Results for 'Rafael E. Acevedo P.'

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  1.  8
    Nación e historia. La justificación e interpretación histórica de las naciones a finales del siglo XIX y en la primera mitad del XX.Rafael E. Acevedo P. - 2014 - Co-herencia 11 (21):191-227.
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  2.  13
    Decision-Making by Handball Referees: Design of an Ad Hoc Observation Instrument and Polar Coordinate Analysis.Juan P. Morillo, Rafael E. Reigal, Antonio Hernández-Mendo, Alejandro Montaña & Verónica Morales-Sánchez - 2017 - Frontiers in Psychology 8.
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  3.  6
    Contextual Factors and Decision-Making in the Behavior of Finalization in the Positional Attack in Beach Handball: Differences by Gender Through Polar Coordinates Analysis.Juan A. Vázquez-Diz, Juan P. Morillo-Baro, Rafael E. Reigal, Verónica Morales-Sánchez & Antonio Hernández-Mendo - 2019 - Frontiers in Psychology 10.
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  4.  4
    Data Mining in the Mixed Methods: Application to the Study of the Psychological Profiles of Athletes.José L. Pastrana, Rafael E. Reigal, Verónica Morales-Sánchez, Juan P. Morillo-Baro, Rocío Juárez-Ruiz de Mier, José Alves & Antonio Hernández-Mendo - 2019 - Frontiers in Psychology 10.
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  5.  4
    Mixed Methods in Decision-Making Through Polar Coordinate Technique: Differences by Gender on Beach Handball Specialist.Juan A. Vázquez-Diz, Juan P. Morillo-Baro, Rafael E. Reigal, Verónica Morales-Sánchez & Antonio Hernández-Mendo - 2019 - Frontiers in Psychology 10.
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  6. Index of Authors Volume 5, 2001.A. Acevedo, E. H. Y. Boo, J. Brinkmann, E. S. Callahan, B. Castro, L. Chalip, P. M. Clikeman, L. Dickie, J. Down & D. D. DuFrene - 2001 - Teaching Business Ethics 5 (485).
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  7.  41
    UREÑA, E.M.; ÁLVAREZ LÁZARO, P. (EDS.): La actualidad del Krausismo en su contexto europeo.Rafael V. Orden Jiménez - 2000 - Anales Del Seminario de Historia de la Filosofía 17:331.
    The most popular work of Francisco Sánchez, Quo nihil scitur (1581), transmits an absolutely sceptic thought. However, other writings like Carmen de Cometa anni M.D.LXXVII (1578), offer us different ideas about how Sánchez considers possible the scientific knowledge like, for example, his idea about the casual relations between natural objects.
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  8.  28
    Rafael Gutiérrez Girardot, La identidad hispanoamericana y otras polémicas.: (Antología y estudio introductorio de Damián Pachón Soto). Bogotá, Universidad Santo Tomás, Biblioteca colombiana de filosofía, 2012, 396 p. [REVIEW]Damián Pachón Soto - 2013 - Eidos: Revista de Filosofía de la Universidad Del Norte 19:211-235.
    Este artículo discute y analiza la formación del carácter crítico e intelectual en Rafael Gutiérrez Girardot. A partir de fuentes diversas y, en parte, inexploradas, se reconstruye el proceso de formación y ejercicio de su actividad crítica entre 1950 y 1965. Se tienen en cuenta tanto las relaciones con otros intelectuales como la influencia de los diversos contextos en los cuales se dieron dichas relaciones. Así, su participación en Cuadernos Hispanoamericanos, su correspondencia con Alfonso Reyes y con Nils Hedberg, (...)
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  9. Passos, Fábio A. O Conceito de Mundo Em Hannah Arendt : Para Uma Nova Filosofia Política. – 2. Ed. Rev. E Ampl. – Rio de Janeiro : Lumen Juris, 2020. 280 P. [REVIEW]Ângelo Rafael Da Silva Pereira - 2020 - Cadernos Do Pet Filosofia 11 (21):47-50.
    Fábio Abreu dos Passos é doutor em Filosofia Política pela Universidade Federal de Minas Gerais. Atualmente é Professor do Departamento e do Programa de Pós-Graduação em Filosofia da Universidade Federal do Piauí – UFPI. Tem experiência na área de Filosofia, com ênfase em Filosofia Política, atuando principalmente nos temas relacionados à Filosofia Política Contemporânea, a partir dos seguintes autores: Hannah Arendt, Michel Foucault e Giorgio Agamben. É autor também da obra A Faculdade do Pensamento em Hannah Arendt:: implicações políticas e (...)
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  10.  5
    “Borboletas Azuis” de Campina Grande: crenças e lutas de um movimento milenarista ("Borboletas Azuis" of Campina Grande: belief and fighting of a millenarist movement) - DOI: 10.5752/P.2175-5841.2009v7n14p46. [REVIEW]Lidiane Cordeiro Rafael de Araújo & Magnólia Gibson Cabral da Silva - 2009 - Horizonte 7 (14):46-61.
    Resumo Os “Borboletas Azuis” de Campina Grande/PB alcançaram destaque nacional devido à propagação de uma profecia que afirmava a ocorrência de um dilúvio para o dia 13 de maio de 1980. O movimento é uma contestação às transformações da Igreja Católica Romana a partir do Concílio Vaticano II, onde foram tomadas medidas em favor de liturgias mais adequadas às culturas locais e em idioma próprio, assim como mudanças significativas nos textos e na linguagem utilizados na missa e na administração dos (...)
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  11.  21
    Autoridade doutrinal de santo Tomás: De 1274 a 1878 – Santiago Ramírez, O.p.Rafael Mendes - 2015 - Synesis 7 (1):159-186.
    A tradução que ora se apresenta é a primeira parte do estudo do neotomista espanhol Santiago Maria Ramírez, O.P., o qual versa sobre o valor doutrinal da obra de Santo Tomás de Aquino. Para o que, distingue a autoridade científica da autoridade canônica, dependente esta exclusivamente do reconhecimento eclesiástico, apresentando os testemunhos históricos e documentais desde sua morte até o pontificado de Leão XIII, exclusive.
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  12.  11
    Pragmatismo Americano: O Direito de Crer diante da Morte de Deus (American Pragmatism: The Right to Believe ahead the Death of Good) - DOI: 10.5752/P.2175-5841.2010v8n18p104. [REVIEW]Rafael da Silva Mattos - 2010 - Horizonte 8 (18):104-126.
    Pragmatismo é um movimento filosófico que inclui aqueles que afirmam que uma proposição é verdadeira se funciona de forma satisfatória, que o significado de uma proposição pode ser encontrado nas conseqüências práticas de aceitá-la, e que as idéias pouco práticas devem ser rejeitadas. O Pragmatismo começou no final do século XIX, com Charles Sanders Peirce (Como tornar nossas idéias mais claras, Fixação da Crença) e foi desenvolvido na obra de William James (Peirce e James eram membros do Clube Metafísico). O (...)
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  13.  20
    Autoridade doutrinal de santo Tomás: De 1274 a 1878 – Santiago Ramírez, O.p.Rafael Martins de Oliveira Mendes Gomes - 2015 - Synesis 7 (1):159-186.
    A tradução que ora se apresenta é a primeira parte do estudo do neotomista espanhol Santiago Maria Ramírez, O.P., o qual versa sobre o valor doutrinal da obra de Santo Tomás de Aquino. Para o que, distingue a autoridade científica da autoridade canônica, dependente esta exclusivamente do reconhecimento eclesiástico, apresentando os testemunhos históricos e documentais desde sua morte até o pontificado de Leão XIII, exclusive.
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  14.  73
    Differential Vulnerability of Substantia Nigra and Corpus Striatum to Oxidative Insult Induced by Reduced Dietary Levels of Essential Fatty Acids.Henriqueta D. Cardoso, Priscila P. Passos, Claudia J. Lagranha, Anete C. Ferraz, Eraldo F. Santos Júnior, Rafael S. Oliveira, Pablo E. L. Oliveira, Rita de C. F. Santos, David F. Santana, Juliana M. C. Borba, Ana P. Rocha-de-Melo, Rubem C. A. Guedes, Daniela M. A. F. Navarro, Geanne K. N. Santos, Roseane Borner, Cristovam W. Picanço-Diniz, Eduardo I. Beltrão, Janilson F. Silva, Marcelo C. A. Rodrigues & Belmira L. S. Andrade da Costa - 2012 - Frontiers in Human Neuroscience 6.
  15.  7
    Platos Idee des Guten.Rafael Ferber - 2015 - Baden Baden: Academia Verlag.
    At the centre of the monograph (1984, first edition) lies a detailed interpretation and critique of the idea of the Good in the Republic. The main thesis of the interpretation runs as follows: The idea of the Good functions as a third item between thinking and being. The main purpose of the monograph is to introduce the systematic problem of the third item via the historical problem of the idea of the Good. The second, enlarged edition (1989) gives a new (...)
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  16.  20
    A Religiosidade Trinitária do Povo Goiano (The Religious Faith on Trinity of people from Goiás, Brazil) - DOI: 10.5752/P.2175-5841.2011v9n23p763. [REVIEW]Irene Dias Oliveira & Rafael Lino Rosa - 2011 - Horizonte 9 (23):763-781.
    Pretende-se, neste artigo, inserir o leitor no universo do catolicismo popular do povo goiano a partir de suas três dimensões: o culto popular à figura de Deus Pai, que em Goiás ganha o nome de Divino Pai Eterno, na cidade de Trindade; a devoção popular à figura de Deus Filho, no culto ao Senhor Bom Jesus dos Passos, na Cidade de Goiás; e por último, no culto ao Espírito Santo, na Festa das Cavalhadas, na cidade de Pirenópolis. Na religiosidade popular (...)
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  17.  33
    Platos Idee des Guten.Rafael Ferber - 1984 - Academia Verlag.
    At the centre of the monograph (1984, first edition) lies a detailed interpretation and critique of the idea of the Good in the Republic. The main thesis of the interpretation runs as follows: The idea of the Good functions as a third item between thinking and being. The main purpose of the monograph is to introduce the systematic problem of the third item via the historical problem of the idea of the Good. The second, enlarged edition (1989) gives a new (...)
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  18. Zeno's Metrical Paradox of Extension and Descartes' Mind-Body Problem.Rafael Ferber - 2010 - In Stefania Giombini E. Flavia Marcacci (ed.), Estratto da/Excerpt from: Il quinto secolo. Studi di loso a antica in onore di Livio Rossetti a c. di Stefania Giombini e Flavia Marcacci. Aguaplano—Of cina del libro, Passignano s.T. 2010, pp. 295-310 [isbn/ean: 978-88-904213-4-1]. pp. 205-310.
    The article uses Zeno’s metrical paradox of extension, or Zeno’s fundamental paradox, as a thought-model for the mind-body problem. With the help of this model, the distinction contained between mental and physical phenomena can be formulated as sharply as possible. I formulate Zeno’s fundamental paradox and give a sketch of four different solutions to it. Then I construct a mind-body paradox corresponding to the fundamental paradox. Through that, it becomes possible to copy the solutions to the fundamental paradox on the (...)
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  19.  18
    A Problem for Moral Naturalism: Outsourcing Moral Judgments.Rafael Vogelmann - 2017 - Manuscrito 40 (3):1-27.
    ABSTRACT Moral Naturalism is the view that moral judgments aim at describing moral facts and that these are ordinary garden-variety natural facts. Moral Naturalism has trouble accounting for the intuition that we cannot outsource moral judgments, i.e., we cannot ground a moral conviction that p on the fact that a reliable moral adviser holds that p. There have been, however, several attempts to explain this intuition away or to discredit the intuition pumps that bring it forward. I argue that moral (...)
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  20.  21
    Is There Really an Evolved Capacity for Number?Rafael E. Núñez - 2017 - Trends in Cognitive Sciences 21 (6):409-424.
  21.  68
    With the Future Behind Them: Convergent Evidence From Aymara Language and Gesture in the Crosslinguistic Comparison of Spatial Construals of Time.Rafael E. Núñez & Eve Sweetser - 2006 - Cognitive Science 30 (3):401-450.
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  22. Where Mathematics Comes From How the Embodied Mind Brings Mathematics Into Being.George Lakoff & Rafael E. Núñez - 2000
  23. Facing the Sunrise: Cultural Worldview Underlying Intrinsic-Based Encoding of Absolute Frames of Reference in Aymara.Rafael E. Núñez & Carlos Cornejo - 2012 - Cognitive Science 36 (6):965-991.
    The Aymara of the Andes use absolute (cardinal) frames of reference for describing the relative position of ordinary objects. However, rather than encoding them in available absolute lexemes, they do it in lexemes that are intrinsic to the body: nayra (“front”) and qhipa (“back”), denoting east and west, respectively. Why? We use different but complementary ethnographic methods to investigate the nature of this encoding: (a) linguistic expressions and speech–gesture co-production, (b) linguistic patterns in the distinct regional Spanish-based variety Castellano Andino (...)
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  24. Schoolboy Morality: An Address to Mothers [by E.C.P.].C. P. E. & Schoolboy Morality - 1888
  25.  38
    El regreso de la educación cívica. Benjamin R. Barber Y la democracia fuerte.José María Seco Martínez & Rafael Rodríguez Prieto - 2004 - Anales de la Cátedra Francisco Suárez 38:115-140.
    La educación cívica se encuentra en la misma base de la democracia . T odo sistema democrático que prescinda de esta necesidad acabará haciendo de s v anecerse la racionalidad democrática de sus instituciones. La democracia liberal es un buen ejemplo de este debilitamiento pr o g res i v o de las estructuras democráticas. Benjamin R. Barber no tarda en referirse a ella como "democracia débil". La democracia carece de plenitud sin ciudadanos fo r mados cívicamente. Educación y democracia (...)
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  26. E Smith, P.P. Carruthers - 1996 - In Peter Carruthers & Peter K. Smith (eds.), Theories of Theories of Mind. Cambridge University Press.
     
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  27.  2
    Use of Data Mining to Determine Usage Patterns of an Online Evaluation Platform During the COVID-19 Pandemic.Rafael E. Reigal, José Luis Pastrana-Brincones, Sergio Luis González-Ruiz, Antonio Hernández-Mendo, Juan Pablo Morillo-Baro & Verónica Morales-Sánchez - 2020 - Frontiers in Psychology 11.
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  28. Hume, Malebranche and ‘Rationalism’: P. J. E. Kail.P. J. E. Kail - 2008 - Philosophy 83 (3):311-332.
    Traditionally Hume is seen as offering an ‘empiricist’ critique of ‘rationalism’. This view is often illustrated – or rejected – by comparing Hume's views with those of Descartes'. However the textual evidence shows that Hume's most sustained engagement with a canonical ‘rationalist’ is with Nicolas Malebranche. The author shows that the fundamental differences between the two on the self and causal power do indeed rest on a principled distinction between ‘rationalism’ and ‘empiricism’, and that there is some truth in the (...)
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  29.  7
    Number – Biological Enculturation Beyond Natural Selection.Rafael E. Núñez - 2017 - Trends in Cognitive Sciences 21 (6):404-405.
  30.  18
    Could the Future Taste Purple? Reclaiming Mind, Body and Cognition.Rafael E. Nunez - 1999 - Journal of Consciousness Studies 6 (11-12):11-12.
    This article examines the primacy of real-world bodily experience for understanding the human mind. I defend the idea that the peculiarities of the living human brain and body, and the bodily experiences they sustain, are essential ingredients of human sense-making and conceptual systems. Conceptual systems are created, brought forth, understood and sustained, through very specific cognitive mechanisms ultimately grounded in bodily experience. They don't have a transcendental abstract logic independent of the species-specific bodily features. To defend this position, I focus (...)
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  31.  5
    Un campo trascendental animado: idea e intensidad en la ontología de Gilles Deleuze.Rafael E. Mc Namara - 2020 - Anales Del Seminario de Historia de la Filosofía 37 (3):483-494.
    In Différence et répétition, the transcendental field is presented through the concepts of Idea and intensity. A lot has been said about these concepts, but the relation between them is still a subject of dispute. In this article we aim to shed light upon this knot. First, we will show that intensity is actual, and not virtual nor intermediate like some interpretations suggest. In this point, our reading of the book from 1968 is complemented with Le pli. Leibniz et le (...)
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  32.  9
    Relationships Between Reaction Time, Selective Attention, Physical Activity, and Physical Fitness in Children.Rafael E. Reigal, Silvia Barrero, Ignacio Martín, Verónica Morales-Sánchez, Rocío Juárez-Ruiz de Mier & Antonio Hernández-Mendo - 2019 - Frontiers in Psychology 10.
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  33. Eating Soup with Chopsticks: Dogmas, Difficulties and Alternatives in the Study of Conscious Experience.Rafael E. Núñez - 1997 - Journal of Consciousness Studies 4 (2):143-166.
    The recently celebrated division into ‘easy’ and ‘hard’ problems of consciousness is unfortunate and misleading. Built on functionalist grounds, it carves up the subject matter by declaring that the most elusive parts need a fundamentally and intrinsically different solution. What we have, rather, are ‘difficult’ problems of conscious experience, but problems that are not difficult per se. Their difficulty is relative, among other things, to the kind of solution one is looking for and the tools used to accomplish the task. (...)
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  34.  43
    The Systems Approach — A. Bogdanov and L. Von Bertalanffy.Rafael E. Bello - 1985 - Studies in East European Thought 30 (2):131-147.
    We undertake the comparison between Ludwig von Bertalanffy's General Systems Theory and Alexandr Bodganov's Tektology as two theories proposing a holistic interpretation of reality and claiming to solve problems which are unsolvable via conventional philosophic and scientific theories and methodologies. Basic misunderstandings by some Soviet authors regarding the nature of these theories — especially in the case of Tektology — are pointed out. The comparison is made in what concerns the general origins and purposes of the theories, their approaches to (...)
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  35.  18
    The Systems Approach? A. Bogdanov and L. Von Bertalanffy.Rafael E. Bello - 1985 - Studies in Soviet Thought 30 (2):131-147.
    We undertake the comparison between Ludwig von Bertalanffy's General Systems Theory and Alexandr Bogdanov's Tektology as two theories proposing a holistic interpretation of reality and claiming to solve problems which are unsolvable via conventional philosophic and scientific theories and methodologies. Basic misunderstandings by some Soviet authors regarding the nature of these theories -- especially in the case of Tektology -- are pointed out. The comparison is made in what concerns the general origins and purposes of the theories, their approaches to (...)
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  36. El Pensamiento Político Barroco Español Al Final de la Historia.Rafael E. Tarragó - 1998 - Arbor 159 (627):351-367.
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  37.  23
    Bloody Bess: The Persecution of Catholics in Elizabethan England.Rafael E. Tarrago - 2004 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 7 (1).
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  38.  5
    Physical Activity, Sports Practice, and Cognitive Functioning: The Current Research Status.Antonio Hernández-Mendo, Rafael E. Reigal, Jeanette M. López-Walle, Sidonio Serpa, Oddrun Samdal, Verónica Morales-Sánchez, Rocío Juárez-Ruiz de Mier, José L. Tristán-Rodríguez, António F. Rosado & Coral Falco - 2019 - Frontiers in Psychology 10.
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  39.  23
    Proto-Numerosities and Concepts of Number: Biologically Plausible and Culturally Mediated Top-Down Mathematical Schemas.Rafael E. Núñez - 2008 - Behavioral and Brain Sciences 31 (6):665-666.
    Early quantitative skills cannot be directly extended to provide the richness, precision, and sophistication of the concept of natural number. These skills must interact with top-down mathematical schemas, which can be explained by bodily grounded everyday mechanisms for abstraction and imagination (e.g., conceptual metaphor, blending) that are both biologically plausible and culturally shaped (established beyond the child's mind).
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  40.  27
    Numbers and Numerosities: Absence of Abstract Neural Realization Doesn't Mean Non-Abstraction.Rafael E. Núñez - 2009 - Behavioral and Brain Sciences 32 (3-4):344-344.
    The neural realization of number in abstract form is implausible, but from this it doesn't follow that numbers are not abstract. Clear definitions of abstraction are needed so they can be applied homogenously to numerical and non-numerical cognition. To achieve a better understanding of the neural substrate of abstraction, productive cognition must be investigated.
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  41.  6
    The 1895 War in Cuba and its Consequences.Rafael E. Tarragó - 2009 - Arbor 185 (735).
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  42.  3
    The Perception of Quantity Ain't Number: Missing the Primacy of Symbolic Reference.Rafael E. Núñez, Francesco D'Errico, Russell D. Gray & Andrea Bender - 2021 - Behavioral and Brain Sciences 44.
    Clarke and Beck's defense of the theoretical construct “approximate number system” is flawed in serious ways – from biological misconceptions to mathematical naïveté. The authors misunderstand behavioral/psychological technical concepts, such as numerosity and quantical cognition, which they disdain as “exotic.” Additionally, their characterization of rational numbers is blind to the essential role of symbolic reference in the emergence of number.
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  43.  37
    E. Boswinkel, P. W. Pestman, H.-A. Rupprecht: Berichtigungsliste der griechischen Papyrusurkunden aus Ägypten, sechster Band. Pp. viii + 260. Leiden: E. J. Brill, 1976. Cloth, 96 Gld. [REVIEW]P. J. Parsons - 1981 - The Classical Review 31 (01):145-.
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  44.  15
    E. Boswinkel, P. W. Pestman, H.-A. Rupprecht: Berichtigungsliste der griechischen Papyrusurkunden aus Ägypten, sechster Band. Pp. viii + 260. Leiden: E. J. Brill, 1976. Cloth, 96 Gld. [REVIEW]P. J. Parsons - 1981 - The Classical Review 31 (1):145-145.
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  45.  17
    Modularity, and the Psychoevolutionary Theory of Emotion.P. E. Griffiths - 1990 - Biology and Philosophy 5 (2):175.
    It is unreasonable to assume that our pre-scientific emotion vocabulary embodies all and only those distinctions required for a scientific psychology of emotion. The psychoevolutionary approach to emotion yields an alternative classification of certain emotion phenomena. The new categories are based on a set of evolved adaptive responses, or affect-programs, which are found in all cultures. The triggering of these responses involves a modular system of stimulus appraisal, whose evoluations may conflict with those of higher-level cognitive processes. Whilst the structure (...)
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  46.  1
    The Americans in Two Works of the Enlightenment.Rafael E. Tarrago - 2000 - Logos: A Journal of Catholic Thought and Culture 3 (3):76-86.
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  47.  16
    The Athenian Boule.R. E. Wycherley & P. J. Rhodes - 1973 - Journal of Hellenic Studies 93:255-256.
  48.  6
    Lo Natal como fundamento en Deleuze y Guattari.Rafael E. Mc Namara - 2020 - Dianoia 65 (85):109-133.
    Resumen Este artículo propone una lectura del concepto de lo Natal desde la perspectiva de la ontología de Diferencia y repetición. El estudio de los rasgos ontológicos que esa noción ofrece, en especial en Mil mesetas, arroja una nueva luz sobre el aspecto intensivo de la teoría deleuziana del fundamento. En este sentido, el concepto de lo Natal se vincula especialmente con los conceptos de profundidad y campo de individuación. La consideración conjunta de estas nociones permite postular la novedad de (...)
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  49. Imagery and Consciousness.P. E. Morris & P. J. Hampson - 1983 - Academic Press.
  50.  1
    Filosofía del espacio y teoría de la acción en Gilles Deleuze.Rafael E. Mc Namara - 2018 - Contrastes: Revista Internacional de Filosofía 23 (2).
    Nos proponemos pensar una teoría de la acción implícita en la filosofía deleuziana del espacio. El concepto de profundidad, en el que se despliega el carácter de la intensidad como afirmación de la diferencia, funciona como presupuesto de esta teoría. A partir de dos textos de Ruyer y Simondon mencionados por Deleuze, los afectos aparecen como expresión de aquella dimensión espacial en el sujeto. La profundidad se articula a su vez con las síntesis temporales en un recorrido que encuentra en (...)
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