Results for 'Rachel Starkings'

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  1.  17
    Memory for positive, negative and neutral events in younger and older adults: Does emotion influence binding in event memory?Julie L. Earles, Alan W. Kersten, Laura L. Vernon & Rachel Starkings - 2016 - Cognition and Emotion 30 (2):378-388.
  2.  24
    Frontier Jerusalem: Blurred separation and uneasy coexistence in a divided city.Rachel Busbridge - 2014 - Thesis Eleven 121 (1):76-100.
    In this essay, I explore the city of Jerusalem, which not only lies at the heart of the Israeli-Palestinian conflict but is inextricably shaped by its developments. Nominally unified under Israeli sovereignty, Jerusalem nevertheless remains starkly divided between an Israeli west and an occupied Palestinian east and is best understood as a frontier city characterized by long-simmering tensions and quotidian conflict. With its future tied to the future of the conflict, Jerusalem remains caught between two options: the almost global preference (...)
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  3.  29
    Access to Medicines and Distributive Justice: Breaching Doha's Ethical Threshold.Rachel Kiddell-Monroe - 2014 - Developing World Bioethics 14 (2):59-66.
    The global health crisis in non-communicable diseases (NCDs) reveals a deep global health inequity that lies at the heart of global justice concerns. Mirroring the HIV/AIDS epidemic, NCDs bring into stark relief once more the human consequences of trade policies that reinforce global inequities in treatment access. Recognising distributive justice issues in access to medicines for their populations, World Trade Organisation (WTO) members confirmed the primacy of access to medicines for all in trade and public health in the landmark Doha (...)
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  4.  12
    Philosophy for the 21st Century: A Comprehensive Reader.Steven M. Cahn (ed.) - 2002 - Oxford University Press USA.
    Philosophy for the 21st Century, an introductory anthology, is an extraordinarily comprehensive collection of historical and contemporary readings. It covers all major fields, including not only metaphysics, epistemology, ethics, and philosophy of religion, but also philosophy of science, philosophy of mind, philosophy of language, political philosophy, and philosophy of art. This volume is unique in drawing on the judgments of a new generation of scholars, each of whom has chosen the articles and provided the introduction for one section of the (...)
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  5.  9
    Philosophy for the 21st Century: A Comprehensive Reader.Steven M. Cahn & Delia Graff Fara (eds.) - 2002 - Oxford University Press.
    Philosophy for the 21st Century, an introductory anthology, is an extraordinarily comprehensive collection of historical and contemporary readings. It covers all major fields, including not only metaphysics, epistemology, ethics, and philosophy of religion, but also philosophy of science, philosophy of mind, philosophy of language, political philosophy, and philosophy of art. This volume is unique in drawing on the judgments of a new generation of scholars, each of whom has chosen the articles and provided the introduction for one section of the (...)
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  6.  46
    Rachel Laudan. Reviewed work: The Rejection of Continental Drift Theory and Method in American Earth Science by Naomi Oreskes. [REVIEW]Rachel Laudan - 2000 - Philosophy of Science 67 (2):343-345.
  7.  10
    The Gildersleeve Prize for the Best Article Published in the American Journal of Philology in 2012 has been Presented to Rachel Ahern Knudsen, University of Oklahoma.Rachel Ahern Knudsen & William M. Breichner - 2013 - American Journal of Philology 134 (3):iii-iii.
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  8.  30
    Bibliography of James Rachels.David Rachels - 2005 - The Journal of Ethics 9 (3-4):573-578.
  9.  20
    Essays by Stuart Rachels.Stuart Rachels - unknown
    Over the last fifty years, traditional farming has been replaced by industrial farming. Unlike traditional farming, industrial farming is abhorrently cruel to animals, environmentally destructive, awful for rural America, and wretched for human health. In this essay, I document those facts, explain why the industrial system has become dominant, and argue that we should boycott industrially produced meat. Also, I argue that we should not even kill animals humanely for food, given our uncertainty about which creatures possess a right to (...)
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  10.  30
    The intelligibility of religious language: Two standpoints: Rachel Shihor.Rachel Shihor - 1983 - Religious Studies 19 (2):215-221.
    ‘An honest religious thinker’, Wittgenstein remarked, ‘is like a tightrope walker. He almost looks as though he were walking on nothing but air. His support is the slenderest imaginable. And yet it really is possible to walk on it’.
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  11.  55
    God and human attitudes: James Rachels.James Rachels - 1971 - Religious Studies 7 (4):325-337.
    Kneeling down or grovelling on the ground, even to express your reverence for heavenly things, is contrary to human dignity.
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  12.  33
    The Elements of Moral Philosophy.James Rachels & Stuart Rachels - 2009 - New York, NY: McGraw-Hill Humanities/Social Sciences/Languages.
    Firmly established as the standard text for undergraduate courses in ethics, this concise, lively book takes the reader on an in-depth tour of the major moral theories, always illustrating abstract ideas with concrete examples. Separate, self-contained chapters examine such theories as Egoism, Kantianism, Utilitarianism, Virtue Ethics, and the Social Contract Theory. Through this conceptual framework, the text addresses timely and provocative issues, including abortion, racism, euthanasia, poverty, marijuana, homosexuality, the death penalty, and vegetarianism. The text's versatility makes it an ideal (...)
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  13.  99
    Kant on Beauty and Biology: An Interpretation of the 'Critique of Judgment'.Rachel Zuckert - 2007 - Cambridge University Press.
    Kant's Critique of Judgment has often been interpreted by scholars as comprising separate treatments of three uneasily connected topics: beauty, biology, and empirical knowledge. Rachel Zuckert's book interprets the Critique as a unified argument concerning all three domains. She argues that on Kant's view, human beings demonstrate a distinctive cognitive ability in appreciating beauty and understanding organic life: an ability to anticipate a whole that we do not completely understand according to preconceived categories. This ability is necessary, moreover, for (...)
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  14.  15
    Herder's Naturalist Aesthetics.Rachel Zuckert - 2019 - New York: Cambridge University Press.
    In this book, Rachel Zuckert provides the first overarching account of Johann Gottfried Herder's complex aesthetic theory. She guides the reader through Herder's texts, showing how they relate to eighteenth- and nineteenth-century European philosophy of art, and focusing on two main concepts: aesthetic naturalism, the view that art is natural to and naturally valuable for human beings as organic, embodied beings, and - unusually for Herder's time - aesthetic pluralism, the view that aesthetic value takes many diverse and culturally (...)
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  15.  57
    Hume's Morality: Feeling and Fabrication.Rachel Cohon - 2008 - Oxford University Press.
    Rachel Cohon offers an original interpretation of the moral philosophy of David Hume, focusing on two areas.
  16.  2
    On Our Mind: Salience, Context, and Figurative Language.Rachel Giora - 2003 - Oxford University Press.
    In this volume, Rachel Giora explores how the salient meanings of words - the meanings that stand out as most prominent and accessible in our minds - shape how we think and how we speak. For Giora, salient meanings display interesting effects in both figurative and literal language. In both domains, speakers and writers creatively exploit the possibilities inherent in the fact that, while words have multiple meanings, some meanings are more accessible than others. Of the various meanings weencode (...)
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  17. The Purposiveness of Form: A Reading of Kant's Aesthetic Formalism.Rachel Zuckert - 2006 - Journal of the History of Philosophy 44 (4):599-622.
    Rachel Zuckert - The Purposiveness of Form: A Reading of Kant's Aesthetic Formalism - Journal of the History of Philosophy 44:4 Journal of the History of Philosophy 44.4 599-622 Muse Search Journals This Journal Contents The Purposiveness of Form: A Reading of Kant's Aesthetic Formalism Rachel Zuckert In the "critique of aesthetic judgment," Kant claims that when we find an object beautiful, we are appreciating its "purposive form." Many of Kant's readers have found this claim one of his (...)
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  18.  21
    The Purposiveness of Form: A Reading of Kant's Aesthetic Formalism.Rachel Zuckert - 2006 - Journal of the History of Philosophy 44 (4):599-622.
    Rachel Zuckert - The Purposiveness of Form: A Reading of Kant's Aesthetic Formalism - Journal of the History of Philosophy 44:4 Journal of the History of Philosophy 44.4 599-622 Muse Search Journals This Journal Contents The Purposiveness of Form: A Reading of Kant's Aesthetic Formalism Rachel Zuckert In the "critique of aesthetic judgment," Kant claims that when we find an object beautiful, we are appreciating its "purposive form." Many of Kant's readers have found this claim one of his (...)
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  19. Linguistic Interventions and Transformative Communicative Disruption.Rachel Katharine Sterken - 2020 - In Herman Cappelen, David Plunkett & Alexis Burgess (eds.), Conceptual Engineering and Conceptual Ethics. Oxford: Oxford University Press. pp. 417-434.
    What words we use, and what meanings they have, is important. We shouldn't use slurs; we should use 'rape' to include spousal rape (for centuries we didn’t); we should have a word which picks out the sexual harassment suffered by people in the workplace and elsewhere (for centuries we didn’t). Sometimes we need to change the word-meaning pairs in circulation, either by getting rid of the pair completely (slurs), changing the meaning (as we did with 'rape'), or adding brand new (...)
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  20. The Epistemology of Propaganda.Rachel McKinnon - 2018 - Philosophy and Phenomenological Research 96 (2):483-489.
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  21. Generics in Context.Rachel Sterken - 2015 - Philosophers' Imprint 15.
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  22. La "Politique" d'Aristote Sept Exposés Et Discussions.Rudolf Stark - 1965 - Fondation Hardt.
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  23.  17
    Self-tracking in the Digital Era: Biopower, Patriarchy, and the New Biometric Body Projects.Rachel Sanders - 2017 - Body and Society 23 (1):36-63.
    This article employs Foucauldian and feminist analytics to advance a critical approach to wearable digital health- and activity-tracking devices. Following Foucault’s insight that the growth of individual capabilities coincides with the intensification of power relations, I argue that digital self-tracking devices expand individuals’ capacity for self-knowledge and self-care at the same time that they facilitate unprecedented levels of biometric surveillance, extend the regulatory mechanisms of both public health and fashion/beauty authorities, and enable increasingly rigorous body projects devoted to the attainment (...)
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  24. Leslie on Generics.Rachel Katharine Sterken - 2015 - Philosophical Studies 172 (9):2493-2512.
    This paper offers three objections to Leslie’s recent and already influential theory of generics :375–403, 2007a, Philos Rev 117:1–47, 2008): her proposed metaphysical truth-conditions are subject to systematic counter-examples, the proposed disquotational semantics fails, and there is evidence that generics do not express cognitively primitive generalisations.
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  25. The Meaning of Generics.Rachel Katharine Sterken - 2017 - Philosophy Compass 12 (8):e12431.
    This article discusses recent theories of the meaning of generics. The discussion is centred on how the theories differ in their approach to addressing the primary difficulty in providing a theory of generic meaning: The notoriously complex ways in which the truth conditions of generics seem to vary. In addition, the article summarizes considerations for and against each theory.
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  26. Mental filing.Rachel Goodman & Aidan Gray - 2022 - Noûs 56 (1):204-226.
    We offer an interpretation of the mental files framework that eliminates the metaphor of files, information being contained in files, etc. The guiding question is whether, once we move beyond the metaphors, there is any theoretical role for files. We claim not. We replace the file-metaphor with two theses: the semantic thesis that there are irreducibly relational representational facts (viz. facts about the coordination of representations); and the metasemantic thesis that processes tied to information-relations ground those facts. In its canonical (...)
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  27.  36
    Precision, Not Confidence, Describes the Uncertainty of Perceptual Experience: Comment on John Morrison's “Perceptual Confidence”.Rachel N. Denison - 2017 - Analytic Philosophy 58 (1):58-70.
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  28.  60
    Will CRISPR Germline Engineering Close the Door to an Open Future?Rachel L. Mintz, John D. Loike & Ruth L. Fischbach - 2019 - Science and Engineering Ethics 25 (5):1409-1423.
    The bioethical principle of autonomy is problematic regarding the future of the embryo who lacks the ability to self-advocate but will develop this defining human capacity in time. Recent experiments explore the use of clustered regularly interspaced short palindromic repeats /Cas9 for germline engineering in the embryo, which alters future generations. The embryo’s inability to express an autonomous decision is an obvious bioethical challenge of germline engineering. The philosopher Joel Feinberg acknowledged that autonomy is developing in children. He advocated that (...)
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  29.  4
    Number sense biases children's area judgments.Rachel C. Tomlinson, Nicholas K. DeWind & Elizabeth M. Brannon - 2020 - Cognition 204 (C):104352.
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  30. Epistemic Injustice.Rachel McKinnon - 2016 - Philosophy Compass 11 (8):437-446.
    There's been a great deal of interest in epistemology regarding what it takes for a hearer to come to know on the basis of a speaker's say-so. That is, there's been much work on the epistemology of testimony. However, what about when hearers don't believe speakers when they should? In other words, what are we to make of when testimony goes wrong? A recent topic of interest in epistemology and feminist philosophy is how we sometimes fail to believe speakers due (...)
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  31.  11
    Helen A'Loy and other tales of female automata: a gendered reading of the narratives of hopes and fears of intelligent machines and artificial intelligence.Rachel Adams - 2020 - AI and Society 35 (3):569-579.
    The imaginative context in which artificial intelligence is embedded remains a crucial touchstone from which to understand and critique both the histories and prospective futures of an AI-driven world. A recent article from Cave and Dihal sets out a narrative schema of four hopes and four corresponding fears associated with intelligent machines and AI. This article seeks to respond to the work of Cave and Dihal by presenting a gendered reading of this schema of hopes and fears. I offer a (...)
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  32. Created From Animals: The Moral Implications of Darwinism.James Rachels - 1990 - Oxford University Press.
    From Bishop Wilberforce in the 1860s to the advocates of "creation science" today, defenders of traditional mores have condemned Darwin's theory of evolution as a threat to society's values. Darwin's defenders, like Stephen Jay Gould, have usually replied that there is no conflict between science and religion--that values and biological facts occupy separate realms. But as James Rachels points out in this thought-provoking study, Darwin himself would disagree with Gould. Darwin, who had once planned on being a clergyman, was convinced (...)
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  33.  11
    Respecting human dignity: Contract versus capabilities.Cynthia A. Stark - 2010 - In Eva Feder Kittay & Licia Carlson (eds.), Cognitive Disability and its Challenge to Moral Philosophy. Wiley-Blackwell.
    There appears to be a tension between two commitments in liberalism. The first is that citizens, as rational agents possessing dignity, are owed a justification for principles of justice. The second is that members of society who do not meet the requirements of rational agency are owed justice. These notions conflict because the first commitment is often expressed through the device of the social contract, which seems to confine the scope of justice to rational agents. So, contractarianism seems to ignore (...)
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  34.  7
    Emerging Roles of Lead Buyer Governance for Sustainability Across Global Production Networks.Rachel Alexander - 2020 - Journal of Business Ethics 162 (2):269-290.
    Global production networks connect multiple producers involved in fragmented manufacturing processes. Major brands and retailers, considered as lead firms, are under increasing pressure to ensure products made through GPNs are produced sustainably. Theories of governance developed to understand dynamics in outsourced production can provide insight into this issue. However, these theories and related empirical research have often focused on relationships between lead firms and upper-tier suppliers. When manufacturing involves multiple fragmented stages, understanding the role of lead firms becomes more difficult. (...)
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  35.  24
    Decreasing Unethical Decisions: The Role of Morality-Based Individual Differences.Rachel Sturm - 2017 - Journal of Business Ethics 142 (1):37-57.
    Given the potential dangers of unethical decisions in the workplace, it has become increasingly important for managers to hire, and promote into leadership positions, those who are morally inclined. Behavioral ethics research has contributed to this effort by examining an array of individual difference variables that play a role in morality. However, past research has focused mostly on direct causal effects and not so much on the processes through which different factors, especially those that are morality based, decrease unethical choices. (...)
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  36.  64
    Generics, Covert Structure and Logical Form.Rachel Katharine Sterken - 2016 - Mind and Language 31 (5):503-529.
    The standard view amongst philosophers of language and linguists is that the logical form of generics is quantificational and contains a covert, unpronounced quantifier expression Gen. Recently, some theorists have begun to question the standard view and rekindle the competing proposal, that generics are a species of kind-predication. These theorists offer some forceful objections to the standard view, and new strategies for dealing with the abundance of linguistic evidence in favour of the standard view. I respond to these objections and (...)
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  37.  14
    Bioethics, (Funding) Priorities, and the Perpetuation of Injustice.Rachel Fabi & Daniel S. Goldberg - 2022 - American Journal of Bioethics 22 (1):6-13.
    If funding allocation is an indicator of a field’s priorities, then the priorities of the field of bioethics are misaligned because they perpetuate injustice. Social justice mandates priority for the factors that drive systematic disadvantage, which tend not to be the areas supported by funding within academic bioethics. Current funding priorities violate social justice by overemphasizing technologies that aim to enhance the human condition without addressing underlying structural inequalities grounded in racism, and by deemphasizing areas of inquiry most frequently pursued (...)
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  38.  49
    Kant’s Account of the Sublime as Critique.Rachel Zuckert - 2019 - Kant Yearbook 11 (1):101-119.
    Kant’s account of the sublime in the Critique of Judgment has been extremely influential, prompting extensive discussion of the psychology, affect, moral significance, and relevance to artistic representation of the sublime on his provocative view. I focus instead on Kant’s account of the mathematical sublime in connection to his theoretical critical project, namely his attempt to characterize human cognitive powers and to limit human pretensions to knowledge of the supersensible. I argue, first, that his account of the psychology of the (...)
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  39.  30
    Psychiatry and Philosophy of Science.Rachel Cooper - 2007 - Routledge.
    "Psychiatry and Philosophy of Science" explores conceptual issues in psychiatry from the perspective of analytic philosophy of science. Through an examination of those features of psychiatry that distinguish it from other sciences - for example, its contested subject matter, its particular modes of explanation, its multiple different theoretical frameworks, and its research links with big business - Rachel Cooper explores some of the many conceptual, metaphysical and epistemological issues that arise in psychiatry. She shows how these pose interesting challenges (...)
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  40. Generics, Content and Cognitive Bias.Rachel Katharine Sterken - 2015 - Analytic Philosophy 56 (1):75-93.
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  41.  58
    Blameworthiness and constitutive control.Rachel Achs - 2020 - Philosophical Studies 177 (12):3695-3715.
    According to “voluntarists,” voluntary control is a necessary precondition on being blameworthy. According to “non-voluntarists,” it isn’t. I argue here that we ought to take seriously a type of voluntary control that both camps have tended to overlook. In addition to “direct” control over our behavior, and “indirect” control over some of the consequences of our behavior, we also possess “constitutive” control: the capacity to govern some of our attitudes and character traits by making choices about what to do that (...)
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  42.  7
    The Right Thing To Do: Basic Readings in Moral Philosophy.James Rachels (ed.) - 2014 - New York, New York: McGraw-Hill Education.
    Anthology of readings in moral philosophy.
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  43.  15
    Are there two processes in reasoning? The dimensionality of inductive and deductive inferences.Rachel G. Stephens, John C. Dunn & Brett K. Hayes - 2018 - Psychological Review 125 (2):218-244.
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  44. Awe or envy: Herder contra Kant on the sublime.Rachel Zuckert - 2003 - Journal of Aesthetics and Art Criticism 61 (3):217–232.
    I present and evaluate Johann Gottfried Herder's criticisms of Kant's account of the sublime and Herder's own theory of the sublime, as presented in his work, Kalligone. Herder's account and criticisms ought to be taken seriously, I argue, as (respectively) a non-reductive, naturalist aesthetics of the sublime, and as illuminating the metaphysical, moral, and political presuppositions underlying Kant's (and Burke's) accounts of the sublime.
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  45.  26
    Hume’s practice theory of promises and its dissimilar descendants.Rachel Cohon - 2020 - Synthese 199 (1-2):617-635.
    Why do we have a moral duty to fulfill promises? Hume offers what today is called a practice theory of the obligation of promises: he explains it by appeal to a social convention. His view has inspired more recent practice theories. All practice theories, including Hume’s, are assumed by contemporary philosophers to have a certain normative structure, in which the obligation to fulfill a promise is warranted or justified by a more fundamental moral purpose that is served by the social (...)
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  46.  35
    Affective Sentience and Moral Protection.Rachell Powell & Irina Mikhalevich - 2021 - Animal Sentience 29 (35).
    We have structured our response according to five questions arising from the commentaries: (i) What is sentience? (ii) Is sentience a necessary or sufficient condition for moral standing? (iii) What methods should guide comparative cognitive research in general, and specifically in studying invertebrates? (iv) How should we balance scientific uncertainty and moral risk? (v) What practical strategies can help reduce biases and morally dismissive attitudes toward invertebrates?
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  47. The End of Life: Euthanasia and Morality.James Rachels - 1986 - Oxford University Press.
    In this provocative book, a professor of philosophy examines the arguments for and against euthanasia, analyzes specific case studies, including those of Baby Jane Doe and Barney Clark, and offers an alternate theory on the morality of euthanasia. Various traditional distinctions--between "human" and "non-human," intentional and nonintentional, killing and "letting die"--are taken into account to determine whether euthanasia is permissible or not. Rachels presents a systematic argument against the traditional view, defending an alternative position based on the belief that there (...)
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  48.  23
    Irigaray: Towards a Sexuate Philosophy.Rachel Jones - 2011 - Polity.
    Lucidly and persuasively written, this book will be an invaluable resource for students and scholars seeking to understand Irigaray's original contribution to philosophical and feminist thought.
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  49. Introduction: philosophy of science in practice. [REVIEW]Rachel Ankeny, Hasok Chang, Marcel Boumans & Mieke Boon - 2011 - European Journal for Philosophy of Science 1 (3):303-307.
    Introduction: philosophy of science in practice Content Type Journal Article Category Editorial Article Pages 303-307 DOI 10.1007/s13194-011-0036-4 Authors Rachel Ankeny, School of History & Politics, University of Adelaide, Napier Building, The University of Adelaide, Adelaide, SA 5005, Australia Hasok Chang, Department of History and Philosophy of Science, University of Cambridge, Free School Lane, Cambridge, CB2 3RH UK Marcel Boumans, Faculty of Economics and Business, University of Amsterdam, Valckenierstraat 65-67, 1018 XE Amsterdam, The Netherlands Mieke Boon, Department of Philosophy, University (...)
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  50. Disease.Rachel Cooper - 2002 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 33 (2):263-282.
    This paper examines what it is for a condition to be a disease. It falls into two sections. In the first I examine the best existing account of disease (as proposed by Christopher Boorse) and argue that it must be rejected. In the second I outline a more acceptable account of disease. According to this account, by disease we mean a condition that it is a bad thing to have, that is such that we consider the afflicted person to have (...)
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