Results for 'Raphael Capurro'

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  1. Ethics and Robotics.Raphael Capurro & Michael Nagenborg (eds.) - 2009 - Akademische Verlagsgesellschaft.
    P. M. Asaro: What should We Want from a Robot Ethic? G. Tamburrini: Robot Ethics: A View from the Philosophy of Science B. Becker: Social Robots - Emotional Agents: Some Remarks on Naturalizing Man-machine Interaction E. Datteri, G. Tamburrini: Ethical Reflections on Health Care Robotics P. Lin, G. Bekey, K. Abney: Robots in War: Issues of Risk and Ethics J. Altmann: Preventive Arms Control for Uninhabited Military Vehicles J. Weber: Robotic warfare, Human Rights & The Rhetorics of Ethical Machines T. (...)
     
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  2.  10
    Will Kymlicka and Raphael Cohen-Almagor.Raphael Cohen-Almagor - 2000 - In Maria Baghramian & Attracta Ingram (eds.), Pluralism: The Philosophy and Politics of Diversity. Routledge. pp. 228.
  3.  3
    Review of Raphael Demos: The Philosophy of Plato[REVIEW]Raphael Demos - 1940 - Ethics 50 (4):460-462.
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  4.  28
    Interview: D.D. Raphael (1916-2015).D. D. Raphael & Gideon Calder - 2016 - Philosophy Now 112:28-29.
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    Alexander Marr, Between Raphael and Galileo: Mutio Oddi and the Mathematical Culture of Late Renaissance Italy. Chicago and London: The University of Chicago Press, 2011. Pp. xvii+359. ISBN 978-0-226-50628-9. £29.00. [REVIEW]Renée Raphael - 2012 - British Journal for the History of Science 45 (1):126-128.
  6.  21
    Maurice Cranston : D. D. Raphael.D. D. Raphael - 1994 - Utilitas 6 (1):1-7.
    Professor Maurice Cranston, who died suddenly on 5 November 1993, was a man of many talents. Pre-eminent as a biographer of Locke and Rousseau, he was also distinguished for his own contribution to political philosophy and for his capacity to expound the political thought of others in clear, simple language. He did this with great success not only in the lecture room but also in numerous broadcast talks and discussions, notably on the Third Programme of the BBC. In his academic (...)
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  7. J. S. Mill's Proof of the Principle of Utility: D. D. Raphael.D. D. Raphael - 1994 - Utilitas 6 (1):55-63.
    In the introductory chapter of his essay on Utilitarianism, John Stuart Mill says his aim is to contribute towards the understanding of utilitarianism and towards ‘such proof as it is susceptible of’. He immediately adds that ‘this cannot be proof in the ordinary and popular meaning of the term’ because ‘ultimate ends are not amenable to direct proof’. A proof that something is good has to show that it is ‘a means to something admitted to be good without proof’. But, (...)
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  8. A dreamer's journey: the autobiography of Morris Raphael Cohen.Morris Raphael Cohen - 1975 - New York: Arno Press.
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  9. Rafael Capurro, Hermeneutik der Fachinformation. [REVIEW]Karl Leidlmair - 1988 - Philosophisches Jahrbuch 95 (1):216.
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  10.  36
    Rafael Capurro, Michael Eldred and Daniel Nagel: Digital Whoness: Identity, Privacy and Freedom in the Cyberworld: Ontos Verlag, Frankfurt, 2013, 310 pp, $105.00, ISBN: 978-3-86838-176-4.Soraj Hongladarom - 2017 - Minds and Machines 27 (1):259-263.
  11.  11
    Implementation of the Artificial Feeders in Hematophagous Arthropod Research Cooperates to the Vertebrate Animal Use Replacement, Reduction and Refinement (3Rs) Principle.Margareth Lara Capurro - 2014 - Journal of Clinical Research and Bioethics 5 (1).
  12. Messages and Messengers – Angeletics as an Approach to the Phenomenology of Communication / Von Boten und Botschaften – Die Angeletik als Weg zur Phänomenologie der Kommunikation.Rafael Capurro & John Holgate - 2011 - Wilhelm Fink Verlag.
    The term angeletics comes from greek angelos/angelia, meaning messenger/messages. We use these terms when we refer to angels or divine messengers. There is a long tradition in theology and religious studies called angelology. Angeletics is in this regard different from angelology. Its purpose is to study the phenomenon of messages and messengers within the boundaries of the condition humaine, having as its primary object human communication but including technical and natural processes as well. For the philosophers of the Enlightenment, such (...)
     
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  13.  61
    Cost analysis of the utilization of new vascular grafts.Raphael Adar & Nava Pliskin - 1980 - Theoretical Medicine and Bioethics 1 (2):213-223.
    A cost analysis of the utilization of new expensive vascular grafts is performed, applying the methodology of decision analysis to the theoretical case of a sixty year old male patient undergoing femoropopliteal grafting for limb threatening ischemia. The problem is presented graphically as a decision tree, uncertainties are quantified in terms of probabilities and end outcomes are evaluated in monetary terms. This informations is then utilized to calculate cost values associated with alternative actions.Based on initial cumulative patency figures of the (...)
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  14. Psychedelics, Meditation, and Self-Consciousness.Raphaël Millière, Robin L. Carhart-Harris, Leor Roseman, Fynn-Mathis Trautwein & Aviva Berkovich-Ohana - 2018 - Frontiers in Psychology 9:375105.
    In recent years, the scientific study of meditation and psychedelic drugs has seen remarkable developments. The increased focus on meditation in cognitive neuroscience has led to a cross-cultural classification of standard meditation styles validated by functional and structural neuroanatomical data. Meanwhile, the renaissance of psychedelic research has shed light on the neurophysiology of altered states of consciousness induced by classical psychedelics, such as psilocybin and LSD, whose effects are mainly mediated by agonism of serotonin receptors. Few attempts have been made (...)
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  15. Looking for the Self: Phenomenology, Neurophysiology and Philosophical Significance of Drug-induced Ego Dissolution.Raphaël Millière - 2017 - Frontiers in Human Neuroscience 11:1-22.
    There is converging evidence that high doses of hallucinogenic drugs can produce significant alterations of self-experience, described as the dissolution of the sense of self and the loss of boundaries between self and world. This article discusses the relevance of this phenomenon, known as “drug-induced ego dissolution (DIED)”, for cognitive neuroscience, psychology and philosophy of mind. Data from self-report questionnaires suggest that three neuropharmacological classes of drugs can induce ego dissolution: classical psychedelics, dissociative anesthetics and agonists of the kappa opioid (...)
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  16. The Varieties of Selflessness.Raphaël Millière - 2020 - Philosophy and the Mind Sciences 1 (1):1-41.
    Many authors argue that conscious experience involves a sense of self or self-consciousness. According to the strongest version of this claim, there can be no selfless states of consciousness, namely states of consciousness that lack self-consciousness altogether. Disagreements about this claim are likely to remain merely verbal as long as the target notion of self-consciousness is not adequately specified. After distinguishing six notions of self-consciousness commonly discussed in the literature, I argue that none of the corresponding features is necessary for (...)
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  17.  5
    Cost analysis of the utilization of new vascular grafts.Raphael Adar & Nava Pliskin - 1980 - Metamedicine 1 (2):213-223.
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  18.  3
    Cicero: The Philosophy of a Roman Sceptic.Raphael Woolf - 2014 - New York: Routledge.
    Cicero's philosophical works introduced Latin audiences to the ideas of the Stoics, Epicureans and other schools and figures of the post-Aristotelian period, thus influencing the transmission of those ideas through later history. While Cicero's value as documentary evidence for the Hellenistic schools is unquestioned, Cicero: The Philosophy of a Roman Sceptic explores his writings as works of philosophy that do more than simply synthesize the thought of others, but instead offer a unique viewpoint of their own. In this volume (...) Woolf describes and evaluates Cicero's philosophical achievements, paying particular attention to his relation to those philosophers he draws upon in his works, his Romanizing of Greek philosophy, and his own sceptical and dialectical outlook. The volume aims, using the best tools of philosophical, philological and historical analysis, to do Cicero justice as a distinctive philosophical voice. Situating Cicero's work in its historical and political context, this volume provides a detailed analysis of the thought of one of the finest orators and writers of the Roman period. Written in an accessible and engaging style, Cicero: The Philosophy of a Roman Sceptic is a key resource for those interested in Cicero's role in shaping Classical philosophy. (shrink)
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  19. Selfless Memories.Raphaël Millière & Albert Newen - 2022 - Erkenntnis:0-22.
    Many authors claim that being conscious constitutively involves being self-conscious, or conscious of oneself. This claim appears to be threatened by reports of `selfless' episodes, or conscious episodes lacking self-consciousness, recently described in a number of pathological and nonpathological conditions. However, the credibility of these reports has in turn been challenged on the following grounds: remembering and reporting a past conscious episode as an episode that one went through is only possible if one was conscious of oneself while undergoing it. (...)
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  20. Radical disruptions of self-consciousness.Raphael Milliere & Thomas Metzinger - 2020 - Philosophy and the Mind Sciences 1 (I):1-13.
    This special issue is about something most of us might find very hard to conceive: states of consciousness in which self-consciousness is radically disrupted or altogether missing.
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  21. Deep learning and synthetic media.Raphaël Millière - 2022 - Synthese 200 (3):1-27.
    Deep learning algorithms are rapidly changing the way in which audiovisual media can be produced. Synthetic audiovisual media generated with deep learning—often subsumed colloquially under the label “deepfakes”—have a number of impressive characteristics; they are increasingly trivial to produce, and can be indistinguishable from real sounds and images recorded with a sensor. Much attention has been dedicated to ethical concerns raised by this technological development. Here, I focus instead on a set of issues related to the notion of synthetic audiovisual (...)
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  22.  11
    The Philosophy of Historical Case Studies.Raphael Scholl & Tilman Sauer (eds.) - 2016 - Springer.
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  23.  71
    Towards a Methodology for Integrated History and Philosophy of Science.Raphael Scholl & Tim Räz - 2016 - In Tim Räz & Raphael Scholl (eds.), The Philosophy of Historical Case Studies. Springer Verlag.
  24.  27
    Reputation in the Cyberworld.Michael Eldred, Rafael Capurro, Johannes Britz, Thomas Hausmanninger, Michael Nagenborg, Makoto Nakada & Felix Weil - 2013 - International Review of Information Ethics 19:07.
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  25.  1
    Presume It Not: True Causes in the Search for the Basis of Heredity.Raphael Scholl & Aaron Novick - 2020 - British Journal for the Philosophy of Science 71 (1):59-86.
    Kyle Stanford has recently given substance to the problem of unconceived alternatives, which challenges the reliability of inference to the best explanation (IBE) in remote domains of nature. Conjoined with the view that IBE is the central inferential tool at our disposal in investigating these domains, the problem of unconceived alternatives leads to scientific anti-realism. We argue that, at least within the biological community, scientists are now and have long been aware of the dangers of IBE. We re-analyse the nineteenth-century (...)
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  26.  26
    Raphael Meldola and the Nineteenth-Century Neo-Darwinians.Anthony S. Travis - 2010 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 41 (1):143 - 172.
    Raphael Meldola (1849-1915), an industrial chemist and keen naturalist, under the influence of Darwin, brought new German studies on evolution by natural selection that appeared in the 1870s to the attention of the British scientific community. Meldola's special interest was in mimicry among butterflies; through this he became a prominent neo-Darwinian. His wide-ranging achievements in science led to appointments as president of important professional scientific societies, and of a local club of like-minded amateurs, particularly field naturalists. This is an (...)
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  27. Introduction: The Internet as an Ethical Challenge for Religions.Chibueze Udeani, Rafael Capurro & Johannes Frühbauer - 2008 - International Review of Information Ethics 9:2-4.
    Religions are not only communities of faith but also of communication. Religious communication takes place vertically between human beings and a transcendent holy entity. It also occurs horizontally among individuals and groups. This is the reason why religions cannot remain unaffected by the development and the future directions of the global digital network. In view of this situation, religions experience the challenge of giving ethical answers to pressing ques-tions particularly in the field of information and com-munication technology that is at (...)
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  28.  45
    Scenes from a Marriage: On the Confrontation Model of History and Philosophy of Science.Raphael Scholl - 2018 - Journal of the Philosophy of History 12 (2):212-238.
    According to the "confrontation model," integrated history and philosophy of science operates like an empirical science. It tests philosophical accounts of science against historical case studies much like other sciences test theory against data. However, the confrontation model's critics object that historical facts can neither support generalizations nor genuinely test philosophical theories. Here I argue that most of the model's defects trace to its usual framing in terms of two problematic accounts of empirical inference: the hypothetico-deductive method and enumerative induction. (...)
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  29.  27
    Business Intelligence Meets Moral Intelligence.Mag Stefan Blachfellner, Rafael Capurro, Johannes Britz, Thomas Hausmanninger, Makoto Nakada & Marcus Apel - 2009 - International Review of Information Ethics 10:02.
  30.  95
    Privacy. An intercultural perspective.Rafael Capurro - 2005 - Ethics and Information Technology 7 (1):37-47.
    This paper deals with intercultural aspects of privacy, particularly with regard to differences between Japanese and Western conceptions. It starts with a reconstruction of the genealogy of Western subjectivity and human dignity as the basic assumptions underlying Western views on privacy. An analysis of the Western concept of informational privacy is presented. The Japanese topic of ‘‘denial of self” (Musi) as well as the concepts of Seken, Shakai and Ikai (as analyzed by the authors of the companion piece on privacy (...)
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  31.  65
    Intercultural information ethics.Rafael Capurro - 2008 - In Elizabeth A. Buchanan (ed.), Case Studies in Library and Information Science Ethics. Mcfarland & Co.. pp. 10.
  32. Towards an ontological foundation of information ethics.Rafael Capurro - 2006 - Ethics and Information Technology 8 (4):175-186.
    The paper presents, firstly, a brief review of the long history\nof information ethics beginning with the Greek concept of parrhesia\nor freedom of speech as analyzed by Michel Foucault. The recent concept\nof information ethics is related particularly to problems which arose\nin the last century with the development of computer technology and\nthe internet. A broader concept of information ethics as dealing\nwith the digital reconstruction of all possible phenomena leads to\nquestions relating to digital ontology. Following Heidegger{\textquoteright}s\nconception of the relation between ontology and metaphysics, (...)
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  33. What is a Gene?Raphael Falk - 1986 - Studies in History and Philosophy of Science Part A 17 (2):133.
  34.  86
    Are There Degrees of Self-Consciousness?Raphaël Millière - 2019 - Journal of Consciousness Studies 26 (3-4):252-282.
    It is widely assumed that ordinary conscious experience involves some form of sense of self or consciousness of oneself. Moreover, this claim is often restricted to a ‘thin’ or ‘minimal’ notion of self-consciousness, or even ‘the simplest form of self-consciousness’, as opposed to more sophisticated forms of self-consciousness which are not deemed ubiquitous in ordinary experience. These formulations suggest that self-consciousness comes in degrees, and that individual subjects may differ with respect to the degree of self-consciousness they exhibit at a (...)
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  35.  9
    Non‐adjacent Dependencies Processing in Human and Non‐human Primates.Raphaëlle Malassis, Arnaud Rey & Joël Fagot - 2018 - Cognitive Science 42 (5):1677-1699.
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  36.  27
    Ethical regulations on robotics in Europe.Michael Nagenborg, Rafael Capurro, Jutta Weber & Christoph Pingel - 2008 - AI and Society 22 (3):349-366.
    There are only a few ethical regulations that deal explicitly with robots, in contrast to a vast number of regulations, which may be applied. We will focus on ethical issues with regard to “responsibility and autonomous robots”, “machines as a replacement for humans”, and “tele-presence”. Furthermore we will examine examples from special fields of application (medicine and healthcare, armed forces, and entertainment). We do not claim to present a complete list of ethical issue nor of regulations in the field of (...)
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  37. Emotions as Objects of Argumentative Constructions.Raphaël Micheli - 2010 - Argumentation 24 (1):1-17.
    This paper takes part in the ongoing debate on how emotions can be dealt with by argumentation theory. Its main goal is to formulate a relationship between emotion and argumentation which differs from that usually found in most of the literature on the subject. In the “standard” conception, emotions are seen as the objects of appeals which function as adjuvants to argumentation: speakers appeal to pity, fear, shame and the like in order to enhance the cogency of an argument which (...)
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  38. Aristotle: Eudemian Ethics.Brad Inwood & Raphael Woolf (eds.) - 2012 - Cambridge University Press.
    Aristotle's Eudemian Ethics has been unjustly neglected in comparison with its more famous counterpart the Nicomachean Ethics. This is in large part due to the fact that until recently no complete translation of the work has been available. But the Eudemian Ethics is a masterpiece in its own right, offering valuable insights into Aristotle's ideas on virtue, happiness and the good life. This volume offers a translation by Brad Inwood and Raphael Woolf that is both fluent and exact, and (...)
     
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  39.  18
    Raphael's Platonic Vision.John Bigelow & Martin Leckey - 2020 - Journal of the American Philosophical Association 6 (4):410-430.
    The four frescoes by Raphael in the Stanza della Segnatura in the Vatican Museum visually embody close approximations of several numerical ratios that are of deep significance in the material grounding of musical harmonies in the physics of natural harmonics. Of special significance is the Pythagorean musical frequency ratio of 9:8, the whole tone interval, which in Plato's Timaeus is called the epogdoôn.
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  40.  66
    Climate Migration and Moral Responsibility.Raphael J. Nawrotzki - 2014 - Ethics, Policy and Environment 17 (1):69-87.
    Even though anthropogenic climate change is largely caused by industrialized nations, its burden is distributed unevenly with poor developing countries suffering the most. A common response to livelihood insecurities and destruction is migration. Using Peter Singer's ‘historical principle’, this paper argues that a morally just evaluation requires taking causality between climate change and migration under consideration. The historical principle is employed to emphasize shortcomings in commonly made philosophical arguments to oppose immigration. The article concludes that none of these arguments is (...)
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  41. Les contraintes juridiques de la hiérarchie des normes.Raphaël Paour - forthcoming - Revus 21:201-218.
    Existe-il une corrélation entre le pouvoir d’un organe et le rang hiérarchique de ses normes ? La théorie réaliste de l’interprétation pourrait sembler indiquer le contraire. En effet, si, comme elle l’enseigne, c’est l’interprète d’un énoncé qui en détermine la signification, les agents de l’administration qui mettent en œuvre les politiques publiques devraient exercer un pouvoir plus important que le législateur qui les élabore. L’auteur de l’article soutient toutefois qu’une semblable conclusion serait erronée car les organes qui produisent les énoncés (...)
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  42. Plato's Republic: A Philosophical Commentary. [REVIEW]Raphael Demos - 1966 - Philosophical Review 75 (3):405-407.
  43.  55
    Arguing Without Trying to Persuade? Elements for a Non-Persuasive Definition of Argumentation.Raphaël Micheli - 2012 - Argumentation 26 (1):115-126.
    If we consider the field of argumentation studies, we notice that many approaches consider argumentation in a pragmatic manner and define it as a verbal activity oriented towards the realization of a goal . The idea that subtends—in an explicit or implicit way—most of these approaches is that argumentation fundamentally aims to produce an effect upon an addressee, and that this effect consists in a change of attitude with respect to a viewpoint : argumentation theories inevitably confront the issue of (...)
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  44.  61
    Panentheism: What It Is and Is Not.Raphael Lataster & Purushottama Bilimoria - 2018 - Journal of World Philosophies 3 (2):49-64.
    There has been much written of late on the topic of panentheism. Dissatisfied with many contemporary descriptions of “panentheism” and the related “pantheism,” which we feel arise out of theistic presuppositions, we produce our own definition of sorts, rooted in and paying respect to the term’s etymology and the concept’s roots in Indian religion and western philosophy. Furthermore, we consider and comment on the arguments and comments concerning panentheism’s definition and plausibility put forth by Göcke, Mullins, and Nickel.
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  45.  10
    Is It a Good Idea to Cultivate Lucid Dreaming?Raphael Vallat & Perrine Marie Ruby - 2019 - Frontiers in Psychology 10.
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  46.  98
    Digital hermeneutics: an outline. [REVIEW]Rafael Capurro - 2010 - AI and Society 25 (1):35-42.
    The purpose of this paper is to give an outline of digital hermeneutics understood as the encounter between hermeneutics and digital technology, particularly the Internet. In the first part, I want to raise the attention of IT researchers and hermeneuticists to the theoretic and practical relevance of the encounter of their areas of research that are sometimes considered as incompatible to each other. There is still a lot of translation work to be done in order to get these two cultures (...)
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  47.  3
    The guilt of omissive conduct in the practice of medicine.Raphael Steeven Banda Tapia & Juan Carlos Álvarez Pacheco - 2023 - Resistances. Journal of the Philosophy of History 4 (8):e230127.
    The research is developed with the use of deductive and descriptive analytical methods used to obtain information on doctrine and jurisprudence and to establish and describe specific situations in the field of Ecuadorian Medical Law respectively. The main objective is to provide scientific and doctrinal tools to understand guilt in cases of omissive conduct in Ecuadorian medical practice, as well as its comparison with other countries such as Colombia, Mexico, Cuba and Argentina, the results of the research show that the (...)
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  48. Nonconscious semantic processing of emotional words modulates conscious access.Raphaël Gaillard, Antoine Del Cul, Lionel Naccache, Fabien Vinckier, Laurent Cohen, Stanislas Dehaene & Edward E. Smith - 2006 - Pnas Proceedings of the National Academy of Sciences of the United States of America 103 (19):7524-7529.
  49. Metaphysics Today and Tomorrow.Raphael Milliere - unknown
    This text was conceived as a synthetic introduction to the present-day situation of metaphysics and of ontology, to their stakes and their practices in the world and in France, by way of a preamble to the activities of the Atelier de métaphysique et d’ontologie contemporaines [Workshop on Contemporary Metaphysics and Ontology] at the École normale supérieure. It certainly does not claim to replace the more informed and complete works on which it rests, and which are indicated in the bibliography. Nor (...)
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  50.  3
    Mendel's Influence on the World of Thought.Raphael C. McCarthy - 1928 - Modern Schoolman 4 (6):87-88.
    Father Raphael C. McCarthy Doctor of Philosophy of London University and Professor of Experimental Psychology at St. Louis University, contributes this paper as a general estimate of the influence which one man has exerted upon the vast and complex network of scientific world thought. We also acknowledge our indebtedness for this paper to Mr. William J. Miller of the School of Philosophy, who prepared it for those pages.
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