Results for 'Rena Rauch'

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  1. Gerhard A. Rauche: Selected Philosophical Papers.G. A. Rauche - 1992 - Fort Hare University Press.
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  2.  81
    Vulnerability of Individuals With Mental Disorders to Epistemic Injustice in Both Clinical and Social Domains.Rena Kurs & Alexander Grinshpoon - 2018 - Ethics and Behavior 28 (4):336-346.
    Many individuals who have mental disorders often report negative experiences of a distinctively epistemic sort, such as not being listened to, not being taken seriously, or not being considered credible because of their psychiatric conditions. In an attempt to articulate and interpret these reports we present Fricker’s concepts of epistemic injustice and then focus on testimonial injustice and hermeneutic injustice as it applies to individuals with mental disorders. The clinical impact of these concepts on quality of care is discussed. Within (...)
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  3.  12
    FÉ E RAZÃO - Pronunciamento Do Magnífico Reitor da PUCRS, Ir. Norberto Rauch, Na Abertura Do Colóquio Fé E Razão, No Dia 1 de Junho de 2001, No Auditório Do Prédio 11 da PUCRS. [REVIEW]Norberto Rauch - 2001 - Veritas – Revista de Filosofia da Pucrs 46 (4):645.
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  4.  1
    Perspectives: A Collection of Essays in Honour of G.A. Rauche.G. A. Rauche & Ratnamala Singh (eds.) - 1986 - Institute for Social and Economic Research, University of Durban-Westville.
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  5.  17
    Place-People-Practice-Process: Using Sociomateriality in University Physical Spaces Research.Renae Acton - 2017 - Educational Philosophy and Theory 49 (14):1441-1451.
    Pedagogy is an inherently spatial practice. Implicit in much of the rhetoric of physical space designed for teaching and learning is an ontological position that assumes material space as distinct from human practice, often conceptualising space as causally impacting upon people’s behaviours. An alternative, and growing, perspective instead theorises infrastructure as a sociomaterial assemblage, an entanglement, with scholarly learning, teaching, institutional agendas, architectural intent, technology, staff, students, pedagogic outcomes, and built form all participants in an active symbiosis of becoming. This (...)
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  6. Explainer: What the Law Says About Religious Instruction in Schools.Renae Barker - 2014 - Australian Humanist, The 114:14.
    Barker, Renae In recent weeks the issue of the religious content of Australian education has been hotly debated. In February The Age reported the latest development: principals in several Victorian state schools had ceased to offer special religious instruction in their schools.
     
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  7.  9
    Commentary on Place Spirituality.Rena Latifa, Komaruddin Hidayat & Akhmad Sodiq - 2019 - Archive for the Psychology of Religion 41 (1):38-42.
    If Place Spirituality is considered as an attachment experience to a geographic place or an “object,” for Muslims this concept can be explained by the sharia or Islamic law. However, in the highest level of experience as a Muslim, one may attach to God everywhere and at all times, without consideration of any place, time, or object. This experience can clearly be understood with the explanation of the three levels for Muslims: sharia or “conceptual knowledge,” tariqa or “experiential knowledge,” and (...)
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  8.  33
    Evolution in Spatial Predator–Prey Models and the “Prudent Predator”: The Inadequacy of Steady‐State Organism Fitness and the Concept of Individual and Group Selection.Charles Goodnight, E. Rauch, Hiroki Sayama, Marcus A. M. De Aguiar, M. Baranger & Yaneer Bar‐yam - 2008 - Complexity 13 (5):23-44.
    Complexity is pleased to announce the installment of Prof Hiroki Sayama as its new Chief Editor. In this Editorial, Prof Sayama describes his feelings about his recent appointment, discusses some of the journal’s journey and relevance to current issues, and shares his vision and aspirations for its future.
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  9.  34
    Obsessive-Compulsive Disorder: Beyond Segregated Cortico-Striatal Pathways.Mohammed R. Milad & Scott L. Rauch - 2012 - Trends in Cognitive Sciences 16 (1):43-51.
  10.  30
    André RAUCH, Crise de l'Identité Masculine, 1789-1914, Hachette Littératures, 2000, 297 P.Agnès Fine - 2002 - Clio 16:322-324.
    Entre la Déclaration des droits de l'homme qui affirme l'égalité entre les sexes et la première guerre mondiale, le XIXe siècle apparaît comme une époque de mutations économiques, sociales et culturelles où se modifient le rôle, le statut et l'image de l'homme. Selon André Rauch, « les repères de l'Ancien Régime s'effacent alors que n'existent encore ni mixité réelle ni égalité de fait entre hommes et femmes » de sorte qu'une « crise identitaire masculine » caractériserait cette époque...
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  11.  7
    Alan Rauch. Useful Knowledge: The Victorians, Morality, and the March of Intellect. Ix + 292 Pp., Illus., Bibl., Index. Durham, N.C./London: Duke University Press, 2001. $59.95 ; $19.95. [REVIEW]Suzanne Le-May Sheffield - 2002 - Isis 93 (2):310-311.
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  12. It is Not Inevitable: The Future Funding of Faith-Based Schools After Ruddock.Renae Barker - 2020 - The Australasian Catholic Record 97 (2):144.
    The current public debate about the role and place of religion in Australia's education system feels very much like deja vu. The Religious Freedom Review2 may be new, but we've been here before. Religious schools have regularly been at the forefront of the evolving relationship between the state and religion in Australia, from the creation and collapse of the Church and Schools Corporation in the 1830s, and the implementation of the dual board system in the 1840s, to the removal of (...)
     
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  13. Law, Legislation and Liberty.Leo Rauch - 1978 - Philosophical Studies (Dublin) 26:234-240.
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  14.  6
    „Ein Rauch / diß Leben ist“: Symbolgehalt und Selbstreferentialität von Rauch und Rauchen in zeitgenössischen Theaterinszenierungen.Christian Wobbeler - 2019 - Paragrana: Internationale Zeitschrift für Historische Anthropologie 27 (2):249-267.
    Der vorliegende Aufsatz untersucht vor dem Hintergrund der barocken Vanitas-Symbolik des Rauches das Zigarettenrauchen in den beiden zeitgenössischen Hamburger Inszenierungen Don Giovanni. Letzte Party und Rocco Darsow. Der Akt des Rauchens auf der Bühne und die durch Rauch im Theater erzeugten Atmosphären werden unter semiotischer und phänomenologischer Perspektive untersucht. Das Rauchen kann als zeichenhafte und leiblich erfahrbare Reflexion der Flüchtigkeit und Vergänglichkeit von Zeit und Leben gedeutet werden.
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  15.  23
    Associations Among Religious Coping, Daily Hassles, and Resilience.Renae Duncan & Laura McIntire - 2013 - Archive for the Psychology of Religion 35 (1):101-117.
    The purpose of this study is to examine relationships among religious coping styles, the experience of daily hassles, and resiliency. Through the use of a set of questionnaires, positive and negative religious coping styles are identified and analyzed in relation to a direct measure of resiliency, level of psychological distress, and level of daily hassles. Negative religious coping is positively related to psychological distress, while individuals who experience more daily hassles but use higher levels of positive religious coping have greater (...)
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  16.  5
    „Ein Rauch / diß Leben ist“: Symbolgehalt und Selbstreferentialität von Rauch und Rauchen in zeitgenössischen Theaterinszenierungen.Christian Wobbeler - 2018 - Paragrana: Internationale Zeitschrift für Historische Anthropologie 27 (2):249-267.
    Der vorliegende Aufsatz untersucht vor dem Hintergrund der barocken Vanitas-Symbolik des Rauches das Zigarettenrauchen in den beiden zeitgenössischen Hamburger Inszenierungen Don Giovanni. Letzte Party und Rocco Darsow. Der Akt des Rauchens auf der Bühne und die durch Rauch im Theater erzeugten Atmosphären werden unter semiotischer und phänomenologischer Perspektive untersucht. Das Rauchen kann als zeichenhafte und leiblich erfahrbare Reflexion der Flüchtigkeit und Vergänglichkeit von Zeit und Leben gedeutet werden.
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  17.  15
    Law, Legislation and Liberty.Leo Rauch - 1978 - Philosophical Studies (Dublin) 26:234-240.
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  18. You Are Only as Good as You Are Behind Closed Doors: The Stability of Virtuous Dispositions.Rena Beatrice Goldstein - 2020 - Philosophy Documentation Center 2:1-19.
    Virtues are standardly characterized as stable dispositions. A stable disposition implies that the virtuous actor must be disposed to act well in any domain required of them. For example, a politician is not virtuous if s/he is friendly in debate with an opponent, but hostile at home with a partner or children. Some recent virtue theoretic accounts focus on specific domains in which virtues can be exercised. I call these domain-variant accounts of virtue. This paper examines two such accounts: Randall (...)
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  19.  32
    Review: Defined by DNA: The Intertwined Lives of James Watson and Rosalind Franklin. [REVIEW]Rena Selya - 2003 - Journal of the History of Biology 36 (3):591 - 597.
  20. Merleau-Ponty e l'Intra-Ontologia della Scienza Contemporanea.Rena To Boccali - 2007 - Chiasmi International 9:47-61.
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  21.  3
    Leo Rauch & David Sherman, Hegel's Phenomenology of Self-Consciousness: Text & Commentary . ISBN 0-7914-4158-X.Darren Ambrose - 2004 - Hegel Bulletin 25 (1-2):151-158.
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  22. L Rauch Ed's Hegel And The Human Spirit. [REVIEW]Z. Pelczynski - 1984 - Bulletin of the Hegel Society of Great Britain 10:40-42.
     
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  23.  13
    Rena Molho: Der Holocaust der griechischen Juden. Studien zur Geschichte und Erinnerung. Aus dem Griechischen übersetzt von Lulu Bail, mit einem Prolog von Nikos Zaikos, Bonn: Verlag J. H. Dietz 2016, 263 S. [REVIEW]Martin Arndt - 2020 - Zeitschrift für Religions- Und Geistesgeschichte 72 (2):230-231.
  24.  5
    Entrepreneurial Intentions of Teams: Sub-Dimensions of Machiavellianism Interact With Team Resilience.Michaéla C. Schippers, Andreas Rauch, Frank D. Belschak & Willem Hulsink - 2019 - Frontiers in Psychology 10.
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  25.  9
    Leo Rauch , Hegel and the Human Spirit: A Translation of the Jena Lectures on the Philosophy of Spirit with Commentary. Detroit, Wayne State University Press, 1983, Pp. 185, $19.95. [REVIEW]Z. A. Pelczynski - 1984 - Hegel Bulletin 5 (2):40-42.
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  26. Meditations on First Philosophy.Renâe Descartes & Stanley Tweyman - 2002
     
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  27.  1
    André Rauch, Luxure. Une histoire entre péché et jouissance.Yvonne Knibiehler - 2017 - Clio 46.
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  28.  57
    Hegel’s Phenomenology as a Phenomenological Project.Leo Rauch - 1981 - Thought: Fordham University Quarterly 56 (3):328-341.
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  29.  9
    A Lifespan Perspective on Entrepreneurship: Perceived Opportunities and Skills Explain the Negative Association Between Age and Entrepreneurial Activity.Clarissa Bohlmann, Andreas Rauch & Hannes Zacher - 2017 - Frontiers in Psychology 8.
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  30. La lógica en España (1890-1930): desencuentros.Luis Vega RenóN. - 2001 - Teorema: International Journal of Philosophy 20 (1-2):21-38.
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  31.  16
    Javier Del Barco, Ed., The Late Medieval Hebrew Book in the Western Mediterranean: Hebrew Manuscripts and Incunabula in Context. Leiden and Boston: Brill, 2014. Pp. Viii, 382. $181. ISBN: 978-90-04-25006-2.Table of Contents Available Online at Https://Brill.Com/Abstract/Title/23727. [REVIEW]Rena N. Lauer - 2018 - Speculum 93 (2):488-489.
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  32.  10
    Rena J. Ratte 1928-1970.Clayton C. Morgareidge - 1970 - Proceedings and Addresses of the American Philosophical Association 44:225 - 226.
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  33.  46
    Ben Jonson: 1573-1637.R. W. Rauch - 1938 - Thought: Fordham University Quarterly 13 (4):558-573.
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  34.  23
    Sørena Kierkegaarda sąd nad Marcinem Lutrem i luteranizmem.Antoni Szwed - 2013 - Roczniki Filozoficzne 61 (3):101-124.
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  35.  10
    Patriotic Education in a Global Age.Rena Beatrice Goldstein - 2019 - Educational Theory 69 (5):646-652.
  36.  1
    Jonathan Rauch. The Constitution of Knowledge: A Defense of Truth. Washington, D.C.: Brookings Institution Press, 2021. 280 Pp. [REVIEW]Jeff Frenkiewich - 2022 - Critical Inquiry 48 (2):423-424.
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  37. Experience and Judgment.Leo Rauch - 1976 - Philosophical Studies (Dublin) 25:244-253.
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  38.  4
    Florence Rena Sabin, 1871-1953.Lawrence S. Kubie - 1961 - Perspectives in Biology and Medicine 4 (3):306-315.
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  39.  41
    The Esthetic of Maritain.Rufus William Rauch - 1931 - Thought: Fordham University Quarterly 6 (2):228-236.
  40.  27
    Experience and Judgment.Leo Rauch - 1976 - Philosophical Studies (Dublin) 25:244-253.
  41.  51
    Hegel.Leo Rauch - 1985 - Teaching Philosophy 8 (1):69-70.
  42.  4
    Academic Dishonesty Amongst Australian Criminal Justice and Policing University Students: Individual and Contextual Factors.Tara Renae McGee & Li Eriksson - 2015 - International Journal for Educational Integrity 11 (1).
    Over the past few decades, a body of research has developed examining the academic dishonesty of university and college students. While research has explored academic dishonesty amongst American criminal justice and policing students, no research has specifically focused on investigating the dynamics and correlates of academic dishonesty amongst Australian criminology students. This study drew upon data obtained from a survey of 79 undergraduate criminal justice and policing students studying at an Australian university. Overall, the results suggest that male gender, viewing (...)
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  43.  19
    Philosophie in Südafrika.G. A. Rauche - 1979 - Perspektiven der Philosophie 5:359-369.
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  44.  1
    Epistemic Disadvantage.Rena Beatrice Goldstein - forthcoming - Philosophia:1-18.
    Recent philosophical literature on epistemic harms has paid little attention to the difference between deliberate and non-deliberate harms. In this paper, I analyze the “Curare Case,” a case from the 1940’s in which patient testimony was disregarded by physicians. This case has been described as an instance of epistemic injustice. I problematize this description, arguing instead that the case shows an instance of “epistemic disadvantage.” I propose epistemic disadvantage indicates when harms result from warranted asymmetric relations that justifiably exclude individuals (...)
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  45.  7
    Hypnotically Induced Mood.Rena Friswell & Kevin M. McConkey - 1989 - Cognition and Emotion 3 (1):1-26.
  46.  4
    Defending Scientific Freedom and Democracy: The Genetics Society of America’s Response to Lysenko.Rena Selya - 2012 - Journal of the History of Biology 45 (3):415-442.
    In the late 1940s and early 1950s, the leaders of the Genetics Society of America struggled to find an appropriate group response to Trofim Lysenko’s scientific claims and the Soviet treatment of geneticists. Although some of the leaders of the GSA favored a swift, critical response, procedural and ideological obstacles prevented them from following this path. Concerned about establishing scientific orthodoxy on one hand and politicizing the content of their science on the other, these American geneticists drew on democratic language (...)
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  47.  29
    Defending Scientific Freedom and Democracy: The Genetics Society of America’s Response to Lysenko. [REVIEW]Rena Selya - 2012 - Journal of the History of Biology 45 (3):415 - 442.
    In the late 1940s and early 1950s, the leaders of the Genetics Society of America (GSA) struggled to find an appropriate group response to Trofim Lysenko's scientific claims and the Soviet treatment of geneticists. Although some of the leaders of the GSA favored a swift, critical response, procedural and ideological obstacles prevented them from following this path. Concerned about establishing scientific orthodoxy on one hand and politicizing the content of their science on the other, these American geneticists drew on democratic (...)
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  48.  5
    Characterhysterics: Identification in Freud and Lacan.Rena Grant - 1993 - Oxford Literary Review 15 (1):133-162.
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  49.  2
    You Are Only as Good as You Are Behind Closed Doors.Rena Beatrice Goldstein - 2020 - Precollege Philosophy and Public Practice 2:88-106.
    Virtues are standardly characterized as stable dispositions. A stable disposition implies that the virtuous actor must be disposed to act well in any domain required of them. For example, a politician is not virtuous if s/he is friendly in debate with an opponent, but hostile at home with a partner or children. Some recent virtue theoretic accounts focus on specific domains in which virtues can be exercised. I call these domain-variant accounts of virtue. This paper examines two such accounts: Randall (...)
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  50. Environmental Factors and Personal Characteristics Interact to Yield High Performance in Domains.Rena Faye Subotnik, Paula Olszewski-Kubilius & Frank C. Worrell - 2019 - Frontiers in Psychology 10.
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