Results for 'Rachel Baker'

943 found
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  1.  68
    Palliative opioid use, palliative sedation and euthanasia: reaffirming the distinction.Guy Schofield, Idris Baker, Rachel Bullock, Hannah Clare, Paul Clark, Derek Willis, Craig Gannon & Rob George - 2020 - Journal of Medical Ethics 46 (1):48-50.
    We read with interest the extended essay published from Riisfeldt and are encouraged by an empirical ethics article which attempts to ground theory and its claims in the real world. However, such attempts also have real-world consequences. We are concerned to read the paper’s conclusion that clinical evidence weakens the distinction between euthanasia and normal palliative care prescribing. This is important. Globally, the most significant barrier to adequate symptom control in people with life-limiting illness is poor access to opioid analgesia. (...)
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  2.  83
    Extending life for people with a terminal illness: a moral right and an expensive death? Exploring societal perspectives.Neil McHugh, Rachel M. Baker, Helen Mason, Laura Williamson, Job van Exel, Rohan Deogaonkar, Marissa Collins & Cam Donaldson - 2015 - BMC Medical Ethics 16 (1):14.
    Many publicly-funded health systems apply cost-benefit frameworks in response to the moral dilemma of how best to allocate scarce healthcare resources. However, implementation of recommendations based on costs and benefit calculations and subsequent challenges have led to ‘special cases’ with certain types of health benefits considered more valuable than others. Recent debate and research has focused on the relative value of life extensions for people with terminal illnesses. This research investigates societal perspectives in relation to this issue, in the UK.
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  3. Universal Health Coverage, Priority Setting and the Human Right to Health.Benedict Rumbold, Octavio Ferraz, Sarah Hawkes, Rachel Baker, Carleigh Crubiner, Peter Littlejohns, Ole Frithjof Norheim, Thomas Pegram, Annette Rid, Sridhar Venkatapuram, Alex Voorhoeve, Albert Weale, James Wilson, Alicia Ely Yamin & Daniel Wang - 2017 - The Lancet 390 (10095):712-14.
    As health policy-makers around the world seek to make progress towards universal health coverage, they must navigate between two important ethical imperatives: to set national spending priorities fairly and efficiently; and to safeguard the right to health. These imperatives can conflict, leading some to conclude that rights-based approaches present a disruptive influence on health policy, hindering states’ efforts to set priorities fairly and efficiently. Here, we challenge this perception. We argue first that these points of tension stem largely from inadequate (...)
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  4. Distinguishing the said from the implicated using a novel experimental paradigm.Meredith Larson, Ryan Doran, Yaron McNabb, Rachel Baker, Matthew Berends, Alex Djalali & Gregory Ward - 2009 - In Uli Sauerland & Kazuko Yatsushiro (eds.), Semantics and pragmatics: from experiment to theory. Basingstoke: Palgrave-Macmillan.
  5.  72
    Book Review:Medical Ethics: A Critical Textbook and Reference for the Health Care Professions. Natalie Abrams, Michael D. Buckner; Troubling Problems in Medical Ethics. Marc Basson, Rachel Lipson, Doreen Ganos; Contemporary Issues in Bioethics. Tom Beuachamp, Leroy Walters; Clinical Ethics: A Practical Approach to Ethical Decisions in Clinical Medicine. Albert R. Jonsen, Mark Siegler, William J. Winslade; Ethical Dimensions in the Health Professions. Ruth Purtillo, Christine Gassel. [REVIEW]Robert Baker - 1985 - Ethics 95 (2):370-.
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  6.  7
    Enfleshing the Spirit through Avatar Performance: Objecthood as Resistance in Women Preachers—Rachel Baker, Jarena Lee, and Florence Spearing Randolph.Emilie Casey - 2021 - Feminist Theology 29 (2):140-155.
    In this article, I take up Uri McMillan’s work in Embodied Avatars to rethink the subject–object relationship in women’s preaching. In performance art, the subject fashions herself into an object. I stretch the performance art genre to include preachers Rachel Baker, Jarena Lee, and Florence Spearing Randolph, arguing that these women have strategically performed objecthood to navigate gendered and racialized constraints in Christian proclamation. Examining these three women preachers through the lens of performing objecthood opens up theological understandings (...)
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  7. The Metaphysics of Everyday Life: An Essay in Practical Realism.Lynne Rudder Baker - 2007 - New York: Cambridge University Press.
    Lynne Rudder Baker presents and defends a unique account of the material world: the Constitution View. In contrast to leading metaphysical views that take everyday things to be either non-existent or reducible to micro-objects, the Constitution View construes familiar things as irreducible parts of reality. Although they are ultimately constituted by microphysical particles, everyday objects are neither identical to, nor reducible to, the aggregates of microphysical particles that constitute them. The result is genuine ontological diversity: people, bacteria, donkeys, mountains (...)
  8. Disease.Rachel Cooper - 2002 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 33 (2):263-282.
    This paper examines what it is for a condition to be a disease. It falls into two sections. In the first I examine the best existing account of disease (as proposed by Christopher Boorse) and argue that it must be rejected. In the second I outline a more acceptable account of disease. According to this account, by disease we mean a condition that it is a bad thing to have, that is such that we consider the afflicted person to have (...)
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  9. (1 other version)Trans*formative Experiences.Rachel McKinnon - 2015 - Res Philosophica 92 (2):419-440.
    What happens when we consider transformative experiences from the perspective of gender transitions? In this paper I suggest that at least two insights emerge. First, trans* persons’ experiences of gender transitions show some limitations to L.A. Paul’s (forthcoming) decision theoretic account of transformative decisions. This will involve exploring some of the phenomenology of coming to know that one is trans, and in coming to decide to transition. Second, what epistemological effects are there to undergoing a transformative experience? By connecting some (...)
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  10. Cognitivism, Significance and Singular Thought.Rachel Goodman - 2016 - Philosophical Quarterly 66 (263):236-260.
    This paper has a narrow and a broader target. The narrow target is a particular version of what I call the mental-files conception of singular thought, proposed by Robin Jeshion, and known as cognitivism. The broader target is the MFC in general. I give an argument against Jeshion's view, which gives us preliminary reason to reject the MFC more broadly. I argue Jeshion's theory of singular thought should be rejected because the central connection she makes between significance and singularity does (...)
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  11. How Expressivists Can and Should Explain Inconsistency.Derek Clayton Baker & Jack Woods - 2015 - Ethics 125 (2):391-424.
    Mark Schroeder has argued that all reasonable forms of inconsistency of attitude consist of having the same attitude type towards a pair of inconsistent contents (A-type inconsistency). We suggest that he is mistaken in this, offering a number of intuitive examples of pairs of distinct attitudes types with consistent contents which are intuitively inconsistent (B-type inconsistency). We further argue that, despite the virtues of Schroeder's elegant A-type expressivist semantics, B-type inconsistency is in many ways the more natural choice in developing (...)
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  12. Leslie on Generics.Rachel Katharine Sterken - 2015 - Philosophical Studies 172 (9):2493-2512.
    This paper offers three objections to Leslie’s recent and already influential theory of generics :375–403, 2007a, Philos Rev 117:1–47, 2008): her proposed metaphysical truth-conditions are subject to systematic counter-examples, the proposed disquotational semantics fails, and there is evidence that generics do not express cognitively primitive generalisations.
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  13. The Supportive Reasons Norm of Assertion.Rachel McKinnon - 2013 - American Philosophical Quarterly 50 (2):121-135.
    In this paper I present my proposal for the central norm governing the practice of assertion, which I call the Supportive Reasons Norm of Assertion (SRNA). The critical features of this norm are that it's highly sensitive to the context of assertion, such that the requirements for warrantedly asserting a proposition shift with changes in context, and that truth is not a necessary condition for warrantedly asserting. In fact, I argue that there are some cases where a speaker may warrantedly (...)
     
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  14.  47
    Australian realism: the systematic philosophy of John Anderson.A. J. Baker - 1986 - New York: Cambridge University Press.
    This book outlines the realist and pluralist philosophy of John Anderson, Australia's most original thinker. His teaching at Sydney University and his arti6es have deeply influenced Australian intellectual life. Several main themes run through his work, but Anderson never gave an overall account of his views. This is remedied here: exhibiting the range of Anderson's thought from logic, epistemology and theory of mind, to language and social theory, this volume sketches realism as a systematic philosophical position, while showing something of (...)
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  15. Simplicity.’ Stanford Encyclopedia of Philosophy.A. Baker - 2022 - .
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  16.  73
    Diagnosing the Diagnostic and Statistical Manual of Mental Disorders.Rachel Cooper - 2014 - Karnac.
    Diagnosing the Diagnostic and Statistical Manual of Mental Disorders (Karnac, 2014) evaluates the latest edition of the D.S.M.The publication of D.S.M-5 in 2013 brought many changes. Diagnosing the Diagnostic and Statistical Manual of Mental Disorders asks whether the D.S.M.-5 classifies the right people in the right way. It is aimed at patients, mental health professionals, and academics with an interest in mental health. Issues addressed include: How is the D.S.M. affected by financial links with the pharmaceutical industry? To what extent (...)
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  17. Plato on the Desire for the Good.Rachel Barney - 2010 - In Sergio Tenenbaum (ed.), Desire, Practical Reason, and the Good. , US: Oxford University Press. pp. 34--64.
  18. Trust and Rationality.Judith Baker - 1987 - Pacific Philosophical Quarterly 68 (1):1-13.
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  19.  18
    Emerging Roles of Lead Buyer Governance for Sustainability Across Global Production Networks.Rachel Alexander - 2020 - Journal of Business Ethics 162 (2):269-290.
    Global production networks connect multiple producers involved in fragmented manufacturing processes. Major brands and retailers, considered as lead firms, are under increasing pressure to ensure products made through GPNs are produced sustainably. Theories of governance developed to understand dynamics in outsourced production can provide insight into this issue. However, these theories and related empirical research have often focused on relationships between lead firms and upper-tier suppliers. When manufacturing involves multiple fragmented stages, understanding the role of lead firms becomes more difficult. (...)
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  20. Courage as an Environmental Virtue.Rachel Fredericks - 2014 - Environmental Ethics 36 (3):339-355.
    We should give courage a more significant place in our understanding of how familiar virtues can and should be reshaped to capture what it is to be virtuous relative to the environment. Matthew Pianalto’s account of moral courage helps explain what a specifically environmental form of moral courage would look like. There are three benefits to be gained by recognizing courage as an environmental virtue: it helps us to recognize the high stakes nature of much environmental activism and to act (...)
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  21. Callicles and Thrasymachus.Rachel Barney - 2014 - In Edward N. Zalta (ed.), The Stanford Encyclopedia of Philosophy. Stanford, CA: The Metaphysics Research Lab.
  22.  40
    Mental time travel in dysphoria: Differences in the content and subjective experience of past and future episodes.Rachel J. Anderson & Gemma L. Evans - 2015 - Consciousness and Cognition 37:237-248.
  23.  16
    Ethical Considerations in Research with Genomic Data.Rachel Horton & Anneke Lucassen - 2022 - The New Bioethics 29 (1):37-51.
    Our ability to generate genomic data is currently well ahead of our ability to understand what they mean, raising challenges about how best to engage with them. This article considers ethical aspects of work with such data, focussing on research contexts that are intertwined with clinical care. We discuss the identifying nature of genomic data, the medical information intrinsic within them, and their linking of people within a biological family. We go on to consider what this means for consent, the (...)
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  24.  6
    Anderson's social philosophy.A. J. Baker - 1979 - London: Angus & Robertson.
  25.  41
    People and Planet: Values, Motivations and Formative Influences of Individuals Acting to Mitigate Climate Change.Rachel Howell & Simon Allen - 2017 - Environmental Values 26 (2):131-155.
    This paper presents results from a survey of 344 individuals who engage in climate change mitigation action, contributing to debates about whether it is necessary to promote ‘nature experiences’ and biospheric values to encourage pro-environmental behaviour. We investigate three factors – values, motivations and formative experiences – that underlie such behaviour, but that usually have been considered in isolation from each other. In contrast to previous studies of environmentalists’ significant life experiences, outdoor/nature experiences were not frequently mentioned as being influential. (...)
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  26. Making sense of ourselves: self-narratives and personal identity.Lynne Rudder Baker - 2016 - Phenomenology and the Cognitive Sciences 15 (1):7-15.
    Some philosophers take personal identity to be a matter of self-narrative. I argue, to the contrary, that self-narrative views cannot stand alone as views of personal identity. First, I consider Dennett’s self-narrative view, according to which selves are fictional characters—abstractions, like centers of gravity—generated by brains. Neural activity is to be interpreted from the intentional stance as producing a story. I argue that this is implausible. The inadequacy is masked by Dennett’s ambiguous use of ‘us’: sometimes ‘us’ refers to real (...)
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  27. On gerunds and the theory of categories.Mark Baker - manuscript
    Some recent theories of gerunds account for their hybrid properties by saying that the gerund is both a noun and a verb simultaneously. Such theories are inconsistent with the Reference-Predication Constraint (RPC), a cornerstone of Baker’s (2003) theory of lexical categories. In contrast, I defend the traditional idea that gerunds are fusions of a true verb and a syntactically distinct nominal Infl. Moreover, I give new evidence in favor of the RPC, showing how it explains the fact that nominal (...)
     
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  28.  25
    Opening to oneness: a practical and philosophical guide to the Zen precepts.Nancy Mujo Baker - 2022 - Boulder, Colorado: Shambhala Publications.
    Stop trying to become "better" by suppressing or hiding parts of yourself, and learn what it means to be fully human with this accessible guide to the core ethical teachings of Zen Buddhism. In Opening to Oneness, Zen teacher Nancy Baker offers a detailed path of practice for Zen students planning to take the precepts and for anyone, Buddhist or non-Buddhist, interested in deepening their personal study of ethical living. She reveals that there are three levels of each precept: (...)
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  29.  15
    Wittgenstein, meaning and understanding: essays on the Philosophical investigations.Gordon P. Baker - 1980 - Chicago: University of Chicago Press. Edited by P. M. S. Hacker & Gordon P. Baker.
  30.  17
    Can We Take the Religion out of Religious Decision-Making? The Case of Quaker Business Method.Rachel Muers & Nicholas Burton - 2019 - Philosophy of Management 18 (3):363-374.
    In this paper, we explore the philosophical and theological issues that arise when a ‘religious’ process of decision-making, which is normally taken to require specific theological commitments both for its successful use and for its coherent explanation, is transferred into ‘secular’ contexts in which such theological commitments are not shared. Using the example of Quaker Business Method, we show how such a move provokes new theological questions, as well as questions for management studies.
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  31. Akrasia and the Problem of the Unity of Reason.Derek Baker - 2015 - Ratio 28 (1):65-80.
    Joseph Raz and Sergio Tenenbaum argue that the Guise of the Good thesis explains both the possibility of practical reason and its unity with theoretical reason, something Humean psychological theories may be unable to do. This paper will argue, however, that Raz and Tenenbaum face a dilemma: either the version of the Guise of the Good they offer is too strong to allow for weakness of will, or it will lose its theoretical advantage in preserving the unity of reason.
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  32.  31
    Is it acceptable to contact an anonymous egg donor to facilitate diagnostic genetic testing for the donor-conceived child?Rachel Horton, Benjamin Bell, Angela Fenwick & Anneke M. Lucassen - 2019 - Journal of Medical Ethics 45 (6):357-360.
    We discuss a case where medically optimal investigations of health problems in a donor-conceived child would require their egg donor to participate in genetic testing. We argue that it would be justified to contact the egg donor to ask whether she would consider this, despite her indicating on a historical consent form that she did not wish to take part in future research and that she did not wish to be informed if she was found to be a carrier of (...)
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  33. Comparison blindness.K. Scott-Brown, M. J. Baker & H. Orbach - 2000 - Visual Cognition 7:253-267.
  34.  39
    A user-centered approach to developing an AI system analyzing U.S. federal court data.Rachel F. Adler, Andrew Paley, Andong L. Li Zhao, Harper Pack, Sergio Servantez, Adam R. Pah, Kristian Hammond & Scales Okn Consortium - 2023 - Artificial Intelligence and Law 31 (3):547-570.
    We implemented a user-centered approach to the design of an artificial intelligence (AI) system that provides users with access to information about the workings of the United States federal court system regardless of their technical background. Presently, most of the records associated with the federal judiciary are provided through a federal system that does not support exploration aimed at discovering systematic patterns about court activities. In addition, many users lack the data analytical skills necessary to conduct their own analyses and (...)
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  35.  44
    Infants discriminate manners and paths in non-linguistic dynamic events.Rachel Pulverman, Roberta Michnick Golinkoff, Kathy Hirsh-Pasek & Jennifer Sootsman Buresh - 2008 - Cognition 108 (3):825-830.
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  36. “The Experience of Left and Right” Meets the Physics of Left and Right.David John Baker - 2012 - Noûs 46 (3):483-498.
    I consider an argument, due to Geoffrey Lee, that we can know a priori from the left-right asymmetrical character of experience that our brains are left-right asymmetrical. Lee's argument assumes a premise he calls relationism, which I show is well-supported by the best philosophical picture of spacetime. I explain why Lee's relationism is compatible with left-right asymmetrical laws. I then show that the conclusion of Lee's argument is not as strong or surprising as he makes it out to be.
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  37.  9
    Of Spirit: Heidegger and the Question.Geoffrey Bennington & Rachel Bowlby (eds.) - 1989 - University of Chicago Press.
    "I shall speak of ghost, of flame, and of ashes." These are the first words of Jacques Derrida's lecture on Heidegger. It is again a question of Nazism—of what remains to be thought through of Nazism in general and of Heidegger's Nazism in particular. It is also "politics of spirit" which at the time people thought—they still want to today—to oppose to the inhuman. "Derrida's ruminations should intrigue anyone interested in Post-Structuralism..... This study of Heidegger is a fine example of (...)
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  38. Dialogue as the labor of care : the necessity of a unity of contraries within interpersonal communication.Marie Baker Ohler - 2008 - In Melissa A. Cook & Annette Holba (eds.), Philosophies of Communication: Implications for Everyday Experience. Peter Lang.
     
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  39.  23
    The effect of verbal context on olfactory perception.Rachel S. Herz - 2003 - Journal of Experimental Psychology: General 132 (4):595.
  40. A history of codes of ethics for bioethicists.Robert Baker - 2007 - In Lisa A. Eckenwiler & Felicia Cohn (eds.), The ethics of bioethics: mapping the moral landscape. Baltimore: Johns Hopkins University Press.
     
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  41.  14
    The Role of Methodology in Lyell's Science.Rachel Laudan - 1982 - Studies in History and Philosophy of Science Part A 13 (3):215.
  42. Notes on the Kalon and the Good in Plato.Rachel Barney - 2010 - Classical Philology 105:363-377.
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  43. Strong Medicine: Creating Incentives for Pharmaceutical Research on Neglected Diseases.Michael Kremer & Rachel Glennerster - 2005 - Ethics and International Affairs 19 (3).
    The authors suggest creating a scheme that offers new incentives for research on diseases disproportionately affecting the poor, with the goal of making development of neglected disease vaccines a lucrative endeavor for pharmaceutical companies.
     
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  44.  12
    (1 other version)Histories of Sciences and their uses.Laudan Rachel - 1993 - History of Science 31 (1):1-34.
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  45.  50
    Midrash, Myth, and Bakhtin's Chronotope: The Itinerant Well and the Foundation Stone in Pirqe de-Rabbi Eliezer.Rachel Adelman - 2009 - Journal of Jewish Thought and Philosophy 17 (2):143-176.
    Throughout the midrash Pirqe de-Rabbi Eliezer , motifs are recycled to connect primordial time to the eschaton. In this paper, I read passages on the well “created at twilight of the Sixth Day” in light of Bakhtin's notion of “chronotope” . The author of PRE disengages the itinerant well from its traditional association with the desert sojourn and links it, instead, to the foundation stone of the world at the Temple Mount. The midrash reflects the influence of Islamic legends about (...)
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  46.  11
    Judaism.Rachel Adler - 1998 - In Alison M. Jaggar & Iris Marion Young (eds.), A companion to feminist philosophy. Malden, Mass.: Blackwell. pp. 245–252.
    The initial problem for feminist Jewish theology has been its very definition as theology. Whereas, from its beginning, Christian feminism has defined the transformation of theology as a major goal, the nature and boundaries of the Jewish feminist project have been more amorphous. In part, this is because the theological tradition to which Christian feminists react is highly systematized. The nature and methodology of theology are more open questions in Judaism. Biblical and rabbinic Judaisms embody a variety of theologies in (...)
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  47.  9
    Flexible regulation: the birth of a qualitative audit society?Rachel Aldred - 2008 - International Journal of Management Concepts and Philosophy 3 (1):48.
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  48. On an Unorthodox Account of Hume's Moral Psychology.Rachel Cohon - 1994 - Hume Studies 20 (2):179-194.
    In lieu of an abstract, here is a brief excerpt of the content:Hume Studies Volume XX, Number 2, November 1994, pp. 179-194 Symposium A version of this paper was presented at the symposium on A Progress of Sentiments by Annette C. Baier, held at the Pacific Division Meetings of the American Philosophical Association, Los Angeles, March 1994. On an Unorthodox Account of Hume's Moral Psychology RACHEL COHON One can learn a great deal about Hume's Treatise from Annette Baier's fascinating (...)
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  49. Colloquium 2 Commentary on Santas: Plato on the Good of the City-State in the Republic.Rachel Singpurwalla - 2015 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 30 (1):63-70.
    How does Socrates conceive of the good of the city-state in the Republic? Does he conceive of the city as a kind of organic entity, with a good of its own that is independent of the good of the citizens? Or does he think the good of the city includes the good of the citizens. If so, how? Santas argues that the good of the city must include the good of the citizens. Specifically, he argues that the city is organized (...)
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  50.  37
    Introduction.Rachel Cooper & Chris Megone - 2007 - Philosophical Papers 36 (3):339-341.
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