Results for 'Religion Early works to 1800.'

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  1. David Adams.Early Exposure To Religion - 2009 - In Graham Oppy & Nick Trakakis (eds.), Medieval Philosophy of Religion: The History of Western Philosophy of Religion, Volume 2. Routledge. pp. 263.
     
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  2.  2
    Early responses to Hume's writings on religion.James Fieser (ed.) - 2001 - Bristol, England: Thoemmes Press.
    In the past 250 years, David Hume probably had a greater impact on the field of philosophy of religion than any other single philosopher. He relentlessly attacked the standard proofs for God's existence, traditional notions of God's nature and divine governance, the connection between morality and religion, and the rationality of belief in miracles. He also advanced radical theories of the origin of religious ideas, grounding such notions in human psychology rather than in divine reality. In the last (...)
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  3.  11
    Philosophical anthropology, ethics, and love: Toward a new religion and science dialogue.Christian Early - 2017 - Zygon 52 (3):847-863.
    Religion and science dialogues that orbit around rational method, knowledge, and truth are often, though not always, contentious. In this article, I suggest a different cluster of gravitational points around which religion and science dialogues might usefully travel: philosophical anthropology, ethics, and love. I propose seeing morality as a natural outgrowth of the human desire to establish and maintain social bonds so as not to experience the condition of being alone. Humans, of all animals, need to feel loved—defined (...)
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  4.  14
    Kant: Religion Within the Boundaries of Mere Reason: And Other Writings.Immanuel Kant - 1998 - New York: Cambridge University Press. Edited by Allen W. Wood & George Di Giovanni.
    Religion within the Boundaries of Mere Reason is a key element of the system of philosophy which Kant introduced with his Critique of Pure Reason, and a work of major importance in the history of Western religious thought. It represents a great philosopher's attempt to spell out the form and content of a type of religion that would be grounded in moral reason and would meet the needs of ethical life. It includes sharply critical and boldly constructive discussions (...)
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  5.  10
    The Foundation of Philosophy and Atheism in Heidegger's Early Works - Prolegomena to an Existential-Ontological Perspective.Istvan V. Kiraly - 2009 - Journal for the Study of Religions and Ideologies 8 (22):115-128.
    The paper analyzes, from a perspective which is itself existential-ontological, the way in which in an early text of Martin Heidegger, Phänomenologische Interpretationen zu Aristoteles (Anzeige der hermeneutischen Situation) [1922] – which had already outlined some determinative elements of the ideas expounded in Being and Time –, the meditation on the always living and current conditions and hermeneutical situation of philosophizing expanded in fact into an inquiry about the origins, grounds, essence and sense of philosophy as such. Meditation in (...)
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  6.  9
    Christian theology and the transformation of natural religion: from incarnation to sacramentality: essays in honour of David Brown.Christopher R. Brewer & David Brown (eds.) - 2018 - Leuven: Peeters.
    David Brown (b. 1948) is a Scottish Episcopal priest and theologian whose work covers a vast terrain spanning methodological divisions between philosophy, Christian theology, religious studies, the arts and culture. Early work on the Trinity and Incarnation led to a Newman-inspired articulation of Scripture as tradition, and, related to this, the exploration of tradition as revelation with reference to a wide range of human experience. Moving from materially-mediated divine presence to culturally-mediated revelation, Brown's phenomenology of religious experience amounts to (...)
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  7.  16
    Two Essays on Moral Freedom from the Early Works of Tanabe Hajime.Tanabe Hajime, Takeshi Morisato & Cody Staton - 2016 - Comparative and Continental Philosophy 8 (2):144-159.
    This article introduces English translations of Tanabe’s two essays entitled “Moral Freedom” and “On Moral Freedom Revisited.” In these essays, Tanabe tries to understand the unity of the contradictory division between freedom and necessity, while remaining truthful to the moral experience. Freedom is ultimately characterized as ideality that we ought to realize in reality, while the stage of religion constitutes the ultimate end of such moral struggles. Tanabe does not clearly work out how the continuity of the freedom-necessity discontinuity (...)
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  8.  6
    Philosophical works: on the relation of philosophy to theology.Pietro Martire Vermigli - 1996 - Kirksville, Mo.: Sixteenth Century Journal Publishers. Edited by Joseph C. McLelland.
    This volume is devoted to Vermigli's philosophical writings, consisting of topics from commentaries with sections on: reason and revelation; body and soul; ...
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  9.  15
    The Natural History of Religion.David Hume - 1757 - Oxford [Eng.]: Macmillan Pub. Co.. Edited by James Fieser.
    The text followed in this edition is that established by TH Green and TH Grose and printed in their critical edition of Hume's Essays, Moral, Political, ...
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  10.  6
    Edith Stein’s Philosophy of Community in Her Early Work and in Her Later Finite and Eternal Being.Antonio Calcagno - 2011 - Philosophy and Theology 23 (2):231-255.
    Edith Stein’s early phenomenological texts describe community as a special unity that is fully lived through in consciousness. In her later works, unity is described in more theological terms as participation in the communal fullness and wholeness of God or Being. Can these two accounts of community or human belonging be reconciled? I argue that consciousness can bring to the fore the meaning of community, thereby conditioning our lived-experience of community, but it can also, through Heideggerian questioning, uncover (...)
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  11.  2
    Pantheism and Ontology In Wittgenstein’s Early Work.Newton Garver - 1971 - Idealistic Studies 1 (3):269-277.
    In reading the Tractatus, one gets the impression that Wittgenstein, having resolved to his satisfaction the problems about language, logic, science, and mathematics, sets these painstakingly articulated findings in a disproportionately skimpy setting. There is a perfunctory ontology at the beginning, which is highly original as well as austere and perplexing; and at the end he hurries even more than usual through ethics, aesthetics and religion—as if the silence was already coming upon him, prematurely. The Notebooks 1914–1916 help a (...)
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  12.  9
    Christianity and the Religions: From Confrontation to Dialogue (review).John Borelli - 2005 - Buddhist-Christian Studies 25 (1):182-186.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Christianity and the Religions: From Confrontation to DialogueJohn BorelliChristianity and the Religions: From Confrontation to Dialogue. By Jacques Dupuis, SJ. Maryknoll, NY: Orbis Books, 2001. 276 pp.Why read Jacques Dupuis's Christianity and the Religions (2001) when his more comprehensive, ground-breaking Toward a Christian Theology of Religious Pluralism (Orbis, 1997) is still available? Father Dupuis reminds us in the introduction to Christianity that he has actually written three books (...)
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  13. Destroying the Wisdom of the Wise: On the Origins and Development of "Destruction" in Heidegger's Early Work.Benjamin D. Crowe - 2004 - Dissertation, Tulane University
    The purpose of this study is to provide a detailed exposition of Heidegger's conception of philosophy as "destruction [Destruktion]." My thesis is that the ultimate motivation for engaging in this practice of Destruktion is the value of an "authentic" way of life. That is, "destruction" is a philosophical practice that aims at cultivating authenticity as a concrete possibility for individual men and women. I argue for this claim by first of all examining the theological sources for Heidegger's notion of "destruction," (...)
     
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  14.  5
    Authenticity Problem in Early Interpretations and Author-Work Relationship.Süleyman Kaya - 2020 - Cumhuriyet İlahiyat Dergisi 24 (1):497-518.
    Early period (h. I-III) works are the most basic data sources in tafsīr studies. However, the related works were shaped within the conditions of the period. In this process, the literacy and schooling rate is low. It is not easy to obtain sufficient writing materials. For this reason, the information was initially transferred as a verbal, some of the original material that has been written has not survived. The information, which is usually narrated and sometimes written, can (...)
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  15.  8
    Feminisms and Challenges to Institutionalized Philosophy of Religion.Nathan Eric Dickman - 2018 - Religions 9 (4):113.
    For my invited contribution to this special issue of Religions on “Feminisms and the Study of ‘Religions,’” I focus on philosophy of religion and contestations over its relevance to the academic field of Religious Studies. I amplify some feminist philosophers’ voices—especially Pamela Sue Anderson—in corroboration with recent calls from Religious Studies scholars to diversify philosophy of religions in the direction of locating it properly within the current state of Religious Studies. I want to do this by thinking through two (...)
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  16.  21
    Dialogues on metaphysics and on religion.Nicolas Malebranche - 1997 - New York: Cambridge University Press. Edited by Nicholas Jolley & David Scott.
    Malebranche's Dialogues on Metaphysics and on Religion is in many ways the best introduction to his thought, and provides the most systematic exposition of his philosophy as a whole. In it, he presents clear and comprehensive statements of his two best-known contributions to metaphysics and epistemology, namely, the doctrines of occasionalism and vision in God; he also states his views on such central issues as self-knowledge, the existence of the external world and the problem of theodicy. His skilful handling (...)
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  17.  15
    The secret texts of hellenic polytheism: a practical guide to the restored pagan religion of George Gemistos Plethon.John Opsopaus - 2022 - Woodbuy, Minnesota: Llewellyn Publications.
    Translations and commentary on Plethon's complete system of Neopagan theology and religious practice focused on the Hellenic pantheon and deeply rooted in ancient Greek Paganism. Includes rituals, prayers, invocations, and hymns for holiday and daily use along with Plethon's complete sacred calendar.
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  18.  16
    “Pervading the Sable Veil”: Phillis Wheatley as Early Modern Philosopher of Religion.Jill Hernandez - 2023 - In Amber L. Griffioen & Marius Backmann (eds.), Pluralizing Philosophy’s Past: New Reflections in the History of Philosophy. Springer Verlag. pp. 107-121.
    This chapter contends that Phillis Wheatley, African-American slave-turned-poet, can and should be read as a philosopher of religion. Her work, collectively, takes up the problem of evil and demonstrates a commitment to moral improvement in the face of suffering, and knowledge of divine benevolence and care for all people. As early modern philosophy, her work presents courageous arguments about the equality of those on the margins of moral considerability, as well as criticisms of the system of oppression that (...)
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  19.  14
    Tractatus Theologico-Politicus: Gebhardt Edition (1925). Translated by S. Shirley. Introduction by B.S. Gregory.Baruch Spinoza - 1991 - New York: BRILL. Edited by Samuel Shirley.
    This new and complete translation of Spinoza's famous 17th-century work fills an important gap, not only for all scholars of Spinoza, but also for everyone interested in the relationship between Western philosophy and religion, and the history of biblical exegesis.
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  20.  8
    Greek Art and Religion and their Relation to Ethical Life in Hegel’s Phenomenology of the Spirit.Claudia Melica - 2018 - Proceedings of the XXIII World Congress of Philosophy 61:115-120.
    The aim of this paper is to analyse the critical interpretation of Greek art and religion provided by Hegel in the “Religion in the form of art” section of Chapter VII of his Phenomenology of the Spirit. The study will, thus, commence with an overview of the role played by art in the religion of ancient Greece, and then examine the reasons for the historical decline of this special phenomenon and the rise of Christianity, a religion (...)
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  21.  8
    Cusano e la pace della fede.Davide Monaco - 2013 - Roma: Città nuova.
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  22.  3
    Le vocabulaire de l'expérience spirituelle dans la tradition patristique grecque du IVe au XIVe siècle.Pierre Miquel - 1989 - Paris: Beauchesne.
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  23.  2
    The improvement of the mind, or, A supplement to the art of logic: containing a variety of remarks and rules for the attainment and communication of useful knowledge in religion, in the sciences, and in common life ; to which is added, a discourse on the education of children and youth.Isaac Watts - 1833 - Morgan, PA: Soli Deo Gloria Publications.
    This is the sequel to Logic. A disciplined mind is one of the most conspicuously missing things in our society. This book can help alleviate that malady. The subtitle of this book is, "Communication of useful knowledge in religion, in the sciences, and in common life." This is a lithograph of an 1833 edition printed in London which also contains "A Discourse on the Education of Children and Youth.".
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  24.  13
    Foucauldian Imprints in the Early Works of Ian Hacking.María Laura Martínez - 2016 - International Studies in the Philosophy of Science 30 (1):69-84.
    Ian Hacking has defined himself as a philosopher in the analytic tradition. However, he has also recognized the profound influence that Michel Foucault had on much of his work. In this article I analyse the specific imprint of certain works by Foucault—in particular Les mots et les choses—in two of Hacking’s early works: Why Does Language Matter to Philosophy? and The Emergence of Probability. I propose that these texts not only share a debt of Foucauldian thought, but (...)
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  25.  14
    Religion, Reason and Nature in Early Modern Europe (review).Thomas M. Lennon - 2003 - Journal of the History of Philosophy 41 (1):128-129.
    In lieu of an abstract, here is a brief excerpt of the content:Journal of the History of Philosophy 41.1 (2003) 128-129 [Access article in PDF] Robert Crocker, editor. Religion, Reason and Nature in Early Modern Europe. Dordrecht: Kluwer, 2001. Pp. xix + 228. Cloth, $77.00. By describing the early modern period as such, we thereby avow a continuity with it that ill squares with the following, insufficiently appreciated fact. The early modern counterparts of the largely atheistic (...)
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  26.  6
    Religion, polygenism and the early science of human origins.Terence D. Keel - 2013 - History of the Human Sciences 26 (2):3-32.
    American polygenism was a provocative scientific movement whose controversial claim that humankind did not share a common ancestor caused a firestorm among naturalists and the lay public beginning in the 1830s. This article gives specific attention to the largely overlooked religious ideas marshaled by American polygenists in their effort to construct race as a unit of analysis. I focus specifically on the thought of the American polygenist and renowned surgeon Dr Josiah Clark Nott (1804–73) of Mobile, Alabama. Scholars have claimed (...)
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  27.  5
    Logic, or, The right use of reason in the inquiry after truth with a variety of rules to guard against error in the affairs of religion and human life, as well as in the sciences.Isaac Watts - 1996 - Morgan, PA: Soli Deo Gloria Publications.
    In Logic, Watts address proper thinking under the four basic functions of the human mind: perception, judgment, reasoning, and disposition. In part one, Watts addresses human perception, the cultivation of ideas, and how we associate them with words. In part two, Watts treats human judgment and its ability to construct various kinds of propositions, while giving guidance for avoiding the formation of bad judgments. Part three covers our ability to reason, giving instruction on the use of syllogisms for constructing a (...)
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  28.  13
    Lying in early modern English culture: from the Oath of Supremacy to the Oath of Allegiance.Andrew Hadfield - 2017 - Oxford, United Kingdom: Oxford University Press.
    Lying in Early Modern English Culture is a major study of ideas of truth and falsehood in early modern England from the advent of the Reformation to the aftermath of the failed Gunpowder Plot. The period is characterised by panic and chaos when few had any idea how religious, cultural, and social life would develop after the traumatic division of Christendom. While many saw the need for a secular power to define the truth others declared that their allegiances (...)
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  29.  4
    Piety and Humanity: Essays on Religion in Early Modern Political Philosophy.Douglas Kries (ed.) - 1997 - Rowman & Littlefield Publishers.
    The nature of the relationship between early modern political philosophy and revealed religion has been much debated. The contributors to Piety and Humanity argue that this relationship is one of dissonance rather than concord. They claim that the early modern political philosophers found revealed religion—especially Christianity—to be a threat to the modern political project, and that these philosophers therefore attempted to transform revealed religion so that it would be less of a threat, and possibly even (...)
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  30.  10
    The religion of the Non-Jurors and the early British enlightenment: a study of Henry Dodwell.C. D. A. Leighton - 2002 - History of European Ideas 28 (4):247-262.
    The article considers the fundamental motivations and associated theological thought of those involved in the Non-Juring schism in the Church of England in the period after the Revolution of 1688. It indicates and exemplifies how that thought is to be related to wider intellectual conflicts of the period, considered as constituting an early phase of Enlightenment/Counter-Enlightenment debate. The works of the leading Non-Juror theologian, Henry Dodwell, and in particular his writings on the destiny of the soul, serve as (...)
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  31.  2
    Not by Reason Alone: Religion, History, and Identity in Early Modern Political Thought.Joshua Mitchell - 1996 - University of Chicago Press.
    Masterfully interweaving political, religious, and historical themes, _Not by Reason Alone_ creates a new interpretation of early modern political thought. Where most accounts assume that modern thought followed a decisive break with Christianity, Joshua Mitchell reveals that the line between the age of faith and that of reason is not quite so clear. Instead, he shows that the ideas of Luther, Hobbes, Locke, and Rousseau draw on history, rather than reason alone, for a sense of political authority. This erudite (...)
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  32.  5
    The ideas of civil religion in the works of Mykola Kostomarov.Timofiy Zinkevich - 2016 - Ukrainian Religious Studies 79:79-85.
    T. Zinkevich. "The ideas of civil religion in the works of Mykola Kostomarov." The author based on the fact that a civil religion - it is a social and cultural phenomenon in which the light of a kind of religious language and the specific practices of the necessity of finding and approval of the national state, which has its roots in the community needs to find the sacred in the work, which is inherent in the transcendent, eternally (...)
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  33.  5
    The history of Ukrainian Association of Researchers of Religion to the 25th anniversary of establising.Viktoriia Borodina & Ihor Kozlovskyi - 2021 - Ukrainian Religious Studies 92:166-175.
    In this issue, the founder of the Donetsk regional branch of the Ukrainian Association of Religious Studies, theologian, candidate of historical sciences, senior researcher of the Department of Religious Studies of the GS Skovoroda Institute of Philosophy of the National Academy of Sciences of Ukraine, President of the Center for Religious Studies member of the Expert Council on Freedom of Conscience and Religious Organizations under the Ministry of Culture of Ukraine, member of the Strategic Council under the Minister of Culture (...)
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  34.  6
    Reading Religion into the Logic.Philip T. Grier - 2017 - The Owl of Minerva 49 (1):59-82.
    Robert R. Williams’s last book, Hegel on the Proofs and the Personhood of God undertakes to reconnect with and revive the largely forgotten “centrist” interpretation of Hegel’s philosophy from the early 1840s, associated especially with the work of Karl Michelet. An immediate consequence of this move is to direct renewed attention to the connection between Hegel’s Logic and his philosophy of religion. Taking this connection seriously appears to entail a re-interpretation of the absolute idea, adding an explicit level (...)
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    No Religion Without Idolatry: Mendelssohn's Jewish Enlightenment.Gideon Freudenthal - 2012 - University of Notre Dame Press.
    Moses Mendelssohn is considered the foremost representative of Jewish Enlightenment. In _No Religion without Idolatry_, Gideon Freudenthal offers a novel interpretation of Mendelssohn’s general philosophy and discusses for the first time Mendelssohn’s semiotic interpretation of idolatry in his _Jerusalem _and in his Hebrew biblical commentary. Mendelssohn emerges from this study as an original philosopher, not a shallow popularizer of rationalist metaphysics, as he is sometimes portrayed. Of special and lasting value is his semiotic theory of idolatry. From a semiotic (...)
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  36. Philosophy and Religion in Early Medieval China ed. by Alan K. L. Chan and Yuet-Keung Lo (review). [REVIEW]James D. Sellmann - 2013 - Philosophy East and West 63 (3):451-455.
    The Early Han enjoyed some prosperity while it struggled with centralization and political control of the kingdom. The Later Han was plagued by the court intrigue, corrupt eunuchs, and massive flooding of the Yellow River that eventually culminated in popular uprisings that led to the demise of the dynasty. The period that followed was a renewed warring states period that likewise stimulated a rebirth of philosophical and religious debate, growth, and innovations. Alan K. L. Chan and Yuet-Keung Lo's Philosophy (...)
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  37.  9
    Early Modern Women on Metaphysics.Emily Thomas (ed.) - 2018 - New York, NY: Cambridge University Press.
    The work of women philosophers in the early modern period has traditionally been overlooked, yet their writing on topics such as reality, time, mind and matter holds valuable lessons for our understanding of metaphysics and its history. This volume of new essays explores the work of nine key female figures: Bathsua Makin, Anna Maria van Schurman, Elisabeth of Bohemia, Margaret Cavendish, Anne Conway, Damaris Cudworth Masham, Mary Astell, Catharine Trotter Cockburn, and Émilie Du Châtelet. Investigating issues from eternity to (...)
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  38.  7
    Bridging Divides: art and religion in the early AIDS pandemic.Matthew Kelly - 2023 - Perspectives in Biology and Medicine 66 (3):398-419.
    ABSTRACT:Throughout the 1980s and 1990s, visual artists created a canon of work examining the illness experience of people living with AIDS. Largely forgotten today is a subset of this canon that simultaneously engaged AIDS narratives and religion, thereby dialoguing across political, cultural, and ideological divides. The artists who crafted these works created spaces of sanctioned discourse, drawing together sexual and religious histories in a manner reminiscent of the confessional as analyzed in Michel Foucault’s work. This article rediscovers an (...)
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  39.  6
    Selected writings on philosophy, religion, and politics.Jean Bodin - 1980 - Genève: Librairie Droz. Edited by Paul Lawrence Rose.
    EPITRE DE JEAN BODIN touchant l'institution de ses enfans à son neveu. Mon neveu , votre lettre m'a fort contenté et donné un singulier plaisir d'avoir ...
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  40.  11
    From experience to law: Leo Strauss and the Weimar crisis of the philosophy of religion.Samuel Moyn - 2007 - History of European Ideas 33 (2):174-194.
    This paper is a study of the origins of Leo Strauss's thought, arguing that its early development must be understood in the context of the philosophy of religion of late Wilhelmine and Weimar Germany. More specifically, it shows that Strauss's early works were written against the background of Kantian philosophy and post-Kantian accounts of religious experience, and that his turn towards medieval law as a topic and ideal was precipitated by the critique of those accounts by (...)
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  41.  1
    al-Milal wa-al-niḥal.Muhammad Ibn Abd Al-Karim Shahrastani & Ahmad Fahmi Muhammad - 1968 - al-Qāhirah: Muʼassasat al-Ḥalabī.
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  42.  1
    al-Milal wa-al-niḥal.Muhammad Ibn Abd Al-Karim Shahrastani & Abd al- Aziz Muhammad Wakil - 1968 - al-Qāhirah: Muʼassasat al-Ḥalabī.
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  43. Kniga o religii︠a︡kh i sektakh.Muhammad Ibn Abd Al-Karim Shahrastani & S. M. Prozorov - 1984 - Moskva: Izd-vo "Nauka," Glav. red. vostochnoĭ lit-ry. Edited by S. M. Prozorov.
     
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  44.  4
    al-Milal wa-al-niḥal.Muhammad Ibn Abd Al-Karim Shahrastani & Muhammad Sayyid Kilani - 1968 - al-Qāhirah: Muʼassasat al-Ḥalabī.
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  45.  2
    al-Milal wa-al-niḥal.Muhammad Ibn Abd Al-Karim Shahrastani, Abd Al-Amir Ali Muhanna & Ali Fa ur - 1968 - al-Qāhirah: Muʼassasat al-Ḥalabī.
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  46.  1
    al-Milal wa-al-niḥal.Muhammad Ibn Abd Al-Karim Shahrastani & Abu Abd Allah al-sa id Manduh - 1968 - al-Qāhirah: Muʼassasat al-Ḥalabī.
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  47.  8
    Pensées.Blaise Pascal - 2007 - In Aloysius Martinich, Fritz Allhoff & Anand Vaidya (eds.), Early Modern Philosophy: Essential Readings with Commentary. Oxford: Wiley-Blackwell. pp. 111-112.
    "I know of no religious writer more pertinent to our time."—T. S. Eliot, Introduction to Pensees Intended to prove that religion is not contrary to reason, Pascal's Pensees rank among the liveliest and most eloquent defenses of Christianity. Motivated by the seventeenth-century view of the supremacy of human reason, Pascal (1623–1662) had intended to write an ambitious apologia for Christianity in which he argued the inability of reason to address metaphysical problems. His untimely death prevented the work's completion, but (...)
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  48.  72
    Proofs of God in Early Modern Europe.Lloyd Strickland - 2018 - Waco, TX, USA: Baylor University Press. Edited by Lloyd Strickland.
    Proofs of God in Early Modern Europe offers a fascinating window into early modern efforts to prove God’s existence. Assembled here are twenty-two key texts, many translated into English for the first time, which illustrate the variety of arguments that philosophers of the seventeenth and eighteenth centuries offered for God. These selections feature traditional proofs—such as various ontological, cosmological, and design arguments—but also introduce more exotic proofs, such as the argument from eternal truths, the argument from universal aseity, (...)
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  49.  11
    Another conversion. Stanisław Brzozowski’s ‘diary’ as an early instance of the post-secular turn to religion.Agata Bielik-Robson - 2011 - Studies in East European Thought 63 (4):279-291.
    This essay is an attempt to analyze an important decision Brzozowski took at the end of his life, i.e. his late turn towards Catholicism, which, despite his own objections, we should nonetheless call a religious conversion. The main reason why Brzozowski resisted the traditional rhetoric of conversion lies in his often repeated conviction that faith cannot invalidate life, because “what is not biographical, does not exist at all.” Brzozowski, therefore, rejects conversion understood as a radical and abrupt revolution of the (...)
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    Charles Willson Peale’s The Exhumation of the Mastodon and the Great Chain of Being: The Interaction of Religion, Science, and Art in Early-Federal America.Bryan J. Zygmont - 2015 - Text Matters - a Journal of Literature, Theory and Culture 5 (1):95-111.
    Although primarily known as a portrait painter, Charles Willson Peale also possessed a profound interest in natural history. Indeed, Peale eventually founded the first natural history museum in the United States, and, during the end of the eighteenth century, he began to overlap his two great interests: art and nature. The event Peale chronicled in his 1804 painting The Exhumation of the Mastodon caused an extreme stir within the intellectual and religious circles of its time, and brought about, at the (...)
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