69 found
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  1.  40
    (1 other version)Belief.Renford Bambrough - 1969 - Religious Studies 5 (2):257-259.
    First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
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  2.  76
    XII—Universals and Family Resemblances.Renford Bambrough - 1961 - Proceedings of the Aristotelian Society 61 (1):207-222.
    Renford Bambrough; XII—Universals and Family Resemblances, Proceedings of the Aristotelian Society, Volume 61, Issue 1, 1 June 1961, Pages 207–222, https://doi.
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  3.  8
    New Essays on Plato and Aristotle.Renford Bambrough - 1965 - Philosophy 42 (160):170-172.
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  4.  66
    New Essays on Plato and Aristotle.Renford Bambrough (ed.) - 1965 - New York: Routledge.
    What can the study of the history of ancient philosophy bring to the study of contemporary philosophical problems and questions? In _New Essays on Plato and Aristotle_ eight distinguished philosophers address topics in Greek philosophy that are connected with current philosophical issues. All the essays are original and include Gilbert Ryle on Dialectic in the Academy and R. M. Hare on Plato’s indictment of mathematicians.
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  5.  10
    Moral Scepticism and Moral Knowledge.Renford Bambrough - 1979 - London: Routledge.
    Originally published in 1979, this book shows that a recognition of the rationality of moral judgment and moral action in no way involves us in diminishing our respect for liberty, authenticity, sincerity or integrity. It maintains that the resolution of these issues lies in recognising that the necessary involvement of the emotions in moral judgments and moral choices need not give rise to any hesitation or reluctance to treat moral questions as needing and permitting the use of the resources of (...)
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  6.  24
    Fools and Heretics.Renford Bambrough - 1990 - Royal Institute of Philosophy Supplement 28:239-250.
    ‘Where two principles really do meet which cannot be reconciled with one another, then each man declares the other a fool and a heretic’ This sentence from Wittgenstein's On Certainty is the source of my title. A passage in George Orwell's Shooting an Elephant might have prompted the same choice: ‘The Catholic and the Communist are alike in assuming that an opponent cannot be both honest and intelligent. Each of them tacitly claims that “the truth” has already been revealed, and (...)
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  7.  18
    The Disunity of Plato's Thought or: What Plato did not say: PHILOSOPHY.Renford Bambrough - 1972 - Philosophy 47 (182):295-307.
    When Mr. Apollinax visited the United States, his laughter tinkled among the teacups. When Professor Ryle published Plato's Progress , his paradoxes clattered through the china shops.
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  8.  25
    The Disunity of Plato's Thought, or: What Plato Did Not Say.Renford Bambrough - 1972 - Philosophy 47 (182):295 - 307.
  9. Conflict and the scope of reason.Renford Bambrough - 1974 - Hull,: University of Hull.
     
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  10. Plato, Popper and politics: some contributions to a modern controversy.Renford Bambrough - 1967 - New York,: Barnes & Noble.
  11. Literature and Philosophy.Renford Bambrough - 1974 - In Wisdom: Twelve Essays. Totowa, N.J.,: Blackwell. pp. 274--292.
     
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  12.  31
    Merit and Responsibility: A Study in Greek Values.Renford Bambrough & Arthur W. H. Adkins - 1962 - Philosophical Quarterly 12 (49):366.
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  13.  28
    Plato.Renford Bambrough - 1960 - The Classical Review 10 (02):117-.
  14.  29
    Principia Metaphysica.Renford Bambrough - 1964 - Philosophy 39 (148):97-.
    If he had not been discouraged by the opposition of the farmers, Mein Herr could surely have done better still. He could have made his map into a relief map, with mountains and valleys represented on the scale of one foot to the foot; he could have represented every blade of grass and every pool of water, every pillar box and every fence, every mouse and every man, by a full-scale model in the appropriate and authentic materials. And all the (...)
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  15.  47
    Socratic paradox.Renford Bambrough - 1960 - Philosophical Quarterly 10 (41):289-300.
  16.  53
    Plato's Modern Friends and Enemies.Renford Bambrough - 1962 - Philosophy 37 (140):97 - 113.
    In his speech of welcome to the members of the Classical Joint Meeting at Cambridge in August, 1958, the Master of Peterhouse praised classical scholars for the detachment and pertinacity with which they continue their pursuits while the world is on the edge of the abyss. The remark might be taken to have one more edge than the abyss. At a time when it can no longer be assumed that a knowledge of the Greek and Latin classics is part of (...)
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  17.  40
    Peirce, Wittgenstein, and Systematic Philosophy.Renford Bambrough - 1981 - Midwest Studies in Philosophy 6 (1):263-274.
  18. Intellectual Propriety.Renford Bambrough - 2010 - The Monist 93 (3):339-352.
     
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  19.  78
    The Philosophy of Aristotle: A Selection with an Introduction and Commentary by Renford Bambrough ; with a New Afterword by Susanne Bobzien ; Translations by J.L. Creed and A.E. Wardman.Renford Bambrough & Susanne Bobzien (eds.) - 2011 - New York, N.Y.: Signet Classics.
    A selection of Aristotle's most important philosophical works in English translation with an introduction and comments by Renford Bambrough with emphasis on metaphysical questions and a new afterword by Susanne Bobzien that focuses on how to study Aristotle and on Aristotle on determinism and freedom.
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  20.  6
    The Philosophy of Aristotle: A New Selection. Aristotle & Renford Bambrough - 1963 - New York, NY, USA: New American Library. Edited by Bambrough, Renford & [From Old Catalog].
    Includes selections from Metaphysics, Logic, Physics, Psychology, Ethics, Politics, and Poetics.
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  21.  21
    (1 other version)Aristotle and Agamemnon.Renford Bambrough - 1983 - Royal Institute of Philosophy Lectures 16:29-40.
    My theme is tragical–historical–philosophical. Though the chief characters are Aristotle and Agamemnon, there are strong supporting roles for Heraclitus and Professor Sir Denys Page, and you will also hear the voices of Aeschylus, Spinoza, J. A. Froude and Professor A. W. H. Adkins. Heraclitus speaks first: ‘ dis es ton auton potamon ’, he says, ‘ ouk an embaiês .’.
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  22.  88
    Articulation and Justification.Renford Bambrough - 1988 - The Monist 71 (3):311-319.
    There is a sentence in the Philosophical Investigations where Elizabeth Anscombe has missed an opportunity to distill a whole cloud of philosophy into the choice of one mot juste. Wittgenstein writes: ‘Ein Wort ohne Rechtfertigung gebrauchen, heisst nicht, es zu Unrecht gebrauchen’. Anscombe translates: ‘To use a word without justification does not mean to use it without right.’ The missing of the philosophical opportunity is at the same time a literary lapse. There is nothing in Anscombe’s version to mark the (...)
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  23.  7
    Booknotes.Renford Bambrough - 1994 - Philosophy 69:383.
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  24.  12
    (1 other version)Critical notice.Renford Bambrough - 1977 - Canadian Journal of Philosophy 7 (4):869-876.
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  25.  43
    (1 other version)Does Philosophy 'Leave Everything as it is'? Even Theology?Renford Bambrough - 1989 - Royal Institute of Philosophy Lectures 25:225-236.
    Does photography leave everything as it is? Clearly not. It scalps Uncle George, as he stands at the church door, proudly, innocently, in the role of bride's father, and it decapitates his nephew James, who had until now been a head taller than any other member of the wedding group. It reduces to two dimensions, and to black and white, such solid three-dimensional objects as the Rocky Mountains and St Paul's Cathedral, such colourful scenes and sights as the Aurora Borealis (...)
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  26.  17
    Editorial: es ist Finito.Renford Bambrough - 1994 - Philosophy 69:393.
  27.  15
    Essay on Man.Renford Bambrough - 1974 - Royal Institute of Philosophy Lectures 8:1-13.
    I am grateful for the honour that is done to me by the invitation to give the first H. B. Acton Lecture. We are all grateful for an occasion to honour Professor Acton. It is disappointing, however understandable, and fitting to his modesty, that he has not felt able to be here to receive our gratitude.
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  28.  27
    Foundations.Renford Bambrough - 1970 - Analysis 30 (6):190 - 197.
    There was a most ingenious Architect who had contrived a new Method building Houses, by beginning at the Roof, and working downwards to the Foundation; which he justified to me by the like Practice of those two prudent Insects the Bee and the Spider.
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  29.  30
    (1 other version)How to read Wittgenstein.Renford Bambrough - 1973 - Royal Institute of Philosophy Lectures 7:117-132.
    In the Michaelmas Term 1968 I gave a course of lectures on the Philosophical Investigations . Until then nobody had lectured at Cambridge specifically on that book, though it had been in print for fifteen years and must by that time have been lectured on in nearly every other philosophy department in the English-speaking world. One reason why we were so slow is suggested by a remark that John Wisdom made after hearing Max Black give a lecture on the Tractatus (...)
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  30.  8
    IV*—Objectivity and Objects.Renford Bambrough - 1972 - Proceedings of the Aristotelian Society 72 (1):65-82.
    Renford Bambrough; IV*—Objectivity and Objects, Proceedings of the Aristotelian Society, Volume 72, Issue 1, 1 June 1972, Pages 65–82, https://doi.org/10.1093/a.
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  31. Intuition and the inexpressible.Renford Bambrough - 1978 - In Steven T. Katz (ed.), Mysticism and philosophical analysis. New York: Oxford University Press.
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  32.  36
    Invincible Knowledge.Renford Bambrough - 1993 - Royal Institute of Philosophy Supplement 35:51-62.
    As there is a condition of mind which is characterized by invincible ignorance, so there is another which may be said to be possessed of invincible knowledge; and it would be paradoxical in me to deny to such a mental state the highest quality of religious faith,—I mean certitude . ‘She's an artist. She keeps saying the same thing without repeating herself. In being initiated into our life as human beings we are subject to causal influences; guiding, teaching, restraint, compulsion, (...)
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  33.  12
    I*—The Presidential Address: Ethics and the Limits of Consistency.Renford Bambrough - 1990 - Proceedings of the Aristotelian Society 90 (1):1-16.
    Renford Bambrough; I*—The Presidential Address: Ethics and the Limits of Consistency, Proceedings of the Aristotelian Society, Volume 90, Issue 1, 1 June 1990.
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  34.  9
    Notebook.Renford Bambrough - 1994 - Philosophy 69:390.
    //static.cambridge.org/content/id/urn%3Acambridge.org%3Aid%3Aarticle%3AS0031819100047185/resource/na me/firstPage-S0031819100047185a.jpg.
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  35.  6
    No Title available: PHILOSOPHY.Renford Bambrough - 1970 - Philosophy 45 (173):255-256.
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  36.  6
    (2 other versions)No Title available.Renford Bambrough - 1994 - Philosophy 69 (269):376-378.
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  37.  12
    Objectivity and Objects.Renford Bambrough - 1972 - Proceedings of the Aristotelian Society 72:65 - 81.
    Renford Bambrough; IV*—Objectivity and Objects, Proceedings of the Aristotelian Society, Volume 72, Issue 1, 1 June 1972, Pages 65–82, https://doi.org/10.1093/a.
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  38.  34
    Plato's Conception of Philosophy.Renford Bambrough - 1960 - The Classical Review 10 (02):115-.
  39.  37
    Partial View of Plato.Renford Bambrough - 1962 - The Classical Review 12 (02):134-.
  40.  24
    Question Time.Renford Bambrough - 1995 - Royal Institute of Philosophy Supplement 38:189-201.
    It makes straightforward sense to ask a person ‘Why did you decide to become a solicitor?’ . There is no mystery about the question ‘Why did you decide to become a British citizen?’ . It may be difficult to answer any of these questions. We may not remember, or may be unable to articulate, what first led us to seek ordination, join the Army or stand for Parliament; but the questions themselves are clear, and they ask for fair comment on (...)
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  41.  49
    Reason and Faith—I.Renford Bambrough - 1992 - Royal Institute of Philosophy Supplement 31:23-32.
    What is the difference between reason and faith? The question is framed in what I would call ‘the treacherous singular’. The structure of the question implies a particular form of answer and makes other assumptions about notions that occur in the same region of our network of thoughts and understandings. If I were happy to play this game I might reply in kind by offering a simple formula purporting to sum up my own answers to the cluster of questions that (...)
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  42.  14
    Reason, truth and God.Renford Bambrough - 1969 - London,: Methuen.
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  43. Reason, Truth and God.Renford Bambrough - 1969 - Revue Philosophique de la France Et de l'Etranger 164 (2):236-236.
     
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  44.  4
    Reply to mrs Teichman.Renford Bambrough - 1980 - Philosophical Books 21 (4):198-201.
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  45.  26
    Studies in Metaphilosophy.Renford Bambrough - 1967 - Philosophical Review 76 (4):531.
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  46.  45
    Symposium: Unanswerable Questions.Renford Bambrough & Rush Rhees - 1966 - Aristotelian Society Supplementary Volume 40:151 - 186.
  47.  15
    The Concepts of Ethics.Renford Bambrough - 1965 - Philosophical Review 74 (1):108.
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  48. The roots of moral reason.Renford Bambrough - 1987 - In Roger Straughan & John Wilson (eds.), Philosophers on education. Totowa, N.J.: Barnes & Noble.
  49.  13
    The Scope of Reason: An Epistle to the Persians.Renford Bambrough - 1984 - Royal Institute of Philosophy Lecture Series 17:195-208.
    ‘Does the planetary impact of Western thought allow for a real dialogue among civilizations?’ This arresting question was set to the lecturers at the first international symposium of the Iranian Centre for the Study of Civilizations, which took place in Tehran in October 1977. Plans were made for a second symposium to be held in January 1979 under the title ‘The Limits of Knowledge According to Different World-views’. The Director's letter of invitation amplified the theme in a series of questions:For (...)
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  50.  23
    The Transmission of Platonism.Renford Bambrough - 1960 - The Classical Review 10 (01):29-.
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