Results for 'Racism'

942 found
Order:
  1. Are the boy scouts being as bad.As Racists - 2004 - Public Affairs Quarterly 18 (4):363.
     
    Export citation  
     
    Bookmark  
  2. Racism as disrespect.Joshua Glasgow - 2009 - Ethics 120 (1):64-93.
    An analysis of 'racism' in terms of disrespect. This article argues against the views that racism should be understood in reductive ways as, variously, an attitude of ill-will (Jorge Garcia), a cognitive object such as ideology (Tommie Shelby), a behavior (Michael Philips), or some disjunctive hybrid (Lawrence Blum). In fact, it argues that racism should be conceptually released from having any one location. The disrespect analysis favored here can accommodate a variety of important desiderata for a theory (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   55 citations  
  3. Racism, Ideology, and Social Movements.Sally Haslanger - 2017 - Res Philosophica 94 (1):1-22.
    Racism, sexism, and other forms of injustice are more than just bad attitudes; after all, such injustice involves unfair distributions of goods and resources. But attitudes play a role. How central is that role? Tommie Shelby, among others, argues that racism is an ideology and takes a cognitivist approach suggesting that ideologies consist in false beliefs that arise out of and serve pernicious social conditions. In this paper I argue that racism is better understood as a set (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   77 citations  
  4.  36
    The Unbearable Whiteness of Bioethics: Exhorting Bioethicists to Address Racism.Kayhan Parsi - 2016 - American Journal of Bioethics 16 (4):1-2.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   7 citations  
  5.  19
    Interpersonal Racism in the Healthcare Workplace: Examining Insidious Collegial Interactions Reinforcing Structural Racism.Abbas Rattani - 2021 - Journal of Law, Medicine and Ethics 49 (2):307-314.
    The traumatic stress experienced by our black healthcare colleagues is often overlooked. This work contextualizes workplace racism, identifies some interpersonal barriers limiting anti-racist growth, and calls for solidarity.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  6.  11
    Racism at Home and Abroad: Thoughts from a Christian Ethicist.Michael S. Jones - 2015 - Public Reason 7 (1-2).
    In this article Christian ethicist Michael S. Jones introduces the work of Princeton University ethicist Thomas Pogge on the areas of global poverty and global justice. He then applies Pogge’s ideas to an ethical issue of continuing importance: racism. He discusses the history of racism in the United States and Romania, pointing out numerous parallels both historical and contemporary. He discusses the appropriate attitude for Christians to adopt on the issue, arguing that while Christian sources are not univocal (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  7.  17
    Racism in psychology: challenging theory, practice and institutions.Craig Newnes (ed.) - 2021 - New York: Routledge.
    Racism in Psychology examines the history of racism in psychological theory, practice and institutions. The book offers critical reviews by scholars and practising therapists from the US, Africa, Asia, Australia and Europe on racism on the couch and in the wider socio-historical context. The authors present a mixed experience of the success of efforts to counter racism in theory, institutions and organizations and differing views on the possibility of institutional change. Chapters discuss the experience of therapists, (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  8.  85
    Racism and Philosophy.Susan E. Babbitt & Sue Campbell (eds.) - 1999 - Cornell University Press.
    By definitively establishing that racism has broad implications for how the entire field of philosophy is practiced -- and by whom -- this powerful and ...
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   6 citations  
  9. Royce, Racism, and the Colonial Ideal: White Supremacy and the Illusion of Civilization in Josiah Royce's Account of the White Man's Burden.Tommy J. Curry - 2009 - The Pluralist 4 (3):10 - 38.
    In lieu of an abstract, here is a brief excerpt of the content:Royce, Racism, and the Colonial IdealWhite Supremacy and the Illusion of Civilization in Josiah Royce's Account of the White Man's Burden1Tommy J. CurryNo colony can be made by a theory of Imperialism, it can only be made by people who want to colonize and are capable of maintaining themselves as colonists.—Sir Sydney OlivierIntroductionAs with most historic white figures in philosophy, their repopularization and reintroduction into contemporary circles commits (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   11 citations  
  10.  55
    Black Sexual Politics: African Americans, Gender, and the New Racism. Patricia Hill Collins. New York: Routledge, 2005.Emily Grosholz - 2007 - Hypatia 22 (4):209-212.
  11. Racism: Against Jorge Garcia's moral and psychological monism.Luc Faucher & Edouard Machery - 2009 - Philosophy of the Social Sciences 39 (1):41-62.
    In this article, we argue that it can be fruitful for philosophers interested in the nature and moral significance of racism to pay more attention to psychology. We do this by showing that psychology provides new arguments against Garcia's views about the nature and moral significance of racism. We contend that some scientific studies of racial cognition undermine Garcia's moral and psychological monism about racism: Garcia disregards (1) the rich affective texture of racism and (2) the (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   22 citations  
  12. Conceptualizing Racism and Its Subtle Forms.Polycarp Ikuenobe - 2011 - Journal for the Theory of Social Behaviour 41 (2):161-181.
    Many people are talking about being in a post-racial era, which implies that we have overcome race and racism. Their argument is based on the fact that manyof the virulent manifestations of racism are not prevalent today. I argue that racism is not seen as prevalent today because the commonplace views of racism fail to capture the more subtle and insidious new forms of racism. I critically examine some of these views and indicate that (...), its forms and manifestations have changed over time. As such, racism may not be manifested in the standard obvious negative behaviors that people know and expect, but instead, it is manifested in even positive behaviors that the commonplace views may not identify as racism. I offer a view of racism that captures the new subtle forms of racism today, which are not as harmful and invidious as the older forms. Simply because the new forms of racism are not as obvious or harmful, this does not mean that racism no longer exists. (shrink)
    Direct download  
     
    Export citation  
     
    Bookmark   5 citations  
  13.  71
    The Case for Rage: Why Anger Is Essential to Anti-racist Struggle.Glen Pettigrove - 2023 - Philosophical Review 132 (4):637-641.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  14.  48
    Postracial Fantasies and the Reproduction of Scientific Racism.Daniel R. Morrison & Patrick Ryan Grzanka - 2017 - American Journal of Bioethics 17 (9):65-67.
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  15.  86
    Structural Racism Within Reason.Alisa Bierria - 2023 - American Philosophical Quarterly 60 (4):355-368.
    In this discussion, I engage the politics of intention to explore how structural racism structures the production of meaning and the practice of reason. Building on María Lugones's analysis of intention formation as a form of practical reasoning, I explore the reasoning at work during the 2011 Stand Your Ground (SYG) hearing of black survivor of domestic violence, Marissa Alexander, to contend that structural racism—in this case, both intimate personal violence and intimate state violence against black women—enacts race/gender (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  16.  42
    The Racism of Eric Voegelin.Wulf D. Hund - 2019 - Journal of World Philosophies 4 (1):1-22.
    As a young scholar, Eric Voegelin wanted to prove whether the ‘race idea’ could function as a means of political integration. He published two books on race that, after his flight to the USA, were eventually passed off as an early critique of racism. This is a complete misinterpretation and inversion of his endeavor. In his tracts, Voegelin only criticized a certain direction of race thinking that he identified as a materialistic biological approach to the problem. At the same (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  17. Am I a Racist? Implicit Bias and the Ascription of Racism.Neil Levy - 2017 - Philosophical Quarterly 67 (268):534-551.
    There is good evidence that many people harbour attitudes that conflict with those they endorse. In the language of social psychology, they seem to have implicit attitudes that conflict with their explicit beliefs. There has been a great deal of attention paid to the question whether agents like this are responsible for actions caused by their implicit attitudes, but much less to the question whether they can rightly be described as racist in virtue of harbouring them. In this paper, I (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   23 citations  
  18. Racist value judgments as objectively false beliefs: A philosophical and social-psychological analysis.Sharyn Clough & William E. Loges - 2008 - Journal of Social Philosophy 39 (1):77–95.
    Racist beliefs express value judgments. According to an influential view, value judgments are subjective, and not amenable to rational adjudication. In contrast, we argue that the value judgments expressed in, for example, racist beliefs, are false and objectively so. Our account combines a naturalized, philosophical account of meaning inspired by Donald Davidson, with a prominent social-psychological theory of values pioneered by the social-psychologist Milton Rokeach. We use this interdisciplinary approach to show that, just as with beliefs expressing descriptive judgments, beliefs (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   9 citations  
  19. Racist Acts and Racist Humor.Michael Philips - 1984 - Canadian Journal of Philosophy 14 (1):75-96.
    Racist jokes are often funny. And part of this has to do with their racism. Many Polish jokes, for example, may easily be converted into moron jokes but are not at all funny when delivered as such. Consider two answers to ‘What has an I.Q. of 1007’: a nation of morons; or Poland. Similarly, jokes portraying Jews as cheap, Italians as cowards, and Greeks as dishonest may be told as jokes about how skinflints, cowards, or dishonest people get on (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   31 citations  
  20.  76
    Critiquing racist ideology as harmful social norms.Keunchang Oh - 2024 - Philosophy and Social Criticism 50 (8):1194-1217.
    In what follows, I will argue that racist ideology should be understood in terms of racist social norms that constitute certain incentive structures. To this end, I will motivate my position by examining two existing accounts of ideology: those of Tommie Shelby and Sally Haslanger. First, I will begin by reconstructing Shelby’s account of racism as ideology. After analysing three dimensions of ideology (epistemic, genetic and functional), I will argue that his view is too cognitivist. In this regard, Shelby’s (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  21.  22
    Racist and antiracist conspiracy theories.Will Mittendorf - 2024 - Inquiry: An Interdisciplinary Journal of Philosophy.
    In conspiracy theory philosophy the primary debate has been epistemic, but the concern is now also shifting to the ethical and political implications of taking conspiracy theories seriously. This shift is epitomized in the work of Quassim Cassam, whose focus has moved away from the epistemic faults of the theories and theorists to the political function of conspiracy theories. This function, he argues, is to ‘express and promote an ideology’, specifically, racist, antisemitic, and extremist ideology. In this essay, I will (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  22.  23
    For Whom the Advantage Tolls: Institutional Racism and the Prospective Legacies of SFFA v. Harvard.J. E. Elliott - 2023 - Telos: Critical Theory of the Contemporary 2023 (204):145-154.
    ExcerptFew U.S. Supreme Court decisions in living memory have combined a widespread expectation in verdict with a broad aggrievement of impact as dynamically as SFFA v. Harvard. Anyone remotely concerned with the fortunes of higher education in North America would have had good reason to believe, on or before June 29, 2023, that the “special consideration” of race in university admissions had reached its best-buy date. The key predictive decisions twenty years earlier—Grutter v. Bollinger and Gratz v. Bollinger—tolled the clock. (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  23.  32
    Racism, white supremacy and Roberto Esposito’s biopolitics through the lens of Black affect studies: Implications for an affirmative educational biopolitics.Michalinos Zembylas - 2024 - Educational Philosophy and Theory 56 (4):358-370.
    The objective of this article is to engage in a critical review of Roberto Esposito’s biopolitical account by including a thoroughgoing interrogation of racism and white supremacy through the lens of Black affect studies. It is argued that both white supremacy studies and Esposito’s framework could work side-by-side in ways that are productive for affirmative educational biopolitics. In particular, the analysis highlights two insights: first, engagement with white supremacy as a biopolitical category—in particular, white supremacy as an affective embodiment—is (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  24.  16
    Women’s rights, gay rights and anti-Muslim racism in Europe: Introduction.Jin Haritaworn - 2012 - European Journal of Women's Studies 19 (1):73-78.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  25. Racism and Impure Hearts.Lawrence Lengbeyer - 2004 - In Michael P. Levine & Tamas Pataki (eds.), Racism in Mind: Philosophical Explanations of Racism and Its Implications. Cornell UP.
    If racism is a matter of possessing racist beliefs, then it would seem that its cure involves purging one’s mind of all racist beliefs. But the truth is more complicated, and does not permit such a straightforward strategy. Racist beliefs are resistant to subjective repudiation, and even those that are so repudiated are resistant to lasting expulsion from one’s belief system. Moreover, those that remain available for use in cognition can shape thought and behavior even in the event that (...)
    Direct download  
     
    Export citation  
     
    Bookmark   8 citations  
  26.  24
    Addressing Racism in Ethics Consultation: An Expansion of the Four-Box Method.Aleksandra E. Olszewski, Georgina D. Campelia & Holly Vo - 2023 - Journal of Clinical Ethics 34 (1):11-26.
    Racism is a pervasive issue in patient care and a key social determinant of health. Clinical ethicists, like others involved in patient care, have a duty to recognize and respond to racism on both individual and systems-wide levels to improve patient care. Doing so can be challenging and, like other skills in ethics consultation, may benefit from specialized training, standardized tools and approaches, and practice. Learning from existing frameworks and tools, as well as building new ones, can help (...)
    Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  27.  67
    Derrida and the Heidegger controversy: Global friendship against racism.Mark Bevir - 2000 - Critical Review of International Social and Political Philosophy 3 (1):121-138.
  28. Structural Racism, Institutional Agency, and Disrespect.Andrew J. Pierce - 2014 - Journal of Philosophical Research 39:23-42.
    In recent work, Joshua Glasgow has offered a definition of racism that is supposed to put to rest the debates between cognitive, behavioral, attitudinal, and institutionalist definitions. The key to such a definition, he argues, is the idea of disrespect. He claims: “φ is racist if and only if φ is disrespectful toward members of racialized group R as Rs.” While this definition may capture an important commonality among cognitive, behavioral, and attitudinal accounts of racism, I argue that (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  29.  16
    “Racismo virulento” na capital do Império | “Virulent racism” in the Empire’s capital.Felipe Rodrigues Alfonso - 2021 - Revista Philia Filosofia, Literatura e Arte 3 (1):344-353.
    Trata-se de uma resenha do livro História e descrição da febre amarela epidêmica que grassou no Rio de Janeiro em 1850, de José Pereira Rego, publicado pela Chão Editora (SP) em 2020. ISBN: 978-65-990122-4-2.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  30.  65
    Racism: In defense of Garcia.Andrew Valls - 2009 - Philosophy of the Social Sciences 39 (3):475-480.
    Luc Faucher and Edouard Machery’s recent article in this journal uses evidence from psychological studies to criticize Jorge Garcia’s view of racism. This brief response argues that their critique fails because they misinterpret Garcia’s view and engage in some conceptual equivocation. It also argues that their focus on affect and human psychology is in fact compatible with Garcia’s view of racism as rooted in the human heart. Hence the evidence that they cite should be seen as empirical enrichment (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  31.  32
    Institutional Racism and Individual Responsibility.Michael O. Hardimon - 2020 - In Saba Bazargan-Forward & Deborah Tollefsen (eds.), The Routledge Handbook of Collective Responsibility. Routledge. pp. 501-12.
    The individual officers of a social institution may not be racist and consequently not blameworthy for racism. On the other hand, the individual officers of such an institution may be racist and deserve blame for their racism. This chapter focuses on the special, idealized case of pure institutional racism in which all the individual office holders who participate in E-like institutions are free of racism. The attitude-independent model of institutional racism on which racist institutions can (...)
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  32. Racism: What It Is and What It Isn't.Lawrence Blum - 2002 - Studies in Philosophy and Education 21 (3):203-218.
    The words ‘racist’ and ‘racism’ have become so overused that they nowconstitute obstacles to understanding and interracial dialogue about racial matters. Insteadof the current practice of referring to virtually anything that goes wrong or amiss withrespect to race as ‘racism,’ we should recognize a much broader moral vocabulary forcharacterizing racial ills – racial insensitivity, racial ignorance, racial injustice, racialdiscomfort, racial exclusion. At the same time, we should fix on a definition of ‘racism’ thatis continuous with its historical (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   21 citations  
  33. Gendered security/national security : political branding and population racism.Patricia Ticineto Clough & Craig Willse - 2018 - In The user unconscious: on affect, media, and measure. Minneapolis: University of Minnesota Press.
  34.  20
    FOREWORD The American Society of Law, Medicine & Ethics and Anti-Racism.Ted Hutchinson - 2022 - Journal of Law, Medicine and Ethics 50 (1):8-9.
    This foreword explores the history of the American Society of Law, Medicine & Ethics and its role in promoting access to care and antiracism.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  35.  17
    6 A Thousand Tiny Intersections: Linguisticism, Feminism, Racism and Deleuzian Becomings.Rick Dolphijn & Iris van der Tuin - 2012 - In Arun Saldanha & Jason Michael Adams (eds.), Deleuze and Race. Edinburgh: Edinburgh University Press. pp. 129-143.
  36.  30
    Agonistic Racial Politics and Anti-Racism Strategies.Sergio Armando Gallegos-Ordorica - 2018 - Radical Philosophy Review 21 (2):333-338.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  37.  28
    (1 other version)Racist habits.Helen Ngo - 2016 - Philosophy and Social Criticism 42 (9):847-872.
    This article examines how the phenomenological concept of habit can be productively deployed in the analysis of racism, in order to propose a reframing of the problem. Racism does not unfold primarily in the register of conscious thought or action, I argue, but more intimately and insidiously in the register of bodily habit. This claim, however, relies on a reading of habit as bodily orientation – or habituation – as developed by Merleau-Ponty in the Phenomenology of Perception. Drawing (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   14 citations  
  38.  3
    Racism. Translated and Edited by Eden and Cedar Paul.Magnus Hirschfeld & Eden Paul - 1938 - V. Gollancz.
    Looks at European ideas about race and the alleged superiority of certain peoples, especially in Germany.
    Direct download  
     
    Export citation  
     
    Bookmark  
  39.  20
    Andrew Valls, Editor, Race and Racism in Modern Philosophy.Kristin McCartney - 2007 - Philosophia Africana 10 (2):183-191.
  40. Racism.Greg Moses - 2011 - In Deen K. Chatterjee (ed.), Encyclopedia of Global Justice. Springer.
    Racism in its more rigorous usage denotes a complex process of collective injustice whereby one group of people effectively enforces upon another group of people a system of social subordination and economic exploitation. -/- Although the term has been developed to specifically address relations between groups distinguished by racialized traits, which are ultimately arbitrary, the dynamics of racism also offer invaluable first approximations for modeling collective oppression as such. Historically, movements against racism, such as slavery abolition, antiapartheid, (...)
     
    Export citation  
     
    Bookmark  
  41. The wrongs of racist beliefs.Rima Basu - 2018 - Philosophical Studies 176 (9):2497-2515.
    We care not only about how people treat us, but also what they believe of us. If I believe that you’re a bad tipper given your race, I’ve wronged you. But, what if you are a bad tipper? It is commonly argued that the way racist beliefs wrong is that the racist believer either misrepresents reality, organizes facts in a misleading way that distorts the truth, or engages in fallacious reasoning. In this paper, I present a case that challenges this (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   130 citations  
  42.  38
    Racism, epistemic injustice, and ideology critique.Sarah Bufkin - forthcoming - Philosophy and Social Criticism.
    Since its 2007 publication, Miranda Fricker’s Epistemic Injustice has sparked a vigorous conversation in analytic philosophy about how social power corrodes individual’s epistemic capacities and distorts collective meaning-making in unjust ways. Yet for all its normative insights into social silencing, I argue that Fricker’s theorization of epistemic dysfunction remains too individualized, cognitivist, and dematerialized to account for racialized imaginaries. Rather than view racisms as normal and normative in racist cultures, Fricker frames identity-driven prejudice as a troubling aberration from otherwise unblemished (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  43.  39
    The Habits of Racism: A Phenomenology of Racism and Racialized Embodiment.Helen Ngo - 2017 - Lexington Books.
    The Habits of Racism examines some of the complex questions raised by the phenomenon and experience of racism. Helen Ngo argues that the conceptual reworking of habit as bodily orientation helps to identify the more subtle but fundamental workings of racism, exploring what the lived experience of racism and racialization teaches about the nature of the embodied and socially-situated being.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   14 citations  
  44.  31
    Addressing Racism in Medicine Requires Tackling the Broader Problem of Epistemic Injustice.Brandon del Pozo & Josiah D. Rich - 2021 - American Journal of Bioethics 21 (2):90-93.
    Research into epistemic injustice, the practice of discrediting people as knowers based on their social identity, has gained broad popularity in ethics. Racism in medicine often mani...
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  45.  30
    Racial Experience as Bioculturally Embodied Difference and Political Possibilities for Resisting Racism.Gabriel A. Torres Colón - 2018 - The Pluralist 13 (1):131-142.
    In 1903, W. E. B. Du Bois addressed the question "How does it feel to be a social problem?". In 2008, Moustafa Bayoumi answered the same question for Muslims in the United States. Both Du Bois and Bayoumi provide powerful critiques against any notion that racialized minorities are inherently problematic. Both men generally argue that one cannot blame racialized minorities for the ill treatment they endure under systematic oppression. Du Bois and Bayoumi are two of many voices fighting against the (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  46.  9
    Lady Justice may be Blind, but is She Racist? Examining Brains, Biases, and Behaviors Using Neuro-Voir Dire.Zaev D. Suskin - 2021 - Cambridge Quarterly of Healthcare Ethics 30 (4):702-709.
    This paper discusses the possible use of functional magnetic-resonance imaging as potentially useful in jury selection. The author suggests that neuro-voir could provide greater impartiality of trials than the standard voir, while also preserving existing privacy protections for jurors. He predicts that ability to image and understand a wide range of brain activities, most notably bias-apprehension and lie detection, will render neuro-voir dire invaluable. However currently, such neuro-solutions remain preliminary.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  47.  42
    Racism and Its Presuppositions: Towards a Pragmatic Ethics of Social Change.B. Lanre-Abass - 2010 - Human Affairs 20 (4):364-375.
    Racism and Its Presuppositions: Towards a Pragmatic Ethics of Social Change Racism has been described as a litmus test or a barium meal which reveals other disorders and injustices within the body politic. It presupposes the legitimacy of racial classifications and the metaphysical reality of races and therefore provides a vital area of scrutiny for philosophical traditions. This paper examines racism and its anti-social effects both on the individual and the society at large. It argues that (...) is generally driven by fear and hatred hence all forms of racism are dangerous, socially harmful and morally wrong in practice. The paper recommends ways of overcoming the evil of racism by emphasizing social intelligence and self-realization as moral ideals drawing on John Dewey's pragmatism in ethics. It concludes by stressing Dewey's moral pragmatism as a potent instrument of social change. (shrink)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  48. Racist symbols: Reply to George Schedler.Torin Alter - unknown
    A symbol might have racist connotations in the sense that a substantial portion of the relevant population associates it with racist values or institutions. A governmental symbol display might therefore carry racist connotations that the government doesn’t intend, including connotations that haven’t always been attached to the symbol. So I claimed recently in the pages of this journal (Alter 2000b). I also explained how those claims create problems for some of George Schedler’s (1998) main views about governmental displays of the (...)
     
    Export citation  
     
    Bookmark  
  49.  20
    Addressing Racism in the Healthcare Encounter: The Role of Clinical Ethics Consultants.Erin Talati Paquette, Kate MacDuffie & Vanessa Madrigal - 2022 - Journal of Clinical Ethics 33 (3):202-209.
    Clinical ethicists move in different environments and interface with a variety of stakeholders, and are therefore uniquely positioned to answer the call for equity and anti-racism. We describe why a clinical ethicist should contribute to anti-racism efforts and describe general approaches for addressing racism across institutional contexts, including: (1) addressing racism as a bedside clinical ethics consultant, (2) addressing a wider lens of anti-racism work across multiple ethics consults over time, and (3) addressing racism (...)
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  50.  12
    Racism and the Case for Reparations: A Response to Michael Banner.Chigor Chike - 2022 - Studies in Christian Ethics 35 (1):63-67.
    Racism, that is, the idea that White people are innately superior to people of other ethnicities, especially Black people, is a lie that supported slavery and the slave trade. That lie continues to shape all our lives today including our attitude to the issue of paying reparations to the enslaved. Not only was the original idea of a hierarchy or races a lie, but other falsehoods have been used to hide the atrocities and injustices that were committed based on (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
1 — 50 / 942