Results for 'Randi Rashkover Martin Kavka'

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  1.  53
    A Jewish Modified Divine Command Theory.Randi Rashkover Martin Kavka - 2004 - Journal of Religious Ethics 32 (2):387 - 414.
    We claim that divine command metaethicists have not thought through the nature of the expression of divine love with sufficient rigor. We argue, against prior divine command theories, that the radical difference between God and the natural world means that grounding divine command in divine love can only ground a formal claim of the divine on the human; recipients of revelation must construct particular commands out of this formal claim. While some metaethicists might respond to us by claiming that this (...)
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  2.  5
    Response to Martin Kavka.Rick Elgendy - 2020 - Modern Theology 36 (1):29-30.
  3.  16
    Liturgy, Time, and the Politics of Redemption – Edited by Randi Rashkover and C. C. Pecknold.Graham Hughes - 2008 - Modern Theology 24 (1):142-144.
  4.  12
    Revelation and Theopolitics: Barth, Rosenzweig and the Politics of Praise - By Randi Rashkover.William W. Young - 2007 - Modern Theology 23 (4):628-629.
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  5. Implications From Cognitive Neuropsychology for Models of Short-Term and Working Memory.Randi C. Martin & Hamilton & A. Cris - 2007 - In Naoyuki Osaka, Robert H. Logie & Mark D'Esposito (eds.), The Cognitive Neuroscience of Working Memory. Oxford University Press.
     
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  6.  20
    Saintly Influence: Edith Wyschogrod and the Possibilities of Philosophy of Religion – Edited by Eric Boynton and Martin Kavka.Neal DeRoo - 2010 - Modern Theology 26 (3):491-493.
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  7.  53
    Verification (Bewahrung) in Martin Buber.Martin Kavka - 2012 - Journal of Jewish Thought and Philosophy 20 (1):71-98.
    Abstract The work of Martin Buber oscillates between talk in which transcendence is experienced and talk in which transcendence is merely postulated. In order to show and mend this incoherence in Buber's thought, this essay attends to the rhetoric of verification ( Bewährung ), primarily but not solely in I and Thou (1923), both in order to show how it is a symptom of this incoherence, and also to show a broad pragmatic strain in Buber's thought. Given this pragmatic (...)
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  8.  40
    Back to the City: Jewish Sexuate Rights.Randi Rashkover - 2006 - Philosophy Today 50 (1):104-116.
  9.  12
    Jewish Messianism and the History of Philosophy – Martin Kavka.Gregory Kaplan - 2007 - Modern Theology 23 (1):128-130.
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  10.  28
    Judaism, Multiculturalism, and the Power of Politics: Reconsidering Judaism's Role in the Public Square.Randi Rashkover - 2010 - Interpretation: A Journal of Bible and Theology 64 (3):270-283.
    It is the central argument of this essay that the profile of persons as ordered and affirmed by the difference between the divine and the human presents a different conception of power than that presupposed by multiculturalism.
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  11.  21
    Rosenzweig's Return to Biblical Theology: An Encounter Between the Star of Redemption and Jon Levenson's Sinai and Zion.Randi Rashkover - 2002 - Journal of Jewish Thought and Philosophy 11 (1):75-88.
  12.  30
    Rosenzweig's Return to Biblical Theology: An Encounter Between the Star of Redemption and Jon Levenson's Sinai and Zion.Randi Rashkover - 2002 - Journal of Jewish Thought and Philosophy 11 (1):75-88.
  13.  13
    Theology, Political Theory, and Pluralism: Beyond Tolerance and Difference – By Kristen Deede Johnson.Randi Rashkover - 2009 - Modern Theology 25 (1):135-137.
  14.  3
    Women Reading Texts on Marriage.Randi Rashkover, Rachel Muers & Ayesha Siddiqua Chaudhry - 2009 - Feminist Theology 17 (2):191-209.
    We present readings, by Jewish, Christian and Muslim women scholars, of `difficult' texts from three scriptural traditions, viz. Ephesians 5.21-33, Sura' 4.32-35 and Genesis 30.1-26. All three texts concern marriage and point in different ways to the erasure of women's significance or agency, and we ask what happens when women read such texts as scripture. Our readings were developed in conversation with one another, following the developing practice of `Scriptural Reasoning', and they suggest ways in which the texts and their (...)
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  15.  12
    Introducing the Work of Peter Ochs.Randi Rashkover - 2008 - Modern Theology 24 (3):439-445.
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  16.  8
    Cultural Transformation and Religious Practice – By Graham Ward.Randi Rashkover - 2007 - Modern Theology 23 (3):479-482.
  17.  5
    Enemies, For My Sake.Martin Kavka - 2020 - Journal of Religious Ethics 48 (2):308-315.
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  18.  1
    A Jewish Philosophical Response to Religion Without Violence.Randi Rashkover - forthcoming - Modern Theology.
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  19.  29
    What Does a Prophet Know?Martin Kavka - 2018 - Journal of Religious Ethics 46 (1):181-189.
    This essay on Cathleen Kaveny's Prophecy Without Contempt challenges her argument from two opposing sides. First, it critiques all jeremiads. It asks how a person uttering prophetic indictments, whether in the form of a classical jeremiad or the more moderate form that Kaveny argues for, can possibly know of what she speaks, given the otherness of God. Second, it calls for more jeremiads. It asks whether a person, whether religious or not, might indeed know enough to offer withering jeremiads, in (...)
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  20. KAVKA Martin, BRAITERMAN Zachary and NOVAK David (Eds.): The.Julia Annas - 2012 - British Journal for the History of Philosophy 20 (6):1227-1228.
     
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  21.  11
    Religious Experience in Levinas and R. Hayyim of Volozhin.Martin Kavka - 2006 - Philosophy Today 50 (1):69-79.
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  22.  7
    Should Levinasians Also Be Hegelians? On Wyschogrod’s Levinasianism.Martin Kavka - 2011 - Philosophy Today 55 (4):372-385.
  23.  39
    Planning in Sentence Production: Evidence for the Phrase as a Default Planning Scope.Randi C. Martin, Jason E. Crowther, Meredith Knight, Franklin P. Tamborello Ii & Chin-Lung Yang - 2010 - Cognition 116 (2):177-192.
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  24.  38
    Jewish Messianism and the History of Philosophy.Martin Kavka - 2004 - Cambridge University Press.
    Jewish Messianism and the History of Philosophy contests the ancient opposition between Athens and Jerusalem by retrieving the concept of meontology - the doctrine of nonbeing - from the Jewish philosophical and theological tradition. For Emmanuel Levinas, as well as for Franz Rosenzweig, Hermann Cohen and Moses Maimonides, the Greek concept of nonbeing clarifies the meaning of Jewish life. These thinkers of 'Jerusalem' use 'Athens' for Jewish ends, justifying Jewish anticipation of a future messianic era as well as portraying the (...)
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  25. The Cambridge History of Jewish Philosophy: The Modern Era.Martin Kavka, Zachary Braiterman & David Novak (eds.) - 2009 - Cambridge University Press.
    The second volume of The Cambridge History of Jewish Philosophy provides a comprehensive overview of Jewish philosophy from the seventeenth century to the present day. Written by a distinguished group of experts in the field, its essays examine how Jewish thinking was modified in its encounter with modern Europe and America and challenge longstanding assumptions about the nature and purpose of modern Jewish philosophy. The volume also treats modern Jewish philosophy's continuities with premodern texts and thinkers, the relationship between philosophy (...)
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  26.  57
    Judaism and Theology in Martha Nussbaum's Ethics. [REVIEW]Martin Kavka - 2003 - Journal of Religious Ethics 31 (2):343 - 359.
    The writings of Martha Nussbaum broadly defend an account of transcendence as internal, always rooted in the human context. Her account implies that any and all projects of normative theological ethics are superfluous, since they transcend the natural bounds of human experience and reason. This essay points toward a space for theology, specifically Jewish theology, in Nussbaum's work, through an analysis of her recent philosophical and autobiographical writings on Judaism. Nussbaum's account in Upheavals of Thought associates Judaism with carnality and (...)
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  27. Innovation in Medical Care: Examples From Surgery.Randi Zlotnik Shaul, Jacob C. Langer & Martin F. McKneally - 2008 - In Peter A. Singer & A. M. Viens (eds.), The Cambridge Textbook of Bioethics. Cambridge University Press.
     
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  28. Chalk Lines: The Politics of Work in the Managed University.Randy Martin (ed.) - 1998 - Duke University Press.
    The increasing corporatization of education has served to expose the university as a business—and one with a highly stratified division of labor. In _Chalk Lines_ editor Randy Martin presents twelve essays that confront current challenges facing the academic workforce in U.S. colleges and universities and demonstrate how, like chalk lines, divisions between employees may be creatively redrawn. While tracing the socioeconomic conditions that have led to the present labor situation on campuses, the contributors consider such topics as the political (...)
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  29.  8
    Saintly Influence: Edith Wyschogrod and the Possibilities of Philosophy of Religion.Edith Wyschogrod, Eric Boynton & Martin Kavka (eds.) - 2009 - Fordham University Press.
    In all of these discourses, she has sought to cultivate an awareness of how the self is situated and influenced, as well as the ways in which a self can influence others.In this volume, twelve scholars examine and display the influence of ...
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  30.  1
    Semantic and Syntactic Interference in Sentence Comprehension: A Comparison of Working Memory Models.Yingying Tan, Randi C. Martin & Julie A. Van Dyke - 2017 - Frontiers in Psychology 8.
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  31.  19
    Is There a Warrant for Levinas's Talmudic Readings?Martin Kavka - 2006 - Journal of Jewish Thought and Philosophy 14 (1-2):153-173.
    Levinas's Talmudic readings have played an important role in defending the claim that the discipline of modern Jewish philosophy cannot be reduced to a list of assimilationist thinkers. This article argues that this claim is defendable, but only if the premise of the claim ceases to be the content of Levinas's Talmudic readings: "The Temptation of Temptation" wrongly takes its sugya as representative of Judaism as a whole, the differing mathematical calculations between Levinas and the sugya he treats in "The (...)
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  32.  25
    Levinas Between Monotheism and Cosmotheism.Martin Kavka - 2007 - Levinas Studies 2:79-103.
    We are now, I think, in the midst of a sea change in Levinas interpretation. Increasingly in the course of the last third of the twentieth century, Levinas’s phenomenological ethics was seen as a resource for intellectuals to protest a certain kind of, shall we say, methodological naturalism in philosophy. Not only scientific positivism but also existential phenomenology with its apparent emphasis on immanence were feared to be terminally infected with neopagan or proto-fascist elements. If the result of these movements (...)
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  33.  16
    For It Is God’s Way to Sweeten Bitter with Bitter in Advance.Martin Kavka - forthcoming - Levinas Studies.
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  34.  24
    Hegel’s Social Ethics: Religion, Conflict, and Rituals of Reconciliation by Molly Farneth , Xiv + 167 Pp. [REVIEW]Martin Kavka - 2019 - Modern Theology 35 (4):808-809.
  35. The Cambridge History of Jewish Philosophy: Volume 2: The Modern Era.Martin Kavka, Zachary Braiterman & David Novak (eds.) - 2012 - Cambridge University Press.
    The second volume of The Cambridge History of Jewish Philosophy provides a comprehensive overview of Jewish philosophy from the seventeenth century to the present day. Written by a distinguished group of experts in the field, its essays examine how Jewish thinking was modified in its encounter with modern Europe and America and challenge longstanding assumptions about the nature and purpose of modern Jewish philosophy. The volume also treats modern Jewish philosophy's continuities with premodern texts and thinkers, the relationship between philosophy (...)
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  36.  53
    Pierre Bouretz, Witnesses for the Future: Philosophy and Messianism. Translated by Michael B. Smith: The John Hopkins University Press, Baltimore, MD, 2010, Xii and 965 Pp, $100.00. [REVIEW]Martin Kavka - 2012 - International Journal for Philosophy of Religion 71 (1):93-96.
  37.  12
    A Mystic Conception of History: Negative Political Theology in Jacob Taubes.Martin Kavka - 2020 - Modern Theology 36 (1):13-28.
  38.  33
    WHAT IS IMMANENT IN JUDAISM? Transcending A Secular Age. [REVIEW]Martin Kavka - 2012 - Journal of Religious Ethics 40 (1):123-137.
    This essay takes on the implicit claim in Taylor's A Secular Age, forecast in some of his earlier writings, that the desire for a meaningful life can never be satisfied in this life. As a result, A Secular Age is suffused with a tragic view of existence; its love of narratives of religious longing makes no sense otherwise. Yet there are other models of religion that lend meaning to existence, and in the majority of this essay, I take up one (...)
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  39.  18
    Tyler Roberts: Encountering Religion: Responsibility and Criticism After Secularism: Columbia University Press, New York, NY, 2013, Xvi and 300 Pp., $55.00.Martin Kavka - 2014 - International Journal for Philosophy of Religion 76 (1):95-98.
    In the 1980s and 1990s, the theoretical energy in the study of religion came from postmodern theory and its appropriation by scholars who worked in, or at the margins of, the subfield called “philosophy of religion.” Today, philosophy of religion—at least in departments of religion and religious studies—threatens to kill itself with its own jargon; the theoretical energy in the study of religion comes from young scholars working in American religious history (such as John Modern, author of Secularism in Antebellum (...)
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  40.  4
    For It Is God’s Way to Sweeten Bitter with Bitter.Martin Kavka - 2019 - Levinas Studies 13:43-67.
    In accounts of Emmanuel Levinas’s relationship to the Jewish theological tradition, scholars often analyze Levinas’s essays about Rabbi Hayyim of Volozhin, and specifically his 1824 book Soul of Life. This article treats two essays that Levinas wrote in the mid-1980s on that book, and shows that Levinas’s praise for that book involves coming close to endorsing its theology of suffering, a theology that strikes this article’s author as obscene. In Nefesh ha-Ḥayyim, those who suffer deserve their suffering, their suffering is (...)
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  41.  13
    Phenomenology & Mysticism: The Verticality Of Religious Experience – By Anthony J. Steinbock.Martin Kavka - 2009 - Modern Theology 25 (4):689-692.
  42.  7
    Syntactic Loss Versus Processing Deficit: An Assessment of Two Theories of Agrammatism and Syntactic Comprehension Deficits.Randi C. Martin, W. Frederick Wetzel, Carol Blossom-Stach & Edward Feher - 1989 - Cognition 32 (2):157-191.
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  43.  17
    Review of Dana Hollander, Exemplarity and Chosenness: Rosenzweig and Derrida on the Nation of Philosophy[REVIEW]Martin Kavka - 2008 - Notre Dame Philosophical Reviews 2008 (10).
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  44.  15
    Review of Eric Sean Nelson, Antje Kapust, Kent Still (Eds.), Addressing Levinas[REVIEW]Martin Kavka - 2005 - Notre Dame Philosophical Reviews 2005 (11).
  45.  9
    Jewish Liturgical Reasoning – By Steven Kepnes.Martin Kavka - 2009 - Modern Theology 25 (1):154-157.
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  46.  14
    Review of Richard A. Cohen, Levinasian Meditations: Ethics, Philosophy, and Religion[REVIEW]Martin Kavka - 2011 - Notre Dame Philosophical Reviews 2011 (1).
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  47.  2
    Phonological Working Memory Representations in the Left Inferior Parietal Lobe in the Face of Distraction and Neural Stimulation.Qiuhai Yue & Randi C. Martin - 2022 - Frontiers in Human Neuroscience 16.
    The neural basis of phonological working memory was investigated through an examination of the effects of irrelevant speech distractors and disruptive neural stimulation from transcranial magnetic stimulation. Embedded processes models argue that the same regions involved in speech perception are used to support phonological WM whereas buffer models assume that a region separate from speech perception regions is used to support WM. Thus, according to the embedded processes approach but not the buffer approach, irrelevant speech and TMS to the speech (...)
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  48.  11
    The Role of Executive Function in the Semantic Comprehension Deficits of Stroke Aphasia and Semantic Dementia.Chapman Curtiss & Martin Randi - 2015 - Frontiers in Psychology 6.
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  49. Effects of Semantic Diversity and Word Frequency on Single Word Processing.Curtiss A. Chapman & Randi C. Martin - 2022 - Journal of Experimental Psychology: General 151 (5):1035-1068.
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  50.  7
    Classification in Well-Defined and Ill-Defined Categories: Evidence for Common Processing Strategies.Randi C. Martin & Alfonso Caramazza - 1980 - Journal of Experimental Psychology: General 109 (3):320-353.
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