Results for 'Renata Landgráfová'

438 found
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  1.  28
    The Classical art of memory as immaterial writing.Renata Landgráfová - 2013 - Pragmatics and Cognition 21 (3):505-520.
    The Classical art of memory is analyzed as a form of mental writing. The ancient authors of works on the art of memory often likened their art to a sort of writing, and a careful analysis of the methods of formation of _agent images_ — the signs of the art of memory — shows that it very closely parallels the methods of sign formation in logophonetic writing systems. Thus the Classical art of memory can be viewed as an immaterial writing (...)
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  2.  15
    The Classical art of memory as immaterial writing.Renata Landgráfová - 2013 - Pragmatics and Cognition 21 (3):505-520.
    The Classical art of memory is analyzed as a form of mental writing. The ancient authors of works on the art of memory often likened their art to a sort of writing, and a careful analysis of the methods of formation of agent images — the signs of the art of memory — shows that it very closely parallels the methods of sign formation in logophonetic writing systems. Thus the Classical art of memory can be viewed as an immaterial writing (...)
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  3.  16
    A passion for ignorance: what we choose not to know and why.Renata Salecl - 2020 - Princeton: Princeton University Press.
    Drawing on philosophy, social and psychoanalytic theory, popular culture, and her own experience, Salecl explores how the passion for ignorance plays out in many different aspects of life today, from love, illness, trauma, and the fear of failure to genetics, forensic science, big data, and the Incel movement-and she concludes that ignorance is a complex phenomenon that can, on occasion, benefit individuals and society as a whole.
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  4.  11
    Storie, menti, mondi: approccio neuroermeneutico alla letteratura.Renata Gambino & Grazia Pulvirenti (eds.) - 2018 - Milano: Mimesis.
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  5.  16
    Choice.Renata Salecl - 2010 - London: Profile.
    Choice explores how late capitalism_s shrill exhortations to _be oneself_ can be a tyranny which only leads to ever-greater disquiet.Drawing on diverse examples ...
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  6.  5
    Abstrakcja, idealizacja, generalizacja: próba analizy metodologicznej.Renata Zielińska - 1981 - Poznań: Wydawn. Nauk. Uniwersytetu im. Adama Mickiewicza w Poznaniu.
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  7.  13
    The Gender Pay Gap: Can Behavioral Economics Provide Useful Insights?Renata M. Heilman & Petko Kusev - 2017 - Frontiers in Psychology 8.
  8.  87
    The weirdness of belief in free will.Renatas Berniūnas, Audrius Beinorius, Vilius Dranseika, Vytis Silius & Paulius Rimkevičius - 2021 - Consciousness and Cognition 87:103054.
    It has been argued that belief in free will is socially consequential and psychologically universal. In this paper we look at the folk concept of free will and its critical assessment in the context of recent psychological research. Is there a widespread consensus about the conceptual content of free will? We compared English “free will” with its lexical equivalents in Lithuanian, Hindi, Chinese and Mongolian languages and found that unlike Lithuanian, Chinese, Hindi and Mongolian lexical expressions of “free will” do (...)
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  9.  7
    Studia z semantyki porównawczej: nazwy barw, nazwy wymiarów, predykaty mentalne.Renata Grzegorczykowa & Krystyna Waszakowa (eds.) - 2000 - Warszawa: Wydawn. Uniwersytetu Warszawskiego.
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  10.  98
    Time and moral judgment.Renata S. Suter & Ralph Hertwig - 2011 - Cognition 119 (3):454-458.
  11. Folk concepts of person and identity: A response to Nichols and Bruno.Renatas Berniūnas & Vilius Dranseika - 2016 - Philosophical Psychology 29 (1):96-122.
    Nichols and Bruno claim that the folk judge that psychological continuity is necessary for personal identity. In this article, we evaluate this claim. First, we argue that it is likely that in thinking about hypothetical cases of transformations, the folk do not use a unitary concept of personal identity, but instead rely on different concepts of ‘person’, ‘identity’, and ‘individual’. Identity can be ascribed even when post-transformation individuals are no longer categorized as persons. Second, we provide new empirical evidence suggesting (...)
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  12.  9
    Il pensiero del Cusano.Renata Gradi - 1941 - Padova,: CEDAM.
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  13.  5
    Saggio di logica.Renata Gradi - 1941 - Padova,: CEDAM.
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  14.  21
    L’évolution des inégalités relationnelles après 60 ans.Renáta Hosnedlová, Michel Grossetti & Benoît Tudoux - 2018 - Temporalités 27.
    Les réseaux personnels sont des ensembles de relations interpersonnelles dans lesquelles les personnes sont engagées. Toutes les études sur ces réseaux montrent l’existence de variations dans leur taille et leur composition selon les indicateurs de hiérarchie sociale, le niveau d’études, la profession ou le revenu. Ces variations peuvent être interprétées comme des « inégalités relationnelles » dans la mesure où les relations sont des ressources essentielles pour de nombreux aspects de la vie sociale. Ces ressources jouent un rôle particulièrement important (...)
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  15. Are there different moral domains? Evidence from Mongolia.Renatas Berniūnas, Vilius Dranseika & Paulo Sousa - 2016 - Asian Journal of Social Psychology 19:275–282.
    In this paper we report a study conducted in Mongolia on the scope of morality, that is, the extent to which people moralize different social domains. Following Turiel’s moral-conventional task, we characterized moral transgressions (in contrast to conventional transgressions) in terms of two dimensions: authority independence and generality of scope. Different moral domains are then defined by grouping such moral transgressions in terms of their content (following Haidt’s classification of morally relevant domains). There are four main results of the study. (...)
     
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  16.  38
    Disclosure Responses to a Corruption Scandal: The Case of Siemens AG.Renata Blanc, Charles H. Cho, Joanne Sopt & Manuel Castelo Branco - 2019 - Journal of Business Ethics 156 (2):545-561.
    In the current study, we examine the changes in disclosure practices on compliance and the fight against corruption at Siemens AG, a large German multinational corporation, over the period 2000–2011 during which a major corruption scandal was revealed. More specifically, we conduct a content analysis of the company’s annual reports and sustainability reports during that period to investigate the changes of Siemens’ corruption and compliance disclosure using both quantitative and qualitative methods. Through the lens of legitimacy theory, stakeholder analysis, and (...)
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  17.  7
    Offensive language in media discussion forums: A pragmatic analysis.Renata Povolná & Olga Dontcheva Navratilova - 2023 - Lodz Papers in Pragmatics 19 (2):223-238.
    This study intends to contribute to the delimitation of selected offensive language categories based on an analysis of a corpus of contributions to discussion forums in Czech online national newspapers and news platforms called Czech Corpus of Offensive Language (CCOL). It endeavours to study three problematic areas (1) delimitation between the speech acts performed, (ii) lexical realisation of specific properties of the target and (iii) identification and categorisation of implicit offence (e.g. figurative semantic shifts) by exploring contextual cues for the (...)
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  18.  5
    Le teorie linguistiche e l'estetica di Diderot.Renata Mecchia - 1980 - Roma: Carucci. Edited by Denis Diderot.
  19.  9
    Representaciones culturales de América Latina y Caribe un análisis de La música en Cuba de Alejo Carpentier.Renata Pontes - 2016 - ÍSTMICA Revista de la Facultad de Filosofía y Letras 19:37-48.
    En este análisis de La música en Cuba (1946), de Alejo Carpentier, discutimos la inclusión del afrocubanismo en la conformación de la música y la cultura cubana, en conexión con los debates del nacionalismo y del vanguardismo. Tanto en este libro como en la literatura de Carpentier resuena su visión del tiempo y el concepto de lo real maravilloso, relacionados con la «autenticidad» de América Latina. Al mismo tiempo, su posición sobre las tareas del escritor latinoamericano gana acento particular cuando (...)
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  20.  29
    Ética na pesquisa com crianças: uma revisão da literatura brasileira das ciências humanas e sociais.Renata Lopes Costa Prado, Maria Cristina Gonçalves Vicentin & Fulvia Rosemberg - 2018 - Childhood and Philosophy 14 (29).
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  21.  6
    Trabajo y pasiones tristes. El sentido de lo negativo en Gilles Deleuze.Renata Prati - 2019 - Praxis Filosófica 48:119-134.
    Este artículo propone una lectura de la crítica de Gilles Deleuze a la dialéctica hegeliana, con especial foco en los problemas de la negatividad y las “pasiones tristes”. A partir de allí, se evaluará si acaso existe en el pensamiento deleuziano una cierta tendencia felicista que resulta en una reducción de la diferencia, de signo inverso pero en lo demás simétrica a la que Deleuze critica en Hegel. El artículo busca mostrar que hay, en estas cuestiones, una tensión interna en (...)
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  22.  65
    Resource bounded belief revision.Renata Wassermann - 1999 - Erkenntnis 50 (2-3):429-446.
    The AGM paradigm for belief revision provides a very elegant and powerful framework for reasoning about idealized agents. The paradigm assumes that the modeled agent is a perfect reasoner with infinite memory. In this paper we propose a framework to reason about non-ideal agents that generalizes the AGM paradigm. We first introduce a structure to represent an agent's belief states that distinguishes different status of beliefs according to whether or not they are explicitly represented, whether they are currently active and (...)
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  23. A relevância da bioética na construção do novo paradigma da filiação na ordem jurídica nacional.Renata Raupp Gomes - 2004 - In Eduardo de Oliveira Leite & Adriana Cristine Arent (eds.), Grandes Temas da Atualidade: Bioética E Biodireito. Editora Forense.
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  24.  10
    O olhar feminino na série The Handmaid’s Tale (2017).Renata Gomes, Aline Cristina da Silva & Sarah Ellen Linhares - 2019 - Revista Philia Filosofia, Literatura e Arte 1 (1):249-268.
    O propósito deste artigo é analisar o olhar feminino através da narração e do mis-en-scène da série The Handmaid’s Tale, em português, O Conto da Aia (2017). A série se passa em uma sociedade distópica, regida à base da teonomia totalitária e fundamentalista cristã. As mulheres dessa sociedade perderam suas vozes, são desumanizadas, devido ao seu gênero, e tornadas objetos férteis nas mãos de seus comendadores; a narrativa e o desenvolvimento das personagens fazem alusão ao empoderamento feminino e suas lutas (...)
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  25.  54
    On Anxiety.Renata Salecl - 2004 - Routledge.
    We frequently hear that we live in an age of anxiety, from 'therapy culture', the Atkins diet and child anti-depressants to gun culture and weapons of mass destruction. While Hollywood regularly cashes in on teenage anxiety through its Scream franchise, pharmaceutical companies churn out new drugs such as Paxil to combat newly diagnosed anxieties. On Anxiety takes a fascinating, psychological plunge behind the scenes of our panic stricken culture and into anxious minds, asking who and what is responsible. Putting anxiety (...)
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  26.  11
    Sobre o pensamento bakhtiniano: uma recepção de recepções.Renata Coelho Marchezan - 2013 - Bakhtiniana 8 (1):82-94.
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  27. Primórdios da moderna teoria dos germes: Agostino Bassi e a doença dos bichos-da-seda.Renata Riveira Ferreira & Roberto de Andrade Martins - 1997 - Episteme 3.
     
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  28.  7
    La Fotografía Como El Nuevo Lenguaje Visual de la Rusia Revolucionaria. El Caso Del Grupo Lef (1923-1928).Renata Finelli - 2018 - Astrolabio: Nueva Época 20:91-109.
    Este artículo tiene como objeto de estudio la concepción sobre fotografía que desarrolló el grupo LEF. El estudio muestra que sus miembros, pese a sus diferencias teóricas, abogaron por una noción de la imagen fotográfica como texto visual siguiendo con los lineamientos teóricos del constructivismo como estilo artístico formal pero, también, formador de la Revolución Rusa. La primera parte desarrolla la conformación del grupo y sus principales fundamentos teóricos. La segunda parte recupera específicamente la noción de fotografía del grupo y (...)
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  29.  4
    La fotografía en el simbolismo y el constructivismo rusos. Reflexiones en torno a su ontología.Renata Carla Finelli - 2022 - Revista de Filosofía (La Plata) 52 (1):e040.
    El presente trabajo examina las imágenes fotográficas publicadas en la revista prerrevolucionaria Mir iskusstva, entendida como uno de los íconos del simbolismo ruso de fin de siglo, y las compara con las fotografías de las revistas constructivistas LEF y Novyy LEF, revistas emblemáticas de la vanguardia soviética de principios de siglo XX. La investigación sostiene como hipótesis principal que cada revista definió a la fotografía según las creencias y convicciones de cada contexto artístico. Como hipótesis secundaria, se afirma que la (...)
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  30.  21
    Infant feeding practices and child health in bolivia.Renata Forste - 1998 - Journal of Biosocial Science 30 (1):107-125.
    The effects of breast-feeding and supplementation practices on recent diarrhoea occurrence and stunted growth are modelled using logistic regression techniques. Data from the Demographic and Health Survey of Bolivia, 1989, show that, among children aged 3-36 months at the date of interview, the benefits of breast-feeding to child health were most pronounced among children living in rural poverty. Reduced breast-feeding among these children increased the likelihood of diarrhoea and stunted growth. In addition, the introduction of solid foods to currently lactating (...)
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  31.  14
    The Consequences of Early Literacy for the Discursive Transmission in the Old Testament.Renata Jasnos - 2013 - Dialogue and Universalism 23 (1):91-103.
    The books of the Old Testament contain elements of oral communication as well as the characteristic features of written elaboration. S. Niditch attempts to determine the probable oral-literate processes leading to the formation of the biblical message but does not answer the question concerning the history of the creation of any of the books. Biblical scholars examine the process of the shaping of the books as redaction criticism. This shaping, however, progressed according to different standards as evidenced by the literary (...)
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  32.  14
    A noção de autor na obra de M. Bakhtin e a partir dela.Renata Coelho Marchezan - 2015 - Bakhtiniana 10 (3):186-204.
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  33.  6
    About the Bakhtinian thought: a reception of receptions.Renata Coelho Marchezan - 2013 - Bakhtiniana 8 (1):82 - 94.
  34.  10
    Processo de subjetivação feminina e política do terror.Renata Queiroz Maranhão - 2011 - Revista Sul-Americana de Filosofia E Educação 5.
    O presente artigo procura avaliar a política de terror como estratégia de controle social a partir da constituição de uma natureza feminina e de propostas para sua remodelagem. Para tanto, foram analisadas mensagens eletrônicas (hoaxes) que circulam na internet. Tais mensagens acabam por propor a segregação social de grupos minoritários. A temática base de tal remodelagem é garantida pela difusão do terror, que serve a estratégias de controle social.
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  35.  11
    The role of insight in science education: An introduction to the cognitional theory of Bernard Lonergan.Renata-Maria Marroum - 2004 - Science & Education 13 (6):519-540.
  36.  22
    From the Sky to the Fundamental Physics.Renata Kallosh - 2018 - Foundations of Physics 48 (10):1279-1290.
    We discuss the relation between string theory/supergravity and the observational data in cosmology, as well as at LHC, past and future. We pay particular attention to the possibility of the future detection of primordial gravitational waves and how this might affect our understanding of fundamental physics.
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  37.  34
    Understanding Law and Emotion.Renata Grossi - 2015 - Emotion Review 7 (1):55-60.
    Understanding the contributions and the implications of law and emotion scholarship requires an acknowledgement of the different approaches within it. A significant part of law and emotion scholarship is focused on arguing for the relevance of emotion and on identifying emotion in legal processes and actors. Other parts of it venture further to ask how law can affect the expression and content of emotions themselves. This scholarship challenges legal positivist foundations, as well as some other established divisions in thinking, both (...)
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  38.  26
    Bound to Share or Not to Care. The Force of Fate, Gods, Luck, Chance and Choice across Cultures.Renatas Berniūnas, Audrius Beinorius, Vilius Dranseika, Vytis Silius & Paulius Rimkevičius - 2023 - Journal of Cognition and Culture 23 (3-4):451-475.
    People across cultures consider everyday choices in the context of perceived various external life-determining forces: such as fate and gods (two teleological forces) and such notions as luck and chance (two non-teleological forces). There is little cross-cultural evidence (except for a belief in gods) showing how people relate these salient notions of life-determining forces to prosociality and a sense of well-being. The current paper provides preliminary cross-cultural data to address this gap. Results indicate that choice is the most important life-determining (...)
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  39.  8
    Uber e a Livre Iniciativa.Renata Albuquerque Lima & Maria Eliane Carneiro Leão Mattos - 2019 - Revista Brasileira de Filosofia do Direito 5 (1):54.
    No Brasil, tem-se a regulação e limitação da livre iniciativa em diversos campos. Nesse contexto, o presente trabalho visa discutir a (des)necessidade de regulação econômica no setor de transporte privado, tendo por pano de fundo o caso específico da empresa UBER. Para tanto, a metodologia utilizada tem caráter bibliográfico e qualitativo, com o objetivo de investigar quais as justificativas que têm sido apresentadas pelos que entendem como necessária a existência de regulação no setor. Do estudo concluiu-se que a conquista da (...)
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  40.  48
    Interventions to reduce hospital readmissions in the elderly: in‐hospital or home care. A systematic review.Renata Linertová, Lidia García-Pérez, José Ramón Vázquez-Díaz, Antonio Lorenzo-Riera & Antonio Sarría-Santamera - 2011 - Journal of Evaluation in Clinical Practice 17 (6):1167-1175.
  41. Flaubert.Renata Lis - 2011 - Kronos - metafizyka, kultura, religia 1 (16).
  42. Ręka Flauberta.Renata Lis - 2010 - Kronos - metafizyka, kultura, religia 4 (15).
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  43.  3
    G. Viale, "Governare i rifiuti".Renata Lizzi - 2001 - Polis 15 (2):317-320.
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  44.  2
    El hispanismo italiano en los umbrales del XXI : balance y perspectivas.Renata Londero - 2001 - Arbor 168 (664):575-587.
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  45.  13
    Em busca dos sabores rurais pomeranos: patrimônio, turismo e consumo ao sul do Brasil.Renata Menasche & Evander Eloi Krone - 2020 - Studium 24:217-242.
    Apesar de terem estado entre os primeiros imigrantes europeus que chegaram, há pouco mais de 150 anos, à Serra dos Tapes, devido a sua origem étnica e condição camponesa os pomeranos foram, por muito tempo, estigmatizados. Contudo, processo de sentido contrário tem sido observado nos últimos anos, com a criação de políticas locais de valorização do patrimônio cultural pomerano. O estudo evidencia que várias dessas iniciativas são pautadasna tentativa de resgate de formas tradicionais do “ser pomerano”, processo em que o (...)
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  46. Duelo de titãs.Renata de Mello Modesto - 2003 - Philósophos - Revista de Filosofia 8 (1).
     
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  47.  11
    A escravidão e seus locais de memória – O Rio de Janeiro e suas “maravilhas”.Renata Figueiredo Moraes - 2017 - Odeere 1 (2).
    O Rio de Janeiro colonial e escravista é um contraste à ideia de cidade maravilhosa. Apesar do esforço atual de inserir o quesito “maravilha” na região portuária, foi por ela que milhares de africanos destinados a escravização chegaram. O texto reflete sobre o Cais do Valongo e o cemitério dos pretos novos, tratando-os como locais de memória do tráfico e dos descendentes de africanos escravizados. Os diferentes usos públicos e políticos feitos desses locais também serão tratados uma vez que tem (...)
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  48.  13
    Neurohermeneutics A Transdisciplinary Approach to Literature.Renata Gambino & Grazia Pulvirenti - 2019 - Gestalt Theory 41 (2):185-200.
    Summary In the epistemic frame of the biocultural turn and of the neuroaesthetics, we have developed neurohermeneutics as an approach to literature that aims at contributing to the current debate about the linkage between literary, cognitive and neuroscientific studies, focusing on the relationship between mindbrain processes mirrored in the formal features of the text and the strategies activated by the author in a text in order to guide the reader in imagining, emotionally feeling and cognitively getting meanings out of the (...)
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  49. Mongolian yos surtakhuun and WEIRD “morality”.Renatas Berniūnas - 2020 - Journal of Cultural Cognitive Science 4:59–71.
    “Morality” is a Western term that brings to mind all sorts of associations. In contemporary Western moral psychology it is a commonplace to assume that people (presumably across all cultures and languages) will typically associate the term “moral” with actions that involve considerations of harm and/or fairness. But is it cross-culturally a valid claim? The current work provides some preliminary evidence from Mongolia to address this question. The word combination of yos surtakhuun is a Mongolian translation of the Western term (...)
     
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  50.  48
    On AGM for Non-Classical Logics.Renata Wassermann - 2011 - Journal of Philosophical Logic 40 (2):271 - 294.
    The AGM theory of belief revision provides a formal framework to represent the dynamics of epistemic states. In this framework, the beliefs of the agent are usually represented as logical formulas while the change operations are constrained by rationality postulates. In the original proposal, the logic underlying the reasoning was supposed to be supraclassical, among other properties. In this paper, we present some of the existing work in adapting the AGM theory for non-classical logics and discuss their interconnections and what (...)
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