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  1.  12
    Why Can’t Japanese People Decide?—Withdrawal of Ventilatory Support in End-of-Life Scenarios and Their Indecisiveness.Eisuke Nakazawa, Keiichiro Yamamoto, Reina Ozeki-Hayashi & Akira Akabayashi - 2019 - Asian Bioethics Review 11 (4):343-347.
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  2.  25
    A Global Dialogue on Withholding and Withdrawal of Medical Care: An East Asian Perspective.Akira Akabayashi, Reina Ozeki-Hayashi, Keiichiro Yamamoto & Eisuke Nakazawa - 2019 - American Journal of Bioethics 19 (3):50-52.
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  3.  9
    Shinmi (親身): a Distinctive Japanese Medical Virtue?Reina Ozeki-Hayashi & Dominic J. C. Wilkinson - forthcoming - Asian Bioethics Review:1-11.
    In Western countries, the ideal professional and ethical attributes of healthcare providers and the ideal patient-doctor relationship have been analysed in detail. Other cultures, however, may have different norms, arising in response to diverse healthcare needs, cultural values and offering alternative perspectives. In this paper, drawing a case study, we introduce the concept of Shinmi, used in Japan to describe a desirable approach to medical care. Shinmi means kind or cordial in Japanese. In the medical context, it refers to doctors (...)
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  4.  15
    Journey to Narayama: Cultural Complexities, Psychedelics and Dementia.Reina Ozeki-Hayashi & Dominic J. C. Wilkinson - 2023 - American Journal of Bioethics Neuroscience 14 (2):145-147.
    In their target article, Peterson et al. discuss the intriguing prospect of using psychedelics as a treatment for patients with Alzheimer’s Disease and Related Dementias (AD/ADRD) (Peterson et al....
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  5.  16
    An American’s Experience with End-of-Life Care in Japan: Comparing Brain Death, Limiting and Withdrawing Life-Prolonging Interventions, and Healthcare Ethics Consultation Practices in Japan and the United States.Alexander A. Kon, Keiichiro Yamamoto, Eisuke Nakazawa, Reina Ozeki-Hayashi & Akira Akabayashi - 2022 - Narrative Inquiry in Bioethics 12 (1):93-102.
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