This essay argues for the value of presence as rhetorical heuristic. Beginning with the philosophical tradition, the authors establish a long-standing interest in presence or isness, understood as the thing-itself outside subjectivity. We then trace how rhetorical theorists including Aristotle, Quintilian, and Perelman have privileged isness as a baseline for true conviction, positioning rhetoric as an effort to imitate material proofs. Such views highlight the tension between presence (things of the world in their isness) and the arts of presencing (the (...) capacity of words and symbols to shape an isness), suggesting a generative frame for analysis. To demonstrate, we examine global migration. Drawing on ethnographic fieldwork among undocumented migrants, we posit that these individuals' paradoxical experiences of bodily presence but legal absence reveal a fraught interplay among rhetoric, state power, and competing notions of truth. However, immigration is only a case study; presence is a much more widely applicable heuristic. (shrink)

ABSTRACT This essay reflects on how the pandemic has intensified long-standing discussions regarding race, Blackness, white privilege and supremacy, settler colonialism, social justice, and more. I draw from forty years of ethnographic fieldwork or being part of the departmental leadership of Latin American and Latino Studies at my university. This essay uses propositional logic to establish a poetics of radical compassion as prior to radical politics, followed by the “scenic” as evidence to “prove” that paradox is our living condition. In (...) contrast, today’s totalization and capitalization of fear and the hypostatization of truth claims—insofar as they obscure the emptiness of truth—are the methods of war. (shrink)

Today, it is widely believed that humans have the ability to grasp the material world as it is, and that this grasp can be instrumentalized so as to progressively solve problems and maximize human flourishing. We call this idea “technopositivism.” Technopositivism seeks to give a comprehensive explanation of all that is, including the best possible social order. But, like all interpretive systems, technopositivism is incapable of providing such an explanation. Technopositivism is thus riddled with ironies and fragile. We argue that (...) prevailing understandings of COVID-19 are instantiations of technopositivism and, as such, illuminate many of these ironies and fragilities. (shrink)