Results for 'Ramona L. Walls'

986 found
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  1. Semantics in Support of Biodiversity: An Introduction to the Biological Collections Ontology and Related Ontologies.Ramona L. Walls, John Deck, Robert Guralnik, Steve Baskauf, Reed Beaman, Stanley Blum, Shawn Bowers, Pier Luigi Buttigieg, Neil Davies, Dag Endresen, Maria Alejandra Gandolfo, Robert Hanner, Alyssa Janning, Barry Smith & Others - 2014 - PLoS ONE 9 (3):1-13.
    The study of biodiversity spans many disciplines and includes data pertaining to species distributions and abundances, genetic sequences, trait measurements, and ecological niches, complemented by information on collection and measurement protocols. A review of the current landscape of metadata standards and ontologies in biodiversity science suggests that existing standards such as the Darwin Core terminology are inadequate for describing biodiversity data in a semantically meaningful and computationally useful way. Existing ontologies, such as the Gene Ontology and others in the Open (...)
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  2. The Plant Ontology: A common reference ontology for plants.L. Walls Ramona, D. Cooper Laurel, Elser Justin, W. Stevenson Dennis, Barry Smith, Mungall Chris, A. Gandolfo Maria & Jaiswal Pankaj - 2010 - In Walls Ramona L., Cooper Laurel D., Justin Elser, Stevenson Dennis W., Smith Barry, Chris Mungall, Gandolfo Maria A. & Pankaj Jaiswal (eds.), Proceedings of the Workshop on Bio-Ontologies, ISMB, Boston, July, 2010.
    The Plant Ontology (PO) (http://www.plantontology.org) (Jaiswal et al., 2005; Avraham et al., 2008) was designed to facilitate cross-database querying and to foster consistent use of plant-specific terminology in annotation. As new data are generated from the ever-expanding list of plant genome projects, the need for a consistent, cross-taxon vocabulary has grown. To meet this need, the PO is being expanded to represent all plants. This is the first ontology designed to encompass anatomical structures as well as growth and developmental stages (...)
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  3. Proceedings of the Workshop on Bio-Ontologies, ISMB, Boston, July, 2010.L. Walls Ramona, D. Cooper Laurel, Justin Elser, W. Stevenson Dennis, Smith Barry, Chris Mungall, A. Gandolfo Maria & Pankaj Jaiswal - 2010
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  4. OBO Foundry in 2021: Operationalizing Open Data Principles to Evaluate Ontologies.Rebecca C. Jackson, Nicolas Matentzoglu, James A. Overton, Randi Vita, James P. Balhoff, Pier Luigi Buttigieg, Seth Carbon, Melanie Courtot, Alexander D. Diehl, Damion Dooley, William Duncan, Nomi L. Harris, Melissa A. Haendel, Suzanna E. Lewis, Darren A. Natale, David Osumi-Sutherland, Alan Ruttenberg, Lynn M. Schriml, Barry Smith, Christian J. Stoeckert, Nicole A. Vasilevsky, Ramona L. Walls, Jie Zheng, Christopher J. Mungall & Bjoern Peters - 2021 - BioaRxiv.
    Biological ontologies are used to organize, curate, and interpret the vast quantities of data arising from biological experiments. While this works well when using a single ontology, integrating multiple ontologies can be problematic, as they are developed independently, which can lead to incompatibilities. The Open Biological and Biomedical Ontologies Foundry was created to address this by facilitating the development, harmonization, application, and sharing of ontologies, guided by a set of overarching principles. One challenge in reaching these goals was that the (...)
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  5. The Plant Ontology as a tool for comparative plant anatomy and genomic analyses.Cooper Laurel, Walls Ramona, L. Elser, Justin Gandolfo, A. Maria, Stevenson Dennis, W. Smith, Barry Preece, Justin Athreya, Balaji Mungall, J. Christopher, Rensing Stefan & Others - 2012 - Plant and Cell Physiology.
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  6.  44
    A postmodern feminist view of “reasonableness” in hostile environment sexual harassment.Ramona L. Paetzold & Bill Shaw - 1994 - Journal of Business Ethics 13 (9):681 - 691.
  7.  13
    Purgatory: The Logic of Total Transformation.Jerry L. Walls - 2012 - Oxford University Press USA.
    Jerry L. Walls, the author of books on hell and heaven, completes his tour of the afterlife with a philosophical and theological exploration and defense of purgatory, the traditional teaching that most Christians require a period of postmortem cleansing and purging of their sinful dispositions and imperfections before they will be fully made ready for heaven. He examines Protestant objections to the doctrine and shows that the doctrine of purgatory has been construed in different ways, some of which are (...)
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  8.  8
    Heaven: The Logic of Eternal Joy.Jerry L. Walls - 2002 - Oxford University Press USA.
    Jerry L. Walls argues that the doctrine of heaven is ripe for serious reconsideration. He contends not only that the orthodox view of heaven can be defended from objections commonly raised against it, but also that heaven is a powerful resource for addressing persistent philosophical problems, not the least of which concern the ground of morality and the meaning of life. Walls shows how heaven is integrally related to central Christian doctrines, particularly those related to salvation, and tackles (...)
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  9.  20
    Book reviews. [REVIEW]Alan Drengson, Robert L. Perkins, Jerry L. Walls, Donald Wayne Viney & Rem B. Edwards - 1995 - International Journal for Philosophy of Religion 37 (2):113-125.
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  10. Ontologies as Integrative Tools for Plant Science.Ramona Walls, Balaji Athreya, Laurel Cooper, Justin Elser, Maria A. Gandolfo, Pankaj Jaiswal, Christopher J. Mungall, Justin Preece, Stefan Rensing, Barry Smith & Dennis W. Stevenson - 2012 - American Journal of Botany 99 (8):1263–1275.
    Bio-ontologies are essential tools for accessing and analyzing the rapidly growing pool of plant genomic and phenomic data. Ontologies provide structured vocabularies to support consistent aggregation of data and a semantic framework for automated analyses and reasoning. They are a key component of the Semantic Web. This paper provides background on what bio-ontologies are, why they are relevant to botany, and the principles of ontology development. It includes an overview of ontologies and related resources that are relevant to plant science, (...)
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  11. The Plant Ontology facilitates comparisons of plant development stages across species.Ramona Lynn Walls, Laurel Cooper, Justin Lee Elser, Maria Alejandra Gandolfo, Christopher J. Mungall, Barry Smith, Dennis William Stevenson & Pankaj Jaiswal - 2019 - Frontiers in Plant Science 10.
    The Plant Ontology (PO) is a community resource consisting of standardized terms, definitions, and logical relations describing plant structures and development stages, augmented by a large database of annotations from genomic and phenomic studies. This paper describes the structure of the ontology and the design principles we used in constructing PO terms for plant development stages. It also provides details of the methodology and rationale behind our revision and expansion of the PO to cover development stages for all plants, particularly (...)
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  12. A plant disease extension of the Infectious Disease Ontology.Ramona Walls, Barry Smith, Elser Justin, Goldfain Albert, W. Stevenson Dennis & Pankaj Jaiswal - 2012 - In Walls Ramona, Smith Barry, Justin Elser, Albert Goldfain & Stevenson Dennis W. (eds.), Proceeedings of the Third International Conference on Biomedical Ontology (CEUR 897). pp. 1-5.
    Plants from a handful of species provide the primary source of food for all people, yet this source is vulnerable to multiple stressors, such as disease, drought, and nutrient deficiency. With rapid population growth and climate uncertainty, the need to produce crops that can tolerate or resist plant stressors is more crucial than ever. Traditional plant breeding methods may not be sufficient to overcome this challenge, and methods such as highOthroughput sequencing and automated scoring of phenotypes can provide significant new (...)
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  13. Proceeedings of the Third International Conference on Biomedical Ontology (CEUR 897).Walls Ramona, Smith Barry, Justin Elser, Albert Goldfain & W. Stevenson Dennis - 2012
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  14. The Plant Ontology as a Tool for Comparative Plant Anatomy and Genomic Analyses.Laurel Cooper, Ramona Walls, Justin Elser, Maria A. Gandolfo, Dennis W. Stevenson, Barry Smith & Others - 2013 - Plant and Cell Physiology 54 (2):1-23..
    The Plant Ontology (PO; http://www.plantontology.org/) is a publicly-available, collaborative effort to develop and maintain a controlled, structured vocabulary (“ontology”) of terms to describe plant anatomy, morphology and the stages of plant development. The goals of the PO are to link (annotate) gene expression and phenotype data to plant structures and stages of plant development, using the data model adopted by the Gene Ontology. From its original design covering only rice, maize and Arabidopsis, the scope of the PO has been expanded (...)
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  15.  12
    Waiting for Death: The Philosophical Significance of Beckett's En Attendant Godot.Ramona Cormier & Janis L. Pallister - 1979 - University : University of Alabama Press.
    Seeks to illuminate Beckett's world view and the philosophical ramifications of Waiting for Godot by examining characterization and such themes as communication, memory, and identity.
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  16.  17
    Lactation and post-partum amenorrhoea: a study based on data from three Norwegian cities 1860–1964.Knut Liestøl, Margit Rosenberg & Lars Walløe - 1988 - Journal of Biosocial Science 20 (4):423-434.
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  17.  49
    The medical ethics of Dr J Marion Sims: a fresh look at the historical record.L. L. Wall - 2006 - Journal of Medical Ethics 32 (6):346-350.
    Vesicovaginal fistula was a catastrophic complication of childbirth among 19th century American women. The first consistently successful operation for this condition was developed by Dr J Marion Sims, an Alabama surgeon who carried out a series of experimental operations on black slave women between 1845 and 1849. Numerous modern authors have attacked Sims’s medical ethics, arguing that he manipulated the institution of slavery to perform ethically unacceptable human experiments on powerless, unconsenting women. This article reviews these allegations using primary historical (...)
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  18.  34
    Breast-feeding practice in Norway 1860–1984.Knut Liestøl, Margit Rosenberg & Lars Walløe - 1988 - Journal of Biosocial Science 20 (1):45-58.
  19.  49
    Hume on Divine Amorality: JERRY L. WALLS.Jerry L. Walls - 1990 - Religious Studies 26 (2):257-266.
    David Hume's philosophy is notoriously naturalistic. It is an attempt to give an account of man and his world relying only on evidence which can be gleaned from sense observation and introspection. Whatever can be inferred from this evidence is a proper philosophical conclusion.
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  20.  31
    A Fable of Foreknowledge and Freedom.Jerry L. Walls - 1987 - Philosophy 62 (239):67 - 75.
  21.  14
    Hell: The Logic of Damnation.Jerry L. Walls - 1992 - Notre Dame: University of Notre Dame Press.
    Jerry L. Walls aims to demonstrate in his book Hell: The Logic of Damnation that some traditional views of hell are still defensible and can be believed with intellectual and moral integrity. Focusing on the issues from the standpoint of philosophical theology, Walls explores the doctrine of hell in relation to both the divine nature and human nature. He argues, with respect to the divine nature, that some traditional versions of the doctrine are compatible not only with God's (...)
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  22.  43
    The Power of One to Make a Difference: How Informal and Formal CEO Power Affect Environmental Sustainability.Judith L. Walls & Pascual Berrone - 2017 - Journal of Business Ethics 145 (2):293-308.
    We theoretically discuss and empirically show how CEO power based on environmental expertise and formal influence over executives and directors, in the absence and presence of shareholder activism, spurs firms toward greener strategies. Our results support the idea that CEOs with informal power, grounded in expertise, reduce corporate environmental impact and this relationship is amplified when the CEO also enjoys formal power over the board of directors. Additionally, we found that any source of CEO power, whether informal or formal, is (...)
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  23.  13
    Heaven: The Logic of Eternal Joy.Jerry L. Walls - 2002 - Oxford: Oxford University Press.
    Jerry L. Walls argues that the doctrine of heaven is ripe for serious reconsideration. He contends not only that the orthodox view of heaven can be defended from objections commonly raised against it, but also that heaven is a powerful resource for addressing persistent philosophical problems, not the least of which concern the ground of morality and the meaning of life. Walls shows how heaven is integrally related to central Christian doctrines, particularly those related to salvation, and tackles (...)
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  24.  11
    Heaven: The Logic of Eternal Joy.Jerry L. Walls - 2002 - Oxford University Press USA.
    Jerry L. Walls argues that the doctrine of heaven is ripe for serious reconsideration. He contends not only that the orthodox view of heaven can be defended from objections commonly raised against it, but also that heaven is a powerful resource for addressing persistent philosophical problems, not the least of which concern the ground of morality and the meaning of life. Walls shows how heaven is integrally related to central Christian doctrines, particularly those related to salvation, and tackles (...)
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  25. Hell: The Logic of Damnation.Jerry L. Walls - 1994 - International Journal for Philosophy of Religion 36 (1):59-61.
     
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  26.  25
    The Oxford Handbook of Eschatology.Jerry L. Walls (ed.) - 2007 - Oxford: Oxford University Press.
    This volume will be the primary resource for students, scholars, and others interested in questions of our ultimate existence.
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  27. Hell: The Logic of Damnation.Jerry L. Walls - 1995 - Religious Studies 31 (2):271-272.
     
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  28.  13
    God and Cosmos: Moral Truth and Human Meaning.David Baggett & Jerry L. Walls - 2016 - New York: Oxford University Press USA.
    Naturalistic ethics is the reigning paradigm among contemporary ethicists; in God and Cosmos, Baggett and Walls argue that this approach is seriously flawed. This book canvasses a broad array of secular and naturalistic ethical theories in an effort to test their adequacy in accounting for moral duties, intrinsic human value, prospects for radical moral transformation, and the rationality of morality. In each case, the authors argue, although various secular accounts provide real insights and indeed share common ground with theistic (...)
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  29.  76
    Why Plantinga must move from defense to theodicy.Jerry L. Walls - 1991 - Philosophy and Phenomenological Research 51 (2):375-378.
  30. Heaven: The Logic of Eternal Joy.Jerry L. Walls - 2006 - International Journal for Philosophy of Religion 59 (2):121-124.
     
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  31. Why No Classical Theist, Let Alone Orthodox Christian, Should Ever Be a Compatibilist.Jerry L. Walls - 2011 - Philosophia Christi 13 (1):75-104.
    I argue that no classical theist, and even more no orthodox Christian, should affirm compatibilism in our world. However plausible compatibilism may be on atheistic assumptions, bringing God into the equation should radically alter our judgment on this ongoing controversy. In particular, if freedom and determinism are compatible, then God could have created a world in which all persons freely did only the good at all times. Given this implication of compatibilism, three issues that are already challenging become extraordinarily more (...)
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  32. Introduction.Jerry L. Walls & Trent Dougherty - 2018 - In Jerry L. Walls Trent Dougherty (ed.), Two Dozen (or so) Arguments for God: The Plantinga Project. Oxford University Press.
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  33.  71
    The parasite-stress theory may be a general theory of culture and sociality.Jaimie N. Wall, Todd K. Shackelford, Corey L. Fincher & Randy Thornhill - 2012 - Behavioral and Brain Sciences 35 (2):99-119.
    In the target article, we presented the hypothesis that parasite-stress variation was a causal factor in the variation of in-group assortative sociality, cross-nationally and across the United States, which we indexed with variables that measured different aspects of the strength of family ties and religiosity. We presented evidence supportive of our hypothesis in the form of analyses that controlled for variation in freedom, wealth resources, and wealth inequality across nations and the states of the USA. Here, we respond to criticisms (...)
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  34.  13
    Coherence, cooperation and fluctuations: proceedings of the symposium on the occasion of the sixtieth birthday of professor Roy J. Glauber, Harvard University, October 19, 1985.Roy J. Glauber, Fritz Haake, L. M. Narducci & D. F. Walls (eds.) - 1986 - New York: Cambridge University Press.
    This volume contains invited and contributed papers delivered at a symposium on the occasion of Professor Glauber's 60th birthday. The papers, many of which are authored by world leaders in their fields, contain recent research work in quantum optics, statistical mechanics and high energy physics related to the pioneering work of Professor Roy Glauber; most contain original research material that is previously unpublished. The concepts of coherence, cooperativity and fluctuations in systems with many degrees of freedom are a common base (...)
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  35. Hume on Divine Amorality.Jerry L. Walls - 1990 - Religious Studies 26 (2):257 - 266.
  36. Is Molinism as Bad as Calvinism?Jerry L. Walls - 1990 - Faith and Philosophy 7 (1):85-98.
  37.  34
    A Fable of Foreknowledge and Freedom.Jerry L. Walls - 1987 - Philosophy 62 (239):67-75.
    Weeter and Duvall were good friends and philosophical colleagues. Their friendship was served by the fact that they shared a number of important philosophical commitments. Both, for instance, were theists. Both also devoutly believed in possible worlds, propositions, and essences. And furthermore, both were ardent libertarians.
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  38.  23
    Assessing Papal Probabilities: A Reply to Joseph E. Blado.Jerry L. Walls - 2020 - Perichoresis 18 (5):105-116.
    Joseph Blado critiqued my probabilistic arguments against Roman papal doctrines by deploying probability arguments, particularly Bayesian arguments, in favor of the papacy. He contends that there are good C-inductive arguments for papal doctrine that, taken together, add up to a good P-inductive argument. I argue that his inductive arguments fail, and moreover that there are three good C-inductive arguments against papal doctrine in the neighborhood of his failed arguments. I conclude by critiquing his retreat to what he calls ‘skeptical papalism’ (...)
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  39.  41
    “As the Waters Cover the Sea”: John Wesley on the Problem of Evil.Jerry L. Walls - 1996 - Faith and Philosophy 13 (4):534-562.
    John Wesley explained the existence of evil in moral rather than metaphysical terms. His understanding of the fall was fairly typical of western theology and he also enthusiastically embraced a version of the felix culpa theme as essential for theodicy. Unlike many influential western theologians, he also relied heavily on libertarian freedom to account for evil. His most striking proposal for theodicy involves his eschatalogical vision of the future in which he believed the entire world living then will be converted. (...)
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  40.  29
    Boekbesprekingen.R. Vande Walle, L. Bakker, J.-M. Tison, P. Fransen, J. De Fraine, A. Poncelet, J. Vanneste, A. Deblaere, F. Bossuyt, P. Grootens, P. Van Doornik, S. Trooster, J. Kerkhofs, W. Boelens, J. Vercruysse, H. Robbers, H. Geurtsen, N. Sprokel, J. Nota, C. Verhaak, M. De Tollenaere, H. Somers, F. Verhaar, A. Cauwelier, Cl Beukers & R. De Haes - 1964 - Bijdragen 25 (2-3):308-344.
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  41.  18
    Basketball and Philosophy: Thinking Outside the Paint.Jerry L. Walls & Gregory Bassham (eds.) - 2007 - University of Kentucky Press.
    Whether you play basketball, coach it, or just love to watch it, this book will forever enrich your understanding and appreciation of the game.
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  42. Christ's Atonement: Washing Away Human Sin.Jerry L. Walls - 2004 - In Mel Gibson’s ’Passion’ and Philosophy: The Cross, the Questions, the Controversy. Open Court.
     
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  43.  76
    Heaven and hell.Jerry L. Walls - 2008 - In Thomas P. Flint & Michael Rea (eds.), The Oxford handbook of philosophical theology. New York: Oxford University Press.
    This article discusses the doctrine of hell. It covers traditional versus contemporary defences of hell, challenges to freedom accounts of hell, and the coherence of eternal hell. The article then argues that the doctrine of heaven has not received as much attention from philosophers as hell has and identifies some interesting challenges raised against the Christian hope of eternal joy.
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  44. Heaven and hell.Jerry L. Walls - 2010 - In Charles Taliaferro & Chad Meister (eds.), The Cambridge companion to Christian philosophical theology. New York: Cambridge University Press.
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  45.  21
    Implications of Structure versus Agency for Addressing Health and Well-Being in Our Ecologically Constrained World: With a Focus on Prospects for Gender Equity.Helen L. Walls, Colin D. Butler, Jane Dixon & Indira Samarawickrema - 2015 - International Journal of Feminist Approaches to Bioethics 8 (2):47-69.
    Individual choice and freedom are repeatedly invoked in contemporary policy debates, including those with a focus on risk behaviors such as smoking and health insurance coverage. The idea of making the right choice with regard to health and well-being has been fortified by the neoliberal discourse of self-reliance, personal autonomy, and responsibility. This neoliberal view, stemming from the conceptualization of freedom of philosopher John Stuart Mill justifying the freedom of the individual in opposition to unlimited state control, holds that success, (...)
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  46.  22
    Kristof K. P. Vanhoutte and Benjamin W. McCraw, eds. Purgatory: Philosophical Dimensions.Jerry L. Walls - 2019 - Journal of Analytic Theology 7 (1):777-780.
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  47. Mel Gibson’s ’Passion’ and Philosophy: The Cross, the Questions, the Controversy.Jerry L. Walls - 2004 - Open Court.
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  48.  23
    Pharaoh’s Magicians Foiled Again.Jerry L. Walls - 2015 - Philosophia Christi 17 (2):411-426.
    In this paper, I respond to the central points of Steve Cowan and Greg Welty’s response to my 2011 article in which I argued that theists, especially Christian theists, should not be compatibilists. I contend that their counterexamples fail to undermine my “provenance principle” as my “evil manipulator principle.” Their counterexamples are not convincing cases of determinism, and thus tacitly rely on libertarian freedom to make moral sense. I also argue that their appeal to skeptical theism fails to undercut my (...)
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  49.  9
    Reflecting Christ in Life and Art: The Divine Dance of Self-Giving in C. S. Lewis’s Till We Have Faces.Jerry L. Walls & Megan Joy Rials - 2022 - Perichoresis 20 (3):73-90.
    This essay examines how C. S. Lewis, in Till We Have Faces, illustrates the Christian’s journey of sanctification through the pre-Christian story of his main character, Orual. She must gain two ‘faces’ in this process that correspond to the two books she writes. First, she must gain the face of self-knowledge through humility. The key components to this face are her memory and the act of writing of her first book, which together create a mirror to reflect her sin back (...)
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  50.  16
    Textual analysis of retired nurses’ oral histories.Barbra Mann Wall, Nancy E. Edwards & Marjorie L. Porter - 2007 - Nursing Inquiry 14 (4):279-288.
    This paper considers the use of textual analysis of oral histories as a method for historians of nursing. Fifty‐three oral histories of retired nurses in midwestern USA were analyzed for the purpose of historical reconstruction of past education experiences in nursing. Textual analysis was used to determine how nurses made sense of their educational experiences, and it involved gathering data, analyzing the information, and using a different method of interpreting the data. Although the participants responded to specific questions, the oral (...)
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