Results for 'Rahul Uday Nayak'

201 found
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  1.  18
    Reengineering Biomedical Translational Research with Engineering Ethics.Mary E. Sunderland & Rahul Uday Nayak - 2015 - Science and Engineering Ethics 21 (4):1019-1031.
    It is widely accepted that translational research practitioners need to acquire special skills and knowledge that will enable them to anticipate, analyze, and manage a range of ethical issues. While there is a small but growing literature that addresses the ethics of translational research, there is a dearth of scholarship regarding how this might apply to engineers. In this paper we examine engineers as key translators and argue that they are well positioned to ask transformative ethical questions. Asking engineers to (...)
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  2.  13
    The Effects of Tai Chi Practice on Intermuscular Beta Coherence and the Rubber Hand Illusion.Catherine E. Kerr, Uday Agrawal & Sandeep Nayak - 2016 - Frontiers in Human Neuroscience 10.
  3.  4
    Should Social Value Obligations be Local or Global?Rahul Nayak & Seema K. Shah - 2017 - Bioethics 31 (2):116-127.
    According to prominent bioethics scholars and international guidelines, researchers and sponsors have obligations to ensure that the products of their research are reasonably available to research participants and their communities. In other words, the claim is that research is unethical unless it has local social value. In this article, we argue that the existing conception of reasonable availability should be replaced with a social value obligation that extends to the global poor. To the extent the social value requirement has been (...)
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  4.  6
    Is it important to disclose how treatments are selected in clinical research and clinical care?Rahul K. Nayak & David Wendler - 2017 - AJOB Empirical Bioethics 8 (3):170-177.
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  5. Sankara and world-peace.Nayak Gc - 2006 - In Yajñeśvara Sadāśiva Śāstrī, Intaj Malek & Sunanda Y. Shastri (eds.), In Quest of Peace: Indian Culture Shows the Path. Bharatiya Kala Prakashan. pp. 1--96.
     
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  6.  62
    Liberalism and Empire: A Study in Nineteenth-Century British Liberal Thought.Uday Singh Mehta - 1999 - University of Chicago Press.
    Shedding light on a fundamental tension in liberal theory, Liberalism and Empire reaches beyond post-colonial studies to revise our conception of the grand liberal tradition and the conception of experience with which it is associated.
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  7.  7
    Decision by sampling implements efficient coding of psychoeconomic functions.Rahul Bhui & Samuel J. Gershman - 2018 - Psychological Review 125 (6):985-1001.
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  8.  6
    NAYAK, Anand, La méditation dans le Bh'gavata Pur'na.André Couture - 1979 - Laval Théologique et Philosophique 35 (1):107.
  9.  34
    The danger of “fake news”: how using social media for information dissemination can inhibit the ethical decision making process.Rahul S. Chauhan, Shane Connelly, David C. Howe, Andrew T. Soderberg & Marisa Crisostomo - 2022 - Ethics and Behavior 32 (4):287-306.
    ABSTRACT Social media is becoming increasingly embedded in people’s daily lives. These virtual spaces are now regularly used as a tool for information dissemination. Drawing on the moral intensity literature combined with uses and gratifications theory, this research explores how using social media to consume information can affect the ethical decision-making process. This study compares the influence of two online media dissemination formats – an online news article and social media discussion thread – on individuals’ ethical perceptions and decisions. Results (...)
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  10.  15
    Not Walking the Walk: How Dual Attitudes Influence Behavioral Outcomes in Ethical Consumption.Rahul Govind, Jatinder Jit Singh, Nitika Garg & Shachi D’Silva - 2019 - Journal of Business Ethics 155 (4):1195-1214.
    Although consumers increasingly claim to demand ethical products and state that they are willing to reward firms that are ethical, studies have highlighted that there is a significant gap between consumers’ explicit attitudes toward ethical products and their actual purchase behavior. This has major implications for firm policies revolving around business ethics. This research contributes to the understanding of the attitude–behavior gap in ethical consumption that literature has identified but not explored much. We utilize the model of dual attitudes as (...)
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  11.  59
    Quantum mechanics: Classical results, modern systems and visualized examples: By Richard W. Robinett. Oxford University Press, Oxford, United Kingdom, 1997, xix +580 pp., $65.00. [REVIEW]Uday Sukhatme - 1997 - Foundations of Physics 27 (6):957-958.
  12. Anoop Nayak, Race, Place and Globalization: Youth Cultures in a Changing World.M. Richter - forthcoming - Thesis Eleven.
     
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  13.  43
    Overcoming the barriers of insularity: Commentary on: “The greening of engineers: A cross-cultural experience”.Uday Turaga - 2001 - Science and Engineering Ethics 7 (1):141-143.
  14.  33
    “My Country’s Future”: A Culture-Centered Interrogation of Corporate Social Responsibility in India. [REVIEW]Rahul Mitra - 2012 - Journal of Business Ethics 106 (2):131-147.
    Companies operating and located in emerging economy nations routinely couch their corporate social responsibility (CSR) work in nation-building terms. In this article, I focus on the Indian context and critically examine mainstream CSR discourse from the perspective of the culture-centered approach (CCA). Accordingly, five main themes of CSR stand out: nation-building facade, underlying neoliberal logics, CSR as voluntary, CSR as synergetic, and a clear urban bias. Next, I outline a CCA-inspired CSR framework that allows corporate responsibility to be re-claimed and (...)
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  15.  26
    Notes from small industry clusters: making sense of knowledge and barriers to innovation. [REVIEW]Rahul Varman & Manali Chakrabarti - 2011 - AI and Society 26 (4):393-415.
    It has been well established in literature that small industry clusters (SICs) have an impressive record of innovation and knowledge transmission. This paper explores the possibilities in this regard in third-world clusters through an empirical study of three SICs in India. The paper first examines the essential reasons for the survival and growth of clusters temporally over centuries. Then, it critically assesses the factors that threaten the clusters at present—some of which, it appears, might actually be fatal for these clusters. (...)
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  16.  3
    Untold Tales of the Self: the Ineffable in Early-Modern Jain Poetry.Rahul Bjørn Parson - 2019 - Journal of Dharma Studies 1 (2):215-227.
    Jain ādhyātmik (spiritual, mystical) poets from the 17th to 19th centuries (e.g., Banārasīdās, Ānandghan, Cidānanda) elaborated a category of ineffability to discuss the pure experience of the soul or self (ātma-anubhava). These early-modern Jain poets mobilized a very specific understanding of the ineffable, one that resists language and logocentrism as sources of delusion and conflict. The focus on the ineffable in this poetry is always attended by a set of terms that qualify the ādhyātmik view. These are a privileging of (...)
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  17. Risking and Wronging.Rahul Kumar - 2015 - Philosophy and Public Affairs 43 (1):27-51.
  18.  29
    Liberal Strategies of Exclusion.Uday S. Mehta - 1990 - Politics and Society 18 (4):427-454.
    Pure insight, however is in the first instance without any content; it is the sheer disappearance of content; but by its negative attitude towards what it excludes it will make itself real and give itself a content.—Hegel, Phenomenology of Mind.
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  19. Progressive Education.Uday Shanker - 1978 - Indian Publcations.
     
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  20. Psycho-Analysis Vs. Psycho Synthesis or Yoga: A Comparative Study of Psycho-Analysis & Yoga Psychology.Uday Shanker - 1992 - Enkay Publishers.
  21. Is consequential luck morally inconsequential? Empirical psychology and the reassessment of moral luck.Edward Royzman & Rahul Kumar - 2004 - Ratio 17 (3):329–344.
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  22. Who Can Be Wronged?Rahul Kumar - 2003 - Philosophy and Public Affairs 31 (2):99-118.
  23.  12
    Improving the quality of general surgical operation notes in accordance with the Royal College of Surgeons guidelines: a prospective completed audit loop study.Rahul Singh, Robert Chauhan & Suhail Anwar - 2012 - Journal of Evaluation in Clinical Practice 18 (3):578-580.
  24.  4
    On Ethical Violations in Microfinance Backed Small Businesses: Family and Household Welfare.Rahul Nilakantan, Deepak Iyengar, Samar K. Datta & Shashank Rao - 2021 - Journal of Business Ethics 172 (4):785-802.
    The microfinance business model focuses largely on lending to the woman in the household, rather than the man. The belief is that women are more trustworthy borrowers than men, and that lending to women may have increased social impact. Yet in several cases, women do not have control over the loan backed business despite being the borrower of record. Such takeover of the business by the man constitutes an ethical violation. We find that high dependency ratios in the family are (...)
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  25.  8
    To Be or Not To Be: A Multidimensional Spirituality in the Workplace.Uday Shinde, H. James Nelson & Jay Shinde - 2018 - Journal of Human Values 24 (3):185-207.
    The present study focuses on furthering the theoretical foundations of the field of spirituality and religiosity in the workplace by providing a parsimonious definition, and multi-dimensional model for the construct of spirituality grounded in a pluralistic and historically authentic framework using the Sophia Perennis or Perennial Philosophy. In this process, the study addresses the dilemma of religiosity versus spirituality faced by researchers in this area, 175). It also addresses concerns regarding the potential conflicts related to spirituality and religiosity that could (...)
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  26.  10
    Thermal properties of 3BaO–3TiO2–B2O3glasses.Rahul Vaish & K. B. R. Varma - 2009 - Philosophical Magazine 89 (19):1555-1564.
  27.  3
    Working Memory Alterations Plays an Essential Role in Developing Global Neuropsychological Impairment in Duchenne Muscular Dystrophy.Rahul Tyagi, Harshita Arvind, Manoj Goyal, Akshay Anand & Manju Mohanty - 2021 - Frontiers in Psychology 11.
    BackgroundNeuropsychological profile of Indian Duchenne muscular dystrophy subjects remains unidentified and needs to be evaluated.MethodsA total of 69 DMD and 66 controls were subjected to detailed intelligence and neuropsychological assessment. The factor indexes were derived from various components of Malin’s Intelligence Scale for Indian Children and Rey Auditory Verbal Learning Test.ResultsPoor verbal and visual memory profiles were demonstrated by DMDs, which include RAVLT-immediate recall, RAVLT-delayed recall, Rey–Osterrieth complex figure test -IR, and RCFT-DR. RAVLT-memory efficiency index demonstrated poor verbal memory efficiency. (...)
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  28.  10
    Introduction of objective structured clinical examination in dental education in India in the subject of oral medicine and radiology.Rahul Bhowate, Arati Panchbhai, Suresh Tankhiwale & Sunita Vagha - 2014 - Journal of Education and Ethics in Dentistry 4 (1):23.
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  29. Gandhi on democracy, politics and the ethics of everyday life.Uday Singh Mehta - 2010 - Modern Intellectual History 7 (2):355-371.
    This paper is about Gandhi's critique of politics, of which his ambivalence towards democracy was a part. I argue that for Gandhi the ground of moral action is fearlessness, while that of political reason is security and self-defense. Gandhi sees the context of moral action in the mundane fabric of everyday life, in places such as the family and the village. For that reason he does not believe that moral action requires being supplemented by the particular kind of unity which (...)
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  30.  9
    Indian Philosophy and Meditation: Perspectives on Consciousness.Rahul Banerjee & Amita Chatterjee - 2017 - New York: Routledge.
  31.  1
    Third World Protest: Between Home and the World.Rahul Rao - 2010 - Oxford University Press.
    Journeying through the writings and activism of anti-colonial thinkers, anti-globalization protesters, and queer activists, Rao demonstrates that important currents of Third World protest have long battled against both the international and the domestic, in a manner that combines nationalist and cosmopolitan sensibilities.
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  32.  70
    Ethical Issues for Autonomous Trading Agents.Michael P. Wellman & Uday Rajan - 2017 - Minds and Machines 27 (4):609-624.
    The rapid advancement of algorithmic trading has demonstrated the success of AI automation, as well as gaps in our understanding of the implications of this technology proliferation. We explore ethical issues in the context of autonomous trading agents, both to address problems in this domain and as a case study for regulating autonomous agents more generally. We argue that increasingly competent trading agents will be capable of initiative at wider levels, necessitating clarification of ethical and legal boundaries, and corresponding development (...)
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  33.  24
    Towards a bioinformational understanding of AI.Rahul D. Gautam & Balaganapathi Devarakonda - 2022 - AI and Society 37:1-23.
    The article seeks to highlight the relation between ontology and communication while considering the role of AI in society and environment. Bioinformationalism is the technical term that foregrounds this relationality. The study reveals instructive consequences for philosophy of technology in general and AI in particular. The first section introduces the bioinformational approach to AI, focusing on three critical features of the current AI debate: ontology of information, property-based vs. relational AI, and ontology vs. constitution of AI. When applied to the (...)
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  34.  7
    Rumpling instability in thermal barrier systems under isothermal conditions in vacuum.Rahul Panat, K. Jimmy Hsia † & Joseph Oldham - 2005 - Philosophical Magazine 85 (1):45-64.
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  35.  13
    Doing Ethnography, Being an Ethnographer: The Autoethnographic Research Process and I.Rahul Mitra - 2010 - Journal of Research Practice 6 (1):Article M4.
    I examine here Theory and Scholarship (taken to be formalized social scientific frameworks that seek to map out the real world and social actions in an objective fashion) via an autoethnographic lens. Chiefly, I ask how autoethnography as a research method reconfigures them: how may we extend knowledge using autoethnography? While much critique has centered on the "doing" (dispassionately?) versus "being" (going native?) of autoethnography, I argue that such a dichotomy is inherently false. Instead, doing is located within the ethnographer's (...)
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  36.  2
    The Anxiety of Freedom: Imagination and Individuality in Locke's Political Thought.Uday Singh Mehta - 1992 - Cornell University Press.
    The enduring appeal of liberalism lies in its commitment to the idea that human beings have a "natural" potential to live as free and equal individuals. The realization of this potential, however, is not a matter of nature, but requires that people be molded by a complex constellation of political and educational institutions. In this eloquent and provocative book, Uday Singh Mehta investigates in the major writings of John Locke the implications of this tension between individuals and the institutions (...)
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  37.  61
    On combating the abuse of state secrecy.Rahul Sagar - 2007 - Journal of Political Philosophy 15 (4):404–427.
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  38. Wronging future people: A contractualist proposal.Rahul Kumar - 2009 - In Gosseries Axel & Meyers L. (eds.), Intergenerational Justice. Oxford University Press. pp. 251--272.
     
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  39. Defending the Moral Moderate: Contractualism and Common Sense.Rahul Kumar - 1999 - Philosophy and Public Affairs 28 (4):275-309.
  40.  51
    The Troubled Union of History and Psychology in Nietzsche's Genealogy.Rahul Chaudhri - 2016 - Journal of Nietzsche Studies 47 (2):202-211.
    The project of inquiring into the history of our morals is premised upon the idea that some of our deeply held moral convictions might have emerged through a complicated historical process, rather than, say, through a process of rational deliberation. Were that the case, our philosophical efforts to properly understand our present moral conceptions, as well as our efforts to criticize them, would certainly profit from serious attention to the history of our morals. Jesse Prinz notes, however, that there are (...)
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  41.  60
    Equality, Right, and Identity: Rethinking the Contract through Hobbes and Marx.Rahul Govind - 2011 - Telos: Critical Theory of the Contemporary 2011 (154):75-98.
    ExcerptThe following essay is an investigation into the nature of the contract, the way in which the contract indexes “right” and equality, and the textual and historical expressions—as well as echoes—that this has taken from Thomas Hobbes to Karl Marx.1 The opening set of conceptual remarks will lead to a reading of Hobbes's Leviathan and Marx's On the Jewish Question, with the intent of arguing that both texts were concerned with theoretically explicating the relationship between right and equality, germane to (...)
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  42. Permissible killing and the irrelevance of being human.Rahul Kumar - 2007 - The Journal of Ethics 12 (1):57-80.
    This is a review essay of Jeff McMahan's recent book The Ethics of Killing : Problems at the Margins of Life. In the first part, I lay out the central features of McMahan's account of the wrongness of killing and its implications for when it is permissible to kill. In the second part of the essay, I argue that we ought not to accept McMahan's rejection of species membership as having any bearing on whether it is permissible to kill a (...)
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  43.  36
    Against Moral Absolutism: Surveillance and Disclosure After Snowden.Rahul Sagar - 2015 - Ethics and International Affairs 29 (2):145-159.
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  44. Once there was a ‘morung’.Rahul Goswami - 2022 - International Journal for Transformative Research 9 (1):40-48.
    In Nagaland, a state in India’s North-East region, the morung is a tribal institution that serves as an educational portal through which all young men passed as the means of learning their living heritage. Described by anthropological accounts, for a century until the 1950s, as a ‘dormitory’ for boys and young men, it is in fact much more. It is a school, both vocational and law, a premises in which tribal elders dispense wisdom, a crafts centre, a barracks, and embodies (...)
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  45. The infinite double persons: things/empire: economy.Rahul Govind - 2015 - Shimla: Indian Institute of Advanced Study.
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  46.  6
    On Combating the Abuse of State Secrecy &ast.Rahul Sagar - 2007 - Journal of Political Philosophy 15 (4):404-427.
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  47. Introduction: Voices from within and Outside the South—Defying STS Epistemologies, Boundaries, and Theories.Rahul De’, Ricardo B. Duque & Raoni Rajão - 2014 - Science, Technology, and Human Values 39 (6):767-772.
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  48.  27
    The Fade-out of the Political Subject: From Locke to Mill.Rahul Govind - 2013 - Telos: Critical Theory of the Contemporary 2013 (162):56-76.
    ExcerptModernity has been identified with progress and with the idea of progress.1 The identification of progress as fact and idea conceal a two-fold problematic: the nature of time and the subject being characterized. If progress is its characteristic, the subject cannot in turn be said to be in fact progressing, and if it is not, it will be indiscernible from regression. This is not unrelated to modernity construing itself as distinct, distinguishing itself from the past while, at the same time, (...)
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  49.  1
    Revisiting Rorty’s Notion of Truth.Rahul Kumar Maurya - 2021 - Contemporary Pragmatism 18 (4):459-465.
    This paper is intended to explore the Rorty’s notion of truth and its vicinity and divergences with Putnam’s notion of truth. Rorty and Putnam, both the philosophers have developed their notion of truth against the traditional representational notion of truth but their strength lies in its distinctive characterization. For Putnam, truth is the property of a statement which cannot be lost but the justification of it could be. I will also examine the importance of Putnam’s idealized justificatory conditions without which (...)
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  50. Risking Future Generations.Rahul Kumar - 2018 - Ethical Theory and Moral Practice 21 (2):245-257.
    Many of the policy choices we face that have implications for the lives of future generations involve creating a risk that they will live lives that are significantly compromised. I argue that we can fruitfully make use of the resources of Scanlon’s contractualist account of moral reasoning to make sense of the intuitive idea that, in many cases, the objection to adopting a policy that puts the interest of future generations at risk is that doing so wrongs those who will (...)
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