Results for 'Raymond Aborigo'

937 found
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  1. Understanding and retention of the informed consent process among parents in rural northern Ghana.Abraham R. Oduro, Raymond A. Aborigo, Dickson Amugsi, Francis Anto, Thomas Anyorigiya, Frank Atuguba, Abraham Hodgson & Kwadwo A. Koram - 2008 - BMC Medical Ethics 9 (1):12-.
    The individual informed consent model remains critical to the ethical conduct and regulation of research involving human beings. Parental informed consent process in a rural setting of northern Ghana was studied to describe comprehension and retention among parents as part of the evaluation of the existing informed consent process.
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  2. Seeking consent to genetic and genomic research in a rural Ghanaian setting: A qualitative study of the MalariaGEN experience. [REVIEW]Paulina Tindana, Susan Bull, Lucas Amenga-Etego, Jantina de Vries, Raymond Aborigo, Kwadwo Koram, Dominic Kwiatkowski & Michael Parker - 2012 - BMC Medical Ethics 13 (1):15-.
    Background: Seeking consent for genetic and genomic research can be challenging, particularly in populations with low literacy levels, and in emergency situations. All of these factors were relevant to the MalariaGEN study of genetic factors influencing immune responses to malaria in northern rural Ghana. This study sought to identify issues arising in practice during the enrolment of paediatric cases with severe malaria and matched healthy controls into the MalariaGEN study. Methods: The study used a rapid assessment incorporating multiple qualitative methods (...)
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  3.  48
    Inferred components of reaction times as functions of foreperiod duration.Raymond H. Hohle - 1965 - Journal of Experimental Psychology 69 (4):382.
  4.  20
    Legitimizing Legitimization: Tārā’s Assimilation of Masculine Qualities in Indo-Tibetan Buddhism and the Feminist ‘Reclaiming’ of Theological Discourse.Raymond Lam - 2014 - Feminist Theology 22 (2):157-172.
    This essay examines how Tārā ‘reclaims’ the discourse of enlightenment for Buddhist women and feminist theologians. Despite universal concern for the liberation of all beings, Buddhahood in mainstream texts and narratives was confined to male deities and masters, or females that switched their genders in their final rebirth. Furthermore, Tārā’s senior male bodhisattvas, Avalokiteśvara and Mañjuśrî, overwhelmingly monopolized compassion and wisdom as the latters’ embodiments. This study proposes how Tārā’s theology gradually came to distinguish her from her male colleagues and (...)
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  5.  43
    Maxi-Adjustment and Possibilistic Deduction for Adaptive Information Agents.Raymond Lau, Arthur H. M. ter Hofstede & Peter D. Bruza - 2001 - Journal of Applied Non-Classical Logics 11 (1-2):169-201.
    The expressive power of logic is believed to be able to model most of the fundamental aspects of information retrieval. However, it is also understood that classical logic is ineffective for handling partiality and uncertainty in IR. Applying non-classical logics such as the AGM belief revision logic and the possibilistic logic to adaptive information retrieval is appealing since they provide a powerful and rigorous framework to model partiality and uncertainty inherent in any IR processes. The maxi-adjustment method, which is an (...)
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  6. Rabelaesiana.Raymond Lebègue - 1948 - Bibliothèque d'Humanisme Et Renaissance 10:159-168.
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  7.  77
    The Moral Legacy of Marxism.Raymond Geuss - 2015 - Analyse & Kritik 37 (1-2):51-70.
    Marx would not have anything much to contribute to contemporary discussions of ‘normativity’, because he would reject various of the assumptions on which they rest. Thus, he does not believe it possible to isolate ‘moral normativity’ as a distinct object of decontextualised study so as to derive from it rationally grounded imperative to individual action. This does not mean that Marx can provide no orientation for human action, but this has a different nature and structure. Marx suspicions of ethical theories (...)
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  8.  16
    13. A World without Why.Raymond Geuss - 2014 - In A World Without Why. London: Princeton University Press. pp. 231-236.
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  9.  55
    Colored Catholics in the United States.Raymond R. Goggin - 1942 - Thought: Fordham University Quarterly 17 (1):5-8.
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  10.  29
    (1 other version)Jaspers’ Critique of Heidegger.Raymond E. Gogel - 1987 - International Philosophical Quarterly 27 (2):161-171.
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  11.  6
    STATIUS AND HIS MODELS - (T.) Spinelli Statius and Ovid. Poetics, Politics, and Intermediality in the Thebaid. Pp. x + 293. Cambridge: Cambridge University Press, 2024. Cased, £85, US$110. ISBN: 978-1-009-28221-5. [REVIEW]Raymond Marks - 2025 - The Classical Review 75 (1):150-151.
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  12.  11
    Freedom: an impossible reality.Raymond Tallis - 2021 - Newcastle upon Tyne: Agenda Publishing.
    Tallis brings his familiar erudition and insight to this most intriguing and important philosophical question - the nature of our freedom - one that impacts most directly on our lives and takes us to the heart of what we are.
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  13.  91
    Constitution et nationalité aux États-Unis.Raymond Aron - 2007 - Cités 29 (1):137-143.
    Les États-Unis et la France entretiennent depuis deux siècles des relations diplomatiques, riches en épisodes édifiants et quasi légendaires, riches aussi en crises et en passions. Autant que l’amitié de Franklin et de La Fayette, la tension entre Clemenceau et Wilson, après la Première Guerre, entre Roosevelt et le général de Gaulle, pendant la Deuxième, me paraissent symboliques du..
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  14.  43
    L'Europe, avenir d'un mythe.Raymond Aron - 2005 - Cités 24 (4):153-168.
    Voici donc réunis, grâce à la Fondation FVS, les lauréats des prix Robert Schuman, et ceux des prix Montaigne et Goethe, les uns voués à la tâche ingrate de traduire en institutions et en action quotidienne l’idée d’une Europe unie, les autres désireux d’enrichir le trésor commun de notre culture. Peut-être la Fondation, en offrant aux hommes d’État l’occasion de rencontrer..
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  15.  14
    L'idéologie, support nécessaire de l'action.Raymond Aron - 1960 - Res Publica 2 (3):276-286.
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  16.  19
    2. Realism and the Relativity of Judgment.Raymond Geuss - 2016 - In Reality and its Dreams. Cambridge, Massachusetts: Harvard University Press. pp. 25-50.
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  17.  44
    The Significance of Agency and Marginal Cases.Raymond G. Frey - 1987 - Philosophica 39 (1):39-46.
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  18. De toekomst der wetenschap.Raymond Charmet - 1946 - 's-Gravenhage,: A. A. M. Stols. Edited by Louis de Broglie.
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  19.  25
    Note on Professor Thorndike's experiment.Raymond Dodge - 1927 - Psychological Review 34 (3):237-240.
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  20. Henri Chamard.Raymond Lebègue - 1952 - Bibliothèque d'Humanisme Et Renaissance 14 (2):374.
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  21.  21
    Marxism and the existentialists.Raymond Aron - 1969 - New York,: Harper & Row.
  22. Philosophy & history.Raymond Klibansky - 1963 - New York,: Harper & Row. Edited by H. J. Paton & Ernst Cassirer.
     
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  23.  5
    Gandhi and Justice.Raymond B. Marcin - 2004 - Logos: A Journal of Catholic Thought and Culture 7 (3):17-30.
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  24.  15
    No title available: Religious studies.Raymond Martin - 1996 - Religious Studies 32 (3):415-417.
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  25.  21
    Extended Canonical Systems.Raymond M. Smullyan - 1967 - Journal of Symbolic Logic 32 (4):524-524.
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  26. Tallis in Wonderland: Seeing & Believing.Raymond Tallis - 2013 - Philosophy Now 99:52-53.
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  27.  57
    Tallis in Wonderland: Who Caught that Ball?Raymond Tallis - 2008 - Philosophy Now 65:38-39.
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  28.  55
    Polanyi and Education Conference To Be Beld at Kent State, March 8-9, 1984.Raymond Wilken - 1983 - Tradition and Discovery 11 (1):6-7.
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  29. 6 Entertainment and Sports Lawyer/Volume 22, Number 4/Winter.Raymond L. Wise - 2005 - Legal Ethics 2005:185.
  30. Authority, the Family, and Health Care Decision Making.Raymond Hain - 2011 - Christian Bioethics 17 (3):227-242.
    The family, like so many other modern institutions, often looks more like an arena of competing wills than an ordered life in common. If we hope, therefore, to protect the special role that parents should have in relation to their children, and that the family in general should have in relation to its members, we will need a much more developed account of the goods that are at stake and why we think they are important enough to require authority, even (...)
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  31. Critical legal studies: The paradoxes of indeterminacy and nihilism.Raymond A. Belliotti - 1987 - Philosophy and Social Criticism 13 (2):145-154.
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  32. Die motorischen Wortvorstellungen.Raymond Dodge - 1897 - Revue Philosophique de la France Et de l'Etranger 43:640-642.
     
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  33. Guidelines for Deciding Care of Critically III.Raymond S. Duff - forthcoming - Bioethics: Basic Writings on the Key Ethical Questions That Surround the Major, Modern Biological Possibilities and Problems.
     
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  34.  35
    (1 other version)Weak Simplest Normal Truth Functions.Raymond J. Nelson - 1955 - Journal of Symbolic Logic 20 (3):232 - 234.
  35.  19
    Leo Strauss on Maimonides.Raymond L. Weiss - 2016 - Journal of Jewish Thought and Philosophy 24 (1):149-161.
  36.  35
    Synaesthesia, a Form of Perception.Raymond H. Wheeler & Thomas D. Cutsforth - 1922 - Psychological Review 29 (3):212-220.
  37. Striving and Accepting Limits As Competing Meta-Virtues: Goethe's Faust and Ibsen's The Wild Duck.Raymond J. Wilson - 2008 - Analecta Husserliana 96:123-134.
  38. Nationhood and Decolonization (The English Patient).Raymond Aaron Younis - 1998 - Literature/Film Quarterly 26 (1).
  39.  7
    Contents.Raymond Geuss - 2017 - In Changing the Subject: Philosophy From Socrates to Adorno. Cambridge, Massachusetts: Harvard University Press.
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  40.  8
    CHAPTER V. Liberalism.Raymond Geuss - 2001 - In Public Goods, Private Goods. Princeton University Press. pp. 75-104.
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  41.  7
    Equality.Raymond Geuss - 2008 - In Philosophy and Real Politics. Princeton University Press. pp. 76-80.
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  42.  39
    Historicizing, enlightenment, genealogy.Raymond Geuss - 2016 - Filozofija I Društvo 27 (1):189-201.
    Historicising thinking has three properties: a) it takes the past to be different from the present, b) it takes the past to have been contingent, c) it holds that the past is relevant to the present. Genealogy, as practiced by Nietzsche and Foucault, shows itself to be a useful tool for mounting a historicising critique of certain aspects of our contemporary world. As such it can contribute to a non-dogmatic form of Enlightenment. nema.
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  43. Parrots, Poets, Philosophers & Good Advice.Raymond Geuss - 2003 - Tijdschrift Voor Filosofie 65 (1):180-181.
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  44. Contemporary Philosophy a Survey = la Philosophie Contemporaine : Chroniques.Raymond Klibansky - 1968 - La Nuova Italia.
     
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  45. La Philosophie au milieu du XX siècle.Raymond Klibansky & G. C. Anavati - 1964 - Revista Portuguesa de Filosofia 20 (4):486-487.
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  46. La Philosophie Médiévale.Raymond Klibansky - 1962 - M. Casalini.
  47. Leibniz's Unknown Correspondence with English Scholars and Men of Letters.Raymond Klibansky - 1942 - Philosophy 17 (67):281-281.
     
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  48.  37
    Philosophy and History.Raymond Klibansky & H. J. Paton - 1938 - Philosophical Review 47 (6):644-647.
  49. Philosophy & History Essays Presented to Ernst Cassirer.Raymond Klibansky, H. J. Paton & Ernst Cassirer - 1936 - Harper & Row.
     
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  50.  19
    De la « Phénoménologie de l'Esprit » aux « Leçons d'Esthétique ». Continuité et évolution de l'interprétation hégélienne de la tragédie.Raymond Pietercil - 1979 - Revue Philosophique De Louvain 77 (33):5-23.
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