Results for 'Ra Scorza'

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  1.  5
    Vincenzo Borghini and the Impresa.Ra Scorza - 1989 - Journal of the Warburg and Courtauld Institutes 52 (1):85-110.
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  2.  4
    The axiology of Friedrich Nietzsche.Nicolae Râmbu - 2016 - New York: Peter Lang Edition.
    Research on Nietzsche s axiology is still in its early stages. Although it is obvious that he did not develop a general theory of values, the author extracts it with sufficient precision from Nietzsche s literary-philosophical discourse, because -value- is the preferred object of the philosophical reflections in all his work.".
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  3. Rādhānātha Phukana racanāwalī.Rādhānātha Phukana - 1988 - Guwāhāṭī: Asama Prakāśana Parishada.
     
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  4.  4
    Bāṃlāra darśana: prāk-upanibeśa parba.Rāẏahāna Rāina - 2019 - Ḍhākā: Prathamā Prakāśana.
    Articles on different religious philosophies of pre-colonial Bengal, India.
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  5.  9
    Rasāʼil va guzīdahʹhāyī bih khaṭṭ-i Ḥakīm Mullā Ṣadrā-yi Shīrāzī.Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm (eds.) - 2010 - Tihrān: Sāzmān-i Asnād va Kitābkhānah-i Millī-i Jumhūrī-i Islāmī-i Īrān.
    Facsimile of miscellaneous Persian and Arabic texts in Mullā Ṣadrā's handwriting.
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  6.  13
    Welfare, Profits, & Oughts.Julian Fink & Sophia Appl Scorza - 2022 - International Journal of Applied Philosophy 36 (2):179-190.
    Suppose we morally ought to maximize social welfare. Suppose profit maxi­mization is a means to maximize social welfare. Does this imply that we morally ought to maximize profits? Many proponents of the view that we have a moral obligation to maximize profits (tacitly) assume the validity of this argument. In this paper, we critically assess this assumption. We show that the validity of this argument is far from trivial and requires a careful argumentative defence.
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  7.  3
    Ānandanagarīra sandhāne---: āddhyātmika siddhānta o sādhanāra svānubhūta praẏoga.Raghunātha Rāuta - 2010 - Kaṭaka: Satyanārāẏaṇa Buk Shṭor.
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  8. Welfare, Profits & Oughts Does an ought to maximise welfare imply an ought to maximise profits?Julian Fink & Sophia Appl Scorza - forthcoming - International Journal of Applied Philosophy.
    Suppose we morally ought to maximise social welfare. Suppose profit maximisation is a means to maximise social welfare. Does this imply that we morally ought to maximise profits? Many proponents of the view that we have a moral obligation to maximise profits (tacitly) assume the validity of this argument. In this paper, we critically assess this assumption. We show that the validity of this argument is far from trivial and requires a careful argumentative defence.
     
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  9.  5
    Śaṅkara evaṃ Rāmānuja Vedānta ke mahāvākyoṃ kā samīkshātmaka adhyayana.Indu Paramāra - 2004 - Paṭanā: Novelṭī eṇḍa Kampanī.
    Vedanta philosophy as propunded by Śaṅkarācārya and Rāmānuja, 1017-1137; a study.
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  10.  11
    ¿ Es la filosofía una herramienta del pensamiento?Ra Sánchez Godoy - 2004 - Universitas Philosophica 42:141-156.
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  11.  20
    Lichttenberg y la escenificación del pensar.Ra Sánchez Godoy - 1994 - Universitas Philosophica 22:73-86.
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  12. Augustus and the Neoi Dionysoi.Fiachra Mac Góráin - 2021 - In Filip Doroszewski & Dariusz Karłowicz (eds.), Dionysus and politics: constructing authority in the Graeco-Roman world. New York, NY: Routledge.
     
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  13. Augustus and the Neoi Dionysoi.Fiachra Mac Go?ra?in - 2021 - In Filip Doroszewski & Dariusz Karłowicz (eds.), Dionysus and politics: constructing authority in the Graeco-Roman world. New York, NY: Routledge.
     
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  14. Dual path to eternal bliss: Jñāna Yoga and Rāja yoga.M. Nārāyaṇa Mēnōn - 1997 - Mumbai: Bharatiya Vidya Bhavan.
     
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  15. Retrieval as a memory modifier.Ra Bwork - 1975 - In Robert L. Solso (ed.), Information Processing and Cognition: The Loyola Symposium. Lawrence Erlbaum. pp. 603--612.
  16. Mental images can be reinterpreted.Ra Finke, S. Pinker & Mj Farah - 1986 - Bulletin of the Psychonomic Society 24 (5):353-353.
     
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  17.  9
    De Zénon d'Elée à Poincaré: recueil d'études en hommage à Roshdi Rashed.Rushdī Rāshid, Régis Morelon & Ahmad Hasnawi (eds.) - 2004 - Louvain: Peeters.
    L'oeuvre de Roshdi Rashed se deploie selon deux directions principales: la naissance, dans les Temps Modernes, des mathematiques sociales et de la theorie des probabilites d'une part, et l'histoire des sciences exactes a l'epoque de la Renaissance de l'Islam classique d'autre part. Cette oeuvre de longue haleine n'a cesse d'elargir la connaissance que nous avons de ces dernieres, par l'edition et la traduction de textes nouveaux, la reconstitution des traditions conceptuelles dans lesquelles ces textes s'inscrivent, ainsi que par la mise (...)
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  18. Dharma manovijn̄ána aura Śrĭ Rāmakrshna.Hr̥daya Nārāyaṇa Miśra - 1975
     
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  19.  4
    Rājānaka Bhoja kā Pātañjala Yogadarśana ko yogadāna.Man̄ju Rānī - 2014 - Dillī: Śrīkr̥shṇa Sāhitya Sadana.
    Study of the Rājamārtaṇḍa Sanskrit commentaryof Bhojaraja, King of Malwa, on Yogasūtra of Patañjali, compendium of Yoga philosophy.
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  20. Rāshṭrīya Jainaśāstra-saṅgoshṭhī: Di. 6 aura Navambara, 1992 Ī., Kāryavāhī aura śodha-patra.Yugala Kiśora Miśra (ed.) - 1992 - Vaiśālī: Prākr̥ta, Jainaśāstra, aura Ahiṃsā Śodha-Saṃsthāna.
    Research papers on Jainism and Jaina philosophy.
     
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  21.  4
    Rāmāyaṇa rahasya =.Rādhā Guptā - 2016 - Dillī: Parimala Pablikeśansa.
    Exhaustive study of the philosophy of Rāmāyaṇa, classical Sanskrit work by Vālmīki.
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  22. The influence of sensory factors on food preferences.Ra Frank & N. Vanderklaauw - 1989 - Bulletin of the Psychonomic Society 27 (6):491-491.
     
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  23.  4
    Paṃ. Śrīrāma Śarmā Ācārya kī saṃskr̥tika-sāmājika cetanā.Kavitā Rāyazādā - 2007 - Naī Dillī: Samaya Prakāśana.
    Study of the works of Śrīrāma Śarmā Ācārya, 1911-1990, Hindu philosopher.
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  24. Vocația: factor hotărâtor în cultura popoarelor.C. Rădulescu-Motru - 1935 - Craiova: Scrisul Romanesc Beladi.
     
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  25. Rāmāyaṇaṃ: vālyūs & varcyūs.Prayāga Rāmakr̥ṣṇa - 2023 - [Haidarābād]: Prayāga Rāmakr̥ṣṇa.
    Values and ethics in in the Ramayana of Valmiki.
     
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  26. Vīraśaiva darśana hāgū sāhitya samīkṣe.EṃBi Koṭraśeṭṭi - 1982 - Dhāravāḍa: Sirigannaḍa Prakāśana.
     
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  27. Śrī Mahāvīra Jaina Vidyālaya amr̥ta mahotsava smr̥ti grantha.Bakula Rāvala & SīEna Saṅghavī (eds.) - 1994 - Mumbaī: Śrī Mahāvīra Jaina Vidyālaya Prakāśana.
    Festschrift published on 75th anniversary celebrations of Śrī Mahāvīra Jaina Vidyālaya; comprises articles chiefly on Jainism and its philosophy.
     
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  28. Bhāsarvajña ke "Nyāyasāra" kā samālocanātmaka adhyayana.Gaṇeśīlāla Suthāra - 1991 - Amadāvāda: Lālabhāī Dalapatabhāī Bhāratīya Prācyavidyāmandira.
    Critical study of the Nyāyasāra, aphorism of the Hindu philosophy of logic by Bhāsarvajña, 10th century Kashmiri scholar.
     
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  29.  4
    Rāmāyaṇa meṃ nirūpita Vālmīki-darśana: svarūpa-viśleshaṇa.Nandakumāra Miśra - 2022 - Vārāṇasī: Bhāratī Prakāśana.
    Analytical study of the philosophy of Vālmīki as discussed in Rāmāyaṇa.
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  30.  8
    al-Isfār ʻan al-asfār: taʻlīqāt ʻalá al-Ḥikmah al-mutaʻāliyah fī al-asfār al-ʻaqlīyah al-arbaʻah lil-Ḥakīm al-mutaʼallih mujaddid al-falsafah al-Islāmīyah Ṣadr al-Dīn Muḥammad al-Shīrāzī.Raz̤ī Shīrāzī - 2002 - Ṭihrān: Muʼassasat al-Ṭibāʻah wa-al-Nashr li-Wizārat al-Thaqāfah wa-al-Irshād al-Islāmī.
  31. Neshamah shel Shabat: osef maʼamarim Toraniyim le-zikhro shel ha-rav Eliyahu Shelomoh Raʻanan, z. ts. ṿe-ḳ.l.Eliyahu Shelomoh Raʻanan (ed.) - 1998 - [Ḥ.m.]: Shalme Ariʼel.
     
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  32.  2
    Bauddha darśana kā saiddhāntika ādhāra: Ācārya Aśvaghosha viracita Buddhacarita, Saundarānanda evaṃ anya Baudha srotoṃ para adharita.Nīla Canda Rāgho - 2012 - Candīgaṛha: Aruṇa Pabliśiṅga Prāīveṭa Limiṭeḍa.
    On Buddhist philosophy based on the works of Aśvaghosha and other Buddhist sources.
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  33. Überlegungen zur Normenerkenntnis.Ra Caracciolo - 1994 - Rechtstheorie 25 (3):366-376.
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  34. Component skills and problem-solving-acquisition context and transfer demands.Ra Carlson & Jc Yoon - 1992 - Bulletin of the Psychonomic Society 30 (6):488-488.
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  35. Failure of knowledge composition and use of working memory in procedural skill.Ra Carlson & W. Schneider - 1987 - Bulletin of the Psychonomic Society 25 (5):355-355.
     
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  36. Reporting information from memory and perception-switching, access, or coordination.Ra Carlson & Jl Wenger - 1990 - Bulletin of the Psychonomic Society 28 (6):509-509.
  37.  31
    Sogni e Visioni nella Letteratura Martirologica Africana Posterlore al III Secolo.Francesco Scorza Barcellona - 1989 - Augustinianum 29 (1-3):193-212.
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  38.  4
    Bauddha darśana kā prācīna Bhāratīya śikshā paddhati para prabhāva: vartamāna śikshā ke sandarbha meṃ isakī upādeyatā.Rājeśa Candra Guptā - 2010 - Naī Dillī: Rādhā Pablikeśansa.
    Study on Buddhist philosophy and its impact on ancient Indian education system; includes importance of Buddhist philosophy in present education system.
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  39.  10
    Fascinations : some thoughts after From perception to fascination, from representation to image.Pajari Räsänen - 2010 - In Kuisma Korhonen & Pajari Räsänen (eds.), The event of encounter in art and philosophy: continental perspectives. Helsinki: Gaudeamus.
  40.  9
    "Undecidably equivocal" : on "Todtnauberg" and forgiveness.Pajari Räsänen - 2010 - In Kuisma Korhonen & Pajari Räsänen (eds.), The event of encounter in art and philosophy: continental perspectives. Helsinki: Gaudeamus.
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  41.  3
    Jung-i Mullā Ṣadrā.Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 2009 - Tihrān: Intishārāt-i Iṭṭilāʻāt. Edited by Muṣṭafá Kashānī Fayz̤ī.
  42.  2
    Han Wei zhe xue ming ci shu yu shou ce =.Răhim Yusup - 2011 - Beijing Shi: Zhong yang min zu da xue chu ban she.
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  43. Ārāṇīmanuṣyan.Puttēl̲attu Rāmamēnōn - 1964 - Kōṭṭayaṃ: Nāṣanal Bukkst̲t̲āḷ.
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  44. Rāmānujasiddhāntajyotsnā: proceedings of national seminar on The philosophy of Ramanuja (sponsored by the ICPR) 4th to 6th April, 2016.Ke ṬiVi Rāghavan (ed.) - 2016 - Tirupatiḥ: Śrīveṅkaṭeśvaravedaviśvavidyālayaḥ.
    Proceedings of the National Seminar on the Philosophy of Ramanuja, sponsored by ICPR, New Delhi during 4-6 April, 2016.
     
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  45.  94
    Liberal Citizenship and Civic Friendship.Jason A. Scorza - 2004 - Political Theory 32 (1):85-108.
    Aristotle famously argues that friendship can serve as a normative model for the practice of citizenship, and this view has been widely accepted by neo-Aristotelians. Liberals, however, are quick to reject both Aristotle's view of friendship and his view of citizenship. Does this mean that the concept of friendship is politically irrelevant for liberalism? This essay suggests, on the contrary, that the concept of friendship is far from obsolete, even for liberals. Specifically, communicative constraints derived from the norms of friendship, (...)
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  46.  10
    Hindustanī saṅgīta kā avalokana "Kāku" ke ādhāra para.Rīnā Kumāra - 2008 - Naī Dillī: Kanishka Pabliśarsa, Ḍisṭrībyūṭarsa.
    Intonation (musical and phonetic) in Hindustani classical music.
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  47.  4
    Tārkikarakṣā: tadīyanyāyasāra-saṅgrahavyākhyāsahitā.Varadarāja Miśra - 2016 - Dillī: Jñānabhāratī Pablikeśansa. Edited by Rajendra Nath Sarma.
    Classical work on Nyaya and Vaiśeṣika philosophy with auto-commentary ; critical edition.
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  48.  6
    Categories, Creation and Cognition in Vaiśeṣika Philosophy.Śaśiprabhā Kumāra - 2019 - Singapore: Imprint: Springer.
    The proposed book presents an overview of select theories in the classical Vaiśeṣika system of Indian philosophy, such as the concept of categories, creation and existence, atomic theory, consciousness and cognition. It also expounds in detail the concept of dharma, the idea of the highest good and expert testimony as a valid means of knowing in Vaiśeṣika thought. Some of the major themes discussed are the religious inclination of Vaiśeṣika thought towards Pasupata Saivism, the affiliation of the Vaiśeṣika System to (...)
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  49.  5
    Cārvāka: 'Svaru' vyākhyāsahita.Paṅkaja Kumāra Miśra - 2019 - Dillī, Bhārata: Śivālika Prakāśana.
    Interpretative study of Lokāyata philosophy.
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  50.  6
    Vaiśeshika evaṃ Bauddhoṃ kī pramāṇamīmāṃsā: Praśastapāda evaṃ Diṅnāga ke viśesha sandarbha meṃ.Paṅkaja Kumāra Miśra - 2019 - Dillī: Parimala Pablikeśansa.
    Study on knowledge in Vaiśeṣika and Buddhist philosophy with special reference of Praśastapādācārya and Dignāga, active 5th century.
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