Results for 'Ram Swarup'

676 found
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  1.  31
    Meditations: Yogas, Gods, religions.Ram Swarup - 2000 - New Delhi: Voice of India.
  2.  12
    The word as revelation: names of Gods.Ram Swarup - 1980 - New Delhi: Impex Indida.
  3. Exploring the Challenges and Implications of Atheism for Religious Society in Malaysia.Ahmad Faizuddin Ramli - 2024 - Islamiyyat 46 (1):99 - 111.
    Atheism is an ideology that rejects the existence of God and has gained increasing prominence in societies globally, including Malaysia. Atheism significantly challenges the religious orientation of Malaysian society. Specifically, atheism challenges spiritual and ethical foundations, unity, and cultural heritage linked to religious beliefs. Understanding these challenges is vital to formulate proactive measures, education, and informed dialogue to mitigate the negative impact of atheism on Malaysian society. This study explored the effects of atheism on Malaysian religious society via library research (...)
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  4.  57
    Automata for Epistemic Temporal Logic with Synchronous Communication.Swarup Mohalik & R. Ramanujam - 2010 - Journal of Logic, Language and Information 19 (4):451-484.
    We suggest that developing automata theoretic foundations is relevant for knowledge theory, so that we study not only what is known by agents, but also the mechanisms by which such knowledge is arrived at. We define a class of epistemic automata, in which agents’ local states are annotated with abstract knowledge assertions about others. These are finite state agents who communicate synchronously with each other and information exchange is ‘perfect’. We show that the class of recognizable languages has good closure (...)
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  5.  69
    Proceedings of the Sixteenth Annual Conference of the Cognitive Science Society: August 13 to 16, 1994, Georgia Institute of Technology.Ashwin Ram & Kurt Eiselt (eds.) - 1994 - Erlbaum.
    This volume features the complete text of all regular papers, posters, and summaries of symposia presented at the 16th annual meeting of the Cognitive Science ...
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  6.  3
    Essays zur Religionsphilosophie und Religionswissenschaft: eine dialogorientierte und interkulturelle Perspektive.Ram Adhar Mall - 2004 - Nordhausen: Bautz. Edited by Ḥamīd Riz̤ā Yūsufī.
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  7.  4
    ‘Conversion’ and the Gospel in a Pluralistic Society.Paul Swarup - 2004 - Transformation: An International Journal of Holistic Mission Studies 21 (1):54-60.
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  8. Truth eternal ; the original writings of Samarth Guru Shri Ram Chandraji Maharaj of Fatehgarh, U.P.Ram Chandra - 1973 - Shahjahanpur, U.P.: Shri Ram Chandra Mission.
     
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  9.  36
    Anti‐intellectualism and the Knowledge‐Action Principle.Ram Neta - 2007 - Philosophy and Phenomenological Research 75 (1):180-187.
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  10.  17
    Advaitamaṇiḥ: Professor Ram Murti Sharma commemorative volume = Advaitamaṇiḥ.Ram Murti Sharma, Vempaṭi Kuṭumbaśāstrī, Pravesh Saxena & Priti Kaushik (eds.) - 2012 - Delhi: Vidyanidhi Prakashan.
    Contributed articles on Advaita, Hindu philosophy, Vedic and Sanskrit literature.
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  11.  24
    Global Bioethical Guidelines: Hindu Perspective on Bioethics.Ram P. Agarwal & Venkata Krishna V. Bevoor Sastry - 2019 - Ethics in Biology, Engineering and Medicine 10 (1):25-35.
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  12. Sāhitya śāstra.Ram Kumar Varma - 1968
     
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  13. Towards a universal model of reading.Ram Frost, Christina Behme, Madeleine El Beveridge, Thomas H. Bak, Jeffrey S. Bowers, Max Coltheart, Stephen Crain, Colin J. Davis, S. Hélène Deacon & Laurie Beth Feldman - 2012 - Behavioral and Brain Sciences 35 (5):263.
    In the last decade, reading research has seen a paradigmatic shift. A new wave of computational models of orthographic processing that offer various forms of noisy position or context-sensitive coding have revolutionized the field of visual word recognition. The influx of such models stems mainly from consistent findings, coming mostly from European languages, regarding an apparent insensitivity of skilled readers to letter order. Underlying the current revolution is the theoretical assumption that the insensitivity of readers to letter order reflects the (...)
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  14.  80
    Naturalism in Question.Ram Neta - 2007 - Philosophical Review 116 (4):657-663.
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  15. Skepticism, abductivism, and the explanatory gap.Ram Neta - 2004 - Philosophical Issues 14 (1):296-325.
  16.  80
    A universal approach to modeling visual word recognition and reading: Not only possible, but also inevitable.Ram Frost - 2012 - Behavioral and Brain Sciences 35 (5):310-329.
    I have argued that orthographic processing cannot be understood and modeled without considering the manner in which orthographic structure represents phonological, semantic, and morphological information in a given writing system. A reading theory, therefore, must be a theory of the interaction of the reader with his/her linguistic environment. This outlines a novel approach to studying and modeling visual word recognition, an approach that focuses on the common cognitive principles involved in processing printed words across different writing systems. These claims were (...)
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  17.  44
    Skepticism, Abductivism, and the Explanatory Gap.Ram Neta - 2004 - Philosophical Issues 14 (1):296-325.
  18.  6
    Man and reason.Ram Gopal - 1966 - Lucknow,: Hindustan Press Syndicate.
  19.  56
    Contextualism and the Problem of the External World.Ram Neta - 2003 - Philosophy and Phenomenological Research 66 (1):1-31.
    A skeptic claims that I do not have knowledge of the external world. It has been thought that the skeptic reaches this conclusion because she employs unusually stringent standards for knowledge. But the skeptic does not employ unusually high standards for knowledge. Rather, she employs unusually restrictive standards of evidence. Thus, her claim that we lack knowledge of the external world is supported by considerations that would equally support the claim that we lack evidence for our beliefs about the external (...)
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  20.  40
    What Evidence Do You Have?Ram Neta - 2008 - British Journal for the Philosophy of Science 59 (1):89-119.
    Your evidence constrains your rational degrees of confidence both locally and globally. On the one hand, particular bits of evidence can boost or diminish your rational degree of confidence in various hypotheses, relative to your background information. On the other hand, epistemic rationality requires that, for any hypothesis h, your confidence in h is proportional to the support that h receives from your total evidence. Why is it that your evidence has these two epistemic powers? I argue that various proposed (...)
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  21. Madhyantavibhaga Sastram.Ram Chandra Maitreynatha, Sthiramati, Vasubandhu, Asanga & Pandeya - 1971 - Motilala Banarasidasa.
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  22. Meanings Attributed to the Term Consciousness: An Overview.Ram Vimal - 2009 - Journal of Consciousness Studies 16 (5):9-27.
    I here describe meanings attributed to the term consciousness, extracted from the literature and from recent online discussions. Forty such meanings were identified and categorized according to whether they were principally about function or about experience; some overlapped but others were apparently mutually exclusive - and this list is by no means exhaustive. Most can be regarded as expressions of authors' views about the basis of con-sciousness, or opinions about the significance of aspects of its con-tents. The prospects for reaching (...)
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  23. The Basing Relation.Ram Neta - 2019 - Philosophical Review 128 (2):179-217.
    Sometimes, there are reasons for which we believe, intend, resent, decide, and so on: these reasons are the “bases” of the latter, and the explanatory relation between these bases and the latter is what I will call “the basing relation.” What kind of explanatory relation is this? Dispositionalists claim that the basing relation consists in the agent’s manifesting a disposition to respond to those bases by having the belief, intention, resentment, and so on, in question. Representationalists claim that the basing (...)
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  24. ʻArakhim be-mivḥan milḥamah: musar u-milḥamah bi-reʼi ha-Yahadut: ḳovets maʼamarim le-zikhro shel Ram Mizraḥi..Ram Mizraḥi (ed.) - 1985 - Yerushalayim: Be-hotsaʼat ha-mishpaḥah ṿeha-ḥaverim bi-Yeshivat Har-ʻEtsyon.
     
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  25. An introduction to the Yogasūtra.Ram Shankar Bhattacharya - 1985 - Delhi, India: Bharatiya Vidya Prakasana.
     
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  26. Nidrā yá sushupti.Ram Shankar Bhattacharya - 1969
     
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  27. Tanmātra tathā viśva kā manomaya mūla.Ram Shankar Bhattacharya - 1970
     
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  28. Cause and Effect: The Anticipatory Drive and the Principle of Least Time.S. Swarup - 2008 - Constructivist Foundations 4 (1):21-23.
    Open peer commentary on the target article “How and Why the Brain Lays the Foundations for a Conscious Self” by Martin V. Butz. Excerpt: Butz proposes an anticipatory drive that is postulated to be responsible for brain function and the development of brain structure. It is especially interesting because Butz suggests that the anticipatory drive guides brain development, in addition to function. This is an ambitious and provocative proposal, and bears close examination. I focus on just one aspect here: in (...)
     
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  29. Deendayal Upadhyaya's integral humanism: documents, interpretation, comparisons.Devendra Swarup (ed.) - 1992 - New Delhi: Deendayal Research Institute.
  30.  29
    Chakravarthi Ram-Prasad in Conversation with Bruce Janz, Jessica Locke, and Cynthia Willett.Bruce B. Janz, Jessica Locke, Cynthia Willett & Chakravarthi Ram-Prasad - 2019 - Journal of World Philosophies 4 (2):124-153.
    Bruce Janz, Jessica Locke, and Cynthia Willett interact in this exchange with different aspects of Chakravarthi Ram-Prasad’s book Human Being, Bodily Being. Through “constructive inter-cultural thinking”, they seek to engage with Ram-Prasad’s “lower-case p” phenomenology, which exemplifies “how to think otherwise about the nature and role of bodiliness in human experience”. This exchange, which includes Ram-Prasad’s reply to their interventions, pushes the reader to reflect more about different aspects of bodiliness.
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  31.  20
    Social welfare relations and irregular sets.Ram Sewak Dubey & Giorgio Laguzzi - 2023 - Annals of Pure and Applied Logic 174 (9):103302.
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  32.  33
    Skepticism, Contextualism, and Semantic Self‐Knowledge.Ram Neta - 2003 - Philosophy and Phenomenological Research 67 (2):396-411.
    Stephen Schiffer has argued that contextualist solutions to skepticism rest on an implausible “error theory” concerning our own semantic intentions. Similar arguments have recently been offered also by Thomas Hofweber and Patrick Rysiew. I attempt to show how contextualists can rebut these arguments. The kind of self‐knowledge that contextualists are committed to denying us is not a kind of self‐knowledge that we need, nor is it a kind of self‐knowledge that we can plausibly be thought to possess.
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  33. Luminosity and the safety of knowledge.Ram Neta & Guy Rohrbaugh - 2004 - Pacific Philosophical Quarterly 85 (4):396–406.
    In his recent Knowledge and its Limits, Timothy Williamson argues that no non-trivial mental state is such that being in that state suffices for one to be in a position to know that one is in it. In short, there are no “luminous” mental states. His argument depends on a “safety” requirement on knowledge, that one’s confident belief could not easily have been wrong if it is to count as knowledge. We argue that the safety requirement is ambiguous; on one (...)
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  34.  26
    Phonetic recoding of print and its effect on the detection of concurrent speech in amplitude-modulated noise.Ram Frost - 1991 - Cognition 39 (3):195-214.
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  35. Ben rofe le-ḥoleh.Ram Ishay - 1998 - Yerushalayim: Shoḳen.
     
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  36.  22
    On the Quest of Defining Consciousness.Ram Lakham Pandey Vimal - 2010 - Mind and Matter 8 (1):93-122.
  37. Anti-intellectualism and the knowledge-action principle. [REVIEW]Ram Neta - 2007 - Philosophy and Phenomenological Research 75 (1):180–187.
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  38. In defense of disjunctivism.Ram Neta - 2008 - In Fiona Macpherson & Adrian Haddock (eds.), Disjunctivism: perception, action, knowledge. Oxford University Press. pp. 311--29.
    Right now, I see a computer in front of me. Now, according to current philosophical orthodoxy, I could have the very same perceptual experience that I’m having right now even if I were not seeing a computer in front of me. Indeed, such orthodoxy tells us, I could have the very same experience that I’m having right now even if I were not seeing anything at all in front of me, but simply suffering from a hallucination. More generally, someone can (...)
     
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  39. Fixing the Transmission: The New Mooreans.Ram Neta - 2007 - In Susana Nuccetelli & Gary Seay (eds.), Themes From G. E. Moore: New Essays in Epistemology and Ethics. Oxford University Press.
  40. Treating something as a reason for action.Ram Neta - 2009 - Noûs 43 (4):684-699.
  41.  14
    Scoring Sustainability Reports Using GRI 2011 Guidelines for Assessing Environmental, Economic, and Social Dimensions of Leading Public and Private Indian Companies.Ram Nayan Yadava & Bhaskar Sinha - 2016 - Journal of Business Ethics 138 (3):549-558.
    Sustainability reporting guidelines developed by Global Reporting Initiative provide a systematic approach for the companies to report their performance on social, environmental, and economic dimensions of sustainability. This study compared the sustainability reports of leading Indian public and private sector companies. Reports were analyzed based on GRI guidelines toward their reporting on sustainability. A numerical score from 0 to 3 was assigned for each of the 84 performance indicators of the GRI 2011 guidelines based on inclusiveness of sustainability report. The (...)
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  42. What is an inference.Ram Neta - 2013 - Philosophical Issues 23 (1):388-407.
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  43. How to naturalize epistemology.Ram Neta - 2007 - In Vincent Hendricks (ed.), New Waves in Epistemology. Palgrave-Macmillan. pp. 324--353.
    Since the publication of W.V. Quine’s “Epistemology Naturalized”1, a growing number of self-described “naturalist” epistemologists have come to hold a particular view of what epistemology can and ought to be. In order to articulate this naturalist view, let me begin by describing the epistemological work that the naturalist tends to criticize – a motley that I will refer to collectively as “non-naturalist epistemology”. I will describe this motley in terms that are designed to capture the naturalist’s discontentment with it, as (...)
     
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  44. The nature and reach of privileged access.Ram Neta - 2008 - In Anthony Hatzimoysis (ed.), Self-Knowledge. Oxford University Press.
    Many philosophers accept a “privileged access” thesis concerning our own present mental states and mental events. According to these philosophers, if I am in mental state (or undergoing mental event) M, then – at least in many cases – I have privileged access to the fact that I am in (or undergoing) M. For instance, if I now believe that my cat is sitting on my lap, then (in normal circumstances) I have privileged access to the fact that I now (...)
     
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  45.  8
    Political philosophies of eminent Americans.Ram Chandra Gupta - 1964 - Delhi,: University Publishers.
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  46.  10
    The wonder that is Hindu dharma.Ram Chandra Gupta - 1987 - New Delhi: D.K. Publishers' Distributors.
  47.  7
    Studies in philosophy and religion.Ram Shankar Misra - 1971 - Vārāṇasī,: Bhāratīya Vidyā Prakāśana.
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  48.  18
    Electric field assisted annealing effects on microstructure and ionic conductivity in ceria/YSZ oxide heterostructures.Ram Subbaraman, Subramanian K. R. S. Sankaranarayanan & Shriram Ramanathan - 2013 - Philosophical Magazine 93 (15):1802-1826.
  49.  5
    Dependent Co-Origination and Inherent Existence: Extended Dual-Aspect Monism.Ram Lakhan Pandey Vimal - 2018 - Simbio-Logias Revista Eletrônica de Educação Filosofia e Nutrição 10 (13):160-210.
    During meditation, consciousness/awareness is usually enhanced because of higher attention and concentration, which inter-dependently co-arise thru appropriate interactions between neural signals. Nāgārjuna rejects ‘inherent existence’ or ‘essence’ in favor of co-dependent origination (Pratītyasamutpāda), and that is also why he rejects causality; the entities that lack inherent existence dependently co-arise. Causality is a major issue in metaphysical views. The goals of this article are as follows: (I)Which entities lack ‘inherent existence’ or ‘essence’ and which ones inherently exist? (II) Do the entities (...)
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  50.  36
    The extended dual-aspect monism framework: an attempt to solve the hard problem.Ram Lakhan Pandey Vimal - 2018 - Trans/Form/Ação 41 (s1):153-182.
    : In prior work, we reported the followings: There are about forty meanings attributed to the term consciousness. They were identified and categorized according to whether they were principally about function or about experience. The frameworks for consciousness that are based on materialism, idealism, and dualism have serious problems. Therefore, an extended dual-aspect monism framework was proposed for consciousness, where the problematic materialism/panpsychism based integrated information theory was interpreted and the inseparability between physical and non-physical aspect holds because none of (...)
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