Results for 'Ren�� van Woudenberg'

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  1.  20
    Kennis Op Basis Van Ervaring En Kennis Op Basis Van Getuigenis.Ren’E. van Woudenberg - 1997 - Tijdschrift Voor Filosofie 59 (3):407--433.
    The thesis developed and defended in this paper is that is it false that all knowledge is founded on experience. Much of our knowledge (or alleged knowledge), it is argued, is based on testimony. Still, many philosophers have either not dealt with testimony at all, or treated it very unkindly. One of the reasons for this is that those philosophers (such as Descartes and Locke) work with a concept of knowledge according to which knowledge is certain, indubitable, and/or self-evident. And (...)
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  2.  18
    Ren矶an Woudenberg, Het Mysterie van de Identiteit. Een Analytisch-Wijsgerige Studie. Nijmegen 2000: SUN, 126 Pagina’S. ISBN 9058750418. [REVIEW]A. Tol - 2002 - Philosophia Reformata 67 (1):86-88.
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  3.  6
    Perspectives on the Philosophy of W.P. Alston - Edited by Heather D. Battaly and Michael P. Lynch. [REVIEW]Ren van Woudenberg - 2006 - Philosophical Books 47 (4):360-362.
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  4. Repliek aan Van Woudenberg, Buekens en Marres.René van Woudenberg - forthcoming - Krisis.
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  5.  17
    Kennis op basis Van ervaring en kennis op basis Van getuigenis.René van Woudenberg - 1997 - Tijdschrift Voor Filosofie 59 (3):407 - 433.
    The thesis developed and defended in this paper is that is it false that all knowledge is founded on experience. Much of our knowledge (or alleged knowledge), it is argued, is based on testimony. Still, many philosophers have either not dealt with testimony at all, or treated it very unkindly. One of the reasons for this is that those philosophers (such as Descartes and Locke) work with a concept of knowledge according to which knowledge is certain, indubitable, and/or self-evident. And (...)
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  6.  50
    Conceivability and Modal Knowledge.René van Woudenberg - 2006 - Metaphilosophy 37 (2):210–221.
    This article is a discussion of Hume's maxim Nothing we imagine is absolutely impossible. First I explain this maxim and distinguish it from the principle Whatever cannot be imagined (conceived), is impossible. Next I argue that Thomas Reid's criticism of the maxim fails and that the arguments by Tamar Szábo Gendler and John Hawthorne for the claim that "it is uncontroversial that there are cases where we are misled" by the maxim are unconvincing. Finally I state the limited but real (...)
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  7.  22
    Basic Belief and Basic Knowledge: Papers in Epistemology.René van Woudenberg, Sabine Roeser & Ron Rood (eds.) - 2005 - Ontos-Verlag.
    At the same time new versions of foundationalism were crafted, that were claimed to be immune to the earlier criticisms. This volume contains 12 papers in which various aspects of this dialectic are covered.
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  8. Filosofische Gedachten Over Godsgeloof.René van Woudenberg - 1993
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  9. Filosofische Reflecties En Ontmoetingen Opstellen van Dr. J. Van der Hoeven.Johan van der Hoeven, René van Woudenberg, S. Griffioen & H. G. Geertsema - 1993
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  10.  65
    The Knowledge Relation: Binary or Ternary?Rene van Woudenberg - 2008 - Social Epistemology 22 (3):281-288.
    Contrastivism is the claim that the knowledge relation is ternary, it relates three relata: a subject, a proposition, and a class of contrastive propositions. The present paper is a discussion of Jonathan Schaffer's arguments in favour of contrastivism. The case is made that these are unconvincing: the traditional binary account of knowledge can handle the phenomena that ternarity is claimed to handle in a superior way.
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  11.  36
    Responsible Belief and Our Social Institutions.René van Woudenberg - 2009 - Philosophy 84 (1):47 - 73.
    The idea that we can properly be held responsible for what we believe underlies large stretches of our social and institutional life; without that idea in place, social and institutional life would be unthinkable, and more importantly, it would stumble and fall. At the same time, philosophers have argued that this idea is strange, puzzling, beyond belief, false, meaningless or at any rate defective. The first section develops the alleged problem. The burden of this paper, however, is not to discuss (...)
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  12.  2
    René van Woudenberg, The Epistemology of Reading and Interpretation.Joris Geldhof - forthcoming - Philosophia Reformata:1-5.
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  13. Panmetaphoricism Examined.Renee Van Woudenberg - 1998 - Philosophy and Rhetoric 31 (4):231-247.
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  14.  8
    R. van Woudenberg & B. Cusveller , De kentheorie van Alvin Plantinga. Zoetermeer 1998: Uitgeverij Boekencentrum, 150 pag. (ISBN 90 239 1864 9. [REVIEW]Gerrit Glas - 2000 - Philosophia Reformata 65 (1):117-118.
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  15.  9
    The Cambridge Companion to Thomas Reid.Terence Cuneo & René van Woudenberg (eds.) - 2004 - Cambridge, UK: Cambridge University Press.
    Widely acknowledged as the principal architect of Scottish common sense philosophy, Thomas Reid is increasingly recognized today as one of the finest philosophers of the eighteenth century. Combining a sophisticated response to the skeptical and idealist views of his day, Reid's thought stands as an important alternative to Humean skepticism, Kantian idealism and Cartesian rationalism. This volume is the first comprehensive overview of Reid's output and covers not only his philosophy in detail, but also his scientific work and his extensive (...)
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  16.  11
    René van Woudenberg, Gelovend denken; inleiding tot een christelijke filosofie. Deel 7 van de reeks Verantwoording, Uitgeverij Buijten en Schipperheijn, en Kok. (Amsterdam en Kampen 1992) 232 p. [REVIEW]J. Stellingwerff - 1994 - Philosophia Reformata 59 (1):105-107.
    Toen professor dr. Carl Friedrich, Freiherr von Weizsäcker op 28 juni 1992 tachtig jaar werd, verscheen zijn filosofische hoofdwerk, Zeit und Wissen, een boek van 1184 bladzijden. Omdat de auteur, die we verder met W. zullen aanduiden, behalve een bekend kernfysicus ook filosoof is en een actief christen, wil ik wat breder op zijn werk ingaan, mede omdat in Philosophia Reformata nog niet eerder over zijn wijsbegeerte werd gepubliceerd. Daarbij telt ook dat W. in zijn boek op bladzijde 1149 schrijft: (...)
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  17.  5
    Explanations of Research Misconduct, and How They Hang Together.Tamarinde Haven & René van Woudenberg - 2021 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 52 (4):543-561.
    In this paper, we explore different possible explanations for research misconduct, and investigate whether they are compatible. We suggest that to explain research misconduct, we should pay attention to three factors: the beliefs and desires of the misconductor, contextual affordances, and unconscious biases or influences. We draw on the three different narratives of research misconduct as proposed by Sovacool to review six different explanations. Four theories start from the individual: Rational Choice theory, Bad Apple theory, General Strain Theory and Prospect (...)
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  18.  43
    Tests for Intrinsicness Tested.Kelvin J. McQueen & René van Woudenberg - 2016 - Philosophical Studies 173 (11):2935-2950.
    Various tests have been proposed as helps to identify intrinsic properties. This paper compares three prominent tests and shows that they fail to pass adequate verdicts on a set of three properties. The paper examines whether improved versions of the tests can reduce or remove these negative outcomes. We reach the sceptical conclusion that whereas some of the tests must be discarded as inadequate because they don’t yield definite results, the remaining tests depend for their application on the details of (...)
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  19.  25
    Collective Ignorance: An Information Theoretic Account.Christopher Ranalli & René van Woudenberg - 2019 - Synthese 198 (5):4731-4750.
    We are ignorant knowers. This paper proposes an information theoretic explanation of that fact. The explanation is a conjunction of three claims. First, that even in those dimensions where we are capable of picking up information, there is information that we don’t pick up. Second, that there can be dimensions of information for which we lack the capacity to pick up any information whatsoever. Third, that we don’t know whether the faculties and cognitive capacities we are endowed with process all (...)
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  20.  43
    The Metaphysics of Degrees.Rik Peels & René van Woudenberg - manuscript
    Degree-sentences, i.e. sentences that seem to refer to things that allow of degrees, are widely used both inside and outside of philosophy, even though the metaphysics of degrees is much of an untrodden field. This paper aims to fill this lacuna by addressing the following four questions: [A] Is there some one thing, such that it is degree sensitive? [B] Are there things x, y, and z that stand in a certain relation to each other, viz. the relation that x (...)
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  21.  17
    René van Woudenberg, Filosofie van taal en tekst. Budel 2002: Damon. 176 pagina’s. ISBN 9055732508.L. J. de Vries - 2003 - Philosophia Reformata 68 (1):97-99.
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  22.  69
    Referring To, Believing In, and Worshipping the Same God: A Reformed View.Jeroen de Ridder & René van Woudenberg - 2014 - Faith and Philosophy 31 (1):46-67.
    We present a Reformed view on the relation between Christianity and non-Christian religions. We then explore what this view entails for the question whether Christians and non-Christian religious believers refer to, believe in, and worship the same God. We first analyze the concepts of worship, belief-in, and reference, as well as their interrelations. We then argue that adherents of the Abrahamic religions plausibly refer to the same God, whereas adherents of non-Abrahamic religions do not refer to this God. Nonetheless, it (...)
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  23.  16
    Moving Beyond Traditional Null Hypothesis Testing: Evaluating Expectations Directly.Rens Van de Schoot, Herbert Hoijtink & Romeijn Jan-Willem - 2011 - Frontiers in Psychology 2.
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  24.  57
    Thomas Reid Between Externalism and Internalism.René Van Woudenberg - 2013 - Journal of the History of Philosophy 51 (1):75-92.
    This paper argues that next to the now widely recognized ‘externalist’ elements, Reid’s thought about belief with positive epistemic status contains a number of so-far unrecognized ‘internalist’ features. This claim is substantiated by (1) identifying a number of conditions that Reid holds beliefs of various sorts must satisfy if they are to have positive epistemic status, and by (2) arguing that, for Reid, many of these conditions are internal conditions. The conclusion is that the externalist and internalist elements in Reid (...)
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  25.  11
    The Impact of Social Media Influencers on Children’s Dietary Behaviors.Crystal R. Smit, Laura Buijs, Thabo J. van Woudenberg, Kirsten E. Bevelander & Moniek Buijzen - 2020 - Frontiers in Psychology 10.
  26.  37
    Ignorance and Force: Two Excusing Conditions for False Beliefs.René van Woudenberg - 2009 - American Philosophical Quarterly 46 (4):373-386.
    Ever since at least Aristotle, it has been widely recognized that a theory of responsibility must allow for the fact that in certain conditions agents are excused for not doing what they ought to do —and accordingly that they cannot be held responsible for what they did not, or did, do. In such conditions they are not appropriate candidates for one of what Strawson has called the "reactive attitudes" such as resentment, contempt, gratitude, and affection. Let us call such conditions (...)
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  27. Lehrer, K.-Self-Trust.K. Meeker & R. Van Woudenberg - 1999 - Philosophical Books 40:252-255.
  28.  13
    Repliek aan Van Woudenberg, Buekens en Marres.Hans Radder - 2007 - Krisis 8 (1):95-104.
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  29. Recensie van: René van Woudenberg, Filosofie van taal en tekst.M. Schaar - 2003 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 95:153.
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  30.  64
    Chance, Design, Defeat.René Van Woudenberg - 2013 - European Journal for Philosophy of Religion 5 (3):31--41.
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  31.  32
    The Metaphysics of Degrees.René van Woudenberg & Rik Peels - 2018 - European Journal of Philosophy 26 (1):46-65.
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  32.  37
    Science and the Ethics of Belief. An Examination of Philipse’s ‘Rule R’.René van Woudenberg & Joelle Rothuizen-van der Steen - 2016 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 47 (2):349-362.
    It has recently been argued that the following Rule should be part of any characterization of science: Claims concerning specific disputed facts should be endorsed only if they are sufficiently supported by the application of validated methods of research or discovery, and moreover that acceptance of this Rule should lead one to reject religious belief. This paper argues, first, that the Rule, as stated, should not be accepted as it suffers from a number of problems. And second, that even if (...)
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  33.  11
    Veelheid van Identiteiten, Fundamentele Identiteit En Dualisme.René van Woudenberg - 2018 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 110 (3):315-333.
    Plurality of concepts of identity, foundational identity, and dualismThis paper defends three claims. One: the Dutch word for ‘identity’ is used to express very different concepts, such as the concept of ‘character’, ‘self-image’, ‘social identity’, ‘narrative identity’, and ‘identity through time’. Two: each of these concepts is applicable to human persons, but the concept of ‘identity through time’ is, in a crucial respect, more fundamental than the others. Three: because the fundamental concept of identity applies to human persons, dualism is (...)
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  34. Testing a Social Network Intervention Using Vlogs to Promote Physical Activity Among Adolescents: A Randomized Controlled Trial.Thabo J. Van Woudenberg, Kirsten E. Bevelander, William J. Burk, Crystal R. Smit, Laura Buijs & Moniek Buijzen - 2020 - Frontiers in Psychology 10.
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  35. Terence Cuneo and René van Woudenberg, The Cambridge Companion to Thomas Reid Reviewed By.Dabney Townsend - 2004 - Philosophy in Review 24 (5):316-319.
     
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  36. Most Peers Don’T Believe It, Hence It Is Probably False.René van Woudenberg & Hans van Eyghen - 2017 - European Journal for Philosophy of Religion 9 (4):87-112.
    Rob Lovering has recently argued that since theists have been unable, by means of philosophical arguments, to convince 85 percent of professional philosophers that God exists, at least one of their defining beliefs must be either false or meaningless. This paper is a critical examination of his argument. First we present Lovering’s argument and point out its salient features. Next we explain why the argument’s conclusion is entirely acceptable for theists, even if, as we show, there are multiple problems with (...)
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  37. Scientism: Prospects and Problems.Jeroen de Ridder, Rik Peels & René van Woudenberg (eds.) - 2018 - Oxford: Oxford University Press.
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  38.  22
    Filosofie en de verduistering van het verstand.René van Woudenberg - 2004 - Philosophia Reformata 69 (2):140-150.
    De apostel Paulus spreekt in één van zijn brieven over ‘de verduistering van het verstand’ — een verduistering die het gevolg is van zonde.1 In het werk van een groot aantal filosofen uit de westerse filosofische traditie heeft dit woord van Paulus op een of andere wijze weerklank gevonden. Bij Augustinus, Anselmus, Thomas van Aquino, Jonathan Edwards, Kierkegaard, John Henry Newman en Franz von Baader bijvoorbeeld, en in ons land bij Abraham Kuyper en Herman Dooyeweerd, vindt men reflecties over de (...)
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  39.  9
    René van Woudenberg, Toeval en ontwerp in de wereld. Apologetische analyses. Budel 2003: Damon. ISBN 9055734497.A. van den Beukel - 2004 - Philosophia Reformata 69 (2):204-206.
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  40. Rede, religie en de mogelijkheid Van christelijke filosofie.R. van Woudenberg - 1995 - Tijdschrift Voor Filosofie 57 (2):267-296.
    This paper deals with Dooyeweerd's radical thesis, i.e., his thesis that reason necessarily has a 'religious root' . This thesis was Dooyeweerd's main justification for his own religious philosophy. First I argue that the arguments Dooyeweerd puts forward do not warrant his radical thesis. Secondly, I argue that Dooyeweerd's thesis itself is ambivalent between the theses that religious commitments form the transcendental conditions for philosophical thinking and that religious commitments are constitutive for philosophy and that religious commitments are regulative for (...)
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  41.  18
    Wat mogen we van een theorie over waarheid verwachten?René van Woudenberg - 2007 - Philosophia Reformata 72 (1):53-68.
    Hoewel misschien minder dan vroeger, zijn velen van ons op zoek naar waarheid, of ‘de’ waarheid . We beseffen dat het ‘hebben’ van waarheid een groot goed is. We beseffen ook dat waarheid, of ‘de’ waarheid, soms of vaak, moeilijk te achterhalen is: het is een soms of vaak ongrijpbaar goed. Wie echter geen volslagen scepticus is kan in beginsel lijsten aanleggen van beweringen waarvan hij weet dat ze waar zijn, beweringen waarvan hij weet dat ze onwaar zijn, maar ook (...)
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  42. De kentheorie van Alvin Plantinga.René van Woudenberg & Bart Cusveller - 1999 - Tijdschrift Voor Filosofie 61 (3):622-623.
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  43. De Transcendentale Grondlegging van de Ethiek Bij Karl-Otto Apel Le Fondement Transcendantal de l'Éthique Par Karl-Otto Apel.R. van Woudenberg - 1990 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 82 (1):26-44.
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  44. Het mysterie van de identiteit. Een analytisch-wijsgerige studie.René van Woudenberg - 2001 - Tijdschrift Voor Filosofie 63 (3):636-636.
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  45. Het nut van de filosofie.René van Woudenberg, Mariëtte Willemsen & Govert Buijs - 2006 - Tijdschrift Voor Filosofie 68 (4):847-847.
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  46. The Cambridge Companion to Common Sense.Rik Peels & René Van Woudenberg (eds.) - forthcoming - Cambridge University Press.
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  47.  6
    The Cambridge Companion to Common-Sense Philosophy.Rik Peels & René van Woudenberg (eds.) - 2020 - Cambridge University Press.
    Common-sense philosophy is important because it maintains that we can know many things about the world, about ourselves, about morality, and even about things of a metaphysical nature. The tenets of common-sense philosophy, while in some sense obvious and unsurprising, give rise to powerful arguments that can shed light on fundamental philosophical issues, including the perennial problem of scepticism and the emerging challenge of scientism. This Companion offers an exploration of common-sense philosophy in its many forms, tracing its development as (...)
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  48.  15
    Ter Inleiding van Dit Nummer: Filosofie Vanuit Levensbeschouwelijk Perspectief.René van Woudenberg - 1998 - Philosophia Reformata 63 (1):2-4.
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  49.  14
    Alister McGrath, De ondergang van het atheïsme. Opkomst en verval van het ongeloof in de moderne wereld. Kampen 2006: Ten Have. 319 pagina’s. ISBN 9025956459. [REVIEW]R. van Woudenberg - 2007 - Philosophia Reformata 72 (2):178-180.
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  50. Claudia Aradau and Rens Van Munster, Politics of Catastrophe: Genealogies of the Unknown.Peter Adey - 2012 - Radical Philosophy 176:53.
     
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