Results for 'Ram��n Queralt��'

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  1.  42
    Britain's New Preimplantation Tissue Typing Policy: An Ethical Defence.N. R. Ram - 2006 - Journal of Medical Ethics 32 (5):278-282.
    The UK Human Fertilisation and Embryology Authority was right to permit tissue typing preimplantation genetic diagnosisOn July 21 2004, the Human Fertilisation and Embryology Authority , Britain’s regulatory agency for reproductive technologies, revised its policy on preimplantation genetic diagnosis for tissue typing.1,2 The authority of the HFEA to enact such a policy was affirmed by the UK’s highest court, the House of Lords, on April 28 2005.3 Preimplantation genetic diagnosis combines in vitro fertilisation with genetic testing. In PGD, embryos generally (...)
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  2.  3
    It Has Been Said.Ram N. Yadav - 1981 - Perspectives in Biology and Medicine 25 (1):148-148.
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  3.  21
    Regulating “Higher Risk, No Direct Benefit” Studies in Minors.Anna E. Westra, Jan M. Wit, Rám N. Sukhai & Inez D. de Beaufort - 2011 - American Journal of Bioethics 11 (6):29 - 31.
    The American Journal of Bioethics, Volume 11, Issue 6, Page 29-31, June 2011.
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  4. Las insuficiencias del formalismo.Juan RamÓ & N. Medina - 2003 - Anuario Filosófico 36 (75-76):365-407.
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  5.  16
    A Transfer Matrix Analysis of Quaternary Diffusion.K. N. Kulkarni, A. M. Girgis, L. R. Ram-Mohan & M. A. Dayananda - 2007 - Philosophical Magazine 87 (6):853-872.
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  6.  4
    Weighted Nodes and RAM-Nets: A Unified Approach.K. N. Gurney - 1992 - Journal of Intelligent Systems 2 (1-4):155-186.
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  7.  18
    Knowledge and the ‘Real’ World: Śrī Har $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{s} $$ a and thePramā $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{N} $$ As. [REVIEW]C. Ram-Prasad - 1993 - Journal of Indian Philosophy 21 (2):169-203.
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  8. Knowledge and the 'Real' World: Śrī Har $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{s} $}}{s} " />a and Thepramā $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{N} $}}{N} " />As. [REVIEW]C. Ram-Prasad - 1993 - Journal of Indian Philosophy 21 (2).
     
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  9.  3
    A Model for the Behaviour of N-Tuple RAM Classifiers in Noise.C. Flanagan, M. A. Rahman & E. McQuade - 1992 - Journal of Intelligent Systems 2 (1-4):187-224.
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  10.  5
    Bradley and Bergson: A Comparative Study. By Ram Murti Loomba M.A., With a Foreword by Narenda N. S. Gupta M.A., Ph.D., (Lucknow: The Upper India Publishing House Ltd. 1937. Pp. Xi + 187. Price Rs. 2.8 Net.). [REVIEW]R. E. Stedman - 1939 - Philosophy 14 (54):251-.
  11.  11
    Intercultural Philosophy.N. Saunders - 2002 - Australasian Journal of Philosophy 80 (1):132-132.
    Book Information Intercultural Philosophy. By Ram Adhar Mall. Rowman & Littlefield. 2000. Pp. xiii + 152. Hardback, US$62.00. Paperback, US$16.95.
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  12.  29
    A Note on Propositional Proof Complexity of Some Ramsey-Type Statements.Jan Krajíček - 2011 - Archive for Mathematical Logic 50 (1-2):245-255.
    A Ramsey statement denoted ${n \longrightarrow (k)^2_2}$ says that every undirected graph on n vertices contains either a clique or an independent set of size k. Any such valid statement can be encoded into a valid DNF formula RAM(n, k) of size O(n k ) and with terms of size ${\left(\begin{smallmatrix}k\\2\end{smallmatrix}\right)}$ . Let r k be the minimal n for which the statement holds. We prove that RAM(r k , k) requires exponential size constant depth Frege systems, answering a problem (...)
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  13.  1
    Advaitamaṇiḥ: Professor Ram Murti Sharma Commemorative Volume = Advaitamaṇiḥ.Ram Murti Sharma, Vempaṭi Kuṭumbaśāstrī, Pravesh Saxena & Priti Kaushik (eds.) - 2012 - Vidyanidhi Prakashan.
    Contributed articles on Advaita, Hindu philosophy, Vedic and Sanskrit literature;.
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  14.  8
    Chakravarthi Ram-Prasad in Conversation with Bruce Janz, Jessica Locke, and Cynthia Willett.Bruce B. Janz, Jessica Locke, Cynthia Willett & Chakravarthi Ram-Prasad - 2019 - Journal of World Philosophies 4 (2):124-153.
    Bruce Janz, Jessica Locke, and Cynthia Willett interact in this exchange with different aspects of Chakravarthi Ram-Prasad’s book Human Being, Bodily Being. Through “constructive inter-cultural thinking”, they seek to engage with Ram-Prasad’s “lower-case p” phenomenology, which exemplifies “how to think otherwise about the nature and role of bodiliness in human experience”. This exchange, which includes Ram-Prasad’s reply to their interventions, pushes the reader to reflect more about different aspects of bodiliness.
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  15.  18
    Einheit Und Vielfalt: Das Verstehen der Kulturen.Notker Schneider, R. A. Mall & Dieter Lohmar (eds.) - 1998 - Rodopi.
    Inhalt: I. Logik, Methodologie und Hermeneutik der Interkulturalität. Ram ADHAR MALL: Einheit angesichts der Vielfalt. Bernhard WALDENFELS: Kulturelle und soziale Fremdheit. Gerhard PASTERNACK: Hermeneutik als Daseinsanalytik. Intrakulturelle Explikationen des interkulturellen Verstehens. Franz WIMMER: Identität und Kulturbrüche. Hans P. STURM: Die vierfache Negationslogik im östlichen und westlichen Denken. Jayandra SONI: Einheit und Vielfalt aus der Sicht der siebenstufigen Prädikationslogik. Gregor PAUL: Logik, Verstehen und Kulturen. Michael KRAUSZ: Two Aims of Cultural Interpretation: Explaining and Healing. Thierry LENAIN: Understanding the Past: History as (...)
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  16.  7
    Window-Accumulated Subsequence Matching Problem is Linear.Luc Boasson, Patrick Cegielski, Irène Guessarian & Yuri Matiyasevich - 2001 - Annals of Pure and Applied Logic 113 (1-3):59-80.
    Given two strings, text t of length n, and pattern p = p1…pk of length k, and given a natural number w, the subsequence matching problem consists in finding the number of size w windows of text t which contain pattern p as a subsequence, i.e. the letters p1,…,pk occur in the window, in the same order as in p, but not necessarily consecutively . Subsequence matching is used for finding frequent patterns and association rules in databases. We generalize the (...)
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  17. True Belief Reports and the Sharing of Beliefs.Heimir Geirsson - 1998 - Journal of Philosophical Research 23 (January):331-342.
    In recent years Russell´s view that there are singular propositions, namely propositions that contain the individuals they are about, has gained followers. As a response to a number of puzzles about attitude ascriptions several Russellians (as I will call those who accept the view that proper names and indexicals only contribute their referents to the propositions expressed by the sentences in which they occur), including David Kaplan and Nathan Salmon, have drawn a distinction between what proposition is believed and how (...)
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  18.  5
    Encryption of Graphic Information by Means of Transformation Matrixes for Protection Against Decofing by Neural Algorithms.Yunak O. M., Stryxaluk B. M. & Yunak O. P. - 2020 - Artificial Intelligence Scientific Journal 25 (2):15-20.
    The article deals with the algorithm of encrypting graphic information using transformation matrixes. It presents the actions that can be done with the image. The article also gives algorithms for forming matrixes that are created with the use of random processes. Examples of matrixes and encryption results are shown. Calculations of the analysis of combinations and conclusions to them are carried out. The article shows the possibilities and advantages of this image encryption algorithm. The proposed algorithm will allow to transmit (...)
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  19. Truth Eternal ; the Original Writings of Samarth Guru Shri Ram Chandraji Maharaj of Fatehgarh, U.P.Ram Chandra - 1973 - Shri Ram Chandra Mission.
     
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  20. What is an Inference?Ram Neta - 2013 - Philosophical Issues 23 (1):388-407.
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  21.  48
    Domain Generality Versus Modality Specificity: The Paradox of Statistical Learning.Ram Frost, Blair C. Armstrong, Noam Siegelman & Morten H. Christiansen - 2015 - Trends in Cognitive Sciences 19 (3):117-125.
  22. Treating Something as a Reason for Action.Ram Neta - 2009 - Noûs 43 (4):684-699.
  23. Liberalism and Conservatism in the Epistemology of Perceptual Belief.Ram Neta - 2010 - Australasian Journal of Philosophy 88 (4):685-705.
    Liberals claim that some perceptual experiences give us immediate justification for certain perceptual beliefs. Conservatives claim that the justification that perceptual experiences give us for those perceptual beliefs is mediated by our background beliefs. In his recent paper ?Basic Justification and the Moorean Response to the Skeptic?, Nico Silins successfully argues for a non-Moorean version of Liberalism. But Silins's defence of non-Moorean Liberalism leaves us with a puzzle: why is it that a necessary condition for our perceptual experiences to justify (...)
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  24. S Knows That P.Ram Neta - 2002 - Noûs 36 (4):663–681.
    Rieber 1998 proposes an account of "S knows that p" that generates a contextualist solution to Closure. In this paper, I’ll argue that Rieber’s account of "S knows that p" is subject to fatal objections, but we can modify it to achieve an adequate account of "S knows that p" that generates a unified contextualist solution to all four puzzles. This is a feat that should matter to those philosophers who have proposed contextualist solutions to Closure: all of them have (...)
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  25. What Evidence Do You Have?Ram Neta - 2008 - British Journal for the Philosophy of Science 59 (1):89-119.
    Your evidence constrains your rational degrees of confidence both locally and globally. On the one hand, particular bits of evidence can boost or diminish your rational degree of confidence in various hypotheses, relative to your background information. On the other hand, epistemic rationality requires that, for any hypothesis h, your confidence in h is proportional to the support that h receives from your total evidence. Why is it that your evidence has these two epistemic powers? I argue that various proposed (...)
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  26.  10
    A Mixed Methods Design to Detect Adolescent and Young Adults' Impulsiveness on Decision-Making and Motor Performance.Queralt Prat, Juan Andueza, Berta Echávarri, Oleguer Camerino, Tiago Fernandes & Marta Castañer - 2019 - Frontiers in Psychology 10.
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  27. Meanings Attributed to the Term Consciousness: An Overview.Ram Vimal - 2009 - Journal of Consciousness Studies 16 (5):9-27.
    I here describe meanings attributed to the term consciousness, extracted from the literature and from recent online discussions. Forty such meanings were identified and categorized according to whether they were principally about function or about experience; some overlapped but others were apparently mutually exclusive - and this list is by no means exhaustive. Most can be regarded as expressions of authors' views about the basis of con-sciousness, or opinions about the significance of aspects of its con-tents. The prospects for reaching (...)
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  28.  58
    Towards a Universal Model of Reading.Ram Frost, Christina Behme, Madeleine El Beveridge, Thomas H. Bak, Jeffrey S. Bowers, Max Coltheart, Stephen Crain, Colin J. Davis, S. Hélène Deacon & Laurie Beth Feldman - 2012 - Behavioral and Brain Sciences 35 (5):263.
    In the last decade, reading research has seen a paradigmatic shift. A new wave of computational models of orthographic processing that offer various forms of noisy position or context-sensitive coding have revolutionized the field of visual word recognition. The influx of such models stems mainly from consistent findings, coming mostly from European languages, regarding an apparent insensitivity of skilled readers to letter order. Underlying the current revolution is the theoretical assumption that the insensitivity of readers to letter order reflects the (...)
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  29. Contextualism and the Problem of the External World.Ram Neta - 2003 - Philosophy and Phenomenological Research 66 (1):1–31.
    A skeptic claims that I do not have knowledge of the external world. It has been thought that the skeptic reaches this conclusion because she employs unusually stringent standards for knowledge. But the skeptic does not employ unusually high standards for knowledge. Rather, she employs unusually restrictive standards of evidence. Thus, her claim that we lack knowledge of the external world is supported by considerations that would equally support the claim that we lack evidence for our beliefs about the external (...)
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  30.  4
    Kur’'n ve Hadiserde Fıtrat Kavramının Anlamı Üzerine.Muhammet Ali Teki̇n - 2020 - Tasavvur - Tekirdag Theology Journal 6 (2):1441-1490.
    Kavramlar doğru anlamlandırılmadığı takdirde meselelerin anlaşılması noktasında yanlış sonuçlara varmanın kaçınılmaz olduğu bir hakikattir. Fıtrat kavramı bu manada insanın neliği bağlamında başat kavram olarak her daim farklı değerlendirmelere konu olmuştur. İnsanın, gerek kendisini var eden Allah ile olan ilişkisi gerekse hemcinsleriyle ve içerisinde yaşadığı âlemle ilişkisi çerçevesinde bu kavramın anlam alanının tespiti yine ait olduğu dünya üzerinden yapıldığı zaman konu hakkında doğru sonuçların elde edilmesine imkân tanıyacaktır. Kur’ân ve hadislerde yerini bulan fıtrat kavramının anlam alanına yönelik çalışmaların bu alanlarda derinlemesine (...)
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  31. McDowell and the New Evil Genius.Ram Neta & Duncan Pritchard - 2007 - Philosophy and Phenomenological Research 74 (2):381–396.
    (NEG) is widely accepted both by internalist and by externalists. In fact, there have been very few opponents of (NEG). Timothy Williamson (e.g., 2000) rejects (NEG), for reasons that have by now received a great deal of scrutiny.2 John McDowell also rejects (NEG), but his reasons have not received the scrutiny they deserve. This is in large part because those reasons have not been well understood. We believe that McDowell’s challenge to (NEG) is important, worthy of fair assessment, and maybe (...)
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  32.  21
    No Masters Above: Testing Five Arguments for Self-Employment.Inigo González-Ricoy & Jahel Queralt - 2021 - In Keith Breen (ed.), The Politics and Ethics of Contemporary Work. Whither Work? London: Routledge.
    Despite renewed interest in work, philosophers have largely ignored self-employment. This neglect is surprising, not just because self-employment was central to classic philosophizing about work, but also given that half of the global workforce today, including one in seven workers in OECD countries, are self-employed. We start off by offering a definition of self-employment, one that accounts for its various forms while avoiding misclassifying dependent self-employed workers as independent contractors, and by mapping the barriers to becoming and remaining self-employed (section (...)
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  33. A Refutation of Cartesian Fallibilism.Ram Neta - 2011 - Noûs 45 (4):658-695.
    According to a doctrine that I call “Cartesianism”, knowledge – at least the sort of knowledge that inquirers possess – requires having a reason for belief that is reflectively accessible as such. I show that Cartesianism, in conjunction with some plausible and widely accepted principles, entails the negation of a popular version of Fallibilism. I then defend the resulting Cartesian Infallibilist position against popular objections. My conclusion is that if Cartesianism is true, then Descartes was right about this much: for (...)
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  34. Access Internalism and the Guidance Deontological Conception of Justification.Ram Neta - 2016 - American Philosophical Quarterly 53 (2):155-168.
    Historically, prominent proponents of the guidance deontological conception of epistemic justification have thought that the guidance deontological conception entails access internalism. Alvin Goldman has argued that this is not so, and that there is no good argument from the guidance deontological conception of justification to access internalism. This paper refutes Goldman's argument. If the guidance deontological conception of epistemic justification is correct, then so is access internalism.
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  35. CARTWRIGHT, N.-The Dappled World.N. Cartwright, P. Lipton, P. Menzies & La Paul - 2002 - Philosophical Books 43 (4):241-278.
     
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  36.  86
    Anti-Intellectualism and the Knowledge-Action Principle. [REVIEW]Ram Neta - 2007 - Philosophy and Phenomenological Research 75 (1):180–187.
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  37.  46
    Proceedings of the Sixteenth Annual Conference of the Cognitive Science Society: August 13 to 16, 1994, Georgia Institute of Technology.Ashwin Ram & Kurt Eiselt (eds.) - 1994 - Erlbaum.
    This volume features the complete text of all regular papers, posters, and summaries of symposia presented at the 16th annual meeting of the Cognitive Science ...
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  38. The Basing Relation.Ram Neta - 2019 - Philosophical Review 128 (2):179-217.
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  39.  41
    Sınıf Öğretmeni Adaylarının Kişisel Ve Aile Özellikleri İle Öğrenim Gördükleri P.Mehmet Gülteki̇n - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 3):1163-1163.
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  40.  25
    Justice and Well‐Orderedness: Saving Rawls From Luck Egalitarianism.Jahel Queralt - 2016 - Ratio Juris 29 (4):519-534.
    This paper develops a full account of Rawls's notion of a well-ordered society and uses it to address two luck egalitarian objections to his principles of justice. The first is an internal criticism which claims that Rawls's account of justice is better captured by a responsibility-sensitive egalitarian account. The second is an external objection according to which, regardless of the alleged inconsistency between Rawls's principles and his account of justice, we should reject those principles in favour of a responsibility-sensitive criterion (...)
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  41.  33
    Economic Liberties and Human Rights.Jahel Queralt & Bas Van Der Vossen (eds.) - 2019 - New York, USA: Routledge Press.
    The status of economic liberties remains a serious lacuna in the theory and practice of human rights. Should a minimally just society protect the freedoms to sell, save, profit and invest? Is being prohibited to run a business a human rights violation? While these liberties enjoy virtually no support from the existing philosophical theories of human rights and little protection by the international human rights law, they are of tremendous importance in the lives of individuals, and particularly the poor. Like (...)
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  42.  5
    Sâi̇nüddîn Ali̇ Bi̇n Türke’de Varlik Mertebeleri̇.Buşra Arslan Meçi̇n - 2021 - van İlahiyat Dergisi 9 (14):91-105.
    Öz Çalışmanın konusu irfanî geleneğin on beşinci yüzyıldaki önemli temsilcilerinden ve aynı zamanda İbnü’l-Arabî’nin takipçilerinden biri olan İbn Türke’nin varlık mertebelerine dair görüşleridir. Konu, İbn Türke’nin varlık ve varlığın mertebeleri ile ilgili düşüncelerinden hareketle hazırlanmıştır. Birincil kaynakların esas alındığı bu çalışmada, İbn Türke ve Ekberî geleneğin önemli temsilcilerinin eserlerine müracaat edilmiştir. Çalışmanın amacı, felsefe ve kelâmın yanı sıra tasavvuf felsefesinin en önemli konularından biri olan varlık düşüncesi ve varlık mertebelerini İbn Türke’nin görüşleri çerçevesinde ele alarak âlemdeki varoluşun hakikatinin ne olduğu, (...)
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  43.  30
    N. Van Der Wal, J. H. A. Lokin: Historiae Iuris Graeco-Romani Delineatio: Les Sources du Droit Byzantin de 300 À 1453. Pp. Vi+139; 9 Plates. Groningen: E. Forsten, 1985. Paper, Fl. 42.50. [REVIEW]N. G. Wilson - 1987 - The Classical Review 37 (1):106-106.
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  44. The Ballot and the Wallet: Self-Respect and the Fair Value of Political Liberties.Jahel Queralt & Iñigo González-Ricoy - 2021 - European Journal of Philosophy 29 (2):410-424.
    Economic disparities often translate into disparities in political influence, rendering political liberties less worthy to poor citizens than to wealthier ones. Concerned with this, Rawls advocated that a guarantee of the fair value of political liberties be included in the first principle of justice as fairness, with significant regulatory and distributive implications. He nonetheless supplied little examination of the content and grounding of such guarantee, which we here offer. After examining three uncompelling arguments in its favor, we complete a more (...)
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  45.  12
    Hadi̇si̇n Tashîhi̇nde Sened Ve Metni̇n Sihhat İli̇şki̇si̇ne İllet Ve Şâz Bağlaminda Metodoloji̇k Bi̇r Yaklaşim.Engi̇n Sezai - 2015 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 17 (31):141-141.
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  46. In Defense of Disjunctivism.Ram Neta - 2008 - In Fiona Macpherson & Adrian Haddock (eds.), Disjunctivism: Perception, Action, Knowledge. Oxford University Press. pp. 311--29.
    Right now, I see a computer in front of me. Now, according to current philosophical orthodoxy, I could have the very same perceptual experience that I’m having right now even if I were not seeing a computer in front of me. Indeed, such orthodoxy tells us, I could have the very same experience that I’m having right now even if I were not seeing anything at all in front of me, but simply suffering from a hallucination. More generally, someone can (...)
     
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  47. Rationally Determinable Conditions.Ram Neta - 2018 - Philosophical Issues 28 (1):289-299.
  48. Propositional Justification, Evidence, and the Cost of Error.Ram Neta - 2007 - Philosophical Issues 17 (1):197–216.
    My topic in this paper is a particular species of epistemic justification – a species that, following Roderick Firth, I call “propositional justification.”1 Propositional justification is a relation between a person and a proposition. I will say that for S to bear the propositional justification relation to p is for S to be “justified in believing” that p. What is propositional justification? What is it for S to be justified in believing that p? Here’s my answer.
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  49. Douglas N. Walton, Courage: A Philosophical Investigation. [REVIEW]N. Dent - 1987 - Philosophy in Review 7:171-172.
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  50. Two Legacies of Goldman’s Epistemology.Ram Neta - 2017 - Philosophical Topics 45 (1):121-136.
    Goldman’s epistemology has been influential in two ways. First, it has influenced some philosophers to think that, contrary to erstwhile orthodoxy, relations of evidential support, or confirmation, are not discoverable a priori. Second, it has offered some philosophers a powerful argument in favor of methodological reliance on intuitions about thought experiments in doing philosophy. This paper argues that these two legacies of Goldman’s epistemology conflict with each other.
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