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Raymond D. Boisvert [51]Raymond Donat Boisvert [1]
  1.  97
    John Dewey : Rethinking Our Time.Raymond D. Boisvert - 1998 - State University of New York Press.
    ISBN 0-7914-3529-6 (hard : alk. paper). — ISBN 0-7914-3530-X (pbk. : alk. paper ) 1. Dewey, John, 1854-1952. I. Title. II. Series: SUNY series in philosophy of education. B945.D4B65 1997 191— dc 21 96-52291 CIP 10 987654321 For Jayne ...
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  2.  5
    Dewey's Metaphysics: Form and Being in the Philosophy of John Dewey.Raymond D. Boisvert - 1988 - New York: Fordham University Press.
    Whitehead's response to the epistemological challenges of Hume and Kant, written in a style devoid of the metaphysical intricacies of his later works, Symbolism makes accessible his theory of perception and his more general insights into the function of symbols in culture and society.
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  3.  34
    Dewey's metaphysics.Raymond D. Boisvert - 1988 - New York: Fordham University Press.
    Raymond Boisvert's very Aristotelian look at John Dewey's metaphysics.
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  4. Dewey's Metaphysics.Raymond D. BOISVERT - 1988 - Transactions of the Charles S. Peirce Society 25 (3):361-369.
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  5. John Dewey: Rethinking our Time.Raymond D. Boisvert - 1999 - Philosophical Quarterly 49 (195):270-272.
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  6. John Dewey: Rethinking Our Time.Raymond D. Boisvert - 1999 - Transactions of the Charles S. Peirce Society 35 (2):409-415.
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  7.  99
    Convivialism: A Philosophical Manifesto.Raymond D. Boisvert - 2010 - The Pluralist 5 (2):57-68.
    A key theme in Michael Pollan's first two books dealing with food, The Botany of Desire and The Omnivore's Dilemma, is the notion of "co-evolution." The first book deals with it somewhat humorously, suggesting that we are manipulated by our plants. These, the claim goes, have gotten us to co-evolve so that we will take good care of them. All they need to do in return is sort of relax and throw us bits of nutrition or beauty now and then. (...)
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  8.  18
    Metaphysics as the Search for Paradigmatic Instances.Raymond D. Boisvert - 1992 - Transactions of the Charles S. Peirce Society 28 (2):189 - 202.
  9. Diversity as fraternity lite.Raymond D. Boisvert - 2005 - Journal of Speculative Philosophy 19 (2):120-128.
  10.  93
    Ethics Is Hospitality.Raymond D. Boisvert - 2004 - Proceedings of the American Catholic Philosophical Association 78:289-300.
    The Ancient Mariner’s killing of the albatross is described by Coleridge as a great act of “inhospitality.” The central virtue dealt with in The Odyssey is hospitality.Religious traditions and cultures throughout the world prize hospitality as a major virtue. Philosophy, for some reason, has proven the exception. Hospitalityis missing from just about any philosopher’s list of virtues. Few discussions of ethics pay attention to it. This essay explores why hospitality has been so prominent in literature but ignored in philosophy. What (...)
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  11.  14
    Ethics Is Hospitality.Raymond D. Boisvert - 2004 - Proceedings of the American Catholic Philosophical Association 78:289-300.
    The Ancient Mariner’s killing of the albatross is described by Coleridge as a great act of “inhospitality.” The central virtue dealt with in The Odyssey is hospitality.Religious traditions and cultures throughout the world prize hospitality as a major virtue. Philosophy, for some reason, has proven the exception. Hospitalityis missing from just about any philosopher’s list of virtues. Few discussions of ethics pay attention to it. This essay explores why hospitality has been so prominent in literature but ignored in philosophy. What (...)
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  12.  48
    Rorty, Dewey, and post-modern metaphysics.Raymond D. Boisvert - 1989 - Southern Journal of Philosophy 27 (2):173-193.
  13.  12
    Rorty, Dewey, and Post‐Modern Metaphysics.Raymond D. Boisvert - 1989 - Southern Journal of Philosophy 27 (2):173-193.
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  14.  31
    Re-mapping the territory.Raymond D. Boisvert - 1996 - Man and World 29 (1):63-70.
  15.  20
    Updating Dewey: A Reply to Morse.Raymond D. Boisvert - 2001 - Transactions of the Charles S. Peirce Society 37 (4):573 - 583.
  16. Carnal Appetites: FoodSexIdentities (review).Raymond D. Boisvert - 2002 - Journal of Speculative Philosophy 16 (4):286-288.
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  17.  3
    As Dewey Was Hegelian, So We Should Be Deweyan.Raymond D. Boisvert - 2003 - In William J. Gavin (ed.), In Dewey's Wake: Unfinished Work of Pragmatic Reconstruction. State University of New York Press. pp. 89-108.
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  18. 1. Front Matter Front Matter (pp. i-ii).Thomas M. Alexander, Robert Cummings Neville, Raymond D. Boisvert, Jacquelyn Anne K. Kegley & Kelly Dean Jolley - 2010 - The Pluralist 5 (2).
     
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  19.  25
    Avant-garde or Arrière-garde? Turn-of-the-Century Art and the History of Ideas.Raymond D. Boisvert - 1984 - International Philosophical Quarterly 24 (1):79-89.
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  20.  8
    Bread, Companionship, and the Ethics of Attentive Response.Raymond D. Boisvert & Jayne R. Boisvert - 1997 - Film and Philosophy 4:3-10.
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  21.  10
    COVID-19, Camus, Aquinas, and Me.Raymond D. Boisvert - 2022 - The Pluralist 17 (2):54-58.
    early march 2020: i'm in a french village on the Mediterranean near the Spanish border. The outdoor marché, thronged, is active twice a week. The cafés are crowded. On my morning walk, I am buoyed by the sounds of schoolchildren. The village's only grocery, a small outlet of a major chain, is well-stocked.Mid-March: pandemic. "Non-essential" vendors are banned from the marché. The cafés are shuttered. The school is closed. The little store has depleted shelves. There is a mandate to stay (...)
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  22.  55
    Dewey: A beginner's guide (review).Raymond D. Boisvert - 2010 - Education and Culture 26 (2):94-98.
    John Dewey's early exposure to Hegel left a "permanent deposit" on his thinking. Dewey's Hegelian side does not emerge in the usual sense of someone predicting the march of Spirit through history. Rather it is as the complete philosopher seeking, above all else, to leave nothing out. Such a philosopher criticized reified abstractions, reinstated the centrality of relations, emphasized the importance of thinking ideas together with their history, and insisted on the interpenetration of individual and social. This Hegelian inheritance, when (...)
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  23.  20
    Dewey, Subjective Idealism, and Metaphysics.Raymond D. Boisvert - 1982 - Transactions of the Charles S. Peirce Society 18 (3):232 - 243.
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  24.  47
    Forget Postmodernism: Bruno Latour’s Nous n’Avons Jamais été Modernes.Raymond D. Boisvert - 1994 - Bulletin de la Société Américaine de Philosophie de Langue Française 6 (3):43-49.
  25.  13
    Forget Postmodernism: Bruno Latour's Nous n'avons jamais été modernes.Raymond D. Boisvert - 1994 - Journal of French and Francophone Philosophy 6 (3):43-49.
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  26.  6
    I Eat, Therefore I Think: Food and Philosophy.Raymond D. Boisvert - 2014 - Madison: Fairleigh Dickinson University Press.
    I Eat, Therefore I Think: Food and Philosophy radically rethinks the nature of key philosophical concerns by approaching the subject via a crucial but often overlooked prism: the stomach. Combining stomach and mind, this book allows us to chart new pathways for dealing with ethics, aesthetics, religion, social/political questions, and our general understanding of reality and the place of humans in it.
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  27.  6
    I Eat, Therefore I Think: Food and Philosophy.Raymond D. Boisvert - 2014 - Madison: Fairleigh Dickinson University Press.
    I Eat, Therefore I Think: Food and Philosophy radically rethinks the nature of key philosophical concerns by approaching the subject via a crucial but often overlooked prism: the stomach. Combining stomach and mind, I Eat, Therefore I Think argues, allows us to chart new pathways for dealing with ethics, aesthetics, religion, social/political questions, and our general understanding of reality and the place of humans in it.
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  28. Index to Volume 13.Raymond D. Boisvert - 1999 - Journal of Speculative Philosophy 13 (4).
     
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  29. Jane Bennett, The Enchantment of Modern Life: Attachments, Crossings, and Ethics Reviewed by.Raymond D. Boisvert - 2002 - Philosophy in Review 22 (4):249-251.
     
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  30.  7
    John Dewey's Reconstruction of Philosophy.Raymond D. Boisvert - 1985 - Educational Studies 16 (4):343-353.
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  31.  23
    Philosophy: Postmodern or Polytemporal.Raymond D. Boisvert - 2000 - International Philosophical Quarterly 40 (3):313-326.
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  32.  25
    Personalism, Pluralism, and Guest-Host Ambiguity.Raymond D. Boisvert - 2006 - The Pluralist 1 (1):31 - 39.
  33.  10
    Philosophy: Postmodern or Polytemporal.Raymond D. Boisvert - 2000 - International Philosophical Quarterly 40 (3):313-326.
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  34.  74
    Philosophical Themes in Bertolucci's The Conformist.Raymond D. Boisvert - 1984 - Teaching Philosophy 7 (1):49-52.
  35.  7
    Sokal's Hoax: A Pragmatist Response.Raymond D. Boisvert - 1999 - Journal of Speculative Philosophy 13 (1):39 - 55.
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  36.  23
    Toward a programmatic pragmatism: A response to Naoko Saito.Raymond D. Boisvert - 2002 - Journal of Philosophy of Education 36 (4):621–628.
    Naoko Saito has made a good case for emphasising the ‘tragic’ dimension within Dewey’s pragmatism. My response suggests ways in which Saito has not gone far enough. She does not adequately move beyond ‘procedural pragmatism’ to a ‘programmatic pragmatism’ which offers substantive articulations about the human good. In addition, her emphasis on ‘Emersonian perfectionism’ is misguided. Both the language of ‘perfectionism’ and the figure of Emerson are unsuitable for the project she intends. Speaking more concretely of a ‘tragic–comic meliorism’ allied (...)
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  37.  23
    Toward a Programmatic Pragmatism: A Response to Naoko Saito.Raymond D. Boisvert - 2002 - Journal of Philosophy of Education 36 (4):621-628.
    Naoko Saito has made a good case for emphasising the ‘tragic’ dimension within Dewey’s pragmatism. My response suggests ways in which Saito has not gone far enough. She does not adequately move beyond ‘procedural pragmatism’ to a ‘programmatic pragmatism’ which offers substantive articulations about the human good. In addition, her emphasis on ‘Emersonian perfectionism’ is misguided. Both the language of ‘perfectionism’ and the figure of Emerson are unsuitable for the project she intends. Speaking more concretely of a ‘tragic–comic meliorism’ allied (...)
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  38.  43
    The Fall.Raymond D. Boisvert - 2011 - International Philosophical Quarterly 51 (4):467-482.
    This essay reads Camus’s novel The Fall as a reductio ad absurdum for two major strands in Western intellectual culture, the hyper-Augustinian “we are all depraved” strand and, more decisively, what I call the “hyper-Sartrean” strand of existentialist humanism. Many commentators have identified Sartre as a target of Camus’s novel, but a detailed exploration of the critique is rarely undertaken. Examining Sartre’s Existentialism is a Humanism reveals an understanding of the human condition as involving a double disconnection: from nature and (...)
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  39.  38
    The Fall.Raymond D. Boisvert - 2011 - International Philosophical Quarterly 51 (4):467-482.
    This essay reads Camus’s novel The Fall as a reductio ad absurdum for two major strands in Western intellectual culture, the hyper-Augustinian “we are all depraved” strand and, more decisively, what I call the “hyper-Sartrean” strand of existentialist humanism. Many commentators have identified Sartre as a target of Camus’s novel, but a detailed exploration of the critique is rarely undertaken. Examining Sartre’s Existentialism is a Humanism reveals an understanding of the human condition as involving a double disconnection: from nature and (...)
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  40.  15
    The Later Works of John Dewey, 1925-1953, vol. 9.Raymond D. Boisvert - 1989 - International Philosophical Quarterly 29 (1):91-101.
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  41.  20
    The will to power versus the will to prayer: William Barrett's the illusion of technique thirty years later.Raymond D. Boisvert - 2008 - Journal of Speculative Philosophy 22 (1):pp. 24-32.
  42.  23
    Nous n’avons jamais été modernes: Essai d’anthropologie symétrique. [REVIEW]Raymond D. Boisvert - 1994 - International Philosophical Quarterly 34 (4):514-516.
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  43.  23
    Alfred North Whitehead. [REVIEW]Raymond D. Boisvert - 1991 - Review of Metaphysics 44 (4):852-854.
  44.  7
    Alfred North Whitehead: The Man and His Work, Volume II: 1910-1947. [REVIEW]Raymond D. Boisvert - 1991 - Review of Metaphysics 44 (4):852-853.
    Those of us who cut our teeth on Lowe's Understanding Whitehead felt a special loss at his death in 1988. That sense of loss is magnified by the realization that he did not live to complete the second volume of his Whitehead biography. The published text is composed of 11 chapters that were fairly complete when Lowe died, and part of a twelfth chapter. Two of these dealing with Whitehead's philosophy of physics, chapters five and six, were authored principally by (...)
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  45.  38
    Dewey. [REVIEW]Raymond D. Boisvert - 1990 - Newsletter of the Society for the Advancement of American Philosophy 18 (56):10-11.
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  46.  28
    John Dewey: An “old-fashioned” reformer. [REVIEW]Raymond D. Boisvert - 1995 - Studies in Philosophy and Education 13 (3):325-341.
  47.  34
    John Dewey's Pragmatic Technology. [REVIEW]Raymond D. Boisvert - 1991 - Review of Metaphysics 45 (2):404-405.
    Hickman's provocative book is one of the three works that inaugurated the "Philosophy of Technology" series for Indiana University Press. Its significance is twofold. First, it fills a void. Dewey's thought has not been properly recognized for the contribution it could make to a critique of technology. Second, if its pragmatic thesis is correct, a radical revision is required in the way we think about technology.
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  48. John Dewey, "The Later Works, 1925-1953: 1927-28". [REVIEW]Raymond D. Boisvert - 1985 - Transactions of the Charles S. Peirce Society 21 (2):292.
     
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  49.  8
    La Légende des Anges. [REVIEW]Raymond D. Boisvert - 1996 - International Philosophical Quarterly 36 (1):117-118.
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  50.  4
    Review: Dewey: A Beginner's Guide. [REVIEW]Raymond D. Boisvert - 2010 - Education and Culture 26 (2):11.
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