Results for 'Religious pluralism Christianity.'

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  1.  25
    Religious Diversity and the Concept of Religion: Theology and Religious Pluralism.Christian Danz - 2020 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 62 (1):101-113.
    Summary The article deals with the concept of religion in the contemporary theology of religions. Many theologians in the current debate work with a general concept of religion. Such a conception of religion unifies the distinctive religious diversities. This article argues that against the background of the previous debate, a theology of religions must proceed from a concept of religion as communication. This concept emerges out of the Christian religious tradition: it carries a particular meaning and hence should (...)
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    Legal integration of Islam: a transatlantic comparison.Christian Joppke - 2013 - Cambridge, Mass.: Harvard University Press. Edited by John Torpey.
    Neutrality, liberalism, and islam integration in Europe and America -- Limits of excluding: the French burqa law of 2010 -- Limits of including: Germany's reticence to "cooperate" with organized Islam -- "Reasonable accommodation" and the limits of multiculturalism in Canada -- The dog that didn't bark: Islam and religious pluralism in the United States -- Islam and identity in the liberal state.
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  3.  7
    Die religiös-weltanschauliche Neutralität des Staates. Ein Kapitel Politische Ethik des Christentums.Christian Polke - 2008 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 50 (2):158-177.
    ZUSAMMENFASSUNGDer Aufsatz diskutiert die Neutralität des Staates als Thema theologischer Ethik. Die ideologische Neutralität hängt von einer spezifischen Haltung von Staat und Gesetz gegenüber religiösen Überzeugungen und Gemeinschaften ab. Diese beinhaltet sowohl die Garantie von Religionsfreiheit als auch das Recht, sich jeglicher Religion zu enthalten. In pluralistischen Gesellschaften ist es unumgänglich, zwischen religiösen Gemeinschaften, die den Prinzipien der Verfassung beipflichten, und religiösen Organisationen, die dies nicht tun, zu unterscheiden. Deshalb muss die Theologie ihre eigene Position in Bezug auf ein christliches (...)
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  4.  42
    Consciousness Development in Rastafari: A Perspective from the Psychology of Religion.Christian Stokke - 2021 - Anthropology of Consciousness 32 (1):81-106.
    This paper explores a Rastafari perspective on consciousness development and relates this to developmental stage theories of consciousness evolution from the psychology of religion. The empirical material is from fieldwork on an online Rastafari community with global reach but run by a group based in Trinidad. The people on this particular forum align with the “spiritual, but not religious” trend in contemporary religiosity, which means they are more focused on interior questions of consciousness raising than on religious externals. (...)
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  5. The Gift as Insufficient Source of Normativity.Christian Arnsperger - 2002 - Diogenes 49 (195):83-85.
    To my mind, the most urgent current task in the social sciences is one in the context of which the unduly cut-and-dried distinctions between positive and normative, between sociology and ethics, between secular pluralism and religious spirituality, and so on, should be abandoned. I would like to reclaim the legacy of a Marxian-type dialectic by stating that the social sciences today (and I would even risk speaking of a single present-day ‘social science’) have the threefold task of (1) (...)
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  6.  1
    Diversität -- Differenz -- Dialogizität: Religion in pluralen Kontexten.Christian Wiese, Stefan Alkier & Michael Schneider (eds.) - 2017 - Boston: De Gruyter.
    Religiöse Vielfalt mitsamt ihren destruktiven und bereichernden Elementen gehört weltweit mehr denn je zur Signatur der Lebenswelt gegenwärtiger Gesellschaften. Interreligiöse Kommunikation ist daher ein dialogischer Imperativ, von dem die friedliche Koexistenz religiöser Gemeinschaften in der jeweiligen Gesellschaft oder ganzer benachbarter Kulturen abhängt. Im Zentrum des Bandes steht die - im Zusammenspiel theologischer, religionswissenschaftlicher und -philosophischer, soziologischer sowie erziehungs- und medienwissenschaftlicher Perspektiven zu führende - Auseinandersetzung mit der höchst aktuellen Frage nach den Bedingungen und Grenzen des konstruktiven Umgangs mit religiöser Pluralität (...)
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  7.  86
    Religious pluralism in Christian and Islamic philosophy: the thought of John Hick and Seyyed Hossein Nasr.Adnan Aslan - 1998 - Richmond, England: Curzon.
    The philosophy of religion and theology are related to the culture in which they have developed. These disciplines provide a source of values and vision to the cultures of which they are part, while at the same time they are delimited and defined by their cultures. This book compares the ideas of two contemporary philosophers, John Hick and Seyyed Hossein Nasr, on the issues of religion, religions, the concept of the ultimate reality, and the notion of sacred knowledge. On a (...)
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  8.  31
    Religious Pluralism and Christian Truth.Joseph Stephen O'Leary & Terry C. Muck - 1999 - Buddhist-Christian Studies 19 (1):239-241.
    In lieu of an abstract, here is a brief excerpt of the content:Religious Pluralism and Christian TruthJoseph S. O’Leary has been named recipient of the 1998 Frederick J. Streng Book Award for his 1996 volume, Religious Pluralism and Christian Truth. Dr. O’Leary was born in Cork, Ireland, in 1949. He studied literature, theology, and philosophy in Maynooth, Rome, and Paris. After teaching briefly in the United States (University of Notre Dame and Duquesne University), he moved to (...)
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  9.  81
    Religious pluralism and justified Christian belief: A reply to silver.Eric Vogelstein - 2004 - International Journal for Philosophy of Religion 55 (3):187-192.
  10.  15
    Religious Pluralism and Christian Truth.David R. Loy & Joseph Stephen O'Leary - 1998 - Buddhist-Christian Studies 18:241.
  11.  25
    Religious Pluralism and Early Christian Theology.Robert L. Wilken - 1986 - Interpretation 40 (4):379-391.
    Early Christians understood that not every way to God is sound or elevating, that some forms of religion set our hearts on lesser goods, some teach us to honor and venerate improper objects, some abase rather than uplift.
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  12.  9
    Encountering Religious Pluralism: The Challenge to Christian Faith and Mission.Paul R. Eddy - 2003 - Philosophia Christi 5 (2):613-617.
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  13. Religious Pluralism and Justice in the Indian Context: A Christian Perspective.Thomas Tharakunnel & William Sweet - 1998 - South Pacific Journal of Philosophy and Culture 3.
     
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  14.  10
    Dissonant voices: religious pluralism and the question of truth.Harold A. Netland - 1991 - Leicester, England: Apollos.
  15.  27
    Religious pluralism and its implications for church development.George C. Asadu, Benjamin C. Diara & Nicholas Asogwa - 2020 - HTS Theological Studies 76 (3).
    Religious pluralism model holds the belief that there is virtue in every religion, just as all religions are good and are of equal value. It does not consider religion’s particularity but is interested in the ideas that have not favoured any religion. The issue with this concept is not its assertion of the validity of all religions. It is rather with its denial of the finality of any religion as the way by which people could come to God. (...)
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  16.  14
    Christian orthodoxy and religious pluralism: A response to Terrence W. Tilley.Gavin D'costa - 2007 - Modern Theology 23 (3):435-446.
  17.  11
    “Christian orthodoxy and religious pluralism”: A further rejoinder to Terrence Tilley.Gavin D'costa - 2007 - Modern Theology 23 (3):455-462.
  18. Christian mission and indian religious pluralism.Swami Vikranth - 1981 - Journal of Dharma 6 (2):151-166.
     
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  19.  13
    “Christian orthodoxy and religious pluralism”: A rejoinder to Gavin D'Costa.Terrence W. Tilley - 2007 - Modern Theology 23 (3):447-454.
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  20.  51
    Trinity and Religious Pluralism: The Doctrine of the Trinity in Christian Theology of Religions. By Veli-Matti Kärkkäinen.Ken Alan Jung - 2011 - Heythrop Journal 52 (5):838-839.
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  21.  15
    Christian orthodoxy and religious pluralism.Terrence W. Tilley - 2006 - Modern Theology 22 (1):51-63.
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  22.  10
    Religious Pluralism and Truth: Essays on Cross-cultural Philosophy of Religion.Thomas Dean - 1995 - Suny Press.
    This book is an introduction to cross-cultural philosophy of religion. It presents an alternative to Western-oriented philosophy of religion by focusing on questions of truth in the context of religious pluralism, including the criteria, models, and hermeneutics of cross-cultural truth in religion. The essays included are by some of the leading philosophers of religion and scholars in comparative religious thought such as Ninian Smart, Raimundo Panikkar, Harold Coward, William Wainwright, William Christian Sr., and Frederick Streng.
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  23.  26
    Toward a Christian Theology of Religious Pluralism (review).Amos Yong - 2001 - Buddhist-Christian Studies 21 (1):157-161.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 21.1 (2001) 157-161 [Access article in PDF] Book Review Toward a Christian Theology of Religious Pluralism Toward a Christian Theology of Religious Pluralism. By Jacques Dupuis, S.J. Maryknoll, New York: Orbis Books. 1997. xiv + 433 pp. There may not be another individual more qualified than Jacques Dupuis to write this book. He has not only spent a lifetime teaching and serving in (...)
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  24.  4
    Religious Pluralism.John Hick - 2010 - In Charles Taliaferro, Paul Draper & Philip L. Quinn (eds.), A Companion to Philosophy of Religion. Oxford, UK: Wiley‐Blackwell. pp. 710–717.
    This chapter contains sections titled: The Epistemology of Religion and Conflicting Truth‐Claims The Relation Between Religions Works cited.
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  25.  43
    Human dignity, human rights, and religious pluralism: Buddhist and Christian perspectives.John D'Arcy May - 2006 - Buddhist-Christian Studies 26 (1):51-60.
    In lieu of an abstract, here is a brief excerpt of the content:Human Dignity, Human Rights, and Religious Pluralism:Buddhist and Christian Perspectives1John D'Arcy MayThe question of how the concept of human rights—so crucially important for the implementation of justice in a rapidly globalizing world—relates to the plurality of cultures and religions has still not been solved. Controversies such as those over land rights in Aboriginal Australia and Asian values in Southeast Asia have shown this repeatedly. In such cases, (...)
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  26.  9
    Worldviews: a Christian response to religious pluralism.Anthony J. Steinbronn - 2007 - St. Louis, MO: Concordia Pub. House.
    Major worldviews on ultimate reality and history -- Major worldviews on external reality -- Major worldviews on the nature and orientation of man -- Major worldviews concerning truth and ethics -- Major worldviews concerning the social location of religion -- The orders and root metaphors of the modern and postmodern condition -- Observations and strategies -- The true and false church.
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  27. Religious Pluralism and the Some-Are-Equally-Right View.Mikael Stenmark - 2009 - European Journal for Philosophy of Religion 1 (2):21 - 35.
    In this essay I identify and develop an alternative to pluralism which is overlooked in contemporary debate in philosophy of religion and in theology. According to this view, some but not all of the great world religions are equally correct, that is to say, they are just as successful when it comes to tracking the truth and providing a path to salvation. This alternative is not haunted by the same difficulty as pluralism, namely the problem of emptiness. It (...)
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  28. Religious Pluralism and the Rationality of Religious Belief.John Hick - 1993 - Faith and Philosophy 10 (2):242-249.
    The view that religious experience is a valid ground of basic religious beliefs inevitably raises the problem of the apparently incompatible belief-systems arising from different forms of religious experience. David Basinger's and William Alston's responses to the problem present the Christian belief-system as the sole exception to the general rule that religious experience gives rise to false beliefs. A more convincing response presents it as an exemplification of the general rule that religious experience gives rise (...)
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  29. The Epistemological Challenge of Religious Pluralism.John Hick - 1997 - Faith and Philosophy 14 (3):277-286.
    A critique of responses to the problem posed to Christian philosophy by the fact of religious plurality by Alvin Plantinga, Peter van lnwagen, and George Mavrodes in the recent Festschrift dedicated to William Alston, and of Alston’s own response to the challenge of religious diversity to his epistemology of religion. His argument that religious experience is a generally reliable basis for belief-formation is by implication transformed by his response to this problem into the principle that Christianity constitutes (...)
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  30.  6
    Religious Pluralism, Toleration, and Liberal Democracy: Past, Present, and Future.Stephen Turner - 2000 - In J. Neusner (ed.), Religion and the Political Order: Politics in Classical and Contemporary Christianity, Islam and Judaism. University of South Florida. pp. 275-299.
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  31.  7
    Grotius’s De Veritate Religionis Christianae in the Context of Eighteenth-Century Debates about Christian Apologetics and Religious Pluralism.Christoph Bultmann - 2014 - Grotiana 35 (1):168-190.
    _ Source: _Volume 35, Issue 1, pp 168 - 190 While there is ample evidence for the popularity and influence up to the mid-eighteenth century of Grotius’s demonstration of the exclusive truth of the Christian religion, a fresh look at the reasons for the discontinuation of this line of apologetics can be attempted. In Germany in the late 1770s, G. E. Lessing claimed that all available arguments of Christian apologetics would ‘evaporate’ when analysed from a critical philosophical perspective. This did (...)
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  32. The possibility of religious pluralism: A reply to Gavin D'Costa.John Hick - 1997 - Religious Studies 33 (2):161-166.
    This paper is a reply to D'Costa's article ("Religious Studies," 32, pp. 223-32) in which he argues that there is no such position as religious pluralism because in distinguishing between, e.g., Christianity or Buddhism, and Nazism or the Jim Jones cult, a criterion is involved and to use a criterion is a form of exclusivism. In reply I point out that this sense of 'exclusivism', as consisting in the use of criteria, is self-destructive; that the pluralistic hypothesis, (...)
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  33. Identity and Dialogue in the Contemporary European Context The contribution of Christianity coexistence in the European cultural and religious pluralism.Ivan Karlic - 2011 - Filozofska Istrazivanja 31 (4):751-764.
     
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  34.  4
    Mediations: essays on religious pluralism and the perennial philosophy.Harry Oldmeadow - 2008 - San Rafael, CA: Sophia Perennis.
    René Guénon, metaphysician -- Ananda Coomaraswamy and traditional art -- Rudolf Otto, the East, and religious inclusivism -- Mircea Eliade and C.G. Jung: 'priests without surplices'? -- Allen Ginsberg, a Buddhist beat -- Swami Abhishiktananda, Fr. Jules Monchanin, and the Christian-Hindu encounter -- Frithjof Schuon, a sage for the times.
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  35.  32
    Capitalism as Religion and Religious Pluralism: An Approach from Liberation Theology.Jung Mo Sung - 2014 - Buddhist-Christian Studies 34:155-165.
    In lieu of an abstract, here is a brief excerpt of the content:Capitalism as Religion and Religious Pluralism:An Approach from Liberation TheologyJung Mo Sungreligious pluralism and the struggle of the godsReligious pluralism as a social fact, namely, the coexistence of different religions within a social system, be it a country or an empire, is not anything new. The mere contact with other people and their various religions, for example, through commerce, still does not indicate religious (...)
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  36.  10
    John Hick’s Religious Pluralism in Global Perspective.Sharada Sugirtharajah (ed.) - 2022 - Springer Verlag.
    This volume contains fresh scholarly contributions to mark the birth centenary of John Hick, the internationally well-known philosopher of religion, whose works continue to have significant global relevance in today’s religiously diverse and conflict-ridden world. His writings have reset the parameters of religious pluralism. Up till now, Hick’s religious pluralism has been mainly seen in relation to the Western context where Christianity is the predominant religion. This volume includes both Western and non-Western engagement with his thinking (...)
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  37.  3
    Philosophical Basis for Nigerian Religious Pluralism.Olusegun Noah Olawoyin - 2017 - Philosophia: International Journal of Philosophy (Philippine e-journal) 18 (1):91-101.
    Nigeria is one of the most religious countries in the world. The major religions are Islam, Christianity, and African traditional religion. Nigeria is also notorious for ethno-religious conflicts, especially in the North eastern part of the country. Many factors have been identified as causes of the conflicts, including religious intolerance, desertification, poverty, cultural differences, foreign influences, and political differences. This paper argues that, although the conflicts were usually triggered by flimsy incidents, the protagonists’ exclusivistic attitude as regards (...)
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  38. (Religious reference) definition.Prolegomena To, Religious Pluralism & Realism In Religion - 2009 - In William J. Wainwright (ed.), Philosophy of Religion. Routledge. pp. 132.
     
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  39.  10
    Dissonant Voices: Religious Pluralism and the Question of Truth.Sharon Peebles Burch & Harold A. Netland - 1994 - Buddhist-Christian Studies 14:260.
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  40.  36
    Beyond Herberg: An Islamic Perspective On Religious Pluralism In The Usa After 9/11.Hajer Ben Hadj Salem - 2005 - Journal for the Study of Religions and Ideologies 4 (11):3-16.
    The history of America’s openness to immigration from diverse regions has advanced the course of religious pluralism. Many religious groups existed in America, yet only a few were publicly significant in advancing the course of pluralism from tolerance of differences to inclusion and participation. Their public significance was contingent upon their ability to help develop models of religious pluralism. Such models reflect structures that evolved as a result of attempts to formulate responses to diversity (...)
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  41.  28
    Constitutional Secularization: Religious Pluralism and the Canadian Courts (Secularização constitucional: O Pluralismo Religioso e os tribunais canadenses) - DOI: 10.5752/P.2175-5841.2011v9n21p220. [REVIEW]Steven Joseph Engler - 2011 - Horizonte 9 (21):220-241.
    Este artigo oferece um breve panorama da jurisprudência canadense desde a promulgação da Carta Canadense dos Direitos e Liberdades, em 1982. Ao mesmo tempo em que busca consolidar mais firmemente a liberdade religiosa, a Carta também tem colocado limites explícitos sobre o direito dessa mesma liberdade. Os Tribunais canadenses se mostram dispostos a intervir no funcionamento interno das instituições religiosas. A proteção legal foi ampliada no sentido de incluir não apenas as religiões não cristãs, mas também as crenças não religiosas (...)
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  42.  6
    Mendelssohn, Kant, and Religious Pluralism.Paul Guyer - 2020 - Deutsche Zeitschrift für Philosophie 68 (4):590-610.
    Two foremost spokesmen for the German Enlightenment, Moses Mendelssohn and Immanuel Kant, continued the defence of the separation of church and state that was at the heart of the Enlightenment in general and advocated by such great predecessors as Roger Williams and John Locke and contemporaries such as James Madison. The difference between Mendelssohn and Kant on which I focus here is that while Mendelssohn argues against his critics that Judaism is the appropriate religion for a specific people without being (...)
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  43. The Theological Challenge of Religious Pluralism.John Hick - 1998 - In John Hick & B. Hebblethwaite (eds.), Christianity and Other Religions: Selected Readings. Oneworld. pp. 156-171.
     
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  44.  8
    Modern Indian Responses to Religious Pluralism.S. Cromwell Crawford - 1989 - Buddhist-Christian Studies 9:310.
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  45.  5
    The Dawn of Religious Pluralism: Voices from the World's Parliament of Religions, 1893.Sulak Sivaraksa & Richard Hughes Seager - 1995 - Buddhist-Christian Studies 15:296.
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  46.  9
    Common Ground: Islam, Christianity, and Religious Pluralism . By Paul L.Heck. Pp. 250, Washington, DC, Georgetown University Press, 2009, £17.25/$24.95. [REVIEW]John Sullivan - 2019 - Heythrop Journal 60 (3):522-523.
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  47. Eating Sugar, Becoming Sugar, Both, or Neither? Eschatology and Religious Pluralism in the Thought of John Hick, Sri Ramakrishna, and S. Mark Heim.Swami Medhananda - 2022 - In Sharada Sugirtharajah (ed.), John Hick’s Religious Pluralism in Global Perspective. Springer Verlag. pp. 157-178.
    This chapter explores the interrelation of religious pluralism and eschatology in the thought of John Hick and brings him into dialogue with the nineteenth-century Hindu mystic Sri Ramakrishna. According to Hick’s mature position, various world religions are equally capable of leading to salvation, since all the various religious conceptions of ultimate reality are different culturally conditioned ways of conceiving one and the same unknowable “Real an sich.” The contemporary Christian theologian S. Mark Heim convincingly argues that Hick’s (...)
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  48. One true ring or many?: Religious pluralism in Lessing's Nathan the wise.Christopher Adamo - 2009 - Philosophy and Literature 33 (1):pp. 139-149.
    In lieu of an abstract, here is a brief excerpt of the content:One True Ring or Many?Religious Pluralism in Lessing's Nathan the WiseChristopher AdamoIn the Central Scene of Nathan the Wise, Nathan responds to Saladin's pointed question pertaining to the "true religion" with the famous parable of the three rings.1 As John Pizer notes, Lessing deliberately crafts ambiguous fables to cultivate the reader's capacity for autonomous exercise of hermeneutic skill.2 That Gotthold Ephraim Lessing's Nathan the Wise evokes a (...)
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  49.  42
    Religious Identity and Openness in a Pluralistic World: A Christian View.Rosemary Radford Ruether - 2005 - Buddhist-Christian Studies 25 (1):29-40.
    Challenges the view that highlights beliefs as a key to defining identity. Author's views on being a Christian; Major factor that has complicated the author's religious identity; Author's dual religious identity as a Buddhist and a Christian.
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  50.  26
    Monopoly on Salvation? A Feminist Approach to Religious Pluralism (review).Rita M. Gross - 2010 - Buddhist-Christian Studies 30:205-208.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Monopoly on Salvation? A Feminist Approach to Religious PluralismRita M. GrossMonopoly on Salvation? A Feminist Approach to Religious Pluralism. By Jeannine Hill Fletcher. New York: Continuum, 2005. 155 pp.Given that most practitioners of Western feminist theology, whether Christian or some variety of post-Christian, display remarkably little interest in issues of religious diversity and interreligious dialogue, I was both curious about this book and delighted (...)
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