Results for 'Rafel Farr��'

263 found
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  1.  17
    Omitting Types in Incomplete Theories.Enrique Casanovas & Rafel Farré - 1996 - Journal of Symbolic Logic 61 (1):236-245.
    We characterize omissibility of a type, or a family of types, in a countable theory in terms of non-existence of a certain tree of formulas. We extend results of L. Newelski on omitting $ non-isolated types. As a consequence we prove that omissibility of a family of $ types is equivalent to omissibility of each countable subfamily.
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  2.  36
    A Transfer Theorem for Henselian Valued and Ordered Fields.Rafel Farré - 1993 - Journal of Symbolic Logic 58 (3):915 - 930.
    In well-known papers ([A-K1], [A-K2], and [E]) J. Ax, S. Kochen, and J. Ershov prove a transfer theorem for henselian valued fields. Here we prove an analogue for henselian valued and ordered fields. The orders for which this result apply are the usual orders and also the higher level orders introduced by E. Becker in [B1] and [B2]. With certain restrictions, two henselian valued and ordered fields are elementarily equivalent if and only if their value groups (with a little bit (...)
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  3.  24
    Weak Forms of Elimination of Imaginaries.Enrique Casanovas & Rafel Farré - 2004 - Mathematical Logic Quarterly 50 (2):126-140.
    We study the degree of elimination of imaginaries needed for the three main applications: to have canonical bases for types over models, to define strong types as types over algebraically closed sets and to have a Galois correspondence between definably closed sets B such that A ⊆ B ⊆ acl and closed subgroups of the Galois group Aut/A). We also characterize when the topology of the Galois group is the quotient topology.
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  4.  26
    Some Model Theory for Almost Real Closed Fields.Françoise Delon & Rafel Farré - 1996 - Journal of Symbolic Logic 61 (4):1121-1152.
    We study the model theory of fields k carrying a henselian valuation with real closed residue field. We give a criteria for elementary equivalence and elementary inclusion of such fields involving the value group of a not necessarily definable valuation. This allows us to translate theories of such fields to theories of ordered abelian groups, and we study the properties of this translation. We also characterize the first-order definable convex subgroups of a given ordered abelian group and prove that the (...)
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  5. Estudios En Homenaje a Luis Farré. --.Luis Farré & Fundación Para El Estudio Del Pensamiento Argentino E. Iberoamericano - 1985
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  6. Unamuno, William James y Kierkegaard y Otros Ensayos / Luis Farré.Luis Farré - 1967 - Editorial la Aurora.
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  7.  15
    Uncivil Supervisors and Perceived Work Ability: The Joint Moderating Roles of Job Involvement and Grit.Dana Kabat-Farr, Benjamin M. Walsh & Alyssa K. McGonagle - 2019 - Journal of Business Ethics 156 (4):971-985.
    Uncivil behavior by leaders may be viewed as an effective way to motivate employees. However, supervisor incivility, as a form of unethical supervision, may be undercutting employees’ ability to do their jobs. We investigate linkages between workplace incivility and perceived work ability, a variable that captures employees’ appraisals of their ability to continue working in their jobs. We draw upon the appraisal theory of stress and social identity theory to examine incivility from supervisors as an antecedent to PWA, and to (...)
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  8. Temporal Experience, Temporal Passage and the Cognitive Sciences.Samuel Baron, John Cusbert, Matt Farr, Maria Kon & Kristie Miller - 2015 - Philosophy Compass 10 (8):560-571.
    Cognitive science has recently made some startling discoveries about temporal experience, and these discoveries have been drafted into philosophical service. We survey recent appeals to cognitive science in the philosophical debate over whether time objectively passes. Since this research is currently in its infancy, we identify some directions for future research.
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  9.  28
    Wolfgang Farr, Ed., "Hume Und Kant: Interpretation Und Diskussion". [REVIEW]Ralf Meerbote - 1984 - Journal of the History of Philosophy 22 (3):375.
  10. Tengo derecho a no perdonar. Testimonios italianos de víctimas del terrorismo.Juan Avilés Farré - 2022 - Araucaria 24 (50).
    This article examines all the books published by direct or indirect victims of terrorism in Italy in the so-called years of lead. It deals with two books published in the last century by two direct victims, those of the prosecutor Mario Sossi, who suffered a long kidnapping, and the architect Sergio Lenci, who survived being shot in the back of the head, and seven books published in the present century by relatives of victims: those of Agnese Moro, Sabina Rossa, Mario (...)
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  11.  18
    Religious Opposition to Obstetric Anaesthesia: A Myth?A. D. Farr - 1983 - Annals of Science 40 (2):159-177.
    It has frequently been suggested that science and religion are innately in conflict. One example from the history of medicine is the introduction of anaesthesia into obstetrics in 1847, which is commonly said to have stimulated massive religious opposition. Historians have almost unanimously averred that such opposition arose from the belief that obstetric anaesthesia interfered with the primeval curse— ‘In sorrow thou shalt bring forth children’ . Despite considerable opposition to obstetric anaesthesia upon medical, physiological, and general moral grounds, evidence (...)
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  12.  6
    Remarks on the Linguistics Foundations of Physics.George L. Farre - 1965 - Notre Dame Journal of Formal Logic 6 (2):110-122.
  13. Causation and Time Reversal.Matt Farr - 2020 - British Journal for the Philosophy of Science 71 (1):177-204.
    What would it be for a process to happen backwards in time? Would such a process involve different causal relations? It is common to understand the time-reversal invariance of a physical theory in causal terms, such that whatever can happen forwards in time can also happen backwards in time. This has led many to hold that time-reversal symmetry is incompatible with the asymmetry of cause and effect. This article critiques the causal reading of time reversal. First, I argue that the (...)
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  14.  14
    What DoesAnyof This Have to Do With Being a Physician? Kierkegaardian Irony and the Practice of Medicine.Farr A. Curlin - 2016 - Christian Bioethics 22 (1):62-79.
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  15.  14
    Conscience and the Way of Medicine.Farr A. Curlin & Christopher O. Tollefsen - 2019 - Perspectives in Biology and Medicine 62 (3):560-575.
    Doctors often refuse patients' REQUESTS, even when patients request interventions that are legal and permitted by the medical profession. This is a fact about the practice of medicine so familiar that it is easy to overlook.Doctors' refusals are neither new nor infrequent, and only a small minority occasion any controversy. Surgeons refuse to operate when they believe a surgery is unlikely to succeed. Physicians refuse medications when they believe the medications are unlikely to be helpful. Clinicians refuse requested interventions because (...)
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  16.  46
    Clash of Definitions: Controversies About Conscience in Medicine.Ryan E. Lawrence & Farr A. Curlin - 2007 - American Journal of Bioethics 7 (12):10 – 14.
    What role should the physician's conscience play in the practice of medicine? Much controversy has surrounded the question, yet little attention has been paid to the possibility that disputants are operating with contrasting definitions of the conscience. To illustrate this divergence, we contrast definitions stemming from Abrahamic religions and those stemming from secular moral tradition. Clear differences emerge regarding what the term conscience conveys, how the conscience should be informed, and what the consequences are for violating one's conscience. Importantly, these (...)
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  17. C‐Theories of Time: On the Adirectionality of Time.Matt Farr - 2020 - Philosophy Compass (12):1-17.
    “The universe is expanding, not contracting.” Many statements of this form appear unambiguously true; after all, the discovery of the universe’s expansion is one of the great triumphs of empirical science. However, the statement is time-directed: the universe expands towards what we call the future; it contracts towards the past. If we deny that time has a direction, should we also deny that the universe is really expanding? This article draws together and discusses what I call ‘C-theories’ of time — (...)
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  18.  81
    Conscience and Clinical Practice: Medical Ethics in the Face of Moral Controversy.Farr A. Curlin - 2008 - Theoretical Medicine and Bioethics 29 (3):129-133.
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  19.  32
    Reflections on the Problem of Relevance.Judith Farr Tormey - 1971 - Journal of Philosophy 68 (24):890-894.
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  20. Explaining Temporal Qualia.Matt Farr - 2020 - European Journal for Philosophy of Science 10 (1):1-24.
    Experiences of motion and change are widely taken to have a ‘flow-like’ quality. Call this ‘temporal qualia’. Temporal qualia are commonly thought to be central to the question of whether time objectively passes: (1) passage realists take temporal passage to be necessary in order for us to have the temporal qualia we do; (2) passage antirealists typically concede that time appears to pass, as though our temporal qualia falsely represent time as passing. I reject both claims and make the case (...)
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  21.  80
    “No-Saying” in Habermas.Stephen K. White & Evan Robert Farr - 2012 - Political Theory 40 (1):32-57.
    Habermas's paradigm of communicative action is usually taken to be pretty much dominated by consensus, "Yes-saying." What if this were a radically one-sided perception? We take up this unorthodox position by arguing that "no-saying" in this paradigm is typically overlooked and underemphasized. To demonstrate this, we consider how negativity is figured at the most basic onto-ethical level in communicative action, as well as expressed in civil disobedience, a phenomenon to which Habermas assigns the remarkable role of "touchstone" (Prufstein) of constitutional (...)
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  22.  24
    Caution: Conscience is the Limb on Which Medical Ethics Sits.Farr A. Curlin - 2007 - American Journal of Bioethics 7 (6):30 – 32.
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  23. Conventionalism About Time Direction.Matt Farr - 2022 - Synthese 200 (1):1-21.
    In what sense is the direction of time a matter of convention? In 'The Direction of Time', Hans Reichenbach makes brief reference to parallels between his views about the status of time’s direction and his conventionalism about geometry. In this article, I: (1) provide a conventionalist account of time direction motivated by a number of Reichenbach’s claims in the book; (2) show how forwards and backwards time can give equivalent descriptions of the world despite the former being the ‘natural’ direction (...)
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  24. Luis Farré: "Vida Y pensamiento de J. Santayana". [REVIEW]M. P. M. P. - 1952 - Cuadernos de Filosofía 5 (10):87.
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  25.  15
    Palliative Sedation: Clinical Context and Ethical Questions.Farr Curlin - 2018 - Theoretical Medicine and Bioethics 39 (3):197-209.
    Practitioners of palliative medicine frequently encounter patients suffering distress caused by uncontrolled pain or other symptoms. To relieve such distress, palliative medicine clinicians often use measures that result in sedation of the patient. Often such sedation is experienced as a loss by patients and their family members, but sometimes such sedation is sought as the desired outcome. Peace is wanted. Comfort is needed. Sedation appears to bring both. Yet to be sedated is to be cut off existentially from human experience, (...)
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  26. What’s so Special About Initial Conditions? Understanding the Past Hypothesis in Directionless Time.Matt Farr - 2021 - In Yemima Ben-Menahem (ed.), Rethinking the Concept of Laws of Nature: Natural order in the Light of Contemporary Science. Springer.
    It is often said that the world is explained by laws of nature together with initial conditions. But does that mean initial conditions don’t require further explanation? And does the explanatory role played by initial conditions entail or require that time has a preferred direction? This chapter looks at the use of the ‘initialness defence’ in physics, the idea that initial conditions are intrinsically special in that they don’t require further explanation, unlike the state of the world at other times. (...)
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  27. Perceiving Direction in Directionless Time.Matt Farr - 2022 - In Kasia M. Jaszczolt (ed.), Understanding Human Time. Oxford: Oxford University Press.
    Modern physics has provided a range of motivations for holding time to be fundamentally undirected. But how does a temporally adirectional metaphysics, or ‘C-theory’ of time, fit with the time of experience? In this chapter, I look at what kind of problem human time poses for C-theories. First, I ask whether there is a ‘hard problem’ of human time: whether it is in principle impossible to have the kinds of experience we do in a temporally adirectional world. Second I consider (...)
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  28.  12
    “Just Do Your Job”: Technology, Bureaucracy, and the Eclipse of Conscience in Contemporary Medicine.Jacob A. Blythe & Farr A. Curlin - 2018 - Theoretical Medicine and Bioethics 39 (6):431-452.
    Market metaphors have come to dominate discourse on medical practice. In this essay, we revisit Peter Berger and colleagues’ analysis of modernization in their book The Homeless Mind and place that analysis in conversation with Max Weber’s 1917 lecture “Science as a Vocation” to argue that the rise of market metaphors betokens the carry-over to medical practice of various features from the institutions of technological production and bureaucratic administration. We refer to this carry-over as the product presumption. The product presumption (...)
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  29.  6
    The Political Economy of Community.Richard Farr - 1992 - Journal of Social Philosophy 23 (3):118-139.
  30.  23
    James Farr y David Lay Williams (Eds.) The General Will. The Evolution of a Concept, Cambridge University Press, Nueva York, 2015. 495 Páginas. [REVIEW]Daniel Blanch - 2016 - Foro Interno. Anuario de Teoría Política 16.
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  31. A Relic of a Bygone Age? Causation, Time Symmetry and the Directionality Argument.Matt Farr & Alexander Reutlinger - 2013 - Erkenntnis 78 (2):215-235.
    Bertrand Russell famously argued that causation is not part of the fundamental physical description of the world, describing the notion of cause as “a relic of a bygone age”. This paper assesses one of Russell’s arguments for this conclusion: the ‘Directionality Argument’, which holds that the time symmetry of fundamental physics is inconsistent with the time asymmetry of causation. We claim that the coherence and success of the Directionality Argument crucially depends on the proper interpretation of the ‘ time symmetry’ (...)
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  32.  2
    James Farr y David Lay Williams (Eds.) The General Will. The Evolution of a Concept, Cambridge University Press, Nueva York, 2015. 495 Páginas. ISBN-13: 978-1107057012. [REVIEW]Daniel Blanch - 2016 - Foro Interno. Anuario de Teoría Política 16:174-177.
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  33.  8
    Setting Medicine in the Context of a Faithful Christian Life.Farr A. Curlin & Keith G. Meador - 2016 - Christian Bioethics 22 (1):1-4.
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  34.  2
    Las amenazas globales del siglo XXI.Juan Avilés Farré - 2005 - Arbor 180 (709):247-268.
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  35. On A- and B-Theoretic Elements of Branching Spacetimes.Matt Farr - 2012 - Synthese 188 (1):85-116.
    This paper assesses branching spacetime theories in light of metaphysical considerations concerning time. I present the A, B, and C series in terms of the temporal structure they impose on sets of events, and raise problems for two elements of extant branching spacetime theories—McCall’s ‘branch attrition’, and the ‘no backward branching’ feature of Belnap’s ‘branching space-time’—in terms of their respective A- and B-theoretic nature. I argue that McCall’s presentation of branch attrition can only be coherently formulated on a model with (...)
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  36. Religious Freedom and Gay Rights: Emerging Conflicts in North America and Europe.Timothy Shah & Thomas Farr (eds.) - 2016 - Oxford University Press USA.
    In the United States and Europe, an increasing emphasis on equality has pitted rights claims against each other, raising profound philosophical, moral, legal, and political questions about the meaning and reach of religious liberty. Nowhere has this conflict been more salient than in the debate between claims of religious freedom, on one hand, and equal rights claims made on the behalf of members of the lesbian, gay, bisexual, and transgender community, on the other. As new rights for LGBT individuals have (...)
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  37.  7
    Judith Farr Tormey 1940-1998.David Welker - 1998 - Proceedings and Addresses of the American Philosophical Association 71 (5):155 -.
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  38.  16
    Democratic Individuality.Richard Farr - 1993 - Radical Philosophy Review of Books 7 (7):26-32.
  39.  7
    The Politics of Socialism: An Essay in Political Theory.James Farr - 1987 - Ethics 97 (2):478-479.
  40.  28
    Comments on Farr's Paper (III) is Popper's World 3 an Ontological Extravagance?Tom Settle - 1983 - Philosophy of the Social Sciences 13 (2):195-202.
  41.  1
    Which Social Comparisons Influence Happiness with Unequal Pay?Eleanor Putnam-Farr & Carey K. Morewedge - 2021 - Journal of Experimental Psychology: General 150 (3):570-582.
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  42. In This Issue.Farr A. Curlin & Daniel P. Sulmasy - 2021 - The National Catholic Bioethics Quarterly 21 (3):369-373.
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  43.  4
    Democratic Individuality. [REVIEW]Richard Farr - 1993 - Radical Philosophy Review of Books 7 (7):26-32.
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  44.  10
    Brain death: new questions and fresh perspectives.Farr Curlin - 2019 - Theoretical Medicine and Bioethics 40 (5):355-358.
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  45.  29
    By Intuitions Differently Formed: How Physicians Assess and Respond to Spiritual Issues in the Clinical Encounter.Farr A. Curlin & Chad J. Roach - 2007 - American Journal of Bioethics 7 (7):19 – 20.
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  46.  85
    Locke, Natural Law, and New World Slavery.James Farr - 2008 - Political Theory 36 (4):495-522.
    This essay systematically reformulates an earlier argument about Locke and new world slavery, adding attention to Indians, natural law, and Locke's reception. Locke followed Grotian natural law in constructing a just-war theory of slavery. Unlike Grotius, though, he severely restricted the theory, making it inapplicable to America. It only fit resistance to "absolute power" in Stuart England. Locke was nonetheless an agent of British colonialism who issued instructions governing slavery. Yet they do not inform his theory--or vice versa. This creates (...)
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  47.  6
    Editors' Introduction: Examining Deeper Questions Posed by Disputes About Conscience in Medicine.Farr A. Curlin & Kevin Powell - 2019 - Perspectives in Biology and Medicine 62 (3):379-382.
    Over the past decade, scores of articles have been published debating whether and when it is ethical for physicians to refuse requests from patients for legal, professionally permitted interventions. Numerous voices have condemned "conscientious refusals" for obstructing patients' access to needed and "standard" health-care services, for imposing physicians' personal ideologies on patients, and for contradicting physicians' professional ethical obligations. Conversely, other voices argue that conscientious refusals are essential for maintaining the integrity of clinicians as moral agents, for assuring the renown (...)
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  48.  2
    In Search of Social Capital. A Reply to Ben Fine.Farr James - 2007 - Political Theory 35 (1):54-61.
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  49.  12
    Of More Than One Mind: Obstetrician-Gynecologists' Approaches to Morally Controversial Decisions in Sexual and Reproductive Healthcare.Farr A. Curlin, Shira N. Dinner & Stacy Tessler Lindau - 2008 - Journal of Clinical Ethics 19 (1):11.
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  50.  5
    Talking Through Your Epistemological Hat.Farr A. Carlin - 2006 - Hastings Center Report 36 (4):7.
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