Results for 'R. T. Meulen'

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  1.  43
    How 'Decent' Is a Decent Minimum of Health Care?R. T. Meulen - 2011 - Journal of Medicine and Philosophy 36 (6):612-623.
    This article tries to analyze the meaning of a decent minimum of health care, by confronting the idea of decent care with the concept of justice. Following the ideas of Margalith about a decent society, the article argues that a just minimum of care is not necessarily a decent minimum. The way this minimum is provided can still humiliate individuals, even if the end result is the best possible distribution of the goods as seen from the viewpoint of justice. This (...)
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  2.  9
    Save your favourite articles and useful searches.R. T. Meulen, N. Biller-Andorno & C. Lenk - 2004 - Journal of Medical Ethics 33 (7).
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  3.  21
    Hegel: Die Gebrochene Mitte.Le Jeune Hegel et la Vision Morale du Monde.Briefe von und an Hegel.J. van der Meulen, A. T. B. Peperzak & R. Flechsig - 1961 - Philosophical Quarterly 11 (45):375-376.
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  4.  13
    Research Abstract.I. M. Proot, H. F. J. M. Crebolder, H. H. Abu-Saad & R. H. J. T. Meulen - 2001 - Nursing Ethics 8 (1):79-80.
  5. Divine impassibility.R. T. Mullins - 2022 - In Mark A. Lamport (ed.), The Rowman & Littlefield Handbook of Philosophy and Religion. Lanham: Rowman & Littlefield Publishers.
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  6. Muḥyī al-Dīn Ibn ʻArabī.Ṭāhā ʻAbd al-Bāqī Surūr - 1955
  7.  4
    Freedom, authority and economics: essays on Michael Polanyi's politics and economics.R. T. Allen, Klaus R. Allerbeck, Viktor Geng, Tihamér Margitay, Richard W. Moodey, Carl Phillips Mullins, Endre Nagy & Simon Smith (eds.) - 2016 - Wilmington, Delaware: Vernon Press.
    This edited volume of original contributions deals with the economic and political thought of Michael Polanyi. Requiring little prior knowledge of Polanyi, this volume further develops a somewhat neglected side of Polanyi's work. In particular it examines the 'tacit integration', of subsidiary details into focal objects or actions as central to all knowing and action. It traces ontological counterparts in the structures of comprehensive entities and complex actions, and a multi-level universe in which lower levels have their boundary conditions, the (...)
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  8.  10
    Religion and delusion.R. T. McKay & R. M. Ross - 2020 - Current Opinion in Psychology 40:160–166.
    We review scholarship that examines relationships - and distinctions - between religion and delusion. We begin by outlining and endorsing the position that both involve belief. Next, we present the prevailing psychiatric view that religious beliefs are not delusional if they are culturally accepted. While this cultural exemption has controversial implications, we argue it is clinically valuable and consistent with a growing awareness of the social - as opposed to purely epistemic - function of belief formation. Finally, we review research (...)
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  9.  87
    The End of the Timeless God.R. T. Mullins - 2016 - Oxford University Press UK.
    The End of the Timeless God considers two approaches to the philosophy of time, presentism and eternalism. It is often held that God cannot be timeless if presentism is true, but can be if eternalism is true. R. T. Mullins draws on recent work in the philosophy of time as well as the work of classical Christian thinkers such as Augustine, Anselm, and Aquinas to contend that the Christian God cannot be timeless in either case.
  10. The Difficulty with Demarcating Panentheism.R. T. Mullins - 2016 - Sophia 55 (3):325-346.
    In certain theological circles today, panentheism is all the rage. One of the most notorious difficulties with panentheism lies in figuring out what panentheism actually is. There have been several attempts in recent literature to demarcate panentheism from classical theism, neo-classical theism, open theism, and pantheism. I shall argue that these attempts to demarcate panentheism from these other positions fail. Then I shall offer my own demarcation.
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  11.  54
    The Divine Timemaker.R. T. Mullins - 2020 - Philosophia Christi 22 (2):211-237.
    Christian theism claims that God is in some sense responsible for the existence and nature of time. There are at least two options for understanding this claim. First, the creationist option, which says that God creates time. Second, the identification view, which says that time is to be identified with God. Both options will answer the question, “what is time?” differently. I shall consider different versions of the creationist option, and offer several objections that the view faces. I will also (...)
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  12.  20
    God and Emotion.R. T. Mullins - 2020 - Cambridge University Press.
    An introductory exploration on the nature of emotions, and examination of some of the critical issues surrounding the emotional life of God as they relate to happiness, empathy, love, and moral judgments. Covering the different criteria used in the debate between impassibility and passibility, readers can begin to think about which emotions can be predicated of God and which cannot.
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  13. The Nature and Limits of Authority.R. T. DeGEORGE - 1985
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  14. The T-schema is not a logical truth.R. T. Cook - 2012 - Analysis 72 (2):231-239.
    It is shown that the logical truth of instances of the T-schema is incompatible with the formal nature of logical truth. In particular, since the formality of logical truth entails that the set of logical truths is closed under substitution, the logical truth of T-schema instances entails that all sentences are logical truths.
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  15. Hasker on the Divine Processions of the Trinitarian Persons.R. T. Mullins - 2017 - European Journal for Philosophy of Religion 9 (4):181-216.
    Within contemporary evangelical theology, a peculiar controversy has been brewing over the past few decades with regard to the doctrine of the Trinity. A good number of prominent evangelical theologians and philosophers are rejecting the doctrine of divine processions within the eternal life of the Trinity. In William Hasker’s recent Metaphysics and the Tri-Personal God, Hasker laments this rejection and seeks to offer a defense of this doctrine. This paper shall seek to accomplish a few things. In section I, I (...)
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  16. The reality of responses to fiction.R. T. Allen - 1986 - British Journal of Aesthetics 26 (1):64-68.
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  17.  17
    'Because I say so!' Some limitations upon the rationalisation of authority.R. T. Allen - 1987 - Journal of Philosophy of Education 21 (1):15–24.
    R T Allen; ‘Because I Say So!’ Some Limitations Upon the Rationalisation of Authority, Journal of Philosophy of Education, Volume 21, Issue 1, 30 May 2006, Page.
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  18.  8
    ‘Because I Say So!’ Some Limitations Upon the Rationalisation of Authority.R. T. Allen - 1987 - Journal of Philosophy of Education 21 (1):15-24.
    R T Allen; ‘Because I Say So!’ Some Limitations Upon the Rationalisation of Authority, Journal of Philosophy of Education, Volume 21, Issue 1, 30 May 2006, Page.
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  19.  25
    On not understanding prayer.R. T. Allen - 1971 - Sophia 10 (3):1-7.
  20.  18
    The Meaning of Life and Education.R. T. Allen - 1991 - Journal of Philosophy of Education 25 (1):47-58.
    R T Allen; The Meaning of Life and Education, Journal of Philosophy of Education, Volume 25, Issue 1, 30 May 2006, Pages 47–58, https://doi.org/10.1111/j.1467-9.
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  21. The meaning of life and education.R. T. Allen - 1991 - Journal of Philosophy of Education 25 (1):47–58.
    R T Allen; The Meaning of Life and Education, Journal of Philosophy of Education, Volume 25, Issue 1, 30 May 2006, Pages 47–58, https://doi.org/10.1111/j.1467-9.
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  22. Normal narcissism and the need for theodicy.R. T. McClleland - 2004 - In Peter van Inwagen (ed.), Christian Faith and the Problem of Evil. Eerdmans. pp. 185--206.
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  23.  3
    Socio-Political Dimensions in Civil Engineering Education At the University of the Witwatersrand.R. T. McCutcheon - 1991 - Bulletin of Science, Technology and Society 11 (3):138-143.
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  24. Posterior neocortical systems subserving awareness and neglect: Neglect associated with superior temporal sulcus but not area 7 lesions.R. T. Watson, Elliot S. Valenstein, Alice T. Day & K. M. Heilman - 1994 - Archives of Neurology 51:1014-1021.
     
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  25. The cognitive functions of emotion.R. T. Allen - 2000 - Appraisal 3:38.
  26.  8
    Rational Autonomy: the destruction of freedom.R. T. Allen - 1982 - Journal of Philosophy of Education 16 (2):199-207.
    R T Allen; Rational Autonomy: the destruction of freedom, Journal of Philosophy of Education, Volume 16, Issue 2, 30 May 2006, Pages 199–207, https://doi.org/10.
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  27.  45
    Rational autonomy: The destruction of freedom.R. T. Allen - 1982 - Journal of Philosophy of Education 16 (2):199–207.
    R T Allen; Rational Autonomy: the destruction of freedom, Journal of Philosophy of Education, Volume 16, Issue 2, 30 May 2006, Pages 199–207, https://doi.org/10.
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  28.  15
    A Metaphysics for the Future, by R.E. Allinson.R. T. Allen - 2002 - Journal of the British Society for Phenomenology 33 (1):110-111.
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  29. Dirāsāt maydānīyah fī al-naḍj al-khulqī ʻinda al-nāshiʼah fī al-Kuwayt.Ṭalʻat Manṣūr - 1984 - [Kuwait]: Jāmiʻat al-Kuwayt, Majallat al-ʻUlūm al-Ijtimāʻīyah. Edited by Ḥalīm Bishāy.
     
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  30.  17
    The mechanism of cavitation in magnesium during creep.R. T. Ratcliffe & G. W. Greenwood - 1965 - Philosophical Magazine 12 (115):59-69.
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  31. The arousal and expression of emotion by music.R. T. Allen - 1990 - British Journal of Aesthetics 30 (1):57-61.
  32.  99
    What is Wrong with Cantor's Diagonal Argument?R. T. Brady & P. A. Rush - 2008 - Logique Et Analyse 51 (1):185-219..
    We first consider the entailment logic MC, based on meaning containment, which contains neither the Law of Excluded Middle (LEM) nor the Disjunctive Syllogism (DS). We then argue that the DS may be assumed at least on a similar basis as the assumption of the LEM, which is then justified over a finite domain or for a recursive property over an infinite domain. In the latter case, use is made of Mathematical Induction. We then show that an instance of the (...)
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  33. Divine Perfection and Creation.R. T. Mullins - 2016 - Heythrop Journal 57 (1):122-134.
    Proclus (c.412-485) once offered an argument that Christians took to stand against the Christian doctrine of creation ex nihilo based on the eternity of the world and God’s perfection. John Philoponus (c.490-570) objected to this on various grounds. Part of this discussion can shed light on contemporary issues in philosophical theology on divine perfection and creation. First I will examine Proclus’ dilemma and John Philoponus’ response. I will argue that Philoponus’ fails to rebut Proclus’ dilemma. The problem is that presentism (...)
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  34.  16
    I'll say it again: A rejoinder to Jim MacKenzie.R. T. Allen - 1988 - Journal of Philosophy of Education 22 (1):113–114.
    R T Allen; I'll Say it Again: a rejoinder to Jim Mackenzie, Journal of Philosophy of Education, Volume 22, Issue 1, 30 May 2006, Pages 113–114, https://doi.org/.
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  35.  6
    I'll Say it Again: a rejoinder to Jim Mackenzie.R. T. Allen - 1988 - Journal of Philosophy of Education 22 (1):113-114.
    R T Allen; I'll Say it Again: a rejoinder to Jim Mackenzie, Journal of Philosophy of Education, Volume 22, Issue 1, 30 May 2006, Pages 113–114, https://doi.org/.
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  36.  26
    Idealism, theism and education: Some footnotes to Gordon & white.R. T. Allen - 1987 - Journal of Philosophy of Education 21 (2):283–286.
    R T Allen; Idealism, Theism and Education: some footnotes to Gordon & White, Journal of Philosophy of Education, Volume 21, Issue 2, 30 May 2006, Pages 283–.
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  37.  13
    Idealism, Theism and Education: some footnotes to Gordon & White.R. T. Allen - 1987 - Journal of Philosophy of Education 21 (2):283-286.
    R T Allen; Idealism, Theism and Education: some footnotes to Gordon & White, Journal of Philosophy of Education, Volume 21, Issue 2, 30 May 2006, Pages 283–.
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  38.  35
    Metaphysics in education.R. T. Allen - 1989 - Journal of Philosophy of Education 23 (2):159–169.
    R T Allen; Metaphysics in Education, Journal of Philosophy of Education, Volume 23, Issue 2, 30 May 2006, Pages 159–169, https://doi.org/10.1111/j.1467-9752.198.
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  39.  13
    Metaphysics in Education.R. T. Allen - 1989 - Journal of Philosophy of Education 23 (2):159-169.
    R T Allen; Metaphysics in Education, Journal of Philosophy of Education, Volume 23, Issue 2, 30 May 2006, Pages 159–169, https://doi.org/10.1111/j.1467-9752.198.
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  40.  31
    The philosophy of Michael Polanyi and its significance for education.R. T. Allen - 1978 - Journal of Philosophy of Education 12 (1):167–178.
    R T Allen; The Philosophy of Michael Polanyi and its Significance for Education, Journal of Philosophy of Education, Volume 12, Issue 1, 30 May 2006, Pages 167–.
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  41.  7
    The Philosophy of Michael Polanyi and its Significance for Education.R. T. Allen - 1978 - Journal of Philosophy of Education 12 (1):167-178.
    R T Allen; The Philosophy of Michael Polanyi and its Significance for Education, Journal of Philosophy of Education, Volume 12, Issue 1, 30 May 2006, Pages 167–.
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  42.  60
    Doing Hard Time: Is God the Prisoner of the Oldest Dimension?R. T. Mullins - 2014 - Journal of Analytic Theology 2:160-185.
    In this paper I shall consider an objection to divine temporality called “The Prisoner of Time” objection. I shall begin by distinguishing divine timelessness from divine temporality in order to clear up common misunderstandings and caricatures of divine temporality. From there I shall examine the prisoner of time objection and explain why the prisoner of time objection fails to be a problem for the Christian divine temporalist.
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  43.  83
    Divine Temporality, the Trinity, and the Charge of Arianism.R. T. Mullins - 2016 - Journal of Analytic Theology 4:267-290.
    Divine temporality is all the rage in certain theological circles today. Some even suggesting that the doctrine of the Trinity entails divine temporality. While I find this claim a bit strong, I do think that divine temporality can be quite useful for developing a robust model of the Trinity. However, not everyone agrees with this. Paul Helm has offered an objection to the so-called Oxford school of divine temporality based on the Christian doctrine of the Trinity. He has argued that (...)
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  44.  75
    Beyond Liberalism.R. T. Allen - 1999 - Tradition and Discovery 26 (1):16-18.
    This is a brief response to S. Jacob’s review of Beyond Liberalism.
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  45.  12
    Governance by Emotion.R. T. Allen - 1991 - Journal of the British Society for Phenomenology 22 (2):15-29.
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  46.  92
    The state and civil society as objects of aesthetic appreciation.R. T. Allen - 1976 - British Journal of Aesthetics 16 (3):237-242.
  47.  41
    When Loyalty No Harm Meant.R. T. Allen - 1989 - Review of Metaphysics 43 (2):281 - 294.
    LOYALTY HAS NOT HAD A BAD PRESS, but, as far as Anglo-Saxon philosophy is concerned, very little press. It has merited entries in the Encyclopaedia of Religion and Ethics and the Encyclopedia of Philosophy, and a short one in Macquarrie's A Dictionary of Christian Ethics. Of course, there is also Josiah Royce's The Philosophy of Loyalty. I propose to argue that these discussions of loyalty tend to assimilate it to faithfulness to a promise, and so omit what is distinctive of (...)
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  48.  5
    The Necessity of God: Ontological Claims Revisited.R. T. Allen - 2008 - Routledge.
    Every person acquires a worldview, a picture of reality. Within that picture, the existence of some things will be taken wholly for granted as the background to, and support of, everything else. Their existence will rarely be questioned. The cosmos or universe, the gods, God, Brahman, Heaven, the Absolute--R. T. Allen claims that all these and other world- views have been held to be that which necessarily exists and upon which all other beings depend in one way or another. European (...)
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  49. Mounce And Collingwood On Art And Craft.R. T. Allen - 1993 - British Journal of Aesthetics 33 (2):173-176.
  50.  24
    Genetics and the Origin of the Species. Theodosius Dobzhansky. New York: Columbia University Press, 1951 (third edition, revised), x + 364 pp. $5.00.R. T. Eddison - 1954 - Philosophy of Science 21 (3):272-272.
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