36 found
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  1. Sobre la situación del humanismo hoy.Rafael Alvira - 2006 - In Rafael Alvira & Kurt Spang (eds.), Humanidades Para El Siglo Xxi. Ediciones Universidad de Navarra. pp. 13--26.
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  2. "Casus et fortuna" en santo Tomás de Aquino.Rafael Alvira - 1977 - Anuario Filosófico 10 (1):27-69.
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  3. Breve recuerdo del maestro inolvidable.Rafael Alvira - 2006 - Anuario Filosófico 39 (87):777-784.
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  4. Dialéctica de la modernidad.Rafael Alvira - 1986 - Anuario Filosófico 19 (2):9-24.
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  5. Dio e il Dio di Platone.Rafael Alvira - 2008 - Giornale di Metafisica 30 (3):409-417.
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  6. Esistenza e volontà.Rafael Alvira - 2007 - Giornale di Metafisica 29 (2):337-343.
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  7. ""El" pur amour" y los infiernos de la razón.Rafael Alvira - 1985 - Anuario Filosófico 18 (1):9-22.
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  8. El Problema de la Voluntad En El System des Transcendentalen Idealismus.Rafael Alvira - 2004 - Giornale di Metafisica 26 (1):23-31.
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  9. Educación y Cultura En El Pensamiento de Josemaría Escrivá de Balaguer.Rafael Alvira - 2002 - Anuario Filosófico 35 (74):601-608.
    Education was so relevant in the thought of Saint Josemaria that he even affirmed that the only work of the Opus Dei was to give formation, and that the Prelature is a catechesis. Culture, on the other hand, was the normal concern -"to be cultivated"- of persons living his message: to sanctify work in everyday life.
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  10. Humanidades Para El Siglo Xxi.Rafael Alvira & Kurt Spang (eds.) - 2006 - Ediciones Universidad de Navarra.
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  11. Life and the Sacred.Rafael Alvira & Carmelo Vigna (eds.) - 2012 - G. Olms.
    One of the concepts which deserves particular attention by philosophers of the 21th century is that of life and, more specifically, that of human life. Because life on Earth is limited, mankind has historically relied on religion for its promise of salvation and an afterlife.Yet, recently, people have been relying on alternative institutions, such as the state or market, for answers to their questions about the limited nature of human life. With the rise of dependence on such instituions comes the (...)
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  12. La Experiencia Social Del Tiempo.Rafael Alvira, Héctor Ghiretti & Montserrat Herrero López (eds.) - 2006 - Ediciones Universidad de Navarra.
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  13. La necessità della metafisica.Rafael Alvira - 2008 - Giornale di Metafisica 30 (2):237-242.
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  14. La teoría de los sentidos y la integralidad.Rafael Alvira - 1985 - Anuario Filosófico 18 (2):35-48.
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  15. Nada y voluntad.Rafael Alvira - 1980 - Anuario Filosófico 13 (1):9-26.
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  16. ¿Qué Significa "Buena Voluntad"?Rafael Alvira - 2000 - Anuario Filosófico 33 (68):723-734.
    A good will is not so much an "ethical concept" as one that refers to the nucleus of human existence and the meaning of life. If the intellect is a function of identity, the will is a function of otherness. Together, the intellect and the will render an account of that arcane principle of all reality which is unity-diversity or limit. Such arcana is manifested in the following: the intellect is the limit of the will and the will is the (...)
     
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  17. Reflexiones sobre el concepto de percepción en la filosofía aristotélica.Rafael Alvira - 1986 - Anuario Filosófico 19 (1):157-162.
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  18. Sobre la Edición de Las "Obras" de Josef Pieper.Rafael Alvira - 2002 - Anuario Filosófico 35 (72):223-228.
    Few Philosophers have been able to give to their work a deep an wise visíon of the world applicable to everyday existence. Among them we find Joseph Pieper, extraordinary writer and philosopher whose works (edited by Berthold Wald) confirm his socratic character of wisdom lover (filo-sophos).
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  19. Il Giornale di Metafisica fra tradizione e prospettive.Ugo Perone, Rafael Alvira, Franca D'agostini, Gianni Rigamonti, Claudio Ciancio, Giovanni Ferretti & Giuseppe Roccaro - 2008 - Giornale di Metafisica 30 (2).
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  20.  46
    La Virtud, Síntesis de Tiempo y Eternidad. La Ética En la Escuela de Atenas.Rafael Alvira - 1993 - Review of Metaphysics 47 (1):168-169.
    One of the crossroads or paradoxes of which human beings are constituted is that of time and eternity. Of course, our life consists of movement; but we would not be able to understand this were we not in some way or another over and above this plane, ensconced in some form of eternity, that is, in a mode of existence that transcends time. This extremely peculiar, and if you wish, dramatic, situation, readily prods to an interpretative effort. Does eternity mean (...)
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  21. Ética de la cotidianidad.Rafael Alvira - 2008 - Thémata: Revista de Filosofía 40:147-153.
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  22.  27
    Música sonora y música callada-Reflexiones sobre el pensamiento de F. Nietzsche.Rafael Alvira - 1996 - Anales Del Seminario de Historia de la Filosofía 13 (S1):149-158.
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  23.  32
    “RELAZIONE, PARTECIPAZIONE, TRASCENDENZA”. Riflessioni intorno alle tesi di Virgilio Melchiorre.Rafael Alvira - 2012 - Giornale di Metafisica 1.
    The present studies on relation focuses mainly in the logical structure of the concept, under and analytical approach. But paradoxically, even if the mind can’t work without the relation, it is not able to justify the meaning of relation only through self-reflection. It is absolutely necessary to follow the metaphysical approach, in which the problem of negation plays a central role.
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  24. Origen y negatividad.Rafael Alvira - 1992 - Thémata: Revista de Filosofía 10:403-414.
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  25. Sobre las ventajas de la muerte para la vida.Rafael Alvira - 1999 - Thémata: Revista de Filosofía 21:221-226.
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  26. Integración y desintegración del tiempo en la persona y en la sociedad actuales.Rafael Alvira - 2006 - In Rafael Alvira, Héctor Ghiretti & Montserrat Herrero López (eds.), La Experiencia Social Del Tiempo. Ediciones Universidad de Navarra. pp. 15--28.
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  27.  14
    Human Life and the Modern State.Rafael Alvira - 1996 - The European Legacy 1 (1):375-378.
  28. El sentido del tiempo y la integración psico-física.Rafael Alvira - 1997 - Anuario Filosófico 30 (58):337-352.
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  29. Tener y existir, reflexión y donación.Rafael Alvira - 2003 - Anuario Filosófico 36 (77):575-585.
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  30.  8
    El trascender de la realidad y la realidad del trascender.Rafael Alvira - 2008 - Daimon: Revista Internacional de Filosofía:133-137.
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  31. Sobre algunos conceptos políticos fundamentales en el pensamiento de Tomás de Aquino.Rafael Alvira - 2003 - Revista Española de Filosofía Medieval 10:345-350.
    El autor desarrolla algunos conceptos políticos fundamentales a la luz del pensamiento de santo Tomás de Aquino. Señala la importancia de la Filosofía del tener para entender al ser humano. Tenemos cosas materiales, pero, sobre todo, tenemos voluntad, sentidos, virtudes, familia, compañía, Estado, etc. El hombre es el único ser que requiere la "propiedad" para su perfección.The author explains some philosophical concepts in the light of the thought of St. Thomas of Aquino. He also appoints the importance of the philosophy (...)
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  32. Participación y Representación: Una Encrucijada Metafísico-Política.Rafael Alvira - 2003 - Anuario Filosófico 36 (75-76):17-28.
    The point of the article is that representation is primarily an activity in the realm of knowledge while participation belongs to the will. Representation and participation are two dimensions of human life, at the same time personal and political. One cannot expect real participation in the absence of true representation. The present democracies have a real problem regarding the participation of the people in politics.
     
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  33. La antropología política de Antonio Millán Puelles.Rafael Alvira - 1994 - Anuario Filosófico 27 (2):733-744.
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  34. Unidad y Diversidad En El Neoplatonismo Cristiano.Rafael Alvira - 2000 - Anuario Filosófico 33 (66):29-42.
    This article underlines the significance of the new interpretation of Plato's Parmenides. The platonic "protology" found in the Parmenides connects directly with neoplatonic tradition. Christian Neoplatonism, through its trinitarian speculation, is the philosophical movement which best captures the deepest implications of the unity-diversity theory of the Parmenides. The author suggests that the christian neoplatonic solution to the unity-diversity issue is superior to those offered by Hegel, Nietzsche and Heidegger.
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  35. Principio y límite en la filosofía presocrática.Rafael Alvira - 2005 - In Angel Alvarez Gómez (ed.), Paideia. Universidade de Santiago de Compostela, Servizo de Publicacións E Intercambio Científico.
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  36.  2
    " Dialectica y" armonica" en los inicios de la filosofía. En diálogo no Nunzio Incardona.Rafael Alvira - 2004 - Giornale di Metafisica 26 (2):213-226.
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