Results for 'Rathi Mahendran'

9 found
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  1.  8
    Clinical Commentary.Rathi Mahendran - 2013 - Asian Bioethics Review 5 (3):191-197.
    In lieu of an abstract, here is a brief excerpt of the content:Clinical CommentaryRathi Mahendran, Associate ProfessorThe doctor-patient relationship has an important role in medical practice and in medical ethics.1 In modern times, the word “boundary” is used to frame the relationship. In the context of therapy, Gutheil and Simon have described it as “the edge of appropriate or professional behaviour, transgression of which involves the therapist stepping out of the clinical role”.2 Boundaries establish for medical professionals the distinctions (...)
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  2. Associations Between Fear of COVID-19, Affective Symptoms and Risk Perception Among Community-Dwelling Older Adults During a COVID-19 Lockdown. [REVIEW]Madeline F. Y. Han, Rathi Mahendran & Junhong Yu - 2021 - Frontiers in Psychology 12.
    Fear is a common and potentially distressful psychological response to the current COVID-19 pandemic. The factors associated with such fear remains relatively unstudied among older adults. We investigated if fear of COVID-19 could be associated with a combination of psychological factors such as anxiety and depressive symptoms, and risk perception of COVID-19, and demographic factors in a community sample of older adults. Older adults completed measures of fear of COVID-19, anxiety and depressive symptoms, and risk perception of COVID-19, during a (...)
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    National Self Determination and Justice: Rawls and Tagore.Biraj Mehta Rathi - 2019 - Culture and Dialogue 7 (2):117-139.
    This essay is a study on national self-determination and justice from the differing perspectives of John Rawls and Rabindranath Tagore. Both thinkers have addressed the problem of conflict caused by national loyalties. Influenced by Immanuel Kant’s philosophy of cosmopolitanism, John Rawls articulates the “Law of People” that suggests that mutual consent consists in economic interdependence among nations and tolerance for cultural diversity under monitored conditions of the international relations. Such an arrangement is not inclusive as it excludes the subaltern perspectives (...)
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  4.  8
    Sanskrit foundation of Indian management ethics.Bhāgīrathi Nanda - 2015 - New Delhi: Rashtriya Sanskrit Sansthan, Deemed University (under Ministry of HRD). Edited by Khagendra Patra & Parameśvaranārāyaṇa Śāstrī.
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  5.  8
    Mīmāṃsā darśana kī pramāṇamīmāṃsā: Pārthasārathi Miśra kr̥ta Śāstradīpikā ke pariprekshya meṃ.Haretī Lāla Mīnā - 2018 - Dillī: Vidyānidhi Prakāśana.
    Analytical study of 'Pramāṇa' in Mīmāṃsā philosophy in the light of Śāstradīpikā by Pārthasārathimiśra, active 11th century.
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  6. Śrīpārthasārathimiśraviracita Śāstradīpikāyastarkapādaḥ : Paṇḍitaśrīmaṇidrāviḍaśāstrikr̥tavivr̥tisahitaḥ = Śāstradīpikā - Tarka pāda of Pārthasārathi Miśra. Pārthasārathimiśra - 2016 - Mumbai: Giri Trading Agency Private. Edited by Maṇi Drāviḍa & Sharda Narayanan.
    Classical commentary, with supercommentaries, on Jaimini's Mīmāṃsāsūtra, basic work of the Mīmāṃsā school in Hindu philosophy.
     
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  7. Śrīkr̥ṣṇuḍu: jñānasārathi: Gītāṃśālapai saraḷa vyākhyalu.Aḍivi Sūryakumāri - 1995 - Haidarābādu: Yuvabhārati.
    On spiritual aspects of the Bhagavadgītā and Krishna, Hindu deity.
     
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  8.  7
    Ślokavārttikam of Kumārila Bhaṭṭa: with the commentary Nyāyaratnākara of Śri Pārthasārathi Miśra: translated into English from the original Sanskrit text with extracts from the commentaries of Sucarita Miśra (The Kāśikā) & Pārthasārathi Miśra (The Nyāyaratnākara).Kumārila Bhaṭṭa - 2009 - Varanasi: Also can be had from Chowkhamba Vidyabhawan. Edited by Ganganatha Jha, Pārthasārathimiśra & Sucaritamiśra.
    Exgesis on Mīmāṃsābhāṣya, Śabarasvāmi's commentary on Jaiminī's Mīmāṃsāsūtra, basic aphoristic work of the Mīmāṃsā school in Hindu philosophy; includes supercommentaries.
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  9. Karmamīmāṃsā ko Pārthasārathi Miśra kā yogadāna.Rameśa Bhāradvāja - 2007 - Dillī: Vidyānidhi Prakāśana.
    Critical study of theory of Karma in Mimamsa philosophy as set forth in the works of Pārthasārathimiśra, 11th century philosopher.
     
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