be the agent's own mechanism, and it must be appropriately responsive to reasons. The book develops an account of both components. The authors (...)
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  18. Responsibility and the Moral Sentiments.R. Jay Wallace - 1994 - Cambridge, Mass.: Harvard University Press.
    R. Jay Wallace argues in this book that moral accountability hinges on questions of fairness: When is it fair to hold people morally responsible for what they do? Would it be fair to do so even in a deterministic world? To answer these questions, we need to understand what we are doing when we hold people morally responsible, a stance that Wallace connects with a central class of moral sentiments, those of resentment, indignation, and guilt. To hold someone responsible, he (...)
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  19. Responsibility for Justice.Iris Marion Young - 2011 - , US: Oxford University Press USA.
    In her long-awaited Responsibility for Justice, Young discusses our responsibilities to address "structural" injustices in which we among many are implicated, often by virtue of participating in a market, such as buying goods produced in sweatshops, or participating in booming housing markets that leave many homeless.
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  20. Responsibility and judgment.Hannah Arendt - 2003 - New York: Schocken Books. Edited by Jerome Kohn.
    Each of the books that Hannah Arendt published in her lifetime was unique, and to this day each continues to provoke fresh thought and interpretations. This was never more true than for Eichmann in Jerusalem, her account of the trial of Adolf Eichmann, where she first used the phrase “the banality of evil.” Her consternation over how a man who was neither a monster nor a demon could nevertheless be an agent of the most extreme evil evoked derision, outrage, and (...)
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  21.  2
    Responsibility for Climate Harms.Arthur Obst - 2023 - In Pellegrino Gianfranco & Marcello Di Paola (eds.), Handbook of Philosophy of Climate Change. Springer Nature. pp. 561-586.
    Within the last two decades, a philosophical field of individual climate ethics has taken off. This subdiscipline interrogates the individual’s moral responsibility in causing and preventing climate harm. On the one hand, environmental movements have long emphasized the importance of individual lifestyle changes in solving collective action problems like air pollution. In this tradition, personal obligations to reduce carbon emissions are well-founded. This is the climate individualist view. Against this thinking, skeptics of climate individualism argue that unilateral emissions reductions (...)
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  22. Responses to my critics.Ned Block - 2023 - Analysis 83 (3):575-588.
    Ian Phillips and Chaz Firestone have written a wonderful article on the rationale for adaptation as an indicator of perception, and more generally, on the purpo.
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  23. Response to My Critics (The Sydney Sessions).Stefanie Rocknak - 2022 - Hume Studies 45 (1):77-93.
    Response to Don Baxter, Don Garrett and Jennifer Marusic regarding my book Imagined Causes: Hume's Conception of Objects; initially delivered at the 2016 Hume Conference in Sydney, Australia as part of the Author Meets Critics session.
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  24. Moral Responsibility and the Moral Community: Is Moral Responsibility Essentially Interpersonal?Michael J. Zimmerman - 2016 - The Journal of Ethics 20 (1-3):247-263.
    Many philosophers endorse the idea that there can be no moral responsibility without a moral community and thus hold that such responsibility is essentially interpersonal. In this paper, various interpretations of this idea are distinguished, and it is argued that no interpretation of it captures a significant truth. The popular view that moral responsibility consists in answerability is discussed and dismissed. The even more popular view that such responsibility consists in susceptibility to the reactive attitudes is (...)
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  25. Responsibility, Reaction, and Value.Michael J. Zimmerman - 2010 - The Journal of Ethics 14 (2):103-115.
    Many writers accept the following thesis about responsibility: (R) For one to be responsible for something is for one to be such that it is fitting that one be the object of some reactive attitude with respect to that thing. This thesis bears a striking resemblance to a thesis about value that is also accepted by many writers: (V) For something to be good (or neutral, or bad) is for it to be such that it is fitting that it (...)
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  26. Conversation & Responsibility.Michael McKenna - 2012 - , US: Oup Usa.
    In this book Michael McKenna advances a new theory of moral responsibility, one that builds upon the work of P.F. Strawson.
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  27. Moral responsibility and "moral luck".Brian Rosebury - 1995 - Philosophical Review 104 (4):499-524.
    This paper argues that "moral luck", understood as a susceptibility of moral desert to lucky or unlucky outcomes, does not exist. The argument turns on the claim that epistemic inquiry is an indissoluble part of moral responsibility, and that judgment on the moral decision making of others should and can adjust for this fact; test cases which aim to isolate moral dilemmas from epistemic consideration misrepresent our moral experience. If the phenomena believed by some philosophers to exemplify the need (...)
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  28. Responsible Leadership in a Stakeholder Society – A Relational Perspective.Thomas Maak & Nicola M. Pless - 2006 - Journal of Business Ethics 66 (1):99-115.
    We understand responsible leadership as a social-relational and ethical phenomenon, which occurs in social processes of interaction. While the prevailing leadership literature has for the most part focussed on the relationship between leaders and followers in the organization and defined followers as subordinates, we show in this article that leadership takes place in interaction with a multitude of followers as stakeholders inside and outside the corporation. Using an ethical lens, we discuss leadership responsibilities in a stakeholder society, thereby following Bass (...)
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  29. Control, responsibility, and moral assessment.Angela M. Smith - 2008 - Philosophical Studies 138 (3):367 - 392.
    Recently, a number of philosophers have begun to question the commonly held view that choice or voluntary control is a precondition of moral responsibility. According to these philosophers, what really matters in determining a person’s responsibility for some thing is whether that thing can be seen as indicative or expressive of her judgments, values, or normative commitments. Such accounts might therefore be understood as updated versions of what Susan Wolf has called “real self views,” insofar as they attempt (...)
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  30. Moral responsibility in collective contexts.Tracy Isaacs - 2011 - New York: Oxford University Press.
    Intentional collective action -- Collective moral responsibility -- Collective guilt -- Individual responsibility for (and in) collective wrongs -- Collective obligation, individual obligation, and individual moral responsibility -- Individual moral responsibility in wrongful social practice.
  31.  46
    Response to “Intrafamilial Organ Donation Is Often an Altruistic Act” by Aaron Spital and “Donor Benefit Is the Key to Justified Living Organ Donation,” by Aaron Spital : Reply to Glannon and Ross. [REVIEW]Aaron Spital - 2005 - Cambridge Quarterly of Healthcare Ethics 14 (2):195-198.
    According to Glannon and Ross, for an act to be considered altruistic, it cannot be obligatory nor motivated by expectation of self-reward. Given that parents are obligated to help their children and stand to benefit greatly from donating, the authors conclude that parent to child organ donation is not altruistic. Are they correct? I am not sure. In my view, this is a semantic question and the answer depends upon how one defines altruism. Altruism is a complex subject that means (...)
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  32. Responsibility without Blame for Addiction.Hanna Pickard - 2017 - Neuroethics 10 (1):169-180.
    Drug use and drug addiction are severely stigmatised around the world. Marc Lewis does not frame his learning model of addiction as a choice model out of concern that to do so further encourages stigma and blame. Yet the evidence in support of a choice model is increasingly strong as well as consonant with core elements of his learning model. I offer a responsibility without blame framework that derives from reflection on forms of clinical practice that support change and (...)
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  33. Responsibility for believing.Pamela Hieronymi - 2008 - Synthese 161 (3):357-373.
    Many assume that we can be responsible only what is voluntary. This leads to puzzlement about our responsibility for our beliefs, since beliefs seem not to be voluntary. I argue against the initial assumption, presenting an account of responsibility and of voluntariness according to which, not only is voluntariness not required for responsibility, but the feature which renders an attitude a fundamental object of responsibility (that the attitude embodies one’s take on the world and one’s place (...)
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  34. Responsibility.Neal A. Tognazzini - 2013 - In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell. pp. 4592-4602.
    In this encyclopedia entry I sketch the way contemporary theorists understand moral responsibility -- its varieties, its requirements, and its puzzles.
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  35. why responsible innovation.Rene Von Schomberg - 2019 - In Rene Von Schomberg & Jonathan Hankins (eds.), International Handbook on Responsible Innovation. A Global Resource. Cheltenham, UK: pp. 12-32.
    Responsible Research and Innovation (RRI) reflects an innovation paradigm that acknowledges that market innovations do not automatically deliver on socially desirable objectives, and requires a broad governance of knowledge coalitions of governmental bodies as well as industrial and societal actors to address market deficits. Responsible Innovation should be understood as a new paradigm for innovation which requires institutional changes in the research and innovation system and the public governance of the economy. It also requires the institutionalisation of an ethics of (...)
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  36. Response-Dependent Responsibility; or, A Funny Thing Happened on the Way to Blame.David Shoemaker - 2017 - Philosophical Review 126 (4):481-527.
    This essay attempts to provide and defend what may be the first actual argument in support of P. F. Strawson's merely stated vision of a response-dependent theory of moral responsibility. It does so by way of an extended analogy with the funny. In part 1, it makes the easier and less controversial case for response-dependence about the funny. In part 2, it shows the tight analogy between anger and amusement in developing the harder and more controversial case for response-dependence (...)
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  37. Suffering and moral responsibility.Jamie Mayerfeld - 1999 - Oxford: Oxford University Press.
    In this work, Jamie Mayerfeld undertakes a careful inquiry into the meaning and moral significance of suffering. Understanding suffering in hedonistic terms as an affliction of feeling, he claims that it is an objective psychological condition, amenable to measurement and interpersonal comparison, although its accurate assessment is never easy. Mayerfeld goes on to examine the content of the duty to prevent suffering and the weight it has relative to other moral considerations. He argues that the prevention of suffering is morally (...)
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  38.  29
    Businesses, Technological Innovations, and Responsibility.Aatif Abbas - 2023 - Business and Professional Ethics Journal 42 (3):269-290.
    This article argues that businesses are morally responsible for compensating the people harmed by their activities even if they were not negligent, i.e., the businesses took reasonable precautions. Critics of this position maintain that responsibility requires choice, and by taking precautions, businesses choose not to harm others. This article accepts their argument’s first premise but rejects the second premise. It contends that businesses often seek risky or innovative activities to increase profits, and the essence of innovative activities is that (...)
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  39.  88
    National responsibility and global justice.David Miller - 2008 - Critical Review of International Social and Political Philosophy 11 (4):383-399.
    This chapter outlines the main ideas of my book National responsibility and global justice. It begins with two widely held but conflicting intuitions about what global justice might mean on the one hand, and what it means to be a member of a national community on the other. The first intuition tells us that global inequalities of the magnitude that currently exist are radically unjust, while the second intuition tells us that inequalities are both unavoidable and fair once national (...)
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  40.  87
    Reasons-responsiveness and ownership-of-agency: Fischer and Ravizza's historicist theory of responsibility[REVIEW]David Zimmerman - 2002 - The Journal of Ethics 6 (3):199-234.
    No one has done more than John Martin Fischer and Mark Ravizza to advance our understanding of the important dispute in the theory of responsibility between structuralists and historicists. This makes it all the more important to take the measure of Responsibility and Control, their most recent contribution to the historicist side of the discussion. In this paper I examine some novel features of their most recent version of responsiblity-historicism, especially their new notions of "moderate reasons-responsiveness" and "ownership-of-agency." (...)
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  41. Moral Responsibility and the Problem of Many Hands.Ibo van de Poel, Lambèr Royakkers & Sjoerd D. Zwart - 2015 - New York: Routledge.
    When many people are involved in an activity, it is often difficult, if not impossible, to pinpoint who is morally responsible for what, a phenomenon known as the ‘problem of many hands.’ This term is increasingly used to describe problems with attributing individual responsibility in collective settings in such diverse areas as public administration, corporate management, law and regulation, technological development and innovation, healthcare, and finance. This volume provides an in-depth philosophical analysis of this problem, examining the notion of (...)
     
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  42.  17
    Fairness, Responsibility, and Welfare.Marc Fleurbaey - 2008 - Oxford University Press. Edited by M. Fleurbaey.
    What is a fair distribution of resources and other goods when individuals are partly responsible for their achievements? This book develops a theory of fairness incorporating a concern for personal responsibility, opportunities and freedom. With a critical perspective, it makes accessible the recent developments in economics and philosophy that define social justice in terms of equal opportunities. It also proposes new perspectives and original ideas. The book separates mathematical sections from the rest of the text, so that the main (...)
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  43. Responsibility for Testimonial Injustice.Adam Piovarchy - 2021 - Philosophical Studies 178 (2):597–615.
    In this paper, I examine whether agents who commit testimonial injustice are morally responsible for their wrongdoing, given that they are ignorant of their wrongdoing. Fricker (2007) argues that agents whose social setting lacks the concepts or reasons necessary for them to correct for testimonial injustice are excused. I argue that agents whose social settings have these concepts or reasons available are also typically excused, because they lack the capacity to recognise those concepts or reasons. Attempts to trace this lack (...)
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  44. Responsibility.Jonathan Glover - 1970 - New York,: Humanities P..
    I THEORIES OF RESPONSIBILITY This book is concerned with attitudes to people and to what they do. In particular it concerns questions about when it is right ...
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  45.  14
    Response suppression in perceptual defense.Robert B. Zajonc - 1962 - Journal of Experimental Psychology 64 (3):206.
  46. Causal Responsibility and Counterfactuals.David A. Lagnado, Tobias Gerstenberg & Ro'I. Zultan - 2013 - Cognitive Science 37 (6):1036-1073.
    How do people attribute responsibility in situations where the contributions of multiple agents combine to produce a joint outcome? The prevalence of over-determination in such cases makes this a difficult problem for counterfactual theories of causal responsibility. In this article, we explore a general framework for assigning responsibility in multiple agent contexts. We draw on the structural model account of actual causation (e.g., Halpern & Pearl, 2005) and its extension to responsibility judgments (Chockler & Halpern, 2004). (...)
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  47. National Responsibility and Global Justice.David Miller - 2007 - New York: Oxford University Press.
    This chapter outlines the main ideas of my book National responsibility and global justice. It begins with two widely held but conflicting intuitions about what global justice might mean on the one hand, and what it means to be a member of a national community on the other. The first intuition tells us that global inequalities of the magnitude that currently exist are radically unjust, while the second intuition tells us that inequalities are both unavoidable and fair once national (...)
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  48.  92
    Responsible Leadership, Stakeholder Engagement, and the Emergence of Social Capital.Thomas Maak - 2007 - Journal of Business Ethics 74 (4):329-343.
    I argue in this article that responsible leadership (Maak and Pless, 2006) contributes to building social capital and ultimately to both a sustainable business and the common good. I show, first, that responsible leadership in a global stakeholder society is a relational and inherently moral phenomenon that cannot be captured in traditional dyadic leader–follower relationships (e.g., to subordinates) or by simply focusing on questions of leadership effectiveness. Business leaders have to deal with moral complexity resulting from a multitude of stakeholder (...)
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  49. The responsibility is ours.Bonaro Wilkinson Overstreet - 1948 - [New York,: New york.
  50. Corporate responsibility, to whom and for what.Elliot L. Richardson (ed.) - 1981 - [University Park]: College of Business Administration, Pennsylvania State University.
     
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