Results for 'Rainer Sch��fer'

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  1.  34
    The Right to Justification by Rainer Forst. [REVIEW]Rainer Forst, Matthias Fritsch, Jeffrey Flynn & Seyla Benhabib - 2015 - Political Theory 43 (6):777-837.
  2. Rainer Maria Rilke's 'Sonnets to Orpheus': A New English Version, With a Philosophical Introduction.Rainer Maria Rilke & Rick Anthony Furtak (eds.) - 2007 - University of Scranton Press.
     
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  3. Toleration in Conflict: Past and Present.Rainer Forst - 2012 - Cambridge University Press.
    The concept of toleration plays a central role in pluralistic societies. It designates a stance which permits conflicts over beliefs and practices to persist while at the same time defusing them, because it is based on reasons for coexistence in conflict - that is, in continuing dissension. A critical examination of the concept makes clear, however, that its content and evaluation are profoundly contested matters and thus that the concept itself stands in conflict. For some, toleration was and is an (...)
     
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  4.  30
    Danse publique et communauté : Trio A et autres pièces ou films d'Yvonne Rainer.Yvonne Rainer & Catherine Delaruelle - 2004 - Rue Descartes 44 (2):80.
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  5.  5
    Das Risiko der Ethik Rainer.Rainer Maria Kiesow - 2003 - In Katja Becker, Eva-Maria Engelen & Milos Vec (eds.), Ethisierung - Ethikferne: Wie Viel Ethik Braucht Die Wissenschaft? De Gruyter. pp. 153-156.
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  6. Affective Resonance and Social Interaction.Rainer Mühlhoff - 2015 - Phenomenology and the Cognitive Sciences 14 (4):1001-1019.
    Interactive social cognition theory and approaches of developmental psychology widely agree that central aspects of emotional and social experience arise in the unfolding of processes of embodied social interaction. Bi-directional dynamical couplings of bodily displays such as facial expressions, gestures, and vocalizations have repeatedly been described in terms of coordination, synchrony, mimesis, or attunement. In this paper, I propose conceptualizing such dynamics rather as processes of affective resonance. Starting from the immediate phenomenal experience of being immersed in interaction, I develop (...)
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  7.  15
    Ca‘fer es-S'dık ve Ebû Hanîfe Arasındaki Hoca-Talebe İlişkisi.Zehra Korkmaz & Hayati Yilmaz - 2019 - Tasavvur - Tekirdag Theology Journal 5 (2):1151-1181.
    Hicrî birinci yüzyılın sonu ile ikinci yüzyılın ortalarında yaşamış bulunan Ca‘fer-i Sâdık ve Ebû Hanîfe, akran iki âlimdir. Kûfe’de yetişen ve Ehl-i sünnet mezheplerinden birinin imamı olan Ebû Hanîfe’nin, Medine’de yetişen ve İsnâaşeriyye’nin altıncı imamı kabul edilen Ca‘fer ile bir araya geldiği ve onun talebesi olduğu hem sünnî hem Şiî kaynaklarda rivayet edilmektedir. Mukaddem kaynaklarda Ebû Hanîfe’nin Ca‘fer-i Sâdık’ın öğrencisi olduğu yönündeki ifadelerin, muahhar kaynaklarda abartılı bir şekilde yorumlandığı görülmüştür. Bu çalışmada Ebû Hanîfe ile Ca‘fer-i Sâdık arasındaki hoca-talebe ilişkisi netleştirilmeye (...)
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  8.  25
    John Leslie, Maryvonne Longeart-Roth, Rainer Friedrich, Celina A. Lertora Mendoza.John Leslie, Maryvonne Longeart-Roth, Rainer Friedrich & Celina A. Lertora Mendoza - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 5:616-617.
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  9.  14
    New Questions About Old Heritability Estimates.Peter H. Sch&öNemann - 1989 - Bulletin of the Psychonomic Society 27 (2):175-178.
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  10.  2
    Kontexte der Gerechtigkeit: Politische Philosophie Jenseits von Liberalismus Und Kommunitarismus.Rainer Forst - 1994
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  11. What is a Definition of Emotion? And Are Emotions Mental-Behavioral Processes?Rainer Reisenzein - 2007 - Social Science Information 7 (3):26-29.
    [I argue that a precise definition of emotions is neither necessary nor possible prior to empirical research on emotions. It is not necessary because all that is needed for for fruitful research and successful communication is a working definition of emotions, a description that allows to roughly demarcate the class of emotions. It is not possible because precise emotion definitions are real definitions, empirical claims about the essence of emotions. These claims about the nature of emotion are always formulated against (...)
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  12. The Right to Justification: Elements of a Constructivist Theory of Justice.Rainer Forst - 2011 - Columbia University Press.
    Introduction: the foundation of justice -- Practical reason and justifying reasons: on the foundation of morality -- Moral autonomy and the autonomy of morality : toward a theory of normativity after Kant -- Ethics and morality -- The justification of justice: Rawls's political liberalism and Habermas's discourse theory in dialogue -- Political liberty: integrating five conceptions of autonomy -- A critical theory of multicultural toleration -- The rule of reasons: three models of deliberative democracy -- Social justice, justification, and power (...)
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  13.  11
    Predictive Privacy: Towards an Applied Ethics of Data Analytics.Rainer Mühlhoff - 2021 - Ethics and Information Technology 23 (4):675-690.
    Data analytics and data-driven approaches in Machine Learning are now among the most hailed computing technologies in many industrial domains. One major application is predictive analytics, which is used to predict sensitive attributes, future behavior, or cost, risk and utility functions associated with target groups or individuals based on large sets of behavioral and usage data. This paper stresses the severe ethical and data protection implications of predictive analytics if it is used to predict sensitive information about single individuals or (...)
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  14.  25
    Social Media Use and Mental Health and Well-Being Among Adolescents – A Scoping Review.Viktor Schønning, Gunnhild Johnsen Hjetland, Leif Edvard Aarø & Jens Christoffer Skogen - 2020 - Frontiers in Psychology 11.
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  15.  1
    Contexts of Justice: Political Philosophy Beyond Liberalism and Communitarianism.Rainer Forst - 2002 - University of California Press.
    _Contexts of Justice,_ highly acclaimed when it was published in Germany, provides a significant new intervention into the important debate between communitarianism and liberalism. Rainer Forst argues for a theory of "contexts of justice" that leads beyond the narrow confines of this debate as it has been understood until now and posits the possibility of a new conception of social and political justice. This book brings refreshing clarity to a complex topic as it provides a synthesis of traditions and (...)
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  16.  91
    Innocent Threats and the Moral Problem of Carnivorous Animals.Rainer Ebert & Tibor R. Machan - 2012 - Journal of Applied Philosophy 29 (2):146-159.
    The existence of predatory animals is a problem in animal ethics that is often not taken as seriously as it should be. We show that it reveals a weakness in Tom Regan's theory of animal rights that also becomes apparent in his treatment of innocent human threats. We show that there are cases in which Regan's justice-prevails-approach to morality implies a duty not to assist the jeopardized, contrary to his own moral beliefs. While a modified account of animal rights that (...)
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  17. Affective Arrangements.Jan Slaby, Rainer Mühlhoff & Philipp Wüschner - 2019 - Emotion Review 11 (1):3-12.
    We introduce the working concept of “affective arrangement.” This concept is the centerpiece of a perspective on situated affectivity that emphasizes relationality, dynamics, and performativity. Our proposal relates to work in cultural studies and continental philosophy in the Spinoza–Deleuze lineage, yet it is equally geared to the terms of recent work in the philosophy of emotion. Our aim is to devise a framework that can help flesh out how affectivity unfolds dynamically in a relational setting by which it is at (...)
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  18.  39
    The Cognitive‐Evolutionary Model of Surprise: A Review of the Evidence. [REVIEW]Rainer Reisenzein, Gernot Horstmann & Achim Schützwohl - 2019 - Topics in Cognitive Science 11 (1):50-74.
    Research on surprise relevant to the cognitive-evolutionary model of surprise proposed by Meyer, Reisenzein, and Schützwohl is reviewed. The majority of the assumptions of the model are found empirically supported. Surprise is evoked by unexpected events and its intensity is determined by the degree if schema-discrepancy, whereas the novelty and the valence of the eliciting events probably do not have an independent effect. Unexpected events cause an automatic interruption of ongoing mental processes that is followed by an attentional shift and (...)
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  19.  6
    Profile Negativistischer Sozialphilosophie: Ein Kompendium.Hans Rainer Sepp, Andreas Hetzel & Burkhard Liebsch (eds.) - 2011 - Akademie Verlag.
    Die Beiträge dieses Buches unternehmen den Versuch, Praktische Philosophie in Begriffen einer negativistischen Sozialphilosophie zu rekonstruieren, die ein breites Spektrum von Phänomenen negativer Sozialität in ihrem eigenen Recht beschreibt und dabei davon ausgehen muss, dass sich diese Phänomene nicht in einer voll integrierten Gemeinschaft oder Gesellschaft aufheben lassen. Eine solche Sozialphilosophie geht den Gründen für die Irreduziblität des Negativen einerseits auf einer begrifflichen Ebene, andererseits aber auch in konkreten historisch-sozialphilosophischen, lexikalisch angeordneten Analysen nach. Getragen sind die Analysen von der Überzeugung, (...)
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  20. Noumenal Power.Rainer Forst - 2015 - Journal of Political Philosophy 23 (2):111-127.
  21.  64
    Mental-Threshold Egalitarianism: How Not to Ground Full Moral Status.Rainer Ebert - 2018 - Social Theory and Practice 44 (1):75-93.
    Mental-threshold egalitarianism, well-known examples of which include Jeff McMahan’s two-tiered account of the wrongness of killing and Tom Regan’s theory of animal rights, divides morally considerable beings into equals and unequals on the basis of their individual mental capacities. In this paper, I argue that the line that separates equals from unequals is unavoidably arbitrary and implausibly associates an insignificant difference in empirical reality with a momentous difference in moral status. In response to these objections, McMahan has proposed the introduction (...)
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  22.  45
    Coherence Between Emotion and Facial Expression: Evidence From Laboratory Experiments.Rainer Reisenzein, Markus Studtmann & Gernot Horstmann - 2013 - Emotion Review 5 (1):16-23.
    Evidence on the coherence between emotion and facial expression in adults from laboratory experiments is reviewed. High coherence has been found in several studies between amusement and smiling; low to moderate coherence between other positive emotions and smiling. The available evidence for surprise and disgust suggests that these emotions are accompanied by their “traditional” facial expressions, and even components of these expressions, only in a minority of cases. Evidence concerning sadness, anger, and fear is very limited. For sadness, one study (...)
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  23.  33
    Noumenal Power.Rainer Forst - 2019 - Las Torres de Lucca. International Journal of Political Philosophy 8 (14):161-185.
    The same as with many other concepts, once one considers the concept of power more closely, fundamental questions arise, such as whether a power relation is necessarily a relation of subordination and domination, a view that makes it difficult to identify legitimate forms of the exercise of power. To contribute to conceptual as well as normative clarification, I suggest a novel way to conceive of power. I argue that we only understand what power is and how it is exercised once (...)
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  24. The Justification of Human Rights and the Basic Right to Justification: A Reflexive Approach.Rainer Forst - 2010 - Ethics 120 (4):711-740.
  25.  39
    Failures of SCH and Level by Level Equivalence.Arthur W. Apter - 2006 - Archive for Mathematical Logic 45 (7):831-838.
    We construct a model for the level by level equivalence between strong compactness and supercompactness in which below the least supercompact cardinal κ, there is a stationary set of cardinals on which SCH fails. In this model, the structure of the class of supercompact cardinals can be arbitrary.
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  26. Emotional Experience in the Computational Belief–Desire Theory of Emotion.Rainer Reisenzein - 2009 - Emotion Review 1 (3):214-222.
    Based on the belief that computational modeling (thinking in terms of representation and computations) can help to clarify controversial issues in emotion theory, this article examines emotional experience from the perspective of the Computational Belief–Desire Theory of Emotion (CBDTE), a computational explication of the belief–desire theory of emotion. It is argued that CBDTE provides plausible answers to central explanatory challenges posed by emotional experience, including: the phenomenal quality,intensity and object-directedness of emotional experience, the function of emotional experience and its relation (...)
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  27.  80
    Are Humans More Equal Than Other Animals? An Evolutionary Argument Against Exclusively Human Dignity.Rainer Ebert - 2020 - Philosophia 48 (5):1807-1823.
    Secular arguments for equal and exclusively human worth generally tend to follow one of two strategies. One, which has recently gained renewed attention because of a novel argument by S. Matthew Liao, aims to directly ground worth in an intrinsic property that all humans have in common, whereas the other concedes that there is no morally relevant intrinsic difference between all humans and all other animals, and instead appeals to the membership of all humans in a special kind. In this (...)
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  28.  12
    Schriftbildlichkeit: Wahrnehmbarkeit, Materialität Und Operativität von Notationen.Rainer Totzke, Eva Cancik-Kirschbaum & Sybille Krämer (eds.) - 2012 - Akademie Verlag.
    Lange Zeit galt Schrift als aufgeschriebene mündliche Sprache. Doch was geschieht, wenn eine mathematische Gleichung gelöst und Musik mit Noten komponiert wird, wenn ein Autor an seinem Text feilt, die Konkrete Poesie ein Schriftspiel entfaltet, der genetische Code als Buchstabenfolge sequenziert wird, der Kabbalist Buchstaben permutiert oder der Informatiker ein Computerprogramm schreibt? Schriften sind mehr als Aufschreibsysteme für Gesprochenes; stets bergen sie lautsprachenneutrale Aspekte. Der Begriff "Schriftbildlichkeit" zielt auf einen Perspektivenwechsel: die Überwindung eines phonographisch reduzierten und eurozentrisch verengten Schriftkonzeptes. Jenseits (...)
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  29. Jewish Ethics & Catholic Doctrine.Hugo De Fer - 1972 - Albuquerque, N.M.]American Classical College Press.
     
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  30. The Metaphysics of Inventiveness.Hugo De Fer - 1975 - American Classical College Press.
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  31.  2
    Automatisierte Ungleichheit: Ethik der Künstlichen Intelligenz in der biopolitischen Wende des Digitalen Kapitalismus.Rainer Mühlhoff - 2020 - Deutsche Zeitschrift für Philosophie 68 (6):867-890.
    This paper sets out the notion of a current “biopolitical turn of digital capitalism” resulting from the increasing deployment of AI and data analytics technologies in the public sector. With applications of AI-based automated decisions currently shifting from the domain of business to customer relations to government to citizen relations, a new form of governance arises that operates through “algorithmic social selection”. Moreover, the paper describes how the ethics of AI is at an impasse concerning these larger societal and socioeconomic (...)
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  32. Über Dichtung Und Kunst.Rainer Maria Rilke - 1974
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  33.  33
    Cognition and Emotion: A Plea for Theory.Rainer Reisenzein - 2019 - Cognition and Emotion 33 (1):109-118.
  34.  5
    Du Fer Et du Sang. Le Genre des Grandes Invasions (Ive-Vie Siècle)Iron and Blood: A Gender Analysis of the Great Migrations of the Early Middle Ages.Irene Barbiera - 2020 - Clio 51:53-74.
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  35. Color Perception: From Grassmann Codes to a Dual Code for Object and Illumination Colors.Rainer Mausfeld - 1998 - In W. Backhaus, R. Kliegl & J. Werner (eds.), Color Vision. Perspectives from Different Disciplines. De Gruyter.
  36. Toleration.Rainer Forst - 2012 - Stanford Encyclopedia of Philosophy.
    The term “toleration”—from the Latin tolerare: to put up with, countenance or suffer—generally refers to the conditional acceptance of or non-interference with beliefs, actions or practices that one considers to be wrong but still “tolerable,” such that they should not be prohibited or constrained. There are many contexts in which we speak of a person or an institution as being tolerant: parents tolerate certain behavior of their children, a friend tolerates the weaknesses of another, a monarch tolerates dissent, a church (...)
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  37.  1
    Temporale Deixis Temporale Frage: Zum Propositionalen Gehalt Deklarativer Und Interrogativer Sätze.Rainer Bäuerle - 1979 - Gunter Narr Verlag.
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  38.  10
    Territoires et circulations au sein des protestantismes océaniens contemporains.Gwendoline Malogne-Fer & Yannick Fer - 2013 - Hermès: La Revue Cognition, communication, politique 65 (1):189-197.
    This article analyses the logic of (de)territorialisation at work in Protestant churches and movements in Oceania, through two examples : the indigenous militants of the “ historic” mâ’ohi Protestant church of French Polynesia, and the relationships between the Evangelical and Pentecostal churches and the local context. Over and above the obvious opposition between cultural roots and Evangelical globalisation, relationships with the local context and memory appear to have become a major arena for confrontation between Pentecostalism and traditional Christianity in Oceania.
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  39. Colour Perception: Mind and the Physical World.Rainer Mausfeld & Dieter Heyer (eds.) - 2003 - Oxford University Press.
    Colour has long been a source of fascination to both scientists and philosophers. In one sense, colours are in the mind of the beholder, in another sense they belong to the external world. Colours appear to lie on the boundary where we have divided the world into 'objective' and 'subjective' events. They represent, more than any other attribute of our visual experience, a place where both physical and mental properties are interwoven in an intimate and enigmatic way. -/- The last (...)
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  40. The Attribute of Realness and the Internal Organization of Perceptual Reality.Rainer Mausfeld - 2013 - In Liliana Albertazzi (ed.), Handbook of Experimental Phenomenology. Visual Peception of Shape, Space and Appearance. Wiley.
    The chapter deals with the notion of phenomenal realness, which was first systematically explored by Albert Michotte. Phenomenal realness refers to the impression that a perceptual object is perceived to have an autonomous existence in our mind-independent world. Perceptual psychology provides an abundance of phenomena, ranging from amodal completion to picture perception, that indicate that phenomenal realness is an independent perceptual attribute that can be conferred to perceptual objects in different degrees. The chapter outlines a theoretical framework that appears particularly (...)
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  41. The Wrongness of Killing.Rainer Ebert - 2016 - Dissertation, Rice University
    There are few moral convictions that enjoy the same intuitive plausibility and level of acceptance both within and across nations, cultures, and traditions as the conviction that, normally, it is morally wrong to kill people. Attempts to provide a philosophical explanation of why that is so broadly fall into three groups: Consequentialists argue that killing is morally wrong, when it is wrong, because of the harm it inflicts on society in general, or the victim in particular, whereas personhood and human (...)
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  42.  47
    Technical Rationality in Sch�N?S Reflective Practice: Dichotomous or Non-Dualistic Epistemological Position.Elizabeth Anne Kinsella - 2007 - Nursing Philosophy 8 (2):102-113.
  43.  68
    Noumenal Alienation: Rousseau, Kant and Marx on the Dialectics of Self-Determination.Rainer Forst - 2017 - Kantian Review 22 (4):523-551.
    This article argues that alienation should be understood as a particular form of individual and social heteronomy that can only be overcome by a dialectical combination of individual and collective autonomy, recovering a deontological sense of normative authority. If we think about alienation in Kantian terms, the main source of alienation is a denial of standing or, in the extreme, losing a sense of oneself as a rational normative authority equal to all others. I call the former kind of alienation, (...)
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  44. The Dual Coding of Colour.Rainer Mausfeld - 2003 - In Rainer Mausfeld & Dieter Heyer (eds.), Colour Perception: Mind and the Physical World. Oxford University Press. pp. 381--430.
    The chapter argues from an ethology-inspired internalist perspective that ‘colour’ is not a homogeneous and autonomous attribute, but rather plays different roles in different conceptual forms underlying perception. It discusses empirical and theoretical evidence that indicates that core assumptions underlying orthodox conceptions are grossly inadequate. The assumptions pertain to the idea that colour is a kind of autonomous and unitary attribute. It is regarded as unitary or homogeneous by assuming that its core properties do not depend on the type of (...)
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  45.  4
    Stoa Und Stoiker: 2 Bände. Griechisch - Lateinisch - Deutsch.Rainer Nickel (ed.) - 2011 - De Gruyter.
    Von stoischem Verhalten spricht man, wenn ein Mensch sich nicht durch seine Lebensumstände oder durch Schicksalsschläge aus dem Gleichgewicht bringen lässt. Die Philosophenschule der Stoa wurde von Zenon etwa um das Jahr 310 in Athen gegründet. Die ethische Hauptforderung heißt: in Übereinstimmung mit der menschlichen Natur zu leben. Dabei ist für den Stoiker nur die Tugend ein Gut und nur die Schlechtigkeit ein echtes Übel. Alles andere, z. B. der Besitz materieller, äußerer Dinge oder der Verlust geliebter Menschen, sind für (...)
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  46.  34
    Varieties of Cognition-Arousal Theory.Rainer Reisenzein - 2017 - Emotion Review 9 (1):17-26.
    Three main versions of cognition-arousal theory are distinguished depending on how they interpret the theory’s basic postulate, that an emotion is a function of cognition and arousal: objectivist causal theories, attributional theories, and fusion theories. The objectivist causal and attributional theories each comprise a causal-functional and a part-whole version, and the fusion theory subsumes in particular a categorization and a perceptual integration version. In addition, the attributional version of cognition-arousal theory can be reinterpreted as a theory of emotion self-ascription. Although (...)
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  47.  25
    The Justification of Basic Rights.Rainer Forst - 2016 - Netherlands Journal of Legal Philosophy 45 (3):7-28.
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  48. Towards a Critical Theory of Transnational Justice.Rainer Forst - 2001 - Metaphilosophy 32 (1-2):160-179.
  49.  39
    More on James and the Physical Basis of Emotion.Rainer Reisenzein & Achim Stephan - 2014 - Emotion Review 6 (1):35-46.
    We first present a reconstruction of James’s theory of emotion and then argue for four theses: Despite constructivist elements, James’s views are overall in line with basic emotions theory. JATE does not exclude an influence of emotion on intentional action even in its original formulation; nevertheless, this influence is quite limited. It seems possible, however, to repair this problem of the theory. Cannon’s theory of emotion is a centralized version of JATE that inherits from the latter theory a potentially fatal (...)
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  50.  3
    Semantics From Different Points of View.Rainer Bäuerle, Urs Egli & Arnim von Stechow (eds.) - 1979 - Springer Verlag.
    This volume contains the papers read at the conference on 'Semantics from different points of view' that took place at Konstanz University in Septem ber 1978. This interdisciplinary conference Vias organized by the':Sonderfor schungsbereich 99 - Linguistik' and sponsored by the Deutsche Forschungsge meinschaft. Li~guists, philosophers, logicians, and psychologists met to dis cuss recent developments in the study of the semantics of natural language from the point of view of their disciplines. But this is not to say that there was (...)
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