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  1.  15
    «Dare conto dell’incandescenza». Uno sguardo transatlantico ai femminismi del lungo ‘68.Raffaella Baritono - 2018 - Scienza and Politica. Per Una Storia Delle Dottrine 30 (59).
    Putting into question the usefulness and the adequacy of the Wave metaphor as a key to understand the complexity of the feminist movement and its history, the author critically recounts the salient nodes around which the feminist movement has discussed on the transnational level the issue of wage for housework and the nexus production/reproduction in the long 1968, critically rethinking the differences between women and the different experiences of oppression in capitalist society. In particular, the essay analyzes the way in (...)
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  2.  7
    Il neoconservatorismo americano: ascesa e declino di un’idea.Raffaella Baritono - 2019 - Scienza and Politica. Per Una Storia Delle Dottrine 31 (61).
    After its rise, in the years of the George W. Bush Jr.’s presidency, neoconservatism seemed to collapse under the weight of its utopian ambition to dictate the new rules of the internal and international political order, to stem the conflicts and processes of disruption of the liberal order as it had been defined since the Second World War. Going through the various contributions of the monographic issue, this introduction highlights the historical and political reasons that make neoconservatism an idea whose (...)
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  3.  17
    Una libertà che fa la differenza: pensiero femminista e critica della modernità.Raffaella Baritono - 2012 - Scienza and Politica. Per Una Storia Delle Dottrine 24 (46).
    This introduction emphasises the relevance of the theoretical feminist reflection presented by Wendy Brown in her Politics Out of History . The Italian translation of the book, which introduces Brown’s thought to the Italian public for the first time, provides the opportunity to deepen the understanding of her feminist contribution to the comprehension of the crisis of sovereignty. The book, in fact, could be investigated as a sort of link between, on the one hand, 1990s Brown’s reflection on the crisis (...)
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