Results for 'Rada Ivekovi��'

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  1. Misconceptions About Buddhism.Rada Ivekovie - 1980 - Buddhist Studies Review 3 (1):30-34.
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  2. Rada Rektorów–instytucja samorządu akademickiego.P. Hübner - 1988 - Res Publica (Misc) 7.
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  3.  10
    Horizons.Rada Iveković, Gabriela Basterra & Boyan Manchev - 2010 - Rue Descartes 67 (1):2.
    This is a short introduction by the three authors, Gabriela Basterra, Rada Iveković and Boyan Manchev, to the issue of the French journal "Rue Descartes" (N. 67), titled "Quel sujet du politique?" or approximately, "Who is the subject (or Who is the agency) of the political [dimension]?". The question is posed in the specific political and philosophical context of 2008, and is dealt with through History and Political philosophy.
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  4. Coincidence of Comparison.Rada Iveković - 2000 - Hypatia 15 (4):224-235.
    Rada Iveković reflects on the significance of modernity in contemporary Indian philosophy. Where the orient has been figured as the other for western philosophers, she asks how Indian philosophy depicts the west, how philosophers such as Kant have been interpreted, and how thematics such as pluralism, tolerance, relativity, innovation, and curiosity about the foreign have been figured in both ancient and contemporary Indian philosophy. While working on the western side with such authors as Lyotard, Deleuze, Serres, or Irigaray, Iveković (...)
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  5.  13
    More than a century of prosopographical research - eck, Heil prosopographie Des römischen kaiserreichs. Ertrag und perspektiven. Kolloquium aus anlass der vollendung der prosopographia imperii Romani. Pp. VIII + 259, ills. Berlin and boston: De gruyter, 2017. Cased, £65.99, €79.95, us$91.99. Isbn: 978-3-11-055714-5. [REVIEW]Rada Varga - 2019 - The Classical Review 69 (1):240-243.
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  6.  4
    Rada Ivekovic.Gender as A. Form - 2007 - In Robin May Schott & Kirsten Klercke (eds.), Philosophy on the Border. Gazelle Drake Academic [Distributor]. pp. 25.
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  7.  9
    Coincidences of Comparison1.Rada Iveković - 2000 - Hypatia 15 (4):224-235.
    Rada Iveković reflects on the significance of modernity in contemporary Indian philosophy. Where the orient has been figured as the other for western philosophers, she asks how Indian philosophy depicts the west, how philosophers such as Kant have been interpreted, and how thematics such as pluralism, tolerance, relativity, innovation, and curiosity about the foreign have been figured in both ancient and contemporary Indian philosophy. While working on the western side with such authors as Lyotard, Deleuze, Serres, or Irigaray, Iveković (...)
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  8.  19
    Le dialogue contre la terreur.Rada Ivekovic - 2006 - Rue Descartes 52 (2):122-126.
    In this brief piece in French the author Rada Iveković reviewed and commented some of the work (references in the text) that Ranabir Samaddar did on the theory and practice of dialogue in resolving political and social conflicts. The short piece works also as some kind of portrait of Samaddar. Some years later (2017) Samaddar publishes a challenging book on the crisis in Europe (not reviewed in this piece here): A Postcolonial Enquiry Into Europe's Debt and the Migration Crisis. (...)
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  9.  23
    Introduction.Ivekovic Rada & Deutscher Penelopetr - 2000 - Hypatia 15 (4):221-223.
    : A philosopher formerly based in Zagreb, now at the Université de Paris VIII (Saint-Denis), Rada Ivekovic explains the genesis of her interest in comparative philosophy, situated in the context of a convergence of Asian, Islamic, and European forms of thought which emerged among certain philosophers in the former Yugoslavia. She discusses the relationship between this area of specialization and her work as a feminist philosopher.
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  10. O susretu feminizma i bioetike.Rada Drezgić - 2012 - Filozofija I Društvo 23 (4):19-31.
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  11.  34
    RESEÑA de: Granada, Miguel Ángel; Ríus, Rosa; Schiavo, Piero (eds.). Filósofos, Filosofía y filosofías en la Encylopèdie de Diderot y d'Alembert: actas del Congreso Internacional sobre la Encyclopèdie, Barcelona 16-17 Octubre 2008. Barcelona: Universidad de Barcelona, 2009. [REVIEW]Rada García Eloy - 2010 - Endoxa 26:367.
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  12.  43
    Who is (Still) Afraid of Queer: Homosexual and Transgender Strategies of Star Trek.Rada Drezgic & Predrag Krstic - 2013 - Filozofija I Društvo 24 (3):196-211.
    This text gives a critical account of various, often conflicting interpretations of slash fiction - stories based on characters from popular TV show, The Star Trek, written by fans. What makes slash fiction, a subgenre of fan fiction, specific is a homoeroticization of characters that in the original narratives are either explicitly or implicitly heterosexual. Whether such?homoerotic pairing? has any foundation in the original Star Trek narrative, remains an open question. Answers to this question vary greatly. An affirmative answer, however, (...)
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  13. In Memoriam: Stjepan Gredelj.Rada Drezgić - 2012 - Filozofija I Društvo 23 (2):255-257.
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  14. • Etika kriminalističko-obaveštajnog rada ( Ethics of Criminal Intelligence).Alekandar Fatic, Srdjan Korac & Aleksandra Bulatovic - 2013
    The book lays out a comprehensive professional ethics for criminal intelligence professionals, focusing on personal responsibility and the moral obligation by the state to build sufficient capacity in criminal intelligence operatives to make competent moral decisions while using discretion.
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  15. Architectural Graphics - From Inception to Postmodernism.Rada Mikhailova, Oksana Perepelytsia, Olga Zaitseva, Nataliia Kubrysh, Oleksandra Samoylova, Nataliia Melnyk & Anna Demenko - 2022 - Postmodern Openings 13 (1):234-253.
    The article is devoted to the little-studied component of architectural creativity - architectural graphics. At the same time, the purpose of the article is three-dimensional: to consider the categorical, historical and postmodern problems of architectural graphics, which will allow to outline a holistic picture of this cultural phenomenon. The article uses the methods of typological, historical and synchronous-cult analysis of both specific architectural artifacts and trends in the development of architectural graphics in general. It has been proven that architectural graphics, (...)
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  16.  21
    Ko Se Boji Kvira Još: Homoseksualne I Transrodne Strategije Zvezdanih Staza.Rada Drezgić & Predrag Krstić - 2013 - Filozofija I Društvo 24 (3).
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  17.  22
    On Feminist Engagements with Bioethics.Rada Drezgic - 2012 - Filozofija I Društvo 23 (4):19-31.
    The article explores two questions: what is feminist bioethics, and how different it is from standard bioethics. Development of feminist bioethics, it is argued, began as a response to standard bioethics, challenging its background values, and philosophical perspectives. The most important contribution of feminist bioethics has been its re-examination of the basic conceptual underpinnings of mainstream bioethics, including the concepts of?universality?,?autonomy?, and?trust?. Particularly important for feminists has been the concept of autonomy. They challenge the old liberal notion of autonomy that (...)
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  18.  20
    From Family Planning to Population Policy: A Paradigm Shift in Serbian Demography at the End of the 20th Century.Rada Drezgic - 2008 - Filozofija I Društvo 19 (3):181-215.
    This paper traces changes in the dominant paradigm of Serbian demography that took palace in the context of major socio-political changes during the late twentieth century. The changes are traced both in the realm of research and social policy. It is argued that demographic transition theory remained the main explanatory model but that its modified version which gives precedence to ideational vs. structural variables gained the dominant status. In the realm of social policy the ideology of family planning was replaced (...)
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  19.  9
    Od planiranja porodice do populacione politike–promena vladajuće paradigme u srpskoj demografiji krajem 20. veka.Rada Drezgić - 2008 - Filozofija I Društvo 19 (3):181-217.
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  20.  68
    Langue coloniale, langue globale, langue locale.Rada Ivekovic - 2007 - Rue Descartes 58 (4):26-36.
    This paper is mainly about situating the French language within (its) history. It analyzes the nostalgia for a linguistic and cultural imaginary global dimension of French. Although there are different globalities for different purposes, the one most widespread global language is English. English works internationally as an international language, even where it was once the colonial language, now left in heritage to once colonised countries. But the situation of the French language is quite different, its "globality" being much more discrete (...)
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  21.  52
    Subjectivation, traduction, justice cognitive.Rada Ivekovic - 2010 - Rue Descartes 67 (1):43-49.
    When posing the political as first, we imply an order. Such civilisational choice distinguishes the political and installs the subject within a sovereignist hierarchy. It forbids the political to those who are constructed as "others" in time, in space or in culture etc. The production of knowledges and (cognitive) inequality are constructed together. Translation is a politics and a technique of resolving that inequality (though it can produce some too). We attribute "ourselves" the political and concede the "pre-political" or the (...)
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  22.  9
    The Concept of Culture as an Ontological Paradox.Angel Díaz de Rada - 2011 - In Ian Jarvie Jesus Zamora Bonilla (ed.), The Sage Handbook of the Philosophy of Social Sciences.
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  23. Los" misterios de la encarnación": algunos problemas en torno al lenguaje analítico de la práctica.Angel Díaz de Rada Brun - 1993 - Endoxa 1:287-308.
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  24. Psychoanalysis and Solidarity.Michelle Rada (ed.) - 2022 - Duke University Press.
    Freud’s earliest hysterical analysands reported a shared grievance about psychoanalysis: while their individual suffering was conditioned by social circumstances, Freud could not “alter these in any way.” If psychic illness is tied to repressive external conditions that the psychoanalyst cannot change, how can a method circumscribed to the individual’s inner life offer liberation, even cure? Motivated by the hysteric’s desire for a better life and Freud’s commitment to our intersubjectivity in common, contributors to this special issue consider psychoanalysis as a (...)
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  25. Gender as a Form of Divided Reason.Rada Iveković - 2007 - In Robin May Schott & Kirsten Klercke (eds.), Philosophy on the Border. Gazelle Drake Academic [Distributor].
    Gender is a form of "divided reason" (la raison partagée) which, in its turn, is an instrument of hegemony. The paper redefines both the concept of gender and such concepts as reason, in that it sees them as normative. The hegemonic project of reason divided (le partage de la raison) aims to compensate for the unstable process of differentiation and sexuation. Similarly it reinterprets the often contested sex/gender divide beyond the impasse of the nature/culture distinction and analyses it instead as (...)
     
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  26. The Politics of Comparative Philosophy.Rada Ivekovic - 1997 - Poznan Studies in the Philosophy of the Sciences and the Humanities 59:221-234.
    The author argues in this paper that there is no neutral philosophy, and in particular no neutral comparative philosophy (as, in this case comparative Indian and Western philosophies), since each positionality would imply a perspective, a bias or an interest. The author has worked on the comparison between Indian (in particular, Ancient) philosophies and European (Continental) Conptemporary philosophies, since this is the intersection where colonial history, racial and cultural bias and hegemonic views would come into sight. She gives some examples (...)
     
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  27. Rada Badawcza Jako Agent I Pryncypał – Przykład Relacji Agencji W Polityce Naukowej.Andrzej Przegrocki & Julita Jabłecka - 2013 - Zagadnienia Naukoznawstwa 49 (196).
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  28.  1
    Suññata-Anatta.Rada Ivekovic - 1980 - Buddhist Studies Review 1 (3):164-168.
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  29.  23
    Introduction1.Rada Iveković - 2000 - Hypatia 15 (4):221-223.
    I analyze the relationship between women and nationalism and argue that women's "identity" and relationship to the "Other" is different from that of men, because within the nation women, though included, are so as subordinate to men. I argue, further, that the structures of nationalism are fundamentally homosocial, and antagonism toward women is one of the first forms of attack on the "Other" (including of course towards women of one's own nation). It is constitutive of "extreme nationalism" and is, as (...)
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  30.  25
    Introduction.Rada Iveković - 2000 - Hypatia 15 (4):221-223.
    A philosopher formerly based in Zagreb, now at the Université de Paris VIII, Rada Iveković explains the genesis of her interest in comparative philosophy, situated in the context of a convergence of Asian, Islamic, and European forms of thought which emerged among certain philosophers in the former Yugoslavia. She discusses the relationship between this area of specialization and her work as a feminist philosopher.
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  31.  53
    Women, Nationalism and War: “Make Love Not War”.Rada Iveković - 1993 - Hypatia 8 (4):113-126.
    I analyze the relationship between women and nationalism and argue that women's identity and relationship to the “Other” is different from that of men, hence even when women participate in nationalism it is in a less violent form. I argue, further, that the structures of nationalism are fundamentally homosocial, and antagonism toward women of one's own nation is one of the first forms of attack on the “Other,” and is constitutive of “extreme nationalism.”.
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  32.  2
    (Pro) Creating the Nation: The Politics of Reproduction in Post-Communist Serbia.Rada M. Drezgić - 1996 - Filozofija I Društvo 1996 (9):223-230.
  33.  20
    Les Albanais en Yougoslavie. Minorite nationale, territoire et developpement. [REVIEW]Rada Iveković - 1994 - History of European Ideas 18 (6):968-970.
    The present article is a review of the very exhaustive and comprehensive academic book by Michel Roux, Les Albanais en Yougoslavie. Minorité nationale, territoire et développement, Paris, Editions de la Maison des sciences de l'homme, 1992. Indeed Yougoslavia, partitionned in the decade long war/civil war of the nineties, was composed of six federal republics and two autonomous regions, one of which was Kosova or Kosovo (and the other was Vojvodina). Kosovo was one of the several stumbling stones of that conflict, (...)
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  34.  14
    The Philosophy of Movies (in Serbo-Croatian). [REVIEW]Rada Iveković - 1986 - Filozofska Istrazivanja 18:933-938.
    L'analyse que Deleuze fait de l'emploi et de la creation du temps dans le cinema--qui a la possibilite de s'eloigner de la chronologie et du montage simples et qui par là favorise le pouvoir createur du simulacre, de la copie--est tout particulierement suggestive. L'artiste est un falsificateur par definition, dit Deleuze, et l'art n'est point une forme mais plutôt une transformation. Tandis que le dedoublement-multiplication du temps ainsi que le pouvoir createur du message evoqués par Deleuze renvoient à l'autre, il (...)
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  35.  9
    Terror/isme comme politique ou comme hétérogénéité.Rada Ivekovic - 2008 - Rue Descartes 62 (4):68.
    The author analyses new meanings of "terror" and "terrorism" in political discourse as well as their implications in international politics. To some extent (and according to the needs of the moment, i.e. the needs of the powerful), the old and traditional meaning of those terms now still apply to conflicts and situations considered as local and globally inoffensive, or as having no global outreach or dimension. Following the paranoia instituted by the “nine-eleven” re-foundational moment in contemporary history, the new-fangled usage (...)
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  36.  8
    Sliding of the Release-Horizon in Indian Philosophy (in serbo-croatian).Rada Ivekovic - 1987 - Filozofska Istrazivanja 22:997-1004.
    Various theories of liberation and release in Indian philosophies have often been understood as proclaiming a fixed threshold of ultimate freedom,to be attained by some yoga-technique. The author argues that there is no such thing either within Buddhism or within Brahmanism:the goal to be reached for is perpetually shifting, even beyond the unspeakable of the mystic. She compares the teaching about "kośa" to Foucault's understanding (especially in Deleuze's interpretation) of the relationship within-without,inside-outside:the relative subjectivation is but an "inner" pocket of (...)
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  37.  7
    Reflexions en marge de la guerre Europeenne en 1992.Rada Iveković - 1993 - History of European Ideas 17 (4):415-426.
    The series of wars and civil wars in Yugoslavia, thereby dismembered, are seen in this paper as basically European wars, wars through which Europe is constructed and questionned in its very being. Contemporary history has alas confirmed this approach, since the end of the 20th and the beginning of the 21st centuries have seen right-wing populisms and nationalisms spread throughout the European subcontinent, the partition of Yugoslavia being the pattern repeated. In this sense, the Yugoslav wars are foundational for Europe (...)
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  38.  8
    Terror/isme comme politique ou comme hétérogénéité Du sens des mots et de leur traduction.Rada Ivekovic & Mountaha Kobsi - forthcoming - Rue Descartes.
    In international political language, within the framework of globalisation, there is nowadays a new and reversed usage of the terms and concepts “terror” and “terrorism”. I shall analyse these new meanings in political discourse as well as their implications in international politics. To some extent (and according to the needs of the moment, i.e. the needs of the powerful), the old and traditional meaning of those terms now still apply to conflicts and situations considered as local and inoffensive globally, or (...)
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  39. Structuralist Economics: Worldly Philosophers, Models, and Methodology.Ravi Baghirathan, Codrina Rada & Lance Taylor - 2004 - Social Research: An International Quarterly 71 (2):305-326.
     
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  40.  4
    Banlieues, sexes et le boomerang colonial.Rada Ivekovic - 2006 - Multitudes 1 (1):209-220.
    The decolonization of France is not over yet. Blind to what was coming , France is now badly hit by the boomerang : linguistic isolation, postcolonial studies in slumber, deafness towards the boys and girls of the suburbs : words are cruelly lacking for institutions to make sense of what’s happening. At a loss, the media can only multiply distortions in media coverage and the authorities produce repression/selection at the borders. In this paper, the author develops the apparent differences between (...)
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  41.  8
    A Study of Efficiency in Computer-Supported Collaborative Writing.A. Michailidis, R. Rada & P. Gouma - 1994 - Journal of Intelligent Systems 4 (1-2):133-162.
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  42.  3
    Forme, réflexion, logique. Réponses hégéliennes à Frege.Florian Rada - 2021 - Les Etudes Philosophiques 4:125-145.
  43. Carlos Castrodeza: Razón Biológica. La Base Evolucionista Del Pensamiento. Madrid: Biblioteca Nueva (2011).Eloy Rada García - 2012 - Endoxa 29:299-306.
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  44. Artificial Intelligence.Roy Rada - 1986 - Artificial Intelligence 28 (1):119-121.
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  45. Diagnosis and Psychotherapeutic Needs by Early Maladaptive Schemas in Patients With Inflammatory Bowel Disease.Cornelia Rada, Dan Gheonea, Cristian George Ţieranu & Denisa Elena Popa - 2022 - Frontiers in Psychology 12.
    Inflammatory bowel disease is chronic and incurable. Imperious diarrhea, rectal bleeding, fatigue, and weight loss, the main manifestations, cause a decrease in the quality of the patient’s personal and professional life. The objectives of this study were to identify a possible relationship between early maladaptive schemas and disease activity status using logistic regression, to identify the prevalence of early maladaptive schemes in patients and to propose a psychotherapeutic intervention plan. The following were found in a sample of 46 patients aged (...)
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  46. Miguel ángel Granada, Rosa ríus, Piero schiavo eds. Filósofos, filosofía Y filosofías en la encyclopèdie de Diderot yd´ alembert. Actas Del congreso internaacional sobre la encyclopèdie. [REVIEW]Eloy Rada García - 2010 - Endoxa 26:367-369.
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  47. Las ideas políticas en la Educación del príncipe cristiano de Erasmo de Rotterdam.Jaime Palacio Rada - 2010 - Revista de Filosofía (Venezuela) 66 (3):25-49.
    La Educación del príncipe cristiano fue escrita en 1516 por Erasmo de Rotterdam y dedicada al joven príncipe Carlos V. El presente trabajo analiza las ideas políticas contenidas en dicha obra, el impacto de las mismas en el contexto del Renacimiento europeo, su trascendencia y la vigencia que tienen en nuestros tiempos. Además, se aborda los argumentos a favor de la paz, concepto central de la obra y propósito principal, según el autor, de todo gobernante cristiano.
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  48.  5
    Naturalismo universal: una descripción filosófica.Eloy Rada García - 2020 - Endoxa 46:21.
    La constatación de que nuestro universo está constituido de unos y los mismos elementos materiales en cualquier lugar en que podamos observarlo nos lleva directamente a la postulación de un único principio y causa del único proceso universal al que se debe cuanto existe. Y en ese trance parece inevitable preguntar: ¿cómo ha surgido Todo? Todo, aquí, significa cuanto hay; sin excepción alguna. Esta visión puramente física del Universo puede denominarse naturalismo universal, entendiendo el término naturalismo como traducción del término (...)
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  49.  6
    Investigaciones de Eloy Rada sobre Leibniz.Javier Echeverría Ezponda - 2020 - Endoxa 46:311.
    Este artículo analiza las aportaciones que Eloy Rada hizo a los estudios leibnicianos a través de sus ediciones de textos de Leibniz y al analizar la confrontación entre Leibniz y los newtonianos: polémica sobre el origen del Cálculo y el Análisis Matemático a finales del siglo XVII y contraposición entre las teorías del espacio y el tiempo de Newton y Leibniz. Rada mostró que el sistema newtoniano tenía una fundamentación teológico-religiosa, que fue puesta en cuestión por el sistema (...)
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  50.  28
    Teorías Y Significado.Eloy Rada - 1985 - Theoria 1 (1):185-212.
    The purpose of this paper is to outline a thesis which in some ways attemts to retrieve the value of meaning as a constituent element of theories. It will be argued that theories possess in common a more or less explicit relational structure, but, at the same time, they possess a meaningful function by means of which they are instruments of knowledge or, rather, by means of which theories have the value ofknowledge in science. In conclusion, it will be suggested (...)
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