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  1.  10
    The imagination, the conscious, and the unconscious in Jean Cocteau’s La Belle et la Bête.Rebecca Dalvesco - 2021 - Semiotica 2021 (238):199-209.
    Charles S. Peirce’s and Sigmund Freud’s theories may be used to interpret Jean Cocteau’s film La Belle et la Bête (1946). This film has a specific set of codes which connote its filmic language. Cocteau uses fetishistic objects as symbols and icons to reflect the psychological meaning of the film’s narrative. Peirce’s icons and symbols include the connection a person may make through the conventions and expressions of language a person links with the object or idea being observed. Peirce’s semiotic (...)
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  2.  34
    Architecture and Flight.Rebecca Dalvesco - 2003 - Semiotics:266-275.
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  3.  36
    Architecture Without Walls.Rebecca Dalvesco - 2002 - Semiotics:15-20.
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  4.  15
    Charles S. Peirce's Semiosis As A Tool For Architects and Industrial Designers.Rebecca Dalvesco - 1997 - Semiotics:74-86.
  5.  25
    Jean Cocteau's Orpheus.Rebecca Dalvesco - 2000 - Semiotics:207-214.
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  6.  22
    Meaning and Power.Rebecca Dalvesco - 2001 - Semiotics:160-170.
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  7.  27
    Norwegian Architecture.Rebecca Dalvesco - 2004 - Semiotics:34-46.
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  8.  14
    Richard Buckminster Fuller's Artifacts and Texts as Precursors of the Age of Artificial Intelligence.Rebecca Dalvesco - 1998 - Semiotics:3-12.
  9.  5
    Richard Buckminster Fuller's Artifacts and Texts as Precursors of the Age of Artificial Intelligence: A Semiosic Inquiry.Rebecca Dalvesco - 1999 - Semiotics 23:1.
  10.  2
    The.Rebecca Dalvesco - 1999 - Semiotics:21-36.
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  11.  26
    The "La Femme" Automobile as a Fetish Object.Rebecca Dalvesco - 1999 - Semiotics:21-36.
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