Results for 'Ralph W. Pickford'

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  1. Human Senses And Perception.George M. Wyburn, Ralph W. Pickford & R. J. Hirst - 1964 - University Of Toronto Press,.
  2. A Dialog with Ralph Tyler.Ralph W. Tyler, W. Schubert & Ann Lynn Lopez Schubert - 1986 - Journal of Thought 21 (1):91-118.
     
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  3. Ralph W. Tyler in Review: An Interview and Antecedent Reflections.W. H. Schubert & A. L. Schubert - 1986 - Journal of Thought 21 (1):7-14.
     
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  4.  34
    Historical Aspects of F. W. Putnam's Systematic Studies on Fishes.Ralph W. Dexter - 1970 - Journal of the History of Biology 3 (1):131-135.
    As a student and collaborator of Louis Agassiz on the study of fishes, F. W. Putnam gave promise of becoming a leading ichthyologist with special interest in taxonomy generally and the Etheostomidae in particular. While he was noted briefly in these fields, contributed a number of minor papers, and aided in the posthumous publications of some of Agassiz's work on fishes, he neither reached his original goal nor completed his major projected works. For in 1874 he switched careers and was (...)
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  5. Aquinas on the Relationship Betwen Difference in Kind and Difference in Degree.Ralph W. Clark - 1975 - The Thomist 39 (1):116.
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  6.  93
    Saint Thomas Aquinas’s Theory of Universals.Ralph W. Clark - 1974 - The Monist 58 (1):163-172.
    The ‘theory of universals’ of St. Thomas Aquinas has been interpreted in one of two ways by most commentators. Traditionally, commentators have attributed to Thomas the theory which is usually also attributed to Aristotle: “moderate realism,” the view that universals exist in things, subject in some way to individuating principles in the things. For example, according to Copleston.
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  7.  25
    The Dialectic of Contraries and Exact Resemblances.Ralph W. Church - 1951 - Review of Metaphysics 4 (3):343 - 358.
    The phrase "identity in difference" has been regarded by some thinkers as a matter of mere mystery-mongering. How can differences nevertheless be identical? The phrase is transparently absurd.
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  8.  22
    Hume's Theory of the External World.Ralph W. Church - 1943 - Philosophical Review 52 (3):317.
  9.  2
    What Facts Are.Ralph W. Clark - 1976 - Southern Journal of Philosophy 14 (3):257-267.
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  10.  60
    Between Arles, Rome, and Toledo:Gallic Collections of Canon Law in Late Antiquity.Ralph W. Mathisen - 1999 - 'Ilu. Revista de Ciencias de Las Religiones 4:33.
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  11. Ezekiel: The Prophet and His Message.Ralph W. Klein & Mark Hillmer - 1988
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  12. Israel in Exile.Ralph W. Klein - 1979
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  13. I Samuel.Ralph W. Klein - 1983
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  14. Paleography and Codicology.Ralph W. Mathiesen - 2008 - In Susan Ashbrook Harvey & David G. Hunter (eds.), The Oxford Handbook of Early Christian Studies. Oxford University Press.
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  15. Avitus, Italy and the East in AD 455-456.Ralph W. Mathisen - 1981 - Byzantion 51:232.
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  16.  23
    The Dissolution of Ethical Decision-Making in Organizations: A Comprehensive Review and Model. [REVIEW]Ralph W. Jackson, Charles M. Wood & James J. Zboja - 2013 - Journal of Business Ethics 116 (2):233-250.
    The purpose of this research is to present the major factors that lead to ethical dissolution in an organization. Specifically, drawing from a wide spectrum of sources, this study explores the impact of organizational, individual, and contextual factors that converge to contribute to ethical dissolution. Acknowledging that ethical decisions are, in the final analysis, made by individuals, this study presents a model of ethical dissolution that gives insight into how a variety of elements coalesce to draw individuals into decisions that (...)
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  17. 1 Chronicles: A Commentary.Ralph W. Klein - 2006
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  18. Friedrich Prinz, ed., Herrschaft und Kirche: Beiträge zur Entstehung und Wirkungsweise episkopaler und monastischer Organisationsformen.(Monographien zur Geschichte des Mittelalters, 33.) Stuttgart: Anton Hiersemann, 1988. Pp. viii, 391. DM 290. [REVIEW]Ralph W. Mathisen - 1992 - Speculum 67 (4):1035-1037.
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  19. Fictional Entities: Talking About Them and Having Feelings About Them.Ralph W. Clark - 1980 - Philosophical Studies 38 (4):341 - 349.
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  20.  5
    The Significance of Existentialism for Christian Theology: An Examination Ol Paul Tillich’s Philosophical Theology.Ralph W. Vunderink - 1970 - Proceedings of the American Catholic Philosophical Association 44:241-248.
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  21. Morals of Tomorrow. By H. A. Overstreet. [REVIEW]Ralph W. Stockman - 1931 - International Journal of Ethics 42:21.
     
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  22.  10
    Alan Watts 'Anticipation of Four Major Debates in the Psychology of Religion.Ralph W. Hoodjr - 2012 - In Peter J. Columbus & Donadrian L. Rice (eds.), Alan Watts--Here and Now: Contributions to Psychology, Philosophy, and Religion. State University of New York Press. pp. 25.
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  23.  33
    A Comparative Analysis of Ethical Perceptions in Marketing Research: U.S.A. Vs. Canada. [REVIEW]Ralph W. Giacobbe & Madhav N. Segal - 2000 - Journal of Business Ethics 27 (3):229 - 245.
    The study compares Canadian and U.S. marketing researchers' attitudes, perceptions and intentions related to several areas of ethical concern. A particular focus involves salience of norms common to marketing research codes of ethics (COEs) and familiarity of such codes to marketing research professionals. Researchers' attitudes towards today's ethical climate are identified and compared between the two countries. Relationships are examined between familiarity, ethical intention and salience. Results indicate that U.S. and Canadian marketing researchers have similar perceptions of the relative importance (...)
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  24. How to Believe: The Questions That Challenge Man's Faith Answered in the Light of the Apostles' Creed.Ralph W. Sockman - 1953
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  25. The Higher Happiness.Ralph W. Sockman - 1950
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  26. The Whole Armor of God.Ralph W. Sockman - 1955
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  27.  38
    Hume's Theory of Philosophical Relations.Ralph W. Church - 1941 - Philosophical Review 50 (4):353-367.
  28.  16
    Hume's Philosophy of Human Nature.Ralph W. Church - 1934 - Philosophical Review 43 (2):212.
  29.  11
    Berkeley and Malebranche.Ralph W. Church & A. A. Luce - 1936 - Philosophical Review 45 (1):79.
  30.  46
    What Facts Are.Ralph W. Clark - 1976 - Southern Journal of Philosophy 14 (3):257-267.
  31. 1 & 2 Samuel by A. Graeme Auld.Ralph W. Klein - 2013 - Interpretation: A Journal of Bible and Theology 67 (2):208-210.
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  32. Problem : Being and Value in the Axiology of John Dewey.Ralph W. Sleeper - 1959 - Proceedings and Addresses of the American Philosophical Association 33:83.
     
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  33.  5
    Being and Value in the Axiology of John Dewey.Ralph W. Sleeper - 1959 - Proceedings of the American Catholic Philosophical Association 33:83-96.
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  34.  11
    Ralph W. Sleeper 1925-1993.John J. McDermott - 1995 - Proceedings and Addresses of the American Philosophical Association 69 (2):114 - 115.
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  35.  23
    G. M. Wyburn, R. W. Pickford and R. J. Hirst's "Human Senses and Perception". [REVIEW]Elizabeth R. Eames - 1965 - Philosophy and Phenomenological Research 25 (4):600.
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  36.  24
    Back to the Future: The Tabernacle in the Book of Exodus.Ralph W. Klein - 1996 - Interpretation: A Journal of Bible and Theology 50 (3):264-276.
    It is not the details in the account of the tabernacle that make up its significance but the underlying notion that God elects to be present with God's people. In both the ritual of liturgy and the commonality of daily life, God's presence is an act of grace, made in sovereign freedom.
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  37.  21
    Explaining Our Literary Understanding: A Response to Jay Schleusener and Stanley Fish.Ralph W. Rader - 1975 - Critical Inquiry 1 (4):901-911.
    In replying to Jay Schleusener, I have also answered many of the objections put less abstractly, though often more sharply, by Stanley Fish. For instance, Fish's assertion that my category of unintended negative consequences "will be filled by whatever does not accord with what Rader has decreed to be the positive constructive intention" is essentially the same charge brought by Schleusener and requires no further substantive answer than I have already offered here and, for that matter, in my original essay. (...)
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  38.  20
    The Literary Theoretical Contribution of Sheldon Sacks.Ralph W. Rader - 1979 - Critical Inquiry 6 (2):183-192.
    Behind all of Sheldon Sacks' writing and teaching lay an intense belief in the objectivity of literary experience and our capacity to achieve a shared conceptual understanding of the forms which underlie it. Literary criticism for him was not the critic's unique and unrepeatable performance but a serious inquiry—a critical inquiry—seeking explicit and precise explanatory concepts which others could grasp, test, and build upon. His effort was to show that we could in significant measure understand and explain literature and its (...)
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  39.  8
    The Indians of Texas in 1830. Jean Louis Berlandier, John C. Ewers, Patricia Reading Leclercq.Ralph W. Dexter - 1969 - Isis 60 (4):577-578.
  40.  20
    The Dramatic Monologue and Related Lyric Forms.Ralph W. Rader - 1976 - Critical Inquiry 3 (1):131-151.
    The most distinctive and highly valued poems of the modern era offer an image of a dramatized "I" acting in a concrete setting. The variety and importance of the poems which fall under this description are suggested simply by the mention of such names as "Elegy Written in a Country Courtyard," "Tintern Abbey," "Ode to a Nightingale," "Ulysses," "My Last Duchess," "Dover Beach," "The Windhover," "The Darkling Thrush," "Sailing to Byzantium," "Leda and the Swan," "The Love Song of J. Alfred (...)
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  41.  20
    The Logic of "Ulysses"; Or, Why Molly Had to Live in Gibraltar.Ralph W. Rader - 1984 - Critical Inquiry 10 (4):567-578.
    “O, rocks!” Molly exclaims in impatience with Bloom’s first definition of metempsychosis, “tell us in plain words” . Looking forward, then, we remember that Bloom asks Murphy if he has seen the Rock of Gibraltar and asks further what year that would have been and if Murphy remembers the boats that plied the strait. “I’m tired of all them rocks in the sea,” replies Murphy . Bloom’s interest derives from Molly’s connection with Gibraltar, and Molly herself in her monologue remembers (...)
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  42.  73
    The Bundle Theory of Substance.Ralph W. Clark - 1976 - New Scholasticism 50 (4):490-503.
    In this article i defend the claim that an individual is no more and no less than a bundle of instances of properties against the following objections: (1) the concept of an instance of a property presupposes the concept of an individual. i argue that it presupposes only that no instance of a property exists independently of other instances. (2) if a thing were only a bundle of instances of properties, then properties would qualify properties. this objection commits the fallacy (...)
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  43.  5
    Bankers, Bones, and Beetles. The First Century of the America Museum of Natural History. Geoffrey Hellman.Ralph W. Dexter - 1970 - Isis 61 (1):119-120.
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  44. Hume’s Theory of the Understanding.Ralph W. Church - 1935 - Tijdschrift Voor Filosofie 32 (2):338-339.
  45.  1
    Hume’s Theory of the Understanding.Ralph W. Church - 1935 - Routledge.
    This book, first published in 1935, is an examination of Hume's theories of causal inference and belief in substance and his analysis of the understanding.
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  46. La Psychologie Bergsonienne. [REVIEW]Ralph W. Church - 1935 - Philosophical Review 44 (2):214-215.
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  47.  51
    Identity and Implication.Ralph W. Church - 1934 - Philosophical Review 43 (3):229-244.
  48.  58
    The Evidential Value of Religious Experiences.Ralph W. Clark - 1984 - International Journal for Philosophy of Religion 16 (3):189 - 202.
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  49.  8
    Hume's Dialogues. [REVIEW]Ralph W. Church - 1936 - Philosophical Review 45 (6):619-620.
  50.  22
    Induction Justified.Ralph W. Clark - 1983 - Philosophy 58 (226):481-488.
    Hume's sceptical arguments regarding induction have not yet been successfully answered. However, I shall not in this paper discuss the important attempts to answer Hume since that would be too lengthy a task. On the supposition that Hume's sceptical arguments have not been met, the empirical world is a place where, as the popular metaphor goes, all the glue has been removed. For the Humean sceptic, the only empirical knowledge that we can have is given to us in immediate perception. (...)
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